PROTESTANT REFORMATION Notes
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People of Color Who Inspire: Additional Stories from the Communion of Saints the Center for the Theology of Childhood
People of Color Who Inspire: Additional Stories from the Communion of Saints The Center for the Theology of Childhood Cheryl V. Minor, Director Jerome W. Berryman, Senior Fellow An imaginative method for nurturing the spiritual lives of children Dr. Martin Luther King Jr. Extension Lesson ISBN: 978-1-954184-00-8 Introduction People of Color Who Inspire is a collection of stories written to supplement the collection of stories about the saints in The Complete Guide to Godly Play, Volume 7. In the collection of lessons on the saints found in Volume 7, there is a lesson called, “The Child’s Own Saint.” The lesson invites the children and Godly Play mentors in a Godly Play room to add to the lessons on the saints by writing the story of one of their own heroes. This story, and the others in this collection, serves as an example of this—a Christian person who inspires us all to strive for justice and respect the dignity of every human being. These stories are for children, so they try to minimize the distance between the child and the adult we are talking about. Some of the ways this is done is to keep the relationship informal, such as calling the person by their first name and emphasizing things about the person’s childhood. This means that the stories are somewhat open and very personal to engage the child’s intimacy and wonder with these amazing people who inspire. We are intentionally spare with the details of these stories so as not to obscure the core reality. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Pages NO 48 Cathedral Weekly Copy
ISSUE No. 48 22 JULY 2018 Cathedral WEEKLY SIXTEENTH SUNDAY IN ORDINARY TIME WHAT MAKES A CATHEDRAL A CATHEDRAL? | FR. CHRISTOPHER HOUSE REST & PRAYER | KATIE PRICE FOOTBALL SEASON IS COMING | KYLE HOLTGRAVE CathedralWEEKLY THE MOST REVEREND THOMAS JOHN PAPROCKI NINTH BISHOP OF SPRINGFIELD IN ILLINOIS THE VERY REVEREND CHRISTOPHER A. HOUSE, V.J. RECTOR THE REVEREND WAYNE STOCK KATIE M. PRICE, M.P.S., CFRE PAROCHIAL VICAR EDITOR [email protected] THE REVEREND MICHAEL FRIEDEL PAROCHIAL VICAR LISA A. DUFFEY ASSOCIATE EDITOR/ CATHEDRAL SECRETARY DEACON IRVIN LAWRENCE SMITH [email protected] DEACON T. SCOTT KEEN 524 EAST LAWRENCE AVENUE SPRINGFIELD, ILLINOIS 62703 217.522.3342 - CATHEDRAL OFFICE 217.523.2652 - CATHEDRAL SCHOOL SPICATHEDRAL.ORG MASS TIMES: SAT 4PM, SUN. 7AM, 10AM, 5PM WEEKDAY MASSES: MON. thru FRI. 7AM, 5:15PM and SAT. 8AM RECONCILIATION (CONFESSIONS): MON-FRI 4:15PM- 5PM, SAT. 9AM-10AM, 2:30PM-3:30PM, and SUN. 4PM-4:45PM New to Cathedral? Give a Gift this Summer Are you new to the Cathedral community? Are you Did you know that Cathedral has online recurring interested in becoming Catholic? We would like to giving? You can easily set up your generous gift so meet you! If you would like to join us formally, you anytime you are traveling or going to be away from can head to the Cathedral one weekend, your generosity will still https://spicathedral.org/new-member-registration- be impactful! To set up a recurring gift, please go to form/. If you have any questions, please contact https://spicathedral.org/give-online/ or call the Parish Katie Price at [email protected]. -
Causes and Consequences of the Protestant Reformation Sascha O
Chapman University Chapman University Digital Commons ESI Working Papers Economic Science Institute 2016 Causes and Consequences of the Protestant Reformation Sascha O. Becker University of Warwick Steven Pfaff University of Washington Jared Rubin Chapman University, [email protected] Follow this and additional works at: http://digitalcommons.chapman.edu/esi_working_papers Part of the Christian Denominations and Sects Commons, Christianity Commons, Econometrics Commons, Economic Theory Commons, History of Christianity Commons, and the Other Economics Commons Recommended Citation Becker, S.O., Pfaff, S., & Rubin, J. (2016). Causes and consequences of the Protestant Reformation. ESI Working Paper 16-13. Retrieved from http://digitalcommons.chapman.edu/esi_working_papers/178 This Article is brought to you for free and open access by the Economic Science Institute at Chapman University Digital Commons. It has been accepted for inclusion in ESI Working