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Starting From Rs. 24768 (Per Person twin sharing) PACKAGE NAME : WONDERS OF ASSAM, MEGHALAYA & Arunachal PRICE INCLUDE Hotel,Only Breakfast,Cab,Airport Transfers,Train Station Transfers,Intercity Transfers,Sightseeing Day : 1 Arrive Guwahati – Shillong Welcome on arrival in Guwahati Airport/Station and drive to Shillong. En route witness the Umiam Lake or Barapani - is the biggest artificial lake in Meghalaya in midst of sylvan hills adorned by Khasi pines & peerless beauty. If time permits visit Cathedral of Marry and Ward's Lake. Evening free at leisure to explore the region on own. You may take a walk to the famous Police Bazaar for shopping. Overnight in Shillong. SIGHTSEEING Umiam Lake, Barapani, Marry and Ward's Lake, Police Bazaar Day : 2 Shillong – Cherrapunjee – Shillong After breakfast drive to Cherrapunjee, the wettest place on the earth, for an awesome day trip. En route visit the famous Elephant. At Sohra, stop at the Duwan Sing Syiem view point for mesmerizing views of the Hills. In Cherrapunjee be witness to the gorgeous Seven Sisters (Nohsngithiang) Falls and Nohkalikai Falls. Later take a soft cave walk inside the Mawsmai Cave. The limestone cave is a natural wonder with innumerable formations inside it. Also visit the Ramakrishna Mission. Drive back to Shillong for overnight sta SIGHTSEEING Duwan Sing Syiem View Point, Nohsngithiang Falls, Mawsmai Cave, Ramakrishna Mission Day : 3 SHILLONG –KAZIRANGA After Breakfast drive to Kaziranga. Check in hotel. Evening free.Overnight at Kaziranga. Kaziranga, the World Heritage Site is the oldest park in Assam & is located on the banks of the Brahmaputra River. Kaziranga National Park is a natural habitat for conservation of biologically diverse flora & fauna. -
Speech of H.E. Governor During 8Th Buddha Mahotsava Inaugural Ceremony at Tawang
SPEECH OF GEN JJ SINGH, PVSM, AVSM, VSM (RETD) GOVERNOR ARUNACHAL PRADESH ON THE OCCASION OF TH 8 BUDDHA MAHOTSAVA AT TAWANG ON NOVEMBER 09, 2008 2 SPEECH OF HIS EXCELLENCY THE GOVERNOR OF ARUNACHAL PRADESH ON THE OCCASION OF BUDDHA MAHOTSAV TAWANG, 9TH NOVEMBER 2008 Hon’ble Chief Minister of Arunachal Pradesh Shri Dorjee Khandu, Hon’ble Minister for External Affairs Shri Pranab Mukherjee, Shri Tsewang Dhondup, Hon’ble MLA of Tawang and other dignitaries and my dear brothers and sisters, On the occasion of 8th Buddha Mahotsava Celebrations, let me convey my Greetings and Best wishes to all present here and pray to God that the teachings and learnings of Lord Buddha continue to guide us in all spheres of life. I am extremely delighted to be in Tawang which has been aptly described as the Shangri La on Earth! Lord Buddha’s compassionate wisdom is guiding people and communities, the world over. Tawang, being a leading center of Mahayana Buddhism in the world has a distinct place in the Buddhist Cultural and Spiritual traditions. Tawang Monastery built 300 years ago by His Holiness Merak Lama Lodre Gyatso is one of the biggest and the most important centers of Buddhism in Asia. The thirty feet high statue of Lord Buddha here radiates benevolence and is a living symbol of faith, nonviolence and compassion. Mother Nature has blessed Arunachal aplenty. Buddha Mahotsava aims to promote Arunachal Pradesh as a special travel destination for those seeking the spiritual and unique cultural experience. It also seeks to explore ways to present the pristine and rich tourism potential of the State. -
Editor's Note
channeling news from high altitude Himalayan wetlands EDITOR’S NOTE Dear Reader, Conservation teaches us new lessons everyday. Apart from opening our minds to novel and innovative solutions engineered to protect and conserve our ecosystems, it also humbles us by demonstrating the true, and often, immeasurable value of these ecosystems. But perhaps, one of the biggest lessons we have learnt is that conservation is not the privilege of a chosen few. It is a passion and a life skill which unites diverse groups of people, irrespective of their education, culture or nationality, resulting in productive partnerships. Such has been revealed to us through our regional efforts in conserving high