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Spiritual and Material Development the Politics of Islamic Charitable Action in North India
Spiritual and Material Development The politics of Islamic charitable action in North India Catherine Larouche Department of Anthropology McGill University Montreal, Quebec, Canada October 29, 2017 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Catherine Larouche, 2017 ii TABLE OF CONTENTS ABSTRACT ............................................................................................................................................................... v RÉSUMÉ ................................................................................................................................................................... vi ACKNOWLEDGMENTS ...................................................................................................................................... vii NOTE ON TRANSLATION AND TRANSLITERATION ............................................................................... x ABBREVIATIONS .................................................................................................................................................. xi Chapter One. Introduction ............................................................................................................................. 1 A disadvantaged minority ............................................................................................................................. 1 Muslim charitable organizations ............................................................................................................ -
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, Independent Consul
Anti-Muslim Hatred and Discrimination Submission from Dia Kayyali Associate Director of Advocacy at Mnemonic, independent consultant on technology and human rights, and co-chair of the Christchurch Call Advisory Network1 [email protected] Summary: This submission focuses on the online aspect of anti-Muslim hatred and discrimination (Islamophobia). Content that incites violence against Muslims is too often left up on major social media platforms, while important content produced by Muslims is often removed. This leads to diminishing opportunities for justice in conflict zones such as Syria, while facilitating increased violence against Muslim communities around the world. Furthermore, online content is never solely online. Rather, it is intimately linked to violence and discrimination against Muslims in a harmful feedback loop. How the online feeds into the offline and back again, creating a vicious cycle The online component of Islamophobia has deadly consequences for Muslims around the world. At the same time, predominantly Muslim communities see content they post online regularly removed by major social media companies. Islamophobia, like other social ills, is stuck in a dangerous feedback loop. Offline discrimination and violence lead to online hate speech and dangerous speech. This content then worsens discrimination, and sometimes directly incites offline violence and other negative consequences. The cycle is self-perpetuating, and it is deadly. Muslim lives have already been lost as a result, and Islamophobia threatens other essential human rights including freedoms of expression and religion. Who is Muslim? Islamophobia doesn’t just impact Muslims. As outlined in this submission, it also impacts people who are secular or practice other religions but are in Muslim majority countries or communities. -
9 September 2020 Dear Mark Zuckerberg and Sheryl Sandberg, CC