Papers by an authorized administrator of Chapman University Digital Commons. For more information, please contact [email protected]. Causes and Consequences of the Protestant Reformation Comments Working Paper 16-13 This article is available at Chapman University Digital Commons: http://digitalcommons.chapman.edu/esi_working_papers/178 Causes and Consequences of the Protestant Reformation* Sascha O. Becker† Steven Pfaff‡ University of Warwick University of Washington Jared Rubin§ Chapman University The Protestant Reformation is one of the defining events of the last millennium. Nearly 500 years after the Reformation, its causes and consequences have seen a renewed interest in the social sciences. Research in economics, sociology, and political science increasingly uses detailed individual-level, city-level, and regional-level data to identify drivers of the adoption of the Reformation, its diffusion pattern, and its socioeconomic consequences. -
Luther Leads the Reformation
3 Luther Leads the Reformation MAIN IDEA WHY IT MATTERS NOW TERMS & NAMES REVOLUTION Martin Luther’s Nearly one-fifth of the Christians •indulgence •Peace of protest over abuses in the in today’s world are Protestants. • Reformation Augsburg Catholic Church led to the • Lutheran • annul founding of Protestant churches. •Protestant • Anglican SETTING THE STAGE By the tenth century, the Roman Catholic Church had come to dominate religious life in Northern and Western Europe. However, the Church had not won universal approval. Over the centuries, many people criti- cized its practices. They felt that Church leaders were too interested in worldly pursuits, such as gaining wealth and political power. Even though the Church made some reforms during the Middle Ages, people continued to criticize it. Prompted by the actions of one man, that criticism would lead to rebellion. TAKING NOTES Causes of the Reformation Recognizing Effects Use a chart to By 1500, additional forces weakened the Church. The Renaissance emphasis on identify the effects the secular and the individual challenged Church authority. The printing press of Martin Luther's protests. spread these secular ideas. In addition, some rulers began to challenge the Church’s political power. In Germany, which was divided into many competing states, it was difficult for the pope or the emperor to impose central authority. effect 1 cause: Finally, northern merchants resented paying church taxes to Rome. Spurred by Luther effect 2 these social, political, and economic forces, a new movement for religious protests abuses reform began in Germany. It then swept much of Europe. effect 3 Criticisms of the Catholic Church Critics of the Church claimed that its lead- ers were corrupt. -
WEEK 1: a Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R
EVER-REFORMING: A REFORMATION 500 CROSS-GENERATIONAL STUDY WEEK 1: A Very, Very, Brief History of the Pre-Reformation Christian Church B Y D R. MA RK ELLINGSEN ( PROFES SOR OF CHU RCH HISTORY, INTERNATIONAL THEOLOGICAL CENTER ) TOPIC SUMMARY The church grew like wildfire in the 1500 years after Jesus’ death. It quickly changed from being a small Jew- ish sect into the religion of Europe. Although Christianity had originally been a movement of Jews, immediate- ly after gaining a Gentile majority of the membership sometime in the 2nd century, it was still a religion with its heaviest concentration in Israel, the Near East, and North Africa. It was not until the adoption of Christianity by the Roman Emperor Constantine in the 4th century that Christianity began to be associated with Europe and Western culture. (We must never forget how Jewish, Asian, and African our faith is.) Most of the first Christians, much like Jesus, came from lower-class backgrounds. However, their commitment, willingness to suffer for their faith, and care for the poor attracted more and more powerful people within the Roman Empire. This accounted for much of the church’s phenomenal growth. This in turn led the church to gain educated leaders who in the 4th and 5th centuries developed some of our great doctrines: the Trinity, the two natures of Jesus, original sin, and the prioritizing of grace over works. (Liturgical styles of worship, teach- ing about the sacraments, and the determination of what books would and would not be in the Bible had been addressed in previous centuries.) The increasing numbers of Christians among the educated elite meant that Christian theology developed in conversation with the cutting-edge intellectual developments of the day. -
