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Booking Information Events
Information and conditions for events at the Nobel Prize Museum Welcome to the Nobel Laureates' very own museum. In a truly unique environment, you can combine inspirational experiences with good food and beverages. General Being a museum, Nobel Prize Museum is not rented out for events that require extensive on-site rigging or dancing. Since the museum must be considerate of other tenants and is located in a residential area, playing excessively loud music during an event is not allowed. The music must always be approved by Nobel Prize Museum’s event department. The museum's interior or exterior may not be changed in any way during an event. Any rigging must always be approved by the Museum’s Event Department. See more information under entertainment /technical equipment. The space During events, with or without refreshments, the client is renting the entire museum. Because of this, Nobel Prize Museum charges a baseline cost, or “arrangement cost”. It includes exclusive access to the museum space, entrance fee, a guided tour, staff, the museum shop NOBEL PRIZE MUSEUM, Stortorget 2, Gamla Stan, Stockholm. Tel: +46-8–534 818 39. E-mail: [email protected] being open during a certain period in the evening and cleaning. Nobel Prize Museum cannot be rented for parties only. Instead the arrangements always include a guided tour or other knowledge- sharing activity. The museum space is suitable for many conceivable kinds of arrangements. Contact the event department to see how your event can be carried out in the best possible way. Booking of events To book Nobel Prize Museum, please contact the event department at [email protected] or phone +46-8-534 818 39. -
3 Days in Stockholm, Sweden
3 days in Stockholm, Sweden Contact us | turipo.com | [email protected] 3 days in Stockholm, Sweden 3 days in Stockholm, Sweden Contact us | turipo.com | [email protected] Day 1 - Stockholm- Gamla Stan & Stockholm City Hall Day Description: Gamla Stan, meaning Old Town in Swedish, makes a great starng point. It’s here in this area where Stockholm got its start in 1252. Gamla Stan’s well- preserved buildings, squares, and narrow streets make it one of the best medieval city centers in Europe. Contact us | turipo.com | [email protected] Day 1 - Stockholm- Gamla Stan & Stockholm City Hall 1. Stockholm Palace 3. Storkyrkan Monday: Open 24 hours Tuesday: Open 24 hours 107 70 Stockholm, Sweden Trångsund 1, 111 29 Stockholm, Sweden Wednesday: Open 24 hours Thursday: Open 24 hours Telephone: +46 8 723 30 00 Friday: Open 24 hours Monday: 10:00 AM – 4:00 PM Website: www.stockholmsdomkyrkoforsamling.se Saturday: Open 24 hours Tuesday: 10:00 AM – 4:00 PM Rating: 4.5 Wednesday: 10:00 AM – 4:00 PM Sunday: Open 24 hours Thursday: 10:00 AM – 4:00 PM The Cathedral dates back to the 1300s and has a fantasc Rating: 4.6 Friday: 10:00 AM – 4:00 PM St. George and the Dragon sculpture. The Cathedral also Saturday: 10:00 AM – 4:00 PM opens at 9 am, making it possible to see before the Royal The cobblestone lanes are lined with shops and cafes as Sunday: 10:00 AM – 4:00 PM Palace opens. they wind their way into open squares and courtyards. -
Clothing, Memory and Identity in 16Th Century Swedish Funerary Practice
Joseph M. Gonzalez 6 Fashioning Death: Clothing, Memory and Identity in 16th Century Swedish Funerary Practice Introduction King Gustav Vasa was married three times. In 1531, less than a decade after his election as King of Sweden, he made a match calculated to boost his prestige and help consolidate his position as king and married Katarina von Sax-Lauenburg, the daughter of Duke Magnus and a relative of the emperor. She bore the king one son, Erik, and died suddenly in 1535 (Svalenius, 1992). After her death, the king married the daughter of one of the most powerful noble houses in Sweden, Margareta Eriksdotter Leijonhufvud in 1536. Queen Margareta bore the king eight children before she died in 1551. By August of 1552, the fifty-six year old Gustav Vasa had found a new queen, the 16-year-old Katarina Gustavsdotter Stenbock, daughter of another of Sweden’s leading noble houses. Despite the youth of his bride, the marriage bore no children and the old king died eight years later (Svalenius, 1992). The king’s death occasioned a funeral of unprecedented magnificence that was unique both in its scale and in its promotion of the Vasa dynasty’s image and interests. Unique to Vasa’s funeral was the literal incorporation of the bodies of his two deceased wives in the ceremony. They shared his bed-like hearse on the long road to Uppsala and the single copper casket that was interred in the cathedral crypt. Six months after the funeral, Gustav Vasa’s son with Katarina von Sax-Lauenburg, Erik, was crowned king. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia Permalink https://escholarship.org/uc/item/01w4r01g Author La Palm, Kimberly Jo Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Germanic Languages by Kimberly Jo La Palm 2016 © Copyright by Kimberly Jo La Palm 2016 ABSTRACT OF THE DISSERTATION Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia by Kimberly Jo La Palm Doctor of Philosophy in Germanic Languages University of California, Los Angeles, 2016 Professor Timothy R. Tangherlini, Chair The academic study of Scandinavian culture and Scandinavian literature has long ignored the engagement of the Nordic nations in the tradition of drama and performance in medieval Europe. Early drama history scholars like Sophus Birket Smith and G.E. Klemming made claims about a perceived lack of practice based on limited sources and most of the scholars who followed them have accepted those claims as valid. Unfortunately, Birket Smith and Klemming were working with an incomplete corpus and nineteenth-century ideas about what constituted “drama”. Later scholars such as Frederick and Lise-Lone Marker and Terry Gunnell have made great headway in expanding the concept of drama and performance within the field of Scandinavian studies while also clarifying what texts we do, in fact, still have. -
Configuring Virtue: the Emergence of Abstraction, Allegoresis and Emblem in Swedish Figural Sculpture of the Seventeenth Century
Simon McKeown CONFIGURING VIRTUE: THE EMERGENCE OF ABSTRACTION, ALLEGORESIS AND EMBLEM IN SWEDISH FIGURAL SCULPTURE OF THE SEVENTEENTH CENTURY In 1642, the Amsterdam engraver, Crispijn de Passe the Younger pub- lished an unusual emblem book called Den Onderganck des Roomschen Arents door den Noordschen Leeuw (“The Overthrow of the Roman Eagle by the Northern Lion”).1 This work was a hagiographical memorial of the brief, but glorious, intervention of the Swedish king Gustavus Adolphus in the Thirty Years’ War published ten years after his death, and some seven years after that of the book’s author, the preacher Bartholomaeus Hulsius.2 In one of the book’s twenty-nine plates, De Passe presents us with a prospect of Gustavus Adolphus’ mausoleum in Stockholm (Fig. 1). It is depicted as an effigial monument with the figure of the king recum- bent on top of a chest-tomb. He rests under a broad canopy supported by six female statues which act as a species of caryatid. Four of the statues are fully visible to the viewer, and by their attributes are easily readable as personifications of the Cardinal Virtues. From left to right, we find Iustitia (Justice) with sword and scales, Fortitudo (Fortitude) with a col- umn, Temperantia (Temperance) diluting a flagon of wine with water, and DOI: http://dx.doi.org/10.12697/BJAH.2015.9.05 1 Bartholomaeus Hulsius, Den Onderganck des Roomschen Arents door den Noordschen Leeuw (Amsterdam: Crispijn de Passe the Younger, 1642). 2 Concerning this work, see Simon McKeown, “A Reformed and Godly Leader: Bartholomaeus Hulsius’s Typological Emblems in Praise of Gustavus Adolphus”, Reformation 5 (2000), 55-101. -
The Year Walk Ritual in Swedish Folk Tradition
http://www.diva-portal.org Postprint This is the accepted version of a chapter published in Folk Belief and Traditions of the Supernatural. Citation for the original published chapter: Kuusela, T. (2016) "He Met His Own Funeral Procession": The Year Walk Ritual in Swedish Folk Tradition. In: Tommy Kuusela & Giuseppe Maiello (ed.), Folk Belief and Traditions of the Supernatural (pp. 58-91). København: Beewolf Press N.B. When citing this work, cite the original published chapter. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131842 [58] Folk Belief and Traditions of the Supernatural Chapter 3 “He Met His Own Funeral Procession”: The Year Walk Ritual in Swedish Folk Tradition Tommy Kuusela Stockholm University, Sweden Introduction The belief in prophetic signs bound to specific and important dates can be seen all over Europe as early as Medieval times, with weather and harvest divinations being the most common kinds (Cameron 2013: 65-67). In Sweden, one oracular method was a ritual known as year walk, and those who ventured on this perilous journey were known as year walkers. Success meant that the omen-seeker could acquire knowledge of the following year; it was a ritual that sought answers regarding the unbearable uncertainty of being. Year walk (or annual walk) is known in Swedish as årsgång, with regional and lexical variations: ådergång, julagång, ödegång, adergång, dödsgång, sjukyrkegång, and so on. Although the term årsgång has a southern Swedish pattern of distribution (Götaland), similar practices, as well as the same motifs in different types of folk legends, are common and can be found throughout the Nordic countries. -
När Storkyrkan Ställde Om
