Two Diocesan Priests Ordained
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
Espirito Santo Parish
Espirito Santo School 2019-2020 Student & Parent Handbook “I can do everything through him who gives me strength.” - Philippians 4:13 Mission Statement The mission of Espirito Santo Parochial School is to educate the whole child morally, spiritually, and intellectually within a caring Christian environment. With the traditions of the Catholic Church and the teachings of the Gospel as our foundation, we strive to instill in our students the importance of a strong work ethic, a lifelong commitment to service and the preservation of our Portuguese heritage and culture. Notice of Nondiscriminatory Policy Espirito Santo School admits students of any race, color, sex, or ethnic origin to all programs and activities conducted by the school. It does not discriminate on the basis of race, color, sex, or ethnic origin in the administration of its educational policies, admissions policies and other school administered programs All Schools in the Diocese of Fall River are subject to the policies of the Diocese of Fall River. The **policy manuals of the Diocese of Fall River replace and supersede any contrary statement of policy, procedures, programs or practices, including but not limited to, any such statement contained in any handbook or manual prepared by any school in the Diocese of Fall River. ** These manuals are available to be read at the Catholic Education Center 373 Elsbree Street Fall River, MA 02720 HISTORY OF ESPIRITO SANTO SCHOOL Espirito Santo School opened its doors on September 19, 1910. The parishioners celebrated the completion of the new building that housed the parish church on the second floor and the first Portuguese Catholic grammar school in America on the first floor. -
Sooner Catholic Soonercatholic.Org June 6, 2021 Archokc.Org Go Make Disciples 2021 Ardmore’S St
Sooner Catholic soonercatholic.org June 6, 2021 archokc.org Go Make Disciples 2021 Ardmore’s St. Mary to celebrate Feast of Sooner Catholic Communications Corpus Christi with outdoor Mass Appeal By Charles Albert Ardmore, all other weekend Masses Tate, parish secretary. “It will be The Sooner Catholic will be cancelled so all parishioners a wonderful opportunity to come to- Dear brothers and sisters may unite for a huge parish out- gether as one after the challenging in Christ, Saint Mary Catholic Church in door Mass and picnic. year we all have experienced.” Ardmore will be celebrating the “I am so excited to celebrate Mass The parish will host spiritual time Staying in touch with Feast of Corpus Christi in a very outdoors and look forward to enjoy- together, a good meal and games each other and our faith different way on June 6. ing fellowship with all of our pa- during this past year was At 10 a.m. at Regional Park in rishioners at the picnic,” said Patty continued on page 5 paramount to the well-being of our families and for the preservation of our sense of community and Church. Rachel’s Vineyard offers The Communications Office for the archdiocese played a major part in our post-abortion healing success as we used new avenues to bring the Good By Eliana Tedrow News of Jesus Christ to the The Sooner Catholic people of the Archdiocese of Oklahoma City. Please consider a gift to the 2021 Sooner Catholic achel’s Vineyard, a Communications Appeal worldwide ministry of and help us continue to Priests for Life, offers provide up-to-date news, a healing first step for timely information and women and men who crucial formation across have been involved in various communications abortion. -
A Complete Course
A Complete Course Forum Theological Midwest Author: Rev.© Peter V. Armenio Publisher:www.theologicalforum.org Rev. James Socias Copyright MIDWEST THEOLOGICAL FORUM Downers Grove, Illinois iii CONTENTS xiv Abbreviations Used for 43 Sidebar: The Sanhedrin the Books of the Bible 44 St. Paul xiv Abbreviations Used for 44 The Conversion of St. Paul Documents of the Magisterium 46 An Interlude—the Conversion of Cornelius and the Commencement of the Mission xv Foreword by Francis Cardinal George, to the Gentiles Archbishop of Chicago 47 St. Paul, “Apostle of the Gentiles” xvi Introduction 48 Sidebar and Maps: The Travels of St. Paul 50 The Council of Jerusalem (A.D. 49– 50) 1 Background to Church History: 51 Missionary Activities of the Apostles The Roman World 54 Sidebar: Magicians and Imposter Apostles 3 Part I: The Hellenistic Worldview 54 Conclusion 4 Map: Alexander’s Empire 55 Study Guide 5 Part II: The Romans 6 Map: The Roman Empire 59 Chapter 2: The Early Christians 8 Roman Expansion and the Rise of the Empire 62 Part I: Beliefs and Practices: The Spiritual 9 Sidebar: Spartacus, Leader of a Slave Revolt Life of the Early Christians 10 The Roman Empire: The Reign of Augustus 63 Baptism 11 Sidebar: All Roads Lead to Rome 65 Agape and the Eucharist 12 Cultural Impact of the Romans 66 Churches 13 Religion in the Roman Republic and 67 Sidebar: The Catacombs Roman Empire 68 Maps: The Early Growth of Christianity 14 Foreign Cults 70 Holy Days 15 Stoicism 70 Sidebar: Christian Symbols 15 Economic and Social Stratification of 71 The Papacy Roman -
And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
An Exploration on Why Parents Choose Catholic Schools
