The Development of the Seventh-Day Adventist Understanding of Ellen G
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Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
The Conjugal Experience of James and Ellen White: Meanings Built by the Couple
Andrews University Seminary Studies, Vol. 54, No. 2, 259–298. Copyright © 2016 Andrews University Seminary Studies. THE CONJUGAL EXPERIENCE OF JAMES AND ELLEN WHITE: MEANINGS BUILT BY THE COUPLE Demóstenes Neves da Silva Gerson Rodrigues Latin American Adventist Latin American Adventist Theological Seminary Theological Seminary Bahia, Brazil Bahia, Brazil The story of James White (1821–1881) and Ellen Gould White (1827–1915), co-founders and leaders of the Seventh-day Adventist Church, begins in the nineteenth century in the United States.1 They were married on 30 August 1846, when James was twenty-five and Ellen eighteen.2 The Whites 1Ellen G. White, A Sketch of the Christian Experience and Views of Ellen G. White (Saratoga Springs, NY: James White, 1851); idem, Spiritual Gifts. My Christian Experience, Views and Labors in Connection with the Rise and Progress of the Third Angel’s Message, 4 vols. (Battle Creek, MI: Seventh-day Adventist Publishing Association, 1860), 2:iii–iv, 7–300; James White, Life Incidents: In Connection with the Great Advent Movement as Illustrated by the Three Angels of Revelation XIV (Battle Creek, MI: Steam Press, 1868; repr., Berrien Springs, MI: Andrews University Press, 2003); E. G. White, Testimonies for the Church with a Biographical Sketch of the Author, 9 vols. (Battle Creek, MI: Review & Herald, 1885), 1:9–112; J. White and E. G. White, Life Sketches: Ancestry, Early Life, Christian Experience, and Extensive Labors of Elder James White, and His Wife Mrs. Ellen G. White (Battle Creek, MI: Steam Press, 1880; rev. ed., Battle Creek, MI: Steam Press, 1888). The most relevant secondary sources on James and Ellen White, are Virgil E. -
Brief History COG in America – 1960
Church of God General Conference: McDonough, GA, https://coggc.org/ Church of God General Conference: McDonough, GA, https://coggc.org/ Section 1 - What Is the Church of God? Key Text - Ephesians 2:19-22 Introduction - Before going on to a study of the history of the Church of God, its doctrines, its personages, publications, churches, and conferences, let us consider the question, “What is the Church of God?" Our answers may have a bearing on its history. I - A Definition of the Church A. "Church, ekklesia, the common term for a meeting of the ekkletoi (those summoned) to discuss the affairs of a Free State, the body of citizens summoned together by a herald. The LXX transfers the term to the assembly of ‘the people of Israel,' whether summoned or meeting for a definite purpose (1 Kings 8:65), or considered as the representative of the entire nation. In the N.T. it denotes the redeemed community in its two-fold aspect. (1.) The entire community of all who are called by and to Christ out of the world, the Church universal, (2.) every Church in which the character of the Church as a whole is seen in miniature. The summoning is expressed by the latter part of the word, and out of by the first part...." -- Bullinger's Lexicon. II - The Church of God in its Twofold Aspect A. The church universal. 1. The household or family of God - Eph. 2:19b; 3:14, 13; 1 Tim. 3:15; Gal. 6:10; Heb. 3:6; John 14:2. a. -
The Story of a Shaker Bible
Inspiration, Revelation, and Scripture: The Story of a Shaker Bible STEPHEN J. STEIN OR MORE than two hundred years the United Society of Believers in Christ's Second Appearing, a religious commu- Fnity commonly known as the Shakers, has been involved with publishing. In 1790 'the first printed statement of Shaker theology' appeared anonymously in Bennington, Vermont, under the imprint of 'Haswell & Russell." Entitied A Concise Statement of the Principles of the Only True Church, according to the Gospel of the Present Appearance of Christ, this publication marked a departure from the pattern established by the founder, Ann Lee, an Englishwoman who came to America in 1774. Lee, herself illiter- ate, feared fixed statements of behef, and forbade her followers to write such documents. Within the space of two decades, however, the Shakers rejected Lee's counsel and turned with increasing fre- quency to the printing press in order to defend themselves against Earlier versions of this essay were presented at the Museum of Our National Heritage, Lexington, Massachusetts (1993), at the annual meeting of the American Society of Church History in San Erancisco (1994), and at Miami University, Oxford, Ohio (1995), under the auspices of the Arthur C. Wickenden Memorial Lectureship. My special thanlcs to Jerry Grant, who shared some of his research notes dealing with the Sacred Roll, which I have used in this version of the essay. I. See Mary L. Richmond, Shaker Literature: A Bibliography (2 vols., Hancock, Mass.: Shaker Community, Inc., 1977), i: 145-46. Richmond echoes the common judgment con- cerning the authorship of this tract, attributing it to Joseph Meacham, an early American convert to Shakerism. -
Regional Conferences in the Seventh-Day Adventist
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2009 [Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001 Alfonzo Greene, Jr. Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Greene, Jr., Alfonzo, "[Black] Regional Conferences in the Seventh-Day Adventist (SDA) Church Compared with United Methodist [Black] Central Jurisdiction/Annual Conferences with White SDA Conferences, From 1940 - 2001" (2009). Dissertations. 160. https://ecommons.luc.edu/luc_diss/160 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2009 Alfonzo Greene, Jr. LOYOLA UNIVERSITY CHICAGO [BLACK] REGIONAL CONFERENCES IN THE SEVENTH-DAY ADVENTIST CHURCH (SDA) COMPARED WITH UNITED METHODIST [BLACK] CENTRAL JURISDICTION/ANNUAL CONFERENCES WITH WHITE S.D.A. CONFERENCES, FROM 1940-2001 A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY ALFONZO GREENE, JR. CHICAGO, ILLINOIS DECEMBER -
How the Second Amendment and Supreme Court Precedent Target Tribal Self-Defense
“HOSTILE INDIAN TRIBES . OUTLAWS, WOLVES, . BEARS . GRIZZLIES AND THINGS LIKE THAT?” HOW THE SECOND AMENDMENT AND SUPREME COURT PRECEDENT TARGET TRIBAL SELF-DEFENSE Ann E. Tweedy* TABLE OF CONTENTS I. INTRODUCTION ...................................................................... 690 A. Definitions of “Self-Defense” ......................................... 692 B. The Second Amendment .............................................. 692 C. The Justices’ Perceptions of Tribes in District of Columbia v. Heller ............................................................ 694 D. Erasure of Tribes in McDonald v. City of Chicago ........... 696 II. THE MYTHOLOGY OF THE COLONISTS’ NEED FOR SELF- DEFENSE ................................................................................. 697 A. The Colonial Concept of Self-Defense Related Directly to Tribes ........................................................... 698 B. The Perception of Indians as Aggressors ...................... 700 * Visiting Assistant Professor, Michigan State University College of Law; J.D., University of California, Berkeley School of Law (Boalt Hall), Order of the Coif; A.B., Bryn Mawr Col- lege, cum laude. I would like to thank Michal Belknap, Ruben Garcia, Steven Macias, An- gela Harris, Michael Lawrence, Cameron Fraser, Melissa Martins Casagrande, Kevin Noble Maillard, Matthew Fletcher, William Aceves, and David Austin for reviewing and commenting on drafts of this article. I am also grateful to Nancy Kim, Jeff Schwartz, Jas- mine Gonzales Rose, Angelique EagleWoman, -
Page 1 Historic Name: ELMSHAVEN Other Name/Site Number: Ellen
NATIONAL HISTORIC LANDMARK NOMINATION NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 1 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 1. NAME OF PROPERTY Historic Name: ELMSHAVEN Other Name/Site Number: Ellen White House; Robert Pratt Place 2. LOCATION Street & Number: 125 Glass Mountain Lane Not for publication: City/Town: St. Helena Vicinity: State: CA County: Napa Code: 055 Zip Code: 94574 3. CLASSIFICATION Ownership of Property Category of Property Private; X Building(s) :__ Public-Loca1:__ District: X Public-State:__ Site:__ Public-Federal: Structure:__ Object:__ Number of Resources within Property Contributing Noncontributing 3 1 buildings ____ sites ____ structures ____ objects 1 Total Number of Contributing Resources Previously Listed in the National Register: 0 Name of Related Multiple Property Listing: N/A NFS Form 10-900 USDI/NPS NRHP Registration Form (Rev. 8-86) OMB No. 1024-0018 ELMSHAVEN Page 2 United States Department of the Interior, National Park Service National Register of Historic Places Registration Form 4. STATE/FEDERAL AGENCY CERTIFICATION As the designated authority under the National Historic Preservation Act of 1966, as amended, I hereby certify that this ___ nomination ___ request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property ___ meets ___ does not meet the National Register Criteria. Signature of Certifying Official Date State or Federal Agency and Bureau In my opinion, the property ___ meets ___ does not meet the National Register criteria. -
The Colours of the Fleet
THE COLOURS OF THE FLEET TCOF BRITISH & BRITISH DERIVED ENSIGNS ~ THE MOST COMPREHENSIVE WORLDWIDE LIST OF ALL FLAGS AND ENSIGNS, PAST AND PRESENT, WHICH BEAR THE UNION FLAG IN THE CANTON “Build up the highway clear it of stones lift up an ensign over the peoples” Isaiah 62 vv 10 Created and compiled by Malcolm Farrow OBE President of the Flag Institute Edited and updated by David Prothero 15 January 2015 © 1 CONTENTS Chapter 1 Page 3 Introduction Page 5 Definition of an Ensign Page 6 The Development of Modern Ensigns Page 10 Union Flags, Flagstaffs and Crowns Page 13 A Brief Summary Page 13 Reference Sources Page 14 Chronology Page 17 Numerical Summary of Ensigns Chapter 2 British Ensigns and Related Flags in Current Use Page 18 White Ensigns Page 25 Blue Ensigns Page 37 Red Ensigns Page 42 Sky Blue Ensigns Page 43 Ensigns of Other Colours Page 45 Old Flags in Current Use Chapter 3 Special Ensigns of Yacht Clubs and Sailing Associations Page 48 Introduction Page 50 Current Page 62 Obsolete Chapter 4 Obsolete Ensigns and Related Flags Page 68 British Isles Page 81 Commonwealth and Empire Page 112 Unidentified Flags Page 112 Hypothetical Flags Chapter 5 Exclusions. Page 114 Flags similar to Ensigns and Unofficial Ensigns Chapter 6 Proclamations Page 121 A Proclamation Amending Proclamation dated 1st January 1801 declaring what Ensign or Colours shall be borne at sea by Merchant Ships. Page 122 Proclamation dated January 1, 1801 declaring what ensign or colours shall be borne at sea by merchant ships. 2 CHAPTER 1 Introduction The Colours of The Fleet 2013 attempts to fill a gap in the constitutional and historic records of the United Kingdom and the Commonwealth by seeking to list all British and British derived ensigns which have ever existed. -
VALID BAPTISM Advisory List Prepared by the Worship Office and the Metropolitan Tribunal for the Archdiocese of Detroit
249 VALID BAPTISM Advisory list prepared by the Worship Office and the Metropolitan Tribunal for the Archdiocese of Detroit African Methodist Episcopal Patriotic Chinese Catholics Amish Polish National Church Anglican (valid Confirmation too) Ancient Eastern Churches Presbyterians (Syrian-Antiochian, Coptic, Reformed Church Malabar-Syrian, Armenian, Reorganized Church of Jesus Christ of Latter Ethiopian) Day Saints (since 2001 known as the Assembly of God Community of Christ) Baptists Society of Pius X Christian and Missionary Alliance (followers of Bishop Marcel Lefebvre) Church of Christ United Church of Canada Church of God United Church of Christ Church of the Brethren United Reformed Church of the Nazarene Uniting Church of Australia Congregational Church Waldesian Disciples of Christ Zion Eastern Orthodox Churches Episcopalians – Anglicans LOCAL DETROIT AREA COMMUNITIES Evangelical Abundant Word of Life Evangelical United Brethren Brightmoor Church Jansenists Detroit World Outreach Liberal Catholic Church Grace Chapel, Oakland Lutherans Kensington Community Methodists Mercy Rd. Church, Redford (Baptist) Metropolitan Community Church New Life Ministries, St. Clair Shores Old Catholic Church Northridge Church, Plymouth Old Roman Catholic Church DOUBTFUL BAPTISM….NEED TO INVESTIGATE EACH Adventists Moravian Lighthouse Worship Center Pentecostal Mennonite Seventh Day Adventists DO NOT CELEBRATE BAPTISM OR HAVE INVALID BAPTISM Amana Church Society National David Spiritual American Ethical Union Temple of Christ Church Union Apostolic -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
America's Presidential Election, Joe Hill
T H E C H R I S TADELPHIA N of the Kingdom of God Vol. 71 November, 2008 No. 10 Editorial — America’s Presidential Election, Joe Hill .............................. 471 Exhortation — Instruments of God’s Help, Michael Bull .........................475 Bible Study: Little Words that Mean a Lot: (13) Patience, John C. Bilello ....................................................... 478 The Pastoral Letters of Paul, Colin Edwards ..................................... 483 Ecclesial Study — The Jury Duty Summons, Ken Sommerville ...............489 History — The Hisorical Interactions Between the CGAF and the Christadelphians, Peter Hemingray ......................................497 Archaeology— Seal of Zedekiah’s Secretary Found in Jerusalem ...........503 Reflections: Bro. Julian Webster ........................................................................... 504 “Then the land had rest from war”, George Booker ............................505 Sis. Arlene Gordon, Wesley Booker ................................................... 506 Bible Mission News — Guyana; Costa Rica; This is your Bible ............... 508 News & Notices ........................................................................................ 513 Minute Meditation — Life is a Temporary Assignment, Robert J. Lloyd .517 Coming Events ........................................................................................ 519 The CHRISTADELPHIAN TIDINGS of the -
Sam Smith in the Lonely Hour Mp3, Flac, Wma
Sam Smith In The Lonely Hour mp3, flac, wma DOWNLOAD LINKS (Clickable) Genre: Electronic / Pop Album: In The Lonely Hour Country: France Released: 2014 Style: Vocal, Ballad, Synth-pop MP3 version RAR size: 1963 mb FLAC version RAR size: 1247 mb WMA version RAR size: 1827 mb Rating: 4.5 Votes: 484 Other Formats: XM AIFF RA VQF ADX WAV FLAC Tracklist Hide Credits Money On My Mind Mixed By – Steve FitzmauriceMixed By [Assistant] – Darren HeelisProducer, Arranged By, 1 3:13 Instruments [All] – Two Inch PunchRecorded By [Vocals] – Darren Heelis, Steve FitzmauriceVocals – Sam Smith Written-By – Ben Ash , Sam Smith Good Thing 2 Mixed By – Dan Parry*Producer, Guitar, Piano, Strings, Cymbal – Eg WhiteVocals – Sam 3:21 Smith Written-By – Eg White, Sam Smith Stay With Me Arranged By [Strings], Conductor [Strings] – Simon HaleBass Guitar – Jodi MillinerDrums, Percussion – Sylvester Earl Harvin*, Jimmy NapesEngineer [Assistant Recording Engineer] – Darren Heelis, Mike HornerLeader [Strings] – Everton NelsonMixed By [Additional], Bass 3 [Korg Bass] – Darren HeelisPiano, Organ – William Phillips*Producer [Additional], 2:52 Recorded By [Additional], Mixed By, Drum Programming [Additional] – Steve FitzmauriceProducer, Recorded By – Jimmy NapesRecorded By [Strings - Assistant] – Jeremy MurphyRecorded By [Strings] – Steve Price Vocals – Sam Smith Written-By – James Napier, Sam Smith , William Phillips* Leave Your Lover Arranged By [Strings], Conductor [Strings] – Simon HaleEngineer [Assistant Recording Engineer] – Darren Heelis, Mike HornerGuitar – Ben Thomas