altitude wetlands in the Himalayas. The ‘Saving Wetlands Sky-High!’ project has been a journey of discovering new conservation partners and of revelling in team-work. INSIDE Through this issue of ‘Himalayan Highlights’, we bring you stories of some of our Feature Story new and vibrant partners. We have found them in monasteries, at polo matches, Communities adopt their Wetlands on religious pilgrimages and in research institutions. We have found them in the Making a Difference young and in the old, in students and in preachers, in governments and in the Sporting Conservation people. We have found them in Pakistan, India, China, Nepal and Bhutan. But A Journey to New Learning most importantly, we have found them in the Himalayas. Gosaikunda breathes after Janaipoornima Cleanliness next to Godliness Read on to learn how the Himalayas and its ecosystems have inspired people to Strengthening through Science work together and have motivated them to make a difference. -
Indian Tourist Sites – in the Footsteps of the Buddha
INDIAN TOURIST SITES – IN THE FOOTSTEPS OF THE BUDDHA Adarsh Batra* Abstract The Chinese pilgrims Fa Hien and Hsuan Chwang). Across the world and throughout the ages, religious people have made The practice of pilgrimages. The Buddha Buddhism flourished long in himself exhorted his followers to India, perhaps reaching a zenith in visit what are now known as the the seventh century AD. After this great places of pilgrimage: it began to decline because of the Lumbini, Bodhgaya, Sarnath, invading Muslim armies, and by the Rajgir, Nalanda and twelfth century the practice of the Kushinagar. The actions of the Dharma had become sparse in its Buddha in each of these places are homeland. Thus, the history of described within the canons of the the Buddhist places of pilgrimage scriptures of the various traditions of from the thirteenth to the mid- his teaching, such as the sections on nineteenth centuries is obscure Vinaya, and also in various and they were mostly forgotten. compendia describing his life. The However, it is remarkable that sites themselves have now been they all remained virtually undis- identified once more with the aid turbed by the conflicts and develop- of records left by three pilgrims of ments of society during that period. the past (The great Emperor Ashoka, Subject only to the decay of time *The author has a Ph.D. in Tourism from Kurukshetra University, Kurukshetra (K.U.K.), India. He has published extensively in Tourism and Travel Magazines. Currently he is a lecturer in MA- TRM program in the Graduate School of Business of Assumption University of Thailand. -
JCPOA and the IAEA: Challenges Ahead
IDSA Issue Brief Emerging Flashpoints in the Himalayas P. Stobdan May 18, 2016 Summary Abstract: Long-term stability on both sides of the Himalayas cannot be achieved without working together or seeking coordinated policies. It is time to bring together the interests of both the Indian and Chinese governments toward seeking the common goal of saving the Himalayas and the people living in the region. EMERGING FLASHPOINTS IN THE HIMALAYAS Flashpoints in the Himalayan region are rising. The US Defence Department has expressed caution about China’s increased troops build-up along the Indian border as well as the likelihood of China establishing “additional naval logistic hubs” in Pakistan.1 From the Chinese perspective, the spectre of jihadi terrorism is spreading across Xinjiang province. The monks in Tibet continue to resist China’s military suppression. Pakistan, for its part, continues to sponsor terrorism in Kashmir with China’s tacit support. In Nepal, the vortex of the political crisis refuses to stop. This trend of events unfolding on both sides of the Himalayas is forming an interconnected chain. The issues involved transcend rugged mountains and even well-drawn cartographic and military lines. Signs of instability on one side impacting on another are visible. One would have hardly imagined that China’s dissenters, Uighurs and Tibetans could meet on this side of the Himalayas.2 Conventional wisdom had the Indian Himalayan belt being at least peaceful. Conviction also explained that freedom of religion (Buddhism) has ensured stability on this side of the mountain range. This sadly is no longer the case. The entire belt from Tawang to Ladakh has been subject to a string of incendiary events threatening to pitchfork the region into crisis. -
An Examination of Buddhist Circuit's Role in the Promotion Of
วารสารการเมืองการปกครอง 202 ปีที่ 11 ฉบับที่ 1 ประจ าเดือนมกราคม – เมษายน 2564 Bridging North East India and ASEAN: An Examination of Buddhist Circuit’s Role in the Promotion of Tourism Industry Bishwanjit Singh Loitongbam1,a * (Received Date: January 8, 2021, Revised Date: January 21, 2021, Accepted Date: January 21, 2021) Abstract In this study, the role of India‟s Buddhist circuit in reshaping North East India‟s tourism industry is explored. Manipur has eight mandalas. The paper found that mandala is a niche tourism product and promotion of mandala tourism is a divergent series of investment and will create forward linkages. There is high likelihood of increasing income and employment opportunities being achieved by North East India. For that, reestablishing and reconnection of ASEAN members with North East India through cross-border economic and cultural integration will be a good policy through coopetition such as exploiting, exploring, bridging, sharing and boundary spanning. It will bring closer economic and cultural ties between ASEAN and India and in the economic development of North East India. Keywords: Tourism/ Buddhist Circuit/ Mandala/ Manipur/ North East India/ ASEAN Notes: I would like to thank my supervisor, Prof. Amar Yumnam, Head of Department, Department of Southeast Asian Studies, Manipur University for his generosity in sharing his knowledge. I am grateful to an anonymous for reviewers for comments. I am grateful to Indian Council of Social Sciences Research (ICSSR), New Delhi which supported me with a two-year fellowship for the research. * 1ICSSR Post-Doctoral Fellow, Department of Economics, Manipur University, Canchipur, India, email: [email protected] วารสารการเมืองการปกครอง 203 ปีที่ 11 ฉบับที่ 1 ประจ าเดือนมกราคม – เมษายน 2564 1. -
Department of Tourism Tawang ,A Complete Guidelines
Department of Tourism Tawang ,A Complete Guidelines ➢ DIRECTORY 1. Tourist Information Centre - 03794-222567 ➢ TOURISM 1. How to Reach. Considering its geographic location, Guwahati, the capital of Assam State may be rightfully termed as the gateway to Tawang forthe majority of the tourists planning to visit Tawang. It is approximately 543 Kms. from Tawang and is well connected by Air with direct daily flights from New Delhi and Kolkata and single stop flights coming from Mumbai, Chennai, Bangalore, Hyderabad, Jaipur etc. which are operated by all the Airlines of the country like Air India, Indigo, Jet Airlines, Spice jet, Go Air etc. with more additions in number of flights and operators expected due to launch of new private airlines in the country. Besides Air connectivity, Guwahati is also very well connected with other major cities like Delhi, Chennai, Kolkata, Jammu, Bangalore, Secundrabad etc. through the vast network of the Indian Railways After reaching Guwahati, one can reach Tawang through the following alternative modes. 1. By Helicopter:The Arunachal Pradesh Helicopter Service is operational from Guwahati Airport and presently the Helicopter services operate from Tawang to Guwahati and back on Monday, Tuesday, Thursday and Friday. However due to the limited number of seats (on an average 10 – 12 only ) it is advisable that the tickets are pre-booked by calling the Counter at the Guwahati airportor the Aviation officer at Tawang and thereafter paying the ticket charges at the Counter as till now online booking of tickets has not been started by the State Government. The Helicopter journey to Tawang over Bhutan takes around 55 minutes and local transport at Tawang can be arranged by the concerned Hotel / Tour Operator. -
17 Best Monasteries in India
7 views 0 0 RELATED TITLES 17 Best Monasteries in India Uploaded by teju2812 Full description Save Embed Share Print Sreedhar's CCE _ 10% Happier: How I ESIC Institute for Tamed the Voice in My Maharashtra UDC 44//55//2200116 117BB eesstMM oonnaasstteerriieesII nII nnddiiaa Download Thr illopillophilia App Book Tour and Activities on the Go! App StoreGoogle Play XX Thrillophilia Activities YYouour current destination: Bangalore Popular Destinations Bangalore Near By Panaji Munnar Chennai Coorg Cochin North Goa Wayanad Top Activities Trekking Cycling Camping Rafting Walking Jeep Safari Kayaking Categories Adventure Special Team Experiences Trekking Sightseeing Day Outs Family Fun Walking & Biking Social Type Friends Join a group Couples Family & Kids Corporate Team Solo Kids Mumbai Near By Pune Panaji North Goa Lonavala South Goa Old Goa Kolad Top Activities Trekking Camping Attraction Visit Rappelling Boating Biking Cooking Sessions Categories Adventure Special Trekking Sightseeing Water Sports Family Fun Camping Nature and Wildlife Social Type Friends Join a group Couples 7 views 0 0 RELATED TITLES 17 Best Monasteries in India Uploaded by teju2812 Full description Save Embed Share Print Sreedhar's CCE _ 10% Happier: How I ESIC Institute for Tamed the Voice in My Maharashtra UDC 4/5/2016 17B estM onasteriesI nI ndia Rafting Attraction Visit Jeep Safari Camel Safari Biking Categories Camping Sightseeing Adventure Special Trekking Nature and Wildlife Day Outs Water Sports Social Type Friends Join a group Couples Family & Kids -
Course Structure of Ma in Buddhism and Tibetan Studies, Namgyal
COURSE STRUCTURE OF M.A. IN BUDDHISM AND TIBETAN STUDIES, NAMGYAL INSTITUTE OF TIBETOLOGY, GANGTOK The Sikkim University follows the credit system for its Master‟s Degree Program. MA programme consists of total 64 credits during the span of four semesters of which 4 credits are allocated for dissertations and viva voce. However, the students will not be allowed to earn more than 16 credits in a semester. Student has to attend minimum 75 % classes in each and every course. The Master‟s Program in Buddhism and Tibetan studies has the following major components: Compulsory courses, Elective courses and one Dissertation. Scheme of Study: In order to enable the student to complete Master‟s Program within the minimum period of two years (or four semesters), a student is allowed to take 64 credits worth of courses (or 16 credits each semester). There are compulsory courses in the first and second semesters. In third semester, student has to opt two core courses (of which one is research methodology) and choose any 2 elective courses while in semester fourth, students has to opt one core course, choose any two elective courses and submit one dissertation (followed by viva voce) which is also core course. Evaluation: Each paper is of 100 marks of which 50 marks allocated for mid semester or internal assessment (sessionals, term papers, book reviews, articles review, case studies, class tests, research proposal etc.) conducted by the concerned course teacher and end semester consists of 50 marks. Semester-wise Scheme of Study: Compulsory Elective Total Total Total Year of Study Courses Courses courses Credits Marks Semester – I 4 Nil 4 16 400 Semester – II 4 Nil 4 16 400 Semester – IIII 2 2 4 16 400 Semester – IV 2 2 4 16 400 Total (two years) 12 4 16 64 1600 Structure of Codified and Unitised MA Syllabus of the Department of Buddhist and Tibetan Studies, Namgyal Institute of Tibetology, Gangtok is presented as follows: Core/ Code Course Credits Marks Elective M.A. -
Buddhist Tourism Report
TOWARDS SUSTAINABLE SPIRITUALISM Buddhist Tourism - Linking Cultures, Creating Livelihoods TITLE TOWARDS SUSTAINABLE SPIRITUALISM: Buddhist Tourism - Linking Cultures, Creating Livelihoods YEAR September, 2014 AUTHORS Public and Social Policies Management (PSPM) Group, YES BANK No part of this publication may be reproduced in any form by photo, photoprint, COPYRIGHT microfilm or any other means without the written permission of YES BANK Ltd. & ASSOCHAM. This report is the publication of YES BANK Limited (“YES BANK”) & ASSOCHAM and so YES BANK & ASSOCHAM has editorial control over the content, including opinions, advice, statements, services, offers etc. that is represented in this report. However, YES BANK & ASSOCHAM will not be liable for any loss or damage caused by the reader's reliance on information obtained through this