9 September 2020 Dear Mark Zuckerberg and Sheryl Sandberg, CC: Monika Bickert, Facebook Oversight Board, Policy Team Members in Menlo Park We, the undersigned organizations, write to urge you to take decisive action to address Facebook India’s bias and failure to address dangerous content in India. We call on you to ensure that the ongoing human rights audit of Facebook India reported by Time Magazine is overseen by high level staff in your Menlo Park office, increase engagement with human rights and grassroots organizations in conducting the audit and devising solutions to the continuing problem of dangerous content on your platform, and put Head of Public Policy Ankhi Das on leave pending completion of the audit.1 The need to act is urgent - lives are at stake. The link between content on your platform and offline violence in India is no secret, but two articles from The Wall Street Journal have revealed disturbing details about the problem. An August 14th, 2020 article described how top leadership at Facebook’s India office refused to apply Facebook’s own rules to politicians from the ruling Bharatiya Janata Party (BJP), despite clear violations of Facebook’s policies against incitement to violence, hate speech, and misinformation.2 Your top policy executive, Ankhi Das, reportedly “told staff members that punishing violations by politicians from Mr. Modi’s party would damage the company’s business prospects in the country,” according to current and former employees.3 In an August 30 article, former employees in both India and the U.S -
Reg. No Name in Full Residential Address Gender Contact No
Reg. No Name in Full Residential Address Gender Contact No. Email id Remarks 20001 MUDKONDWAR SHRUTIKA HOSPITAL, TAHSIL Male 9420020369 [email protected] RENEWAL UP TO 26/04/2018 PRASHANT NAMDEORAO OFFICE ROAD, AT/P/TAL- GEORAI, 431127 BEED Maharashtra 20002 RADHIKA BABURAJ FLAT NO.10-E, ABAD MAINE Female 9886745848 / [email protected] RENEWAL UP TO 26/04/2018 PLAZA OPP.CMFRI, MARINE 8281300696 DRIVE, KOCHI, KERALA 682018 Kerela 20003 KULKARNI VAISHALI HARISH CHANDRA RESEARCH Female 0532 2274022 / [email protected] RENEWAL UP TO 26/04/2018 MADHUKAR INSTITUTE, CHHATNAG ROAD, 8874709114 JHUSI, ALLAHABAD 211019 ALLAHABAD Uttar Pradesh 20004 BICHU VAISHALI 6, KOLABA HOUSE, BPT OFFICENT Female 022 22182011 / NOT RENEW SHRIRANG QUARTERS, DUMYANE RD., 9819791683 COLABA 400005 MUMBAI Maharashtra 20005 DOSHI DOLLY MAHENDRA 7-A, PUTLIBAI BHAVAN, ZAVER Female 9892399719 [email protected] RENEWAL UP TO 26/04/2018 ROAD, MULUND (W) 400080 MUMBAI Maharashtra 20006 PRABHU SAYALI GAJANAN F1,CHINTAMANI PLAZA, KUDAL Female 02362 223223 / [email protected] RENEWAL UP TO 26/04/2018 OPP POLICE STATION,MAIN ROAD 9422434365 KUDAL 416520 SINDHUDURG Maharashtra 20007 RUKADIKAR WAHEEDA 385/B, ALISHAN BUILDING, Female 9890346988 DR.NAUSHAD.INAMDAR@GMA RENEWAL UP TO 26/04/2018 BABASAHEB MHAISAL VES, PANCHIL NAGAR, IL.COM MEHDHE PLOT- 13, MIRAJ 416410 SANGLI Maharashtra 20008 GHORPADE TEJAL A-7 / A-8, SHIVSHAKTI APT., Male 02312650525 / NOT RENEW CHANDRAHAS GIANT HOUSE, SARLAKSHAN 9226377667 PARK KOLHAPUR Maharashtra 20009 JAIN MAMTA -
Love-Jihad (Muslim Sexual Seduction) and Ched- Chad (Sexual Harassment): Hindu Nationalist Discourses and the Ideal/Deviant Urban Citizen in India
Gender, Place & Culture A Journal of Feminist Geography ISSN: 0966-369X (Print) 1360-0524 (Online) Journal homepage: https://www.tandfonline.com/loi/cgpc20 Love-Jihad (Muslim Sexual Seduction) and ched- chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India Aastha Tyagi & Atreyee Sen To cite this article: Aastha Tyagi & Atreyee Sen (2019): Love-Jihad (Muslim Sexual Seduction) and ched-chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India, Gender, Place & Culture, DOI: 10.1080/0966369X.2018.1557602 To link to this article: https://doi.org/10.1080/0966369X.2018.1557602 Published online: 11 May 2019. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=cgpc20 GENDER, PLACE & CULTURE https://doi.org/10.1080/0966369X.2018.1557602 Love-Jihad (Muslim Sexual Seduction) and ched-chad (sexual harassment): Hindu nationalist discourses and the Ideal/deviant urban citizen in India Aastha Tyagia and Atreyee Senb aDepartment of Sociology, School of Economics, University Enclave, University of Delhi, New Delhi, Delhi, India; bDepartment of Anthropology, University of Copenhagen, Copenhagen, Denmark ABSTRACT ARTICLE HISTORY The phenomenal rise of Hindu nationalism in India has Received 18 January 2018 fostered a number of anti-Muslim campaigns, ranging from Accepted 3 July 2018 random enforcement of vegetarianism on beef-eating com- KEYWORDS munities, to highly organised communal riots. This article Hindutva; love jihad; explores one such strain of Hindu nationalist discursive pol- ‘ ’ nationalism; sexual- itics called Love Jihad , a moral panic against the alleged ity; urban seduction, marriage, forced conversion and trafficking of young Hindu girls by Muslim men. -
Violence Against Women in Ethnic Riots an Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India
Violence Against Women in Ethnic Riots An Interpretive Exercise Based on Anti-Muslim Riots in Gujarat, 2002 and Uttar-Pradesh, 2013 in India By Misha Maitreyi Submitted to the Central European University Department of Political Science In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Professor Lea Sgier Budapest, Hungary June 2017 CEU eTD Collection Abstract This thesis attempts to conduct a study of communal riots of Gujarat (2002) and Uttar Pradesh (2013) through an interpretive lens. The research focuses on violence against women in these Hindu-Muslim riots in India and presents the cases of communal violence in the broader context of Indian politics. With the study of the existing literature, it presents a detailed description of the riots, followed by a discussion on the elements of complicit political forces and commonality of gender violence. It looks at gender violence through the lens of physical and symbolic violence perpetrated against women. Moreover, it attempts to develop an understanding of the riots through the perspective of hidden political motivations beneath it. Finally, the thesis places these riots within the larger Indian political context by discussing the political history of the country, arguing that competitive electoral democracy was not present since the formation of independent India in 1947. Rather, it evolved in the 1970s-1980s with the weakening of the oldest political party, Congress Party and the rise of Mandal-Mandir agitations. The thesis also locates the rise of Hindutva politics of BJP in that period and how it has strengthened till now in context of communal riots in the country. -
Kargil Vijay Diwas on Monday Alty, Bajaj Finserc, Ultratech, Sun Pharma, Visit Bengaluru, Take View of Legislators and Will Was Cancelled Due to Bad Weather
LUCKNOW l TUESDAY, 27, 2021 l Pages 12 l 3.00 RNI NO. UPENG/2020/04393 l Vol 1 l Issue No. 225 Mumbai: Sensex closed at 52,852.27, down New Delhi: BJP named Dharmendra Pradhan President Ram Nath Kovind’s visit to SENSEX 123.53 points or 0.23%, while Nifty was at PRADHAN, and Arun Singh as the central observers for PRESIDENT’S Ladakh to attend a function on the 22nd an- CLOSES 124 15,824.45, down 31.60 points or 0.20%. Re- SINGH TO VISIT Karnataka. Singh said, “Party observers will DRASS VISIT niversary of Kargil Vijay Diwas on Monday alty, Bajaj FInserc, Ultratech, Sun Pharma, visit Bengaluru, take view of legislators and will was cancelled due to bad weather. Presi- PTS LOWER and nine other stocks closed in green. BENGALURU submit a report to the party high top brass.” CANCELLED dent then left for Gulmarg from Baramulla. OUR EDITIONS: JAIPUR, AHMEDABAD & LUCKNOW www.fi rstindia.co.in I www.fi rstindia.co.in/epaper/ I twitter.com/thefi rstindia I facebook.com/thefi rstindia I instagram.com/thefi rstindia IN DRIVER’S SEAT, RAHUL BSY TAKES VRS! USHERS ‘KISAN KA PAIGHAM’ IN Yediyurappa breaks down, PARLIAMENT ON resigns as Karnataka CM TRACTOR Congress leader Rahul Gandhi on a tractor outside the Parliament, in support of farmers’ agitation Yediyurappa declared in a tearful speech in against Centre’s farm reform laws, in New Delhi on Monday. Also seen with him party leaders Deependra Hooda, Randeep Surjewala and Pratap Singh Bajwa among others. Following the protest, which he talked about being tested constantly Delhi Police detained Surjewala and Youth Congress national president BV Srinivas. -
