Social Christianity and the Making of Global Los Angeles

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Social Christianity and the Making of Global Los Angeles University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2015 The Politics of Dignity: Social Christianity and the Making of Global Los Angeles Sean Thomas Dempsey University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons Recommended Citation Dempsey, Sean Thomas, "The Politics of Dignity: Social Christianity and the Making of Global Los Angeles" (2015). Publicly Accessible Penn Dissertations. 1683. https://repository.upenn.edu/edissertations/1683 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1683 For more information, please contact [email protected]. The Politics of Dignity: Social Christianity and the Making of Global Los Angeles Abstract ABSTRACT THE POLITICS OF DIGNITY: SOCIAL CHRISTIANITY AND THE MAKING OF GLOBAL LOS ANGELES Sean Thomas Dempsey Thomas J. Sugrue This dissertation argues that a new form of social Christianity developed in the postwar decades that had a profound impact on the political and social history of Los Angeles. Rooted in, but distinct from, the Social Gospel tradition of ecumenical Protestantism, this form of social Christianity also included important contributions that cut across denominational lines, especially from Roman Catholics and progressive African American congregations. Intellectually and theologically, postwar social Christianity focused on advancing a range of social thought and policy centered on Christian notions of human dignity and was especially interested in responding to the challenges and possibilities of postwar urban centers such as Los Angeles. The interplay of these Christian ideas, practices, and policies which took root in a multitude of congregations and religiously-affiliated ganizationsor in the globalizing city of Los Angeles created a distinctive strain of postwar urban politics, a “politics of dignity.” This politics of dignity, forged at this vital intersection between postwar social Christianity and the globalizing metropolis of Los Angeles had several characteristics which affected the political and social trajectory of the city and which constitute the heart of this project. First, it created the possibilities for interdenominational and interreligious cooperation on a host urban issues, in part because of postwar theological commitments to interreligious dialogue, ecumenism, and social justice. Second, it was inherently devolutionary, advocating for greater community empowerment and organizing at the grassroots level. Third, it grappled with the increasing pluralism and diversity of Los Angeles by relying on a global and inclusive vision of human community. Fourth, it sought to advance a broad agenda of racial liberalism and economic justice, but in ways that departed significantly from secular counterparts. Lastly, it was internationalist in orientation and increasingly transnational in practice, as post-1965 immigration transformed the religious, racial, and ethnic demographics of Los Angeles. Like Los Angeles itself, the politics of dignity was complex, contradictory and diffuse, but succeeded in offering a moral vision for a city undergoing rapid social change. Degree Type Dissertation Degree Name Doctor of Philosophy (PhD) Graduate Group History First Advisor Thomas J. Sugrue Keywords dignity, ecumenism, Los Angeles, post-1945, Social Christianity, urban Subject Categories History This dissertation is available at ScholarlyCommons: https://repository.upenn.edu/edissertations/1683 THE POLITICS OF DIGNITY: SOCIAL CHRISTIANITY AND THE MAKING OF GLOBAL LOS ANGELES Sean Thomas Dempsey A DISSERTATION in History Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2015 Supervisor of Dissertation ______________________ Thomas J. Sugrue David Boies Professor of History and Sociology Graduate Group Chairperson _______________________ Benjamin Nathans Ronald S. Lauder Endowed Term Associate Professor of History Dissertation Committee Thomas J. Sugrue, David Boies Professor of History and Sociology Sarah Barringer Gordon, Arlin M. Adams Professor of Constitutional Law and Professor of History Amy C. Offner, Assistant Professor of History THE POLITICS OF DIGNITY: SOCIAL CHRISTIANITY AND THE MAKING OF GLOBAL LOS ANGELES COPYRIGHT 2015 Sean Thomas Dempsey This work is licensed under the Creative Commons Attribution- NonCommercial-ShareAlike 3.0 License To view a copy of this license, visit http://creativecommons.org/licenses/by-ny-sa/2.0/ iii A.M.D.G. iv Acknowledgments At times, my path through graduate studies has felt like a clichéd old Beatles song, a “long and winding road.” After I received by B.A. in English from Notre Dame back in the 1990s, I nearly