När Storkyrkan ställde om En studie av Stilla veckan och påsken i Storkyrkan under pandemin 2020 Författare: Adelie Molander Uppsala universitet, Teologiska institutionen D-uppsats i Kyrko- och missionsstudier, 15 hp Handledare: Professor Ninna Edgardh Examinator: Professor Cecilia Wejryd Abstract In times of social distancing and restrictions, ecclesiological challenges arise for the church as a room that under normal circumstances gather people for services. When the church cannot be used the way it is intended to, it raises questions about the functions of the room. The new corona virus pandemic is a crisis that challenges our perception of the church buildings’ functions and aspects. This thesis is a case study that took place in the Cathedral of Stockholm, also called Storkyrkan, during Holy week and Easter. The purpose of this thesis is to study what ecclesiological implications this new reality has on how co-workers and visitors make use of the room. Through observation of the room and interviews of visitors and co-workers I identify five aspects of Storkyrkan that characterize what functions a church building can have during a crisis. The study finds that through the circumstantial changes of the usage of the room, the materiality of it is amplified. It also shows that many types of people visit and use the room in various ways. They are all connected as a collective in a network through the words, artifacts, music, and practises that are a part of this space. Instead of closing due to the pandemic, Storkyrkan was an open room which generated possibilities for people to use it. -
Friedrich Neumeyer
Friedrich Neumeyer CARL AUGUST EHRENSVÄRDS BALLONGTECKNINGAR Det har alltid skämtats med tekniska nyheter. Så också med ballongerna. Dr-Ing. Fr. Neumeyer behandlar några förut icke uppmärksammade svenska bilder av ballonger. Ballongteckningar Den stora blomstring, som konst, vitterhet och vetenskap uppnådde i Italien och Frankrike efter 1700-talets mitt, följdes i Sverige med spänt intresse. Tid efter annan avreste från Sverige konstnärer, offi cerare och politiker söderut för att själva bliva delaktiga av de solstrålar, som hovets och salongernas liv skänkte sina gäster. På 1780-talet levde exempelvis i Rom en hel svensk konstnärskoloni, bland dem /. T. Sergel och C. A. Ehrensvärd. År 1783 färdades Gus taf III för andra gången till Italien och Frankrike. Det är känt och genom vetenskapliga undersökningar styrkt, vilka impulser den bil dande konsten i södern givit svensk konstutveckling under 1 700-talet. Samtidigt ha dock naturvetenskapernas framsteg nått Sverige. Tack vare de franska matematikerna D5Alembert, Bouguer, Bossut, Maupertuis, Lagrange och Laplace och schweizarna Jakob, Johan och Daniel Bernoulli och Leonhard Euler utformades den matema tiska vetenskapen för första gången så, att den blev en fastare grund för den experimentella fysiken. Experiment utfördes ej längre på måfå, utan samtidigt förutsågos, kontrollerades och förbättrades re sultaten med matematikens klara och korta formelspråk. Ett flertal tekniska områden ställdes därigenom på en helt ny, i vår mening modern basis. Till dessa områden hörde särskilt några -
Historiska Epoker I Sverige Och Världen
Historiska epoker i Sverige och världen Apor och halvapor - primater - framträdde (ca 70 miljoner år sedan). Dinosaurierna dog ut (65 miljoner år sedan). Ramapithecus, varelse som kunde klättra i träd och leva på marken (10-14 miljoner år sedan). Människoapan Lucy (Australopithecus afarensis) levde (3 miljoner år sedan). Homo habilis - den händiga människan, kunde använda redskap (2 miljoner år sedan). Homo erectus - den upprätta människan, kände till bruket av elden. Spred sig över jordklotet, från Afrika till Asien och Europa (1,3 miljoner - 300 000 år sedan). Homo sapiens neanderthalensis - neanderthalmänniskan, den vetande människan, hade förfinade verktyg och ritualer (100 000 - dog ut 30 000 år sedan). Homo sapiens sapiens - den moderna människan, konkurrerade ut neanderthalmänniskan ? språk, bättre jaktmetoder (50 000 år sedan - nu). Äldre stenåldern (40 000 f Kr, i Sverige 11 000 f Kr - 4200 f Kr) "Jägarstenåldern" Venus från Willendorf (modergudinna, 20-30 000 år sedan). Homo sapiens sapiens spreds över jordklotet. Amerika koloniserades av människor (28 000 f Kr). Naturmotiv i Lascaux-grottan i Frankrike (15 000 år f Kr). Världens äldsta stad, Jeriko i nuvarande Jordanien (8350 f Kr). Jordbruket uppstod i Mellanöstern (8000 f Kr). Isen började försvinna i Norden (8000 f Kr). Catal Hüyük i Mindre Asien (Turkiet) (6250 f Kr). I Skåne levde kanske 400 människor (6000 f Kr). Människor slog sig ned vid Nilen i Egypten som jordbrukare (5000 f Kr). Civilisation uppstod kring Gula floden (Huang-he) i Kina (5000 f Kr). Yngre stenåldern (i Sverige 4200 f Kr - 1800 f Kr) Jordbrukarstenåldern Människor kom till Mesopotamien (4000 f Kr). -
ISM Welcomes New Faculty