Concordia University St. Paul DigitalCommons@CSP Concordia University Portland Graduate CUP Ed.D. Dissertations Research Fall 11-20-2019 An Exploration on Why Parents Choose Catholic Schools Sara Giza Concordia University - Portland, [email protected] Follow this and additional works at: https://digitalcommons.csp.edu/cup_commons_grad_edd Part of the Educational Leadership Commons, Elementary and Middle and Secondary Education Administration Commons, and the Elementary Education Commons Recommended Citation Giza, S. (2019). An Exploration on Why Parents Choose Catholic Schools (Thesis, Concordia University, St. Paul). Retrieved from https://digitalcommons.csp.edu/cup_commons_grad_edd/ 404 This Dissertation is brought to you for free and open access by the Concordia University Portland Graduate Research at DigitalCommons@CSP. It has been accepted for inclusion in CUP Ed.D. Dissertations by an authorized administrator of DigitalCommons@CSP. For more information, please contact [email protected]. Concordia University - Portland CU Commons Ed.D. Dissertations Graduate Theses & Dissertations Fall 11-20-2019 An Exploration on Why Parents Choose Catholic Schools Sara Giza Concordia University - Portland Follow this and additional works at: https://commons.cu-portland.edu/edudissertations Part of the Educational Leadership Commons, Elementary and Middle and Secondary Education Administration Commons, and the Elementary Education Commons CU Commons Citation Giza, Sara, "An Exploration on Why Parents Choose Catholic Schools" (2019). Ed.D. Dissertations. 469. https://commons.cu-portland.edu/edudissertations/469 This Open Access Dissertation is brought to you for free and open access by the Graduate Theses & Dissertations at CU Commons. It has been accepted for inclusion in Ed.D. Dissertations by an authorized administrator of CU Commons. -
Mary the Blessed Virgin
January 1 – Mary the Blessed Virgin Mary is venerated with a special cult, called by St. Thomas Aquinas, hyperdulia, as the holiest of all creatures. The main events of her life are celebrated as liturgical feasts of the universal Church. Traditionally, she was declared the daughter of Sts. Joachim and Anne. Born in Jerusalem, Mary was presented in the Temple and took a vow of virginity. Living in Nazareth, Mary was visited by the archangel Gabriel, who announced to her that she would become the Mother of Jesus, by the Holy Spirit. She became betrothed to St. Joseph and went to visit her cousin, Elizabeth, who was bearing St. John the Baptist. Acknowledged by Elizabeth as the Mother of God, Mary intoned the Magnificat. When Emperor Augustus declared a census throughout the vast Roman Empire, Mary and St. Joseph went to Bethlehem where he was born, as he belonged to the House of David. There Mary gave birth to Jesus and was visited by the Three Kings. Mary and Joseph presented Jesus in the Temple, where St. Simeon rejoiced and Mary received word of sorrows to come later. Warned to flee, St. Joseph and Mary went to Egypt to escape the wrath of King Herod. They remained in Egypt until King Herod died and then returned to Nazareth. Nothing is known of Mary's life during the next years except for a visit to the Temple of Jerusalem, at which time Mary and Joseph sought the young Jesus, who was in the Temple with the learned elders. The first recorded miracle of Jesus was performed at a wedding in Cana, and Mary was instrumental in calling Christ's attention to the need. -
Virgines Subintroductae
VIRGINES SUBINTRODUCTAE 7 (1956); 12 (1961). [L. G. OWENS] R. E. BROWN, The Virginal Con- (if she get married) in the Vulgate. Neither the Church ception and Bodily Resurrection of Jesus (New York 1973). R. E. Fathers who condemned the suneàsaktoi nor the suneà- BROWN et al., Mary in the New Testament (New York, Philadelphia, saktoi themselves ever appealed to this text of Paul. Toronto 1978). J. F. CRAGHAN, ‘‘The Gospel Witness to Mary’s Apart from the obscure passage of 1 Cor 7.36–38, there ‘Ante Partum’ Virginity’’ Marian Studies 21 (1970) 28–68. J. A. FITZMYER, ‘‘The Virginal Conception of Jesus in the New Testa- is no evidence for the existence of any such custom in the ment,’’ Theological Studies 34 (1973) 541–575. F. M. JELLY, 1st-century Church. Consequently very few exegetes ‘‘Mary’s Virginity in the Symbols and Councils,’’ Marian Studies would read the custom into the text of Paul. But a grow- 21 (1970) 69–93. J. MCHUGH, The Mother of Jesus in the New Tes- ing number of exegetes do see in the passage a case anal- tament (New York 1975). M. MIGUENS, The Virgin Birth: An Evalu- ogous to the later Virgines subintroductae. A betrothed ation of Scriptural Evidence (Westminister, Md. 1975). K RAHNER, ‘‘Virginitas in Partu: A Contribution to the Problem of the Devel- Christian couple, inspired by Paul’s teaching on celibacy, opment of Dogma and of Tradition,’’ Theological Investigations 4, must make a difficult decision: should they get married tr. K. SMYTH (Baltimore 1966) 134–162. or continue simply as betrothed? This interpretation, [L. -
A Dissertation Submitted in Partial Satisfaction of the Requirements for the Degree Doctor of Philosophy
UNIVERSITY OF CALIFORNIA, SAN DIEGO PUBLIC CATHOLICISM AND RELIGIOUS PLURALISM IN AMERICA: THE ADAPTATION OF A RELIGIOUS CULTURE TO THE CIRCUMSTANCE OF DIVERSITY, AND ITS IMPLICATIONS A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Michael J. Agliardo, SJ Committee in charge: Professor Richard Madsen, Chair Professor John H. Evans Professor David Pellow Professor Joel Robbins Professor Gershon Shafir 2008 Copyright Michael J. Agliardo, SJ, 2008 All rights reserved. The Dissertation of Michael Joseph Agliardo is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Chair University of California, San Diego 2008 iii TABLE OF CONTENTS Signature Page ......................................................................................................................... iii Table of Contents......................................................................................................................iv List Abbreviations and Acronyms ............................................................................................vi List of Graphs ......................................................................................................................... vii Acknowledgments ................................................................................................................. viii Vita.............................................................................................................................................x -