began a Ph.D. program in literature, only to discover that my true calling was to the Jesuits. Instead of grad school, I embarked on a long period of study and work, culminating in my ordination to the priesthood in 2008. Only then, after having studied broadly in the fields of philosophy, theology, and American Studies, was it time to think about doctoral studies. And so, at long last, did I finally embark on the path toward a doctorate, not in English, but in my other great love, American history. It’s been worth the wait. Along the way, I have collected more debts, large and small, than I could possibly name or remember, but there are some that stand out. First, to my family, especially my mother, whose love and support I too often take for granted, I am deeply grateful. I am equally thankful for my spiritual family, the Society of Jesus, which over the course of nearly 17 years has provided me with the ride of a lifetime, and to all my brother Jesuits, past and present, who make our life together so much fun. When you’ve been in school as long as I have, you also rack up your share of mentors, so I’ll also limit that long list to just a few standouts. At Saint Louis University, Matt Mancini and Joseph Heathcott shepherded me through my M.A. thesis and helped rekindle my love of history. It was in one of Joseph’s seminars that I first read Tom Sugrue’s work, no doubt planting a seed that only later came to fruition. Elsewhere, the v Jesuit historian Tom Buckley helped guide me into grad school in history, and Michael Engh, also a fellow Jesuit, has long been an inspiration with his work on the religious history of Los Angeles. At the University of Pennsylvania, I’m indebted, of course, to my advisor, Tom Sugrue, whose commitment to top-flight scholarship, social witness, and deep humanity are unmatched and whose encouragement and support of my project never wavered. Similarly, I am thankful for the wisdom and generosity of Sally Gordon and Amy Offner who inspired me more than they know. And to Michael Katz, who left us far too soon, I offer a note of thanks that could never do justice to the man, or to what he meant for my project. Finally, thanks go to my friends, without whom this would have been a dreary enterprise indeed. Special thanks go out to the friends I have made at Penn, including current and future superstars such as Rachel Guberman, Mary Catherine French, Emily Merrill, Adam Goodman, and members of the world’s greatest cohort (2009), who made all of these years of study a little more worthwhile. To all of you, un abrazo. vi ABSTRACT THE POLITICS OF DIGNITY: SOCIAL CHRISTIANITY AND THE MAKING OF GLOBAL LOS ANGELES Sean Thomas Dempsey Thomas J. Sugrue This dissertation argues that a new form of social Christianity developed in the postwar decades that had a profound impact on the political and social history of Los Angeles. Rooted in, but distinct from, the Social Gospel tradition of ecumenical Protestantism, this form of social Christianity also included important contributions that cut across denominational lines, especially from Roman Catholics and progressive African American congregations. Intellectually and theologically, postwar social Christianity focused on advancing a range of social thought and policy centered on Christian notions of human dignity and was especially interested in responding to the challenges and possibilities of postwar urban centers such as Los Angeles. The interplay of these Christian ideas, practices, and policies which took root in a multitude of congregations and religiously-affiliated organizations in the globalizing city of Los Angeles created a distinctive strain of postwar urban politics, a “politics of dignity.” This politics of dignity, forged at this vital intersection between postwar social Christianity and the globalizing metropolis of Los Angeles had several characteristics which affected the political and social trajectory of the city and which constitute the heart vii of this project. First, it created the possibilities for interdenominational and interreligious cooperation on a host urban issues, in part because of postwar theological commitments to interreligious dialogue, ecumenism, and social justice. Second, it was inherently devolutionary, advocating for greater community empowerment and organizing at the grassroots level. Third, it grappled with the increasing pluralism and diversity of Los Angeles by relying on a global and inclusive vision of human community. Fourth, it sought to advance a broad agenda of racial liberalism and economic justice, but in ways that departed significantly from secular counterparts. Lastly, it was internationalist in orientation and increasingly transnational
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