2004 summer vol xi · no 1 worship · music · arts Prismyale institute of sacred music common ground for scholarship and practice ISM Welcomes New Faculty by Margot E. Fassler Patrick Evans Appointed in the Practice of Sacred Music Although it is common enough in the Schools of Law and Medicine, an appointment “in the practice of…” was new to the Institute of Sacred Music. As usually understood, such an appoint- ment is for an expert practitioner, a person who comes to Yale for a fixed number of years and en- livens the curriculum and student understanding with his/her knowl- edge of the professional world to which our students aspire, and to which she/he will return. The search committee (Bartlett, Brooks, Fassler, Garrigan, Jean, Spinks) worked long on the job description, in consultation with the ISM Executive Committee, and the deans and faculties of YSM and YDS. In the end, we searched for a person who will be triply appointed, in ISM, YDS, and YSM, and will work under the auspices of Siobhán Garrigan, Assistant Dean for Mar- quand Chapel, as the person in charge of the music program in the chapel, modeling expertise for the student musicians who serve there. This person will also supervise and advise ISM students in their field placements, and (as if this weren’t enough) the new faculty member will teach a course on “Musical Skills and Vocal Development for Parish Ministry.” The responses to our ads were overwhelming, and we are deeply grateful for the interest in this position in the world of professional practice of sacred music. -
Restaurants Closing During the Summer Months (2016)
JUNE 22, 2016 Restaurants Closing During the Summer Months (2016) This post may come as bad news, at least for "foodies" visiting Stockholm in July and early August. Many top tier restaurants (Michelin star, gourmet) close for a few weeks during the summer. This is mainly due to the generous Swedish vacation rules leading many top restaurants to feel that they can't offer excellent food & service with summer replacement staff. Another reason, perhaps, is that many Stockholmers leave the city during this period and there aren't enough visiting "foodies" to fill these types of restaurants to make it profitable. No businessmen in town either... wining & dining clients. At any rate, the good news is that there are a few which will be open all summer and several other top restaurants have some other options during these weeks... and you always have a plethora of other great restaurants in the city to choose from! Most of these restaurants are also closed during the big Midsummer holiday weekend (June 24th-26th). Michelin star and Bib Gourmand restaurants: • Mathias Dahlgren- closed between July 15th and August 9th (both the Dining Room and the Food Bar). • Frantzén- closes on July 9th. Reopening at a new & better location in 2017! • Oaxen Krog- open all summer as normal. • Oaxen Slip- open all summer... every day for lunch & dinner. • Gastrologik- open all summer, though their more casual Speceriet will be closed until the beginning of August for renovations. • Ekstedt- closed between July 17th and August 5th. • Esperanto- the dining room is closed between June 24th and August 5th. -
The Swedish Monarchy
Facts about Sweden: Monarchy sweden.se The Swedish monarchy Sweden’s head of state is King Carl XVI Gustaf. In 1980, Sweden became the first monarchy to change its succession rites so that the first- born child of the monarch is heir to the throne, regardless of gender. Heir apparent to the Swedish throne is Crown Princess Victoria. Sweden is one of the world’s most stable and Carl XVI Gustaf egalitarian democracies, with a monarchy King Carl XVI Gustaf is the seventh monarch that has strong roots. of the House of Bernadotte. He was born As head of state, the King is Sweden’s fore- on 30 April 1946 as the fifth child and only Clockwise from left: Crown most unifying symbol. According to the 1974 son of Hereditary Prince Gustaf Adolf and Princess Victoria, heir apparent; constitution, the monarch has no political Princess Sibylla. Hereditary Prince Gustaf King Carl XVI Gustaf, head of state; Princess Estelle, second power or affinity. The King’s duties are of Adolf died in an airplane crash in Denmark in line to the Swedish throne. a ceremonial and representative nature. the following year. Photo: Sandra Birgersdotter Sandra Ek/Royal Sweden CourtPhoto: of Facts about Sweden: Monarchy sweden.se In 1950, Carl Gustaf became Crown Prince since he took part in the UN Conference on of Sweden when his great-grandfather the Human Environment – the first of its kind The Royal Palace Gustaf V died and was succeeded by the – in Stockholm back in 1972. The Royal Palace of Stockholm is the then 68-year-old Gustaf VI Adolf, the Crown He is likewise deeply committed to the King's official residence.