The Protestant Movement
Christianity The Protestant Movement The Protestant Movement Summary: Martin Luther, a 16th century German monk with great frustration over the authority of the Roman Catholic Church and an insistence on the gift of salvation through God’s grace, began a process of Christian reform that eventually moved beyond Catholicism. Anabaptists, English reformers, and evangelical Christians have all continued to change Christian doctrine and the ways that Christians churches are internally organized. The 16th century Protestant Reformation was sparked by Martin Luther, a German monk whose studies of the Bible led him to attack the leadership of the Catholic Church. First, Luther insisted that religious authority lay not primarily in church traditions, nor in the hierarchy of bishops and popes, but in the Bible alone. The teaching of the church and its leaders must be judged by the standard and teaching of the Bible, which is the sole authoritative source of the Christian faith. Further, Luther insisted that the Bible and the worship life of the church be translated from Latin into the language of the people, so that all might hear and understand it. From his reading of the New Testament, Luther also concluded that salvation is by God’s grace alone, not by virtue of anything one might do to merit it. And salvation is by faith alone, by the disposition of the heart, not by any penance a priest may prescribe. Luther especially objected to what were known as “indulgences” sold by the church to assure one’s own well-being in the afterlife or the well-being of those who had already died. -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question. -
“Cathedral-Style” Churches
“Cathedral-Style” Churches After the turn of the century, Ukrainian congregations often grew to a size where their small church buildings were impractical. The years from about 1920 to 1940 thus witnessed the construction of many large Ukrainian churches in Manitoba. These were no longer simple log or light wood frame structures like those built by the early settlers. The new churches were more elaborate structures, larger in scale and often more sophisticated in ornamentation; similar in conception to the large Ukrainian Baroque churches like the restored St. Sophia in Kiev, the Church of the Holy Trinity and the Chapel of the Three Saints. Although not technically cathedrals – which are the seats of bishops – these churches are so extraordinary, especially in a rural landscape, that they are frequently called “prairie cathedrals.” Considering the modest nature of the log or wood frame churches examined previously in this study, the large churches designed for Ukrainian Catholic and Ukrainian Orthodox congregations in Manitoba during the 1920s, 30s, 40, and 50s are remarkable. Foremost among these are the Ukrainian Catholic churches designed by Father Philip Ruh. His designs for “cathedral‐style” churches adorn the countryside outside Manitoba from Edmonton, Alberta to St. Catharineʹs, Ontario. Research to date attributes 33 structures to this amazing man. Ruh’s influence also spread to other communities in less direct ways. He was often called upon by various congregations to discuss the designs for new churches and the two main contractors working for Ruh relied on his designs for the churches they built without his supervision. Ruh was prolific and his designs influential. -
HAVE GERMAN WILL TRAVEL Martin Luther
HAVE GERMAN WILL TRAVEL Martin Luther Martin Luther (der 10. November 1483-der 2. Februar 1546) Martin Luther came this way. Yet it is Wittenberg, a feisty university in effect, the metaphorical last straw. Wittenberg, Eisleben is now Lutherstadt town since the days of Frederick the The pulpit formerly stood in the Eislebeo and Mansfeld is Mansfeld Wise, that has never stopped proudly Parish Church of St. Mary where he was Lutherstadt. All are UNESCO World statinrr its claim as "Cradle of the Refor- married and where the four-paneled Heritage Sites today, and Saxony-Anhalt mation.""' Its name is officially Luther- Reformation altar in the Choir Room is has adopted the subtitle "Luther's Coun stadt Wittenberg, and here he received attributed to Lucas Cranach the