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A Conversation with Gabriel Rockhill
Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique An Encounter based on: Gabriel Rockhill and Alfredo Gomez-Muller, eds. Politics of Culture and the Spirit of Critique: Dialogues. New York Chichester, West Sussex: Columbia University Press, 2011. 240 pages. GABRIEL ROCKHILL in Conversation with SUMMER RENAULT-STEELE Politics of Culture and the Spirit of Critique is a collection of eight interviews between editors Gabriel Rockhill, Alfredo Gomez-Muller, and a number of the leading minds in contemporary political philosophy. The collection explores some of the most recent developments in critical theory, broadly construed, and illuminates the relationship between critical theory and other political-theoretical alternatives at its horizons. All eight interviews traverse current events in politics and economics while maintaining a theoretical concern for larger questions of oppression, emancipation, recognition, culture, religion, ethics, and history. Therefore, in the original spirit of critical theory, Politics of Culture and the Spirit of Critique manages to be effectively topical as well as philosophical in scope, serving not only as a valuable collection for those already invested in critical theory, but also, as a practical introduction to some of the leading issues and intellectuals of our time. The following conversation aims to contextualize the book for readers as well as to articulate and interrogate some of the key concepts and debates at the book’s core. This exchange took place over email. PhaenEx 7, no. 1 (spring/summer 2012): 347-364 © 2012 Gabriel Rockhill and Summer Renault-Steele - 348 - PhaenEx SUMMER RENAULT-STEELE: Politics of Culture and the Spirit of Critique begins with a substantial introduction and a preliminary dialogue by yourself and Alfredo Gomez-Muller. -
Realism and Representation: on the Ontological Turn
DANIEL SACILOTTO that is, which unquestioningly privileges a certain temporal modality in its understanding of being. EALISM AND EPRESENTATION R R The existential analytic of Dasein carried forth by ON THE ONTOLOGICAL TURN phenomenology is thereby supposed to supplant the representational account of reason advanced by critique, suspending the equation of being and §1 - THE TWO MEANINGS OF THE “ONTOLOGICAL TURN” substance to which Kant would have remained be- holden to.4 This investigation is said to be ontological The views associated with the title “speculative then not in overcoming the question of access or realism” are often coordinated with a so-called in having resolved the quandaries concerning the “ontological turn” that is said to have taken place relation between man and the world. Rather, it purg- in recent Continental philosophy.1 Yet it is rather es this problematic from philosophical centrality unclear what exactly such a turn is supposed to by showing how the question about the disclosure entail. If, as Meillassoux argues, it is Kant’s name of being is necessarily propadeutic to the question that sets the horizon for the anti-realist denouement about the knowing of being. But since Dasein’s own that presumably characterizes both correlationism being is defined by being the agent of this disclosure, and idealism, then something like the overcoming phenomenology is nothing but fundamental ontology. of the critical turn in philosophy would seem to be At the end of this vector of radicalization, we see the centrally at stake.2 The turn towards ontology pro- repeated operation of a “hermeneutics of suspicion,” posed by the new realists would then be the obverse progressively revealing further prejudices in the of a turning away from Kantian epistemology and philosophical text, pushing critique towards the its implications. -
On the Methodological Role of Marxism in Merleau-Ponty's
On the Methodological Role of Marxism in Merleau-Ponty’s Phenomenology Abstract While contemporary scholarship on Merleau-Ponty virtually overlooks his postwar existential Marxism, this paper argues that the conception of history contained in the latter plays a signifi- cant methodological role in supporting the notion of truth that operates within Merleau-Ponty’s phenomenological analyses of embodiment and the perceived world. This is because this con- ception regards the world as an unfinished task, such that the sense and rationality attributed to its historical emergence conditions the phenomenological evidence used by Merleau-Ponty. The result is that the content of Phenomenology of