Database of T-1 Candidates
Complete Database of the candidates who appeared in the T‐1(Technician) exam held on 04‐09‐2016 at IVRI 12 3 4 5 6 7 8 9 10 11 FATHER'S Person with ADDRESS SL.N NAME QUALIFICATI CATEG Disability EXAMINATION ROLL NO. NAME SEX DOB O /HUSBAND'S ON ORY (PWD) CENTRE NAME (YES/NO) R‐93 MOULA NAGAR NEAR PANKAJ KUMAR DIPLOMA IN BAREILLY COLLEGE, 1 270100001 M PREETAM SINGH 18/07/1993 OBC NO MISKIN SHAH ZIARAT, VERMA ELECT. ENG. BAREILLY (U.P.) BAREILLY ‐243122 RAHPURA CHAUDHARY BAREILLY COLLEGE, 2 270100002 KALEEM UDDIN M SANGEER UDDIN 14/07/1992 I.T.I. ELETRICIAN GEN NO POST IZZATNAGAR ,BAREILLY‐ BAREILLY (U.P.) 243122 DOOR NO‐9‐1‐12, CHITTLU PARASURAM DEGREE IN BAREILLY COLLEGE, 3 270100004 M A. MURUGAN 03/03/1988 GEN NO STREET, SALUR, MURUGAN COMMERCE BAREILLY (U.P.) VILIANAGARAM, A.P‐535591 VILL‐KHARINAN,P.O‐DUPSA, HIGHER BAREILLY COLLEGE, 4 270100009 RIMAN MONDAL M ABED ALI MONDAL 08/02/1996 OBC NO P.S KALNA,DIST‐ SECONDARY BAREILLY (U.P.) BURDWAN(W.B.)‐713519 44 PAWAN PUTRA SOCIETY PATEL VINODKUMAR HIGHER ASARSH SCHOOL COLONY BAREILLY COLLEGE, 5 270100010 M RAMLAKHAN H PATEL 01/01/1988 UR NO RAMLAKHAN SECONDARY ROAD NARA, BAREILLY (U.P.) MAHARASHTRA‐440014 08, SINDHI COLONY HITENDRA SINGH SATYABHAN SINGH B.E (ELECTRICAL BAREILLY COLLEGE, 6 270100012 M 27/08/1992 OBC NO KAMPOO LASHKAR NARWARIA NARWARIA ENGINEERING) BAREILLY (U.P.) GWALIOR ,M.P.‐474001 C‐57 ,JUDGE FARM, BAREILLY COLLEGE, 7 270100013 CHANDAN SINGH M BHUPAL SINGH 30/09/1996 INTERMEDIATE UR NO MUKHANI,HALDWANI,DIST‐ BAREILLY (U.P.) NAINITAL‐263139 39/69E/17 NEW ABADI, BAREILLY COLLEGE, 8 270100017 SHISHUPAL SINGH M KALYAN SINGH 30/09/1989 INTERMEDIATE SC NO NAND PURA , DEORI ROAD, BAREILLY (U.P.) AGRA‐282001 MANMOHAN D‐313, MADIPUR , NEW BAREILLY COLLEGE, 9 270100018 KARAN BAGORIA M 13/07/1988 INTERMEDIATE SC NO BAGORIA DELHI‐110063 BAREILLY (U.P.) 12 3 4 5 6 7 8 9 10 11 FATHER'S Person with ADDRESS SL.N NAME QUALIFICATI CATEG Disability EXAMINATION ROLL NO. -
To Download the CPR-RLS Annual Report 2020
POLITICAL TRANSFORMATIONS IN CONTEMPORARY INDIA Annual Report 2020 TABLE OF CONTENTS ABOUT CPR ................................................................................................................................. 2 THE TEAM ................................................................................................................................. 3 ABOUT THE PARTNERSHIP ............................................................................................................. 4 EXECUTIVE SUMMARY ................................................................................................................... 5 LIST OF FIGURES AND TABLES ....................................................................................................... 7 CHAPTER 1: MUSLIM REPRESENTATION AT THE GRASSROOTS .................................................... 10 INTRODUCTION .................................................................................................................. 10 POLITICAL REPRESENTATION OF MUSLIMS ........................................................................ 11 MUSLIMS IN UTTAR PRADESH ............................................................................................ 12 LOCAL BODIES IN INDIA ..................................................................................................... 13 LOCAL BODIES IN UTTAR PRADESH ................................................................................... 16 METHOD NOTE ................................................................................................................. -