report. This report may contain third party contents and third-party resources. YES BANK & ASSOCHAM takes no responsibility for third party content, advertisements or third party applications that are printed on or through this report, nor does it take any responsibility for the goods or services provided by its advertisers or for any error, omission, deletion, defect, theft or destruction or unauthorized access to, or alteration of, any user communication. Further, YES BANK & ASSOCHAM does not assume any responsibility or liability for any loss or damage, including personal injury or death, resulting from use of this report or from any content for communications or materials available on this report. The contents are provided for your reference only. The reader/ buyer understands that except for the information, products and services clearly identified as being supplied by YES BANK & ASSOCHAM, it does not operate, control or endorse any information, products, or services appearing in the report in any way. -
Indian Architecture Previous Year Questions
Indian Architecture Previous Year Questions www.laex.in Page No. 1 https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions INDIAN ART & CULTURE UPSC PREVIOUS YEAR QUESTIONS www.laex.in https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions INDIAN ART & CULTURE UPSC PREVIOUS YEAR QUESTIONS INDEX No. of Page No. S.No. Topic Qns From To 01. Indian Architecture, Sculpture and Pottery 27 1 14 02. Indian Paintings 2 14 16 03. Indian Music 2 16 16 04. Indian Dance Forms 5 17 20 05. Languages in India 2 20 21 06. Religions in India 7 21 27 07. Indian Literature 5 27 28 08. Schools of Philosophy 2 28 30 09. Calendars in India 1 31 31 10. Martial Arts in India 1 31 31 www.laexias.co https://elearn.laex.in Indian Art & Culture UPSC Previous Year Questions 1. Indian Architecture, Select the correct answer using the code given below. Sculpture and Pottery a) 1 and 2 only 1. Consider the following pairs : b) 3 only Famous place Region c) 1 and 3 only 1. Bodhgaya Baghelkhand d) 1, 2 and 3 2. Khajuraho Bundelkhand 4. With reference to the art and 3. Shirdi Vidarbha archaeological history of India, which one 4. Nasik (Nashik) Malwa among the following was made earliest? 5. Tirupati Rayalaseema a) Lingaraja Temple at Bhubaneswar b) Rock-cut Elephant at Dhauli Which of the pairs given above are correctly c) Rock-cut Monuments at Mahabalipuram matched? Codes d) Varaha Image at Udayagiri a) 1, 2 and 4 5. Consider the following pairs: b) 2, 3, 4 and 5 Place of Pilgrimage Location c) 2 and 5 only 1. -
C. Arunachal Pradesh – Monpa 87
c. arunachal pradesh – monpa 87 MONPA Overview before the gate were prayer-wheels in a niche and above them a threefold wooden lintel ornamented Monpa houses are rectangular in shape and usually with block-patterns painted in many colours. divided into two unequal parts, with three or four One of the villagers we met, Mr Sangrama, was so storeys. Most houses also have a domestic ritual kind to show us his house, where he lived with his space, with Buddhist icons. wife and three children. He said, ‘The house is already Houses typically have a basement for keeping 120 years old’ (D. 042 and P. 082). The house was three animals, a living and sleeping room on the the first storeys high, with thick stone walls of piled sandstone or ground floor with a ritual space on the second floor blocks and wooden floors of wide, heavy floor-planks. in the front part, and storage and drying on the sec- The inner dimensions were about 5 × 8 metres, with- ond and third floor in the back part. Monpa houses out any partitions. have stone walls, and wooden floors, ridge and rafters. The middle storey served as a common living- Often the ritual space on the upper storey has a room and was accessible via a terrace and outside wooden façade. Monpas cover the roof with stone staircase. The living-room had one fireplace with a slabs or wooden shingles held down by stones. hanging rack for drying firewood and smoking or dry- ing meat, among other things. Up the tree-trunk stairs Commentary from the living-room, we reached the upper floor which was used for storage and drying millet and rice.