Perception should be seen as implicated in the normative framework of Humanism and Terror. Keywords: Merleau-Ponty, Phenomenology, Methodology, Marxism, History On the Methodological Role of Marxism in Merleau-Ponty’s Phenomenology In her 2007 book Merleau-Ponty and Modern Politics after Anti-Humanism, Diana Coole made the claim (among others) that Merleau-Ponty’s phenomenology is “profoundly and intrinsically political,”1 and in particular that it would behoove readers of his work to return to the so-called ‘communist question’ as he posed it in the immediate postwar period.2 For reasons that basical- ly form the substance of this paper, I think that these claims are generally correct and well- taken. But this is in spite of the fact that they go very distinctly against the grain of virtually all contemporary scholarship on Merleau-Ponty. For it is the case that very few scholars today – and this is particularly true of philosophers – have any serious interest in the political dimen- sions of Merleau-Ponty’s work. -
Ontology: Early Derrida Reading Early Heidegger
Jake Nabasny ‘Beyond or Within’ Ontology: Early Derrida Reading Early Heidegger 0. Abstract The publication of Jacques Derrida’s 1964–5 seminar on Martin Heidegger marks a significant event. In these lectures, Derrida puts forth a heterodox reading of the project of fundamental ontology, claiming it is not and never was an ontological or metaphysical enterprise. This reading was intended to rescue Heideggerian Destruktion from the metaphysical lens contemporary scholars had placed it under. While this seminar reveals important insights into the origins of Derridian deconstruction, this paper argues that it ultimately gets Heidegger wrong. From a close reading of the Introduction of Being and Time and proximate lecture courses, I argue that Heidegger’s fundamental ontology is indebted to a phenomenological method that is thoroughly and explicitly ontological. Apart from setting the record straight about Heidegger, I show that this interpretation of Destruktion is inconsistent with Derrida’s reading of Heidegger before and after these lectures were presented. I conclude by tracing this inconsistency throughout Derrida’s later work and considering why the 1964–5 interpretation stands out. Ultimately, this seminar should be read as a stage in the development of Derrida’s mature thought, specifically in regard to the notion of différance. ‘This is a retroactive justification because these themes are only implicit in Sein und Zeit.’ (Derrida 2016, 73) 1. Introduction As Jacques Derrida’s seminars continue to be edited, translated, and published, interest in his oeuvre is constantly renewed. The latest addition to this collection is the 1964–5 seminar Heidegger: The Question of Being and History. -
The Temporal Structure of Patience MICHAEL R
PhænEx 13, no. 2 (Winter 2020): 86-102 © 2020 Michael R. Kelly The Temporal Structure of Patience MICHAEL R. KELLY Phenomenology’s technical terminology can often seem to invalidate the natural attitude phenomenology aims to elucidate. One notable exception to this worry is Moral Emotions: Reclaiming the Evidence of the Heart, in which Anthony Steinbock remains faithful to, and profoundly elucidates, the lived-experience of moral emotions, describing the how and the what of emotive acts such as pride, shame, repentance, hope, etc. (Kelly). Steinbock’s work in general reveals a practicing phenomenologist who “liberates the ‘matters’ that we experience so that what they are … and their very appearing are not taken for granted in the experience” (Moral Emotions 17-18). Precise and meticulous concrete analyses of the intentional structure of everyday life (the natural attitude) pervade his writings. In his introduction to Moral Emotions, Steinbock specifically notes the importance of dwelling on the everyday: [S]ometimes … mundane examples … may be elucidating … [I]n the phenomenological method, the very simplicity and commonness of the example is no longer taken for granted in using it as an example, and to this extent, its immediacy is transcended in the direction of that which enables the situation to arise as such, toward the originality of the very banality. By bringing such common examples into focus … we go beyond the commonness of the example, and this opens a new world of meaning … that was taken for granted. The point is to see the fundamental … mystery in the ordinary but now as it is taken for granted. -
Thinking the Ecological Present
THINKING THE ECOLOGICAL PRESENT by Eva Perez de Vega THINKING THE ECOLOGICