Reading the Maps: a Guide to the Irish Historic Towns Atlas
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Irish History Links
Irish History topics pulled together by Dan Callaghan NC AOH Historian in 2014 Athenry Castle; http://www.irelandseye.com/aarticles/travel/attractions/castles/Galway/athenry.shtm Brehon Laws of Ireland; http://www.libraryireland.com/Brehon-Laws/Contents.php February 1, in ancient Celtic times, it was the beginning of Spring and later became the feast day for St. Bridget; http://www.chalicecentre.net/imbolc.htm May 1, Begins the Celtic celebration of Beltane, May Day; http://wicca.com/celtic/akasha/beltane.htm. ------------------------------------------------------------------------------------ February 14, 269, St. Valentine, buried in Dublin; http://homepage.eircom.net/~seanjmurphy/irhismys/valentine.htm March 17, 461, St. Patrick dies, many different reports as to the actual date exist; http://www.newadvent.org/cathen/11554a.htm Dec. 7, 521, St. Columcille is born, http://prayerfoundation.org/favoritemonks/favorite_monks_columcille_columba.htm January 23, 540 A.D., St. Ciarán, started Clonmacnoise Monastery; http://www.newadvent.org/cathen/04065a.htm May 16, 578, Feast Day of St. Brendan; http://parish.saintbrendan.org/church/story.php June 9th, 597, St. Columcille, dies at Iona; http://www.irishcultureandcustoms.com/ASaints/Columcille.html Nov. 23, 615, Irish born St. Columbanus dies, www.newadvent.org/cathen/04137a.htm July 8, 689, St. Killian is put to death; http://allsaintsbrookline.org/celtic_saints/killian.html October 13, 1012, Irish Monk and Bishop St. Colman dies; http://www.stcolman.com/ Nov. 14, 1180, first Irish born Bishop of Dublin, St. Laurence O'Toole, dies, www.newadvent.org/cathen/09091b.htm June 7, 1584, Arch Bishop Dermot O'Hurley is hung by the British for being Catholic; http://www.exclassics.com/foxe/dermot.htm 1600 Sept. -
1 Clontarf 1014
Clontarf 1014 – a battle of the clans? 1. The contemporary record In its account of the battle of Clontarf the northern AU report that Brian, son of Cennétig, king of Ireland, and Máel Sechnaill mac Domnaill, king of Tara, led an army to Dublin (Áth Cliath) • all of the Leinsterman (Laigin) were assembled to meet him (Brian), the foreigners of Áth Cliath, and a similar number of foreigners of Lochlainn (Scotland) • a sterling battle was fought between them, the like of which had never been encountered before Then the foreigners and the Leinstermen first broke in defeat and were completely wiped out • there fell on the side of the foreign troop Máel Mórda, king of Leinster, and Domnall, king of the Forthuatha • of the foreigners fell Dubgall, son of Amlaíb (= Óláfr), Sigurd, earl (jarl) of Orkney, and Gilla Ciaráin, heir designate of the foreigners, etc. • Brodar who slew Brian, chief of the Scandinavian fleet, together with 6,000 others was also killed or drowned Of the Irish who fell in the counter-shock were Brian, overking of the Irish of Ireland and of the foreigners [of Limerick and Waterford] and of the Britons [of Wales?], the Augustus of the whole of the north-west of Europe [= Ireland] • his son Murchad and the latter’s son Tairdelbach, Conaing, the heir designate of Mumu, Mothla, king of the Déisi Muman, etc. • the list includes numerous kings of various parts of Munster, plus Domnall, the earl of Marr in Scotland • this list carries conviction when analysed against known details The southern AI report similarly, though more -
Excerpts from the Ancestors of Mcdonalds of Somerset by Donald
Excerpts from The Ancestors of McDonalds of Somerset by Donald M. Schlegel used by permission II Carthend Pagan Life and Beliefs The pagan Celts of Ireland lived in a world of fear, from which the loving God was far removed, and in which they were at the mercy of monstrous spirits and arbitrary, insubstantial reality. They were people bound by unreasoned custom and superstition, for they thought that the world was full of hidden "traps" that were triggered by the violation of taboos. The power of the kings was rivaled or even eclipsed by that of the priests, who were called druids. The druids officially ranked next to the kings in social standing, but they usually exercised paramount sway, for no undertaking of any moment was begun without their advice. They were skilled in astronomy and healing; they practiced sorcery in the seclusion of oak groves, where their doings were hidden from the common people; and, through the power that they exercised over the whole society, they imposed upon the common people. The pagans adored a divine being (though not necessarily always and everywhere the same one) to whom they offered sacrifices and from whom they sought all blessings, temporal and eternal. Crom Cruach, the "prince" of all idols in Ireland, stood on Magh Slecht, the "plain of prostration" near the Gothard River, now in the barony of Tullyhaw, County Cavan. This "plain" was a limestone ridge some 400 by 85 yards in extent. From the base of its eastern escarpment issues a strong, clear, and rapid spring, as if a river-god dwelt within his rocky halls beneath the ridge and poured forth this perennial fountain. -
“Cultural Vandalism Akin to Ripping a Knife Through a Rembrandt”?: A
18 Irish Journal of Legal Studies Vol. 6(1) “Cultural Vandalism akin to Ripping a Knife through a Rembrandt”?: A Critical Assessment of the Protections afforded to Irish Cultural Rights under Ireland’s Developing Heritage Laws Dr. Thomas L. Muinzer* In March 2012 Tralee Circuit Criminal Court, Ireland, indicated that it was seeking to benchmark an appropriate level of cultural heritage protection by fining a private citizen substantially for intentionally destroying a protected national monument. Against this backdrop, this article critically evaluates the contemporary evolution of Irish cultural heritage protections, focusing most particularly on two major case studies, the nationally high-profile motorway controversies that arose at Tara and Carrickmines. The analysis demonstrates that, while heritage legislation was strengthened in Ireland in the wake of a controversial development project at Wood Quay, Dublin, these protections have since been rolled back significantly. Pertinent aspects of Ireland’s legal position in the E.U. and the impact on Northern Ireland of damage to Irish heritage are also considered. In addition to exposing a gradual weakening of Ireland’s national heritage legislation, the findings throw into relief a disparity between the robust protective benchmark that has been crystallised with regard to a private citizen in 2012, and the ways in which public actors have utilised their space under national heritage law in a manner resulting in the irreparable destruction of precious elements of major national heritage landscapes. I - Introduction In March 2012 a farmer was fined €25,000 in County Kerry, the Republic of Ireland, for intentionally destroying a ringfort.1 The ringfort was a protected national monument that had been located on his privately owned land. -
Discover Ireland's Rich Heritage!
Free Guide Discover Ireland’s rich heritage! FOR MORE INFORMATION GO TO WWW.DISCOVERIRELAND.IE/BOYNEVALLEY 1 To Belfast (120km from Drogheda) Discover Ireland’s Ardee rich heritage! N2 M1 Oldcastle 6 12 14 13 Slane 7 4 KELLS 8 M3 Brú na Bóinne 15 Newgrange NAVAN Athboy N2 9 11 10 TRIM M3 2 FOR MORE INFORMATION GO TO WWW.DISCOVERIRELAND.IE/BOYNEVALLEY KEY 01 Millmount Museum Royal Site 02 St Peter’s Church, Drogheda To Belfast (120km from Drogheda) Monastery 03 Beaulieu House Megalithic Tomb 04 Battle of the Boyne Church 05 Mellifont Abbey Battle Site 06 Monasterboice Castle Dunleer Slane Castle Tower 07 Period House 08 Brú na Bóinne (Newgrange) M1 09 Hill of Tara 10 Trim Castle 6 11 Trim Heritage Town 3 12 Kells Heritage Town Round Tower 5 2 DROGHEDA & High Crosses 16 13 Loughcrew Gardens 4 1 14 Loughcrew Cairns 15 Navan County Town Brú na Bóinne 16 Drogheda Walled Town Newgrange M1 Belfast N2 M1 The Boyne Area Dublin To Dublin (50km from Drogheda) 2 FOR MORE INFORMATION GO TO WWW.DISCOVERIRELAND.IE/BOYNEVALLEY Discover Ireland’s rich heritage! Map No. Page No. Introduction 04 Archaeological & Historical Timeline 06 01 Millmount Museum & Martello Tower 08 02 St. Peter’s Church (Shrine of St. Oliver Plunkett) 10 03 Beaulieu House 12 04 Battle of the Boyne Site 14 05 Old Mellifont Abbey 16 06 Monasterboice Round Tower & High Crosses 18 07 Slane Castle 22 08 Brú na Bóinne (Newgrange & Knowth) 24 09 Hill of Tara 26 10 Trim Castle 28 11 Trim (Heritage Town) 30 12 Kells Round Tower & High Crosses 32 13 14 Loughcrew Cairns & Garden 34 15 Navan (County Town) 36 16 Drogheda (Walled Town) 38 Myths & Legends 40 Suggested Itinerary 1,2 & 3 46 Your Road map 50 Every care has been taken to ensure accuracy in the completion of this brochure. -
MIXED CONTENT TALES in LEBOR NA HUIDRE Eric Patterson
John Carroll University Carroll Collected Masters Theses Theses, Essays, and Senior Honors Projects Summer 2016 OLD AND NEW GODS IN AN AGE OF UNCERTAINTY: MIXED CONTENT TALES IN LEBOR NA HUIDRE Eric Patterson Follow this and additional works at: http://collected.jcu.edu/masterstheses Part of the Arts and Humanities Commons Recommended Citation Patterson, Eric, "OLD AND NEW GODS IN AN AGE OF UNCERTAINTY: MIXED CONTENT TALES IN LEBOR NA HUIDRE" (2016). Masters Theses. 16. http://collected.jcu.edu/masterstheses/16 This Thesis is brought to you for free and open access by the Theses, Essays, and Senior Honors Projects at Carroll Collected. It has been accepted for inclusion in Masters Theses by an authorized administrator of Carroll Collected. For more information, please contact [email protected]. OLD AND NEW GODS IN AN AGE OF UNCERTAINTY: MIXED CONTENT TALES IN LEBOR NA HUIDRE A Thesis Submitted to the Office of Graduate Studies College of Arts and Sciences of John Carroll University in Partial Fulfillment of the Requirements for the Degree of Master of Arts By Eric A. Patterson 2016 The thesis of Eric A. Patterson is hereby accepted: _________________________________________ ________________________ Reader – Paul V. Murphy Date _________________________________________ ________________________ Reader – Brenda Wirkus Date _________________________________________ ________________________ Advisor – Valerie McGowan-Doyle Date I certify that this is the original document _________________________________________ ________________________ Author – Eric A. Patterson Date No, not angelical, but of the old gods, Who wander about the world to waken the heart, The passionate, proud heart – that all the angels, Leaving nine heavens empty, would rock to sleep. - William Butler Yeats, The Countess Cathleen Acknowledgements I would like to thank Dr. -
Phases-Of-Irish-History-By-Eoin-Macneill
UNIVERSITY OF CALIFORNIA AT LOS ANGELES PHASES OF IRISH HISTORY PHASES OF IRISH HISTORY BY EOIN MacNEILL Professor of Ancient Irish History in the National University of Ireland m M. H. GILL & SON, LTD. 50 UPPER O'CONNELL STREET, DUBLIN 1920 Printed and Boxmd in Ireland by :: :: M. H. Gill &- Son, :: :: Ltd. :: :: 50 Upper O'Connell Street :: :: Dublin 'First' 'E'diti.m 1919 Second Impression 1920 DA 5 30 3 ? CONTENTS PAGE Foreword vi i II. The Ancient Irish a Celtic People. - II. The Celtic Colonisation of Ireland and fo *, Britain \ s -\ III. The Pre-Celtic Inhabitants of Ireland . 61 IV. The Five Fifths of Ireland . 98 V. Greek and Latin Writers on Pre-Christian T t *> Ireland .... l 03 VI. Introduction of Christianity and Letters 161 VII. The Irish Kingdom in Scotland . 194 * VIII. Ireland's Golden Age . 222 *n IX. The Struggle with the Norsemen . 249 X. Medieval Irish Institutions. 274 XI. The Norman Conquest . 300 XII. The Irish Rally • 323 Index • 357 , FOREWORD The twelve chapters in this volume, delivered as lectures before public audiences in Dublin, make no pretence to form a full course of Irish history for any period. Their purpose is to correct and supple- ment. For the standpoint taken, no apology is necessary. Neither apathy nor antipathy can ever bring out the truth of history. I have been guilty of some inconsistency in my spelling of early Irish names, writing sometimes earlier, sometimes later forms. In the Index, I have endeavoured to remedy this defect. Since these chapters presume the reader's ac- quaintance with some general presentation of Irish history, they may be read, for the pre-Christian period, with Keating's account, for the Christian period, with any handbook of Irish history in print. -
Vikings in Scotland and Ireland
Vikings in Ireland and Scotland in the Ninth Century Donnchadh Ó Corráin ABSTRACT. This study attempts to provide a new framework for ninth-century Irish and Scottish history. Viking Scotland, known as Lothlend, Laithlinn, Lochlainn and comprising the Northern and Western Isles and parts of the mainland, especially Caithness, Sutherland and Inverness, was settled by Norwegian Vikings in the early ninth century. By the mid-century it was ruled by an effective royal dynasty that was not connected to Norwegian Vestfold. In the second half of the century it made Dublin its headquarters, engaged in warfare with Irish kings, controlled most Viking activity in Ireland, and imposed its overlordship and its tribute on Pictland and Strath- clyde. When expelled from Dublin in 902 it returned to Scotland and from there it conquered York and re-founded the kingdom of Dublin in 917. KEYWORDS: Vikings, Vikings wars, Vestfold dynasty, Lothlend, Laithlind, Laithlinn, Lochlainn, Scotland, Pictland, Strathclyde, Dublin, York, Cath Maige Tuired, Cath Ruis na Ríg for Bóinn, Irish annals, Scottish Chronicle, battle of Clontarf, Ímar, Amlaíb, Magnus Barelegs. Donnchadh Ó Corráin, Department of History, National University of Ireland, Cork [email protected] Peritia 12 (1998) 296–339 ISBN 2-503-50624-0 In this lecture,1 I propose to reconsider the Viking attack on Scotland and Ireland and I will argue that the most plausible and economical interpretation of the histor- ical record is as follows. A substantial part of Scotland—the Northern and West- ern Isles and large areas of the coastal mainland from Caithness and Sutherland to Argyle—was conquered by the Vikings2 in the first quarter of the ninth century and a Viking kingdom was set up there earlier than the middle of the century. -
Nationalism in Ireland: Archaeology, Myth, and Identity
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 Nationalism In Ireland: Archaeology, Myth, And Identity Elaine Kirby Tolbert University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the Archaeological Anthropology Commons Recommended Citation Tolbert, Elaine Kirby, "Nationalism In Ireland: Archaeology, Myth, And Identity" (2013). Electronic Theses and Dissertations. 362. https://egrove.olemiss.edu/etd/362 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. Nationalism in Ireland: Archaeology, Myth, and Identity A Thesis presented in partial fulfillment of requirements for the degree of Master of Arts in the Department of Sociology and Anthropology The University of Mississippi by: Elaine Tolbert May 2013 Copyright Elaine Tolbert 2013 ALL RIGHTS RESERVED ABSTRACT A nation is defined by a collective identity that is constructed in part through interpretation of past places and events. In this paper, I examine the links between nationalism and archaeology and how the past is used in the construction of contemporary Irish national identity. In Ireland, national identity has been influenced by interpretation of ancient monuments, often combining the mythology and the archaeology of these sites. I focus on three celebrated monumental sites at Navan Fort, Newgrange, and the Hill of Tara, all of which play prominent roles in Irish mythology and have been extensively examined through archaeology. I examine both the mythology and the archaeology of these sites to determine the relationship between the two and to understand how this relationship between mythology and archaeology influences Irish identity. -
Week of 1/28/98 DD—Wind That Shakes the Barley—Solas/Richard
Week of 1/28/98 DD—Wind that Shakes the Barley—Solas/Richard Stevens & Irish Phil. Week of 2/4/98 1. Call to Dance -Leahy 2. John Gaudi -Fairport Convention 3. Corrie Doon-Stramash 4. Rolling Hills-McCalman's 5. Croppy Boy-Liam Clancy & Irish Phil. 6. Sonny-Mary Black 7. Spanking Maggie from Ross-Street 8. Night Pat Murphy Died-Great Big Sea DD—9. Atlantic Reel-Brian McNeil DD—10. Atlanta Reel-Michael Omartin Week of 2/12/98—Celtic Love Songs for Valentine's Day 1. Take her in your in your arms-Geraldine Doyle 2. Have I told you lately that I love you-Delores Keane 3. Annie Laurie-Corries 4. Red is the Rose-Andy M. Stewart 5. Grace-Jim McCann 6. Don't Get Married Girls-Aoife Clancy 7. Peggy Gordon-Corries 8. Suil a Ruin-Connie Dover 9. Man is in Love-Waterboys 10. Nora-John Cavanagh (Green Caws) 11. I Useta Love Her-Saw Doctors Week of 2/18/98 1. Reels-Jan Journey-John Whelan 2. West Coast of Clare-Planxty 3. Landlord's Walk-Blair Douglas 4. Summer of '46-Robin Laing 5. Rising of the Moon-Clancy's & O'Connell 6. New York Girls-Steeley Span 7. Four Stone Walls-Capercaillie DD—8/9 Aililiu Na Gamhna-Iarla Lionaird/Solas 10. Craic & Porter Black-Dublin City Ramblers Week of 2/25/98 1. Indiana Drones-Davey Spillane 2. Gaelic Medley-Rankin Family 3. The Singer's House-Maura O'Connell 4. On the Mainland-Christy Moore 5. Medley-Pogues 6. -
The Socio-Political Networks of Sitric Silkenbeard the Foreign Kings of Dublin – 980 to 1054
The Socio-Political Networks of Sitric Silkenbeard The Foreign Kings of Dublin – 980 to 1054 Kristen Mercier Master of Philosophy Thesis Viking and Medieval Norse Studies 30 ECTS Department of Linguistics and Scandinavian Studies UNIVERSITETET I OSLO Faculty of Icelandic and Comparative Cultural Studies HÁSKÓLI ÍSLANDS Spring 2017 The Socio-Political Networks of Sitric Silkenbeard The Foreign Kings of Dublin – 980 to 1054 Kristen Mercier Master of Philosophy Thesis in Viking and Medieval Norse Studies Supervisor: Professor Jón Viðar Sigurðsson, Universitetet i Oslo Department of Linguistics and Scandinavian Studies UNIVERSITETET I OSLO Faculty of Icelandic and Comparative Cultural Studies HÁSKÓLI ÍSLANDS Spring 2017 © Kristen Mercier 2017 The Socio-Political Networks of Sitric Silkenbeard: The Foreign Kings of Dublin 980-1054 Kristen Mercier http://www.duo.uio.no/ Printer: Reprosentralen, Universitetet i Oslo 2 Table of Contents Summary……………………………………………………………………………………...4 Acknowledgements…………………………………………………………………………...5 Introduction…………………………………………………………………………………...6 0.1 Historiography…………………………………………………………………….7 0.2 Primary Sources…………………………………………………………………..11 Chapter 1: Network Building until the Battle of Clontarf 1.1 Dublin from 900 to 952…………………………………………………………...15 1.2 The many Alliances Óláfr cúarán….……………………………………………..18 1.3 Glúniairn & the early reign of Sitric Silkenbeard - 980-999……………………..26 1.4 Conclusion………………………………………………………………………...30 Chapter 2: Sitric ‘the Puppet’ Silkenbeard’s Networks in Action 2.1 Sitric’s socio-political -
Brian Boru Growth to Kingship of Ireland: the Accruing of Power
Brian Boru Lecture Series Brian Boru growth to kingship of Ireland : the accruing of power through various strategies Dr Catherine Swift Mary Immaculate College Strategic planning of Brian’s family 1) relationships with the church • As part of their climb to dominate north Munster and beyond , Brian’s dad Cennétig, his brother Mathgamain and he himself appear to have had strategy of getting family relatives appointed to leadership of important local churches. • The career of Brian’s brother Marcán is particularly instructive. Emly was a key church for the Eóganacht Cashel (traditional rulers of Cashel). Mathgamain (Brian’s brother) is king of Cashel by 964 Brian, working first with his brother and then inheriting his throne after Mathgamain died in 976, took hostages from Emly in 987. Marcán, as another brother, is a career churchman and is recorded as head of church of Emly by 989/990 although by 995 Marcán had lost the headship to a member of the Eoganacht Áine – a family centred on area around Bruff. Marcán may have simply moved on. In 991, the abbot of Killaloe, Scandlán mac Taidc dies and his successor was apparently Marcán. This church is beside Dál Cais centre of Cenn Corad (Kincora). When he died in 1010 Marcán was abbot of Terryglass, Inis Cealtra and Killaloe and he was remembered as a cleric with over-arching authority within Munster: Chronicon Scotorum 1010: Marcán son of Cennétig, head of Mumu (Munster) on the part of the clergy , rested. Marcán is churchman in charge of establishments at both ends of Lough Derg and at Holy Island.