Elder t1y" for its tourist promotions. his doctor's degree; lived and taught for (1472 to 1553) , onetime mayor of the His commitment meant nearly con nearly forty years. Luther's House town. stant traveling throughout central Ger (Lutherhaus, Collegianstrasse 54), t~e Under the Communists, noxious fac many. It was not an easy life, but he Augustinian Monastery where he resid tories lined the Elbe, and Wittenberg never hesitated to go where he was ed with his family after its religious dis was called "Chemical-town," but, to no needed or to speak the doctrine to his solution, contains Lutherhalle, the one's surprise, the name never caught people. world's largest museum of Reformation on. Even as the Wall was coming down in In the cold winter of 1546, Luther's history. -
Melanchthon Versus Luther: the Contemporary Struggle
CONCORDIA THEOLOGICAL QUARTERLY Volume 44, Numbers 2-3 --- - - - JULY 1980 Can the Lutheran Confessions Have Any Meaning 450 Years Later?.................... Robert D. Preus 104 Augustana VII and the Eclipse of Ecumenism ....................................... Sieg bert W. Becker 108 Melancht hon versus Luther: The Contemporary Struggle ......................... Bengt Hagglund 123 In-. Response to Bengt Hagglund: The importance of Epistemology for Luther's and Melanchthon's Theology .............. Wilbert H. Rosin 134 Did Luther and Melanchthon Agree on the Real Presence?.. ....................................... David P. Scaer 14 1 Luther and Melanchthon in America ................................................ C. George Fry 148 Luther's Contribution to the Augsburg Confession .............................................. Eugene F. Klug 155 Fanaticism as a Theological Category in the Lutheran Confessions ............................... Paul L. Maier 173 Homiletical Studies 182 Melanchthon versus Luther: the Contemporary Struggle Bengt Hagglund Luther and Melanchthon in Modern Research In many churches in Scandinavia or in Germany one will find two oil paintings of the same size and datingfrom the same time, representing Martin Luther and Philip Melanchthon, the two prime reformers of the Church. From the point of view of modern research it may seem strange that Melanchthon is placed on the same level as Luther, side by side with him, equal in importance and equally worth remembering as he. Their common achieve- ment was, above all, the renewal of the preaching of the Gospel, and therefore it is deserving t hat their portraits often are placed in the neighborhood of the pulpit. Such pairs of pictures were typical of the nineteenth-century view of Melanchthon and Luther as harmonious co-workers in the Reformation. These pic- tures were widely displayed not only in the churches, but also in many private homes in areas where the Reformation tradition was strong. -
A Historical Overview of the Impact of the Reformation on East Asia Christina Han
Consensus Volume 38 Issue 1 Reformation: Then, Now, and Onward. Varied Article 4 Voices, Insightful Interpretations 11-25-2017 A Historical Overview of the Impact of the Reformation on East Asia Christina Han Follow this and additional works at: http://scholars.wlu.ca/consensus Part of the Chinese Studies Commons, History of Christianity Commons, Japanese Studies Commons, Korean Studies Commons, and the Missions and World Christianity Commons Recommended Citation Han, Christina (2017) "A Historical Overview of the Impact of the Reformation on East Asia," Consensus: Vol. 38 : Iss. 1 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol38/iss1/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Han: Reformation in East Asia A Historical Overview of the Impact of the Reformation on East Asia Christina Han1 The Reformation 500 Jubilee and the Shadow of the Past he celebratory mood is high throughout the world as we approach the 500th anniversary of the Reformation. Themed festivals and tours, special services and T conferences have been organized to commemorate Martin Luther and his legacy. The jubilee Luther 2017, planned and sponsored the federal and municipal governments of Germany and participated by churches and communities in Germany and beyond, lays out the goals of the events as follows: While celebrations in earlier centuries were kept national and confessional, the upcoming anniversary of the Revolution ought to be shaped by openness, freedom and ecumenism.