Archbishop John J. Williams
Record Group I.06.01 John Joseph Williams Papers, 1852-1907 Introduction & Index Archives, Archdiocese of Boston Introduction Biographical Sketch Scope and Content Content List (A-Z) Subject Index Introduction The John Joseph Williams papers held by the Archives of the Archdiocese of Boston span the years 1852-1907. The collection consists of original letters and documents from the year that Williams was assigned to what was to become St. Joseph’s parish in the West End of Boston until his death 55 years later. The papers number approximately 815 items and are contained in 282 folders arranged alphabetically by correspondent in five manuscript boxes. It is probable that the Williams papers were first put into some kind of order in the Archives in the 1930s when Fathers Robert h. Lord, John E. Sexton, and Edward T. Harrington were researching and writing their History of the Archdiocese of Boston, 1604-1943. At this time the original manuscripts held by the Archdiocese were placed individually in folders and arranged chronologically in file cabinets. One cabinet contained original material and another held typescripts, photostats, and other copies of documents held by other Archives that were gathered as part of the research effort. The outside of each folder noted the author and the recipient of the letter. In addition, several letters were sound in another section of the Archives. It is apparent that these letters were placed in the Archives after Lord, Sexton, and Harrington had completed their initial arrangement of manuscripts relating to the history of the Archdiocese of Boston. In preparing this collection of the original Williams material, a calendar was produced. -
Application for Incoming Freshmen Students *This Scholarship
Application for Incoming Freshmen Students General Information Applications must be postmarked (or received electronically) by February 1 for priority consideration. Scholarship applicants will be notified of the decisions. The Dakota Corps Scholarship Program, created by Governor Rounds, is To be considered for the scholarship you must meet all of the following: aimed at encouraging South Dakota high school graduates to: Have graduated from an accredited South Dakota high school with a Obtain their postsecondary education in South Dakota. Grade Point Average (GPA) of 2.8 or greater on a 4.0 scale. Home Remain in the state upon completion of their education. schooled students will be allowed to provide supplemental information to qualify if the information for this requirement is not available. Contribute to the state of South Dakota and its citizens by working in a critical need occupation. Have a composite ACT score of 27 or greater (or the SAT equivalent). Agree in writing to stay in South Dakota and work in a critical need occu- The current critical need occupations are: pation after graduation for as many years as the scholarship was re- Teaching in the following areas in a public, private, or parochial school. ceived plus one year.* K-12 Special Education Apply for the Dakota Corps Scholarship for a school period that begins High School Math or Science within one year of high school graduation, or within one year of release from active duty of an active component of the armed forces. High School Career and Technical Education (CTE) K-12 Foreign Language Be an incoming freshman at a participating South Dakota college as an undergraduate student in a program that will prepare the student to work Secondary Language Arts in a critical need occupation. -
031-San Crisogono
(031/19) San Crisogono San Crisogono is a 12th century parish, titular and conventual church, and a minor basilica in rione Trastevere. The dedication is to the martyr St Chrysogonus. The complex includes remains of a 4th century church edifice. [1] The Church of San Crisogono, alongside the Churches of Santa Cecilia and of Santa Maria in Trestevere, is one of the most important religious centers in the district extending to the other side of the River Tiber. [g] History Titulus Its origins date back to the fourth century and are probably closely related to the Roman domus in which San Crisogono was taken prisoner before his martyrdom, which occurred in 303 during the persecution of Diocletian. The first documentary reference to the church is as one of the tituli, with its priest in the list of signatories to the acts of the Roman synod in 499. The tituli were the original parish churches of the city, and this one has remained a parish church from then to the present day. The church was then known as the Titulus Chrysogoni. This has traditionally been taken to refer to an obscure martyr called St Chrysogonus, who is thought to have been martyred at the start of the 4th century. However, the Roman church might have been founded by a different benefactor called Chrysogonus, with the link to the saint being made later when his relics were enshrined here (perhaps at the start of the 5th century). The saint became popular enough in Rome for his name to be inserted into the Roman Canon of the Mass, where it remains.