Death Penalty & Genocide SWRK4007
Death Penalty & Genocide SWRK4007 Dr. Anupam Kumar Verma Assistant Professor Dept. of Social Work MGCUB, Bihar DEATH PENALTY Capital punishment Death Penalty, also known as the Capital Punishment, is a government sanctioned practice whereby a person is put to death by the state as a punishment for a crime. Death penalty or Capital Punishment is a legal process wherein a person is put to death by a state in accordance to a crime committed. Crimes that are punishable by Death are known as capital crimes or capital offences, and commonly include offences such as Murder, Treason, War crimes, Crimes against humanity and Genocide. Capital punishment has been used over the years by almost every society in order to punish the guilty for some particular crimes such as punishment for premeditated murder, espionage (Secret) , treason etc. In some countries sexual crimes such as Rape, or related activities carry the death penalty, so does Religious Crimes such as Apostasy (the formal renunciation of the State religion). Worldwide only 58 nations (Iran, United States, Egypt, Nigeria including India) are actively practicing capital punishment, whereas 95 countries(France, South Korea, Alska, Ghana, Ireland) have abolished the use of capital punishment Types of Death Penalty: In Ancient History– Crushing by Elephant, Blood Eagle, Boiling to Death, Stoning, Garrote. - Crucifixion -Lethal injection (2001) - Hanging to till Death - Electric chair(1926) -Gas -Firing squad Cases & Statement: In the Judgment of ‘Bachan Singh v/s State of Punjab (1980)2SCJ475’, 1980, the Supreme Court ruled that death penalty should only be used in the ‘Rarest of Rare’ cases, but does not give a definition as to what ‘Rarest of Rare’ means. -
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Jats Into Kisans
TIF - Jats into Kisans SATENDRA KUMAR April 2, 2021 Farmers attending the kisan mahapanchayat at Muzaffarnagar, Uttar Pradesh, 29 January. The tractors carry the flag of the Bharatiya Kisan Union | ChalChitra Abhiyaan The decline of farmer identity from the 1990s brought a generation of upwardly mobile Jats close to the BJP. The waning of urban economic opportunities has reminded youth of the security from ties to the land, spurring the resistance to the farm laws. Following the Bharatiya Janata Party government’s attempt earlier this year to forcibly remove farmers protesting the farm laws on the borders of Delhi, the epicentre of the movement has shifted deep into the Jat- dominated villages of western Uttar Pradesh (UP) and Haryana. The large presence of Muslim farmers in the several kisan mahapanchayats across the region has been read as a sign of a reemergence of a farmers’ identity, an identity that had been torn apart by the 2013 Muzaffarnagar riots that pitted the mostly Hindu Jats against Muslims. Neither the Jat claim to Hindutva a few years ago nor the re-emergence of a farmer identity in the present happened overnight. The deepening agrarian crisis and changes in social relations in western UP since the 1990s had accelerated social and spatial mobilities in the region, leading to fissures in the farmer’s polity and the BJP gaining politically. A younger generation of upward mobile Jats, dislocated from agriculture, hardly identified with the kisan identity. Urban workspaces and cultures began shaping their socio-political identities. New forms Page 1 www.TheIndiaForum.in April 2, 2021 of sociality hitched their aspirations to the politics of the urban upper-middle classes and brought them closer to the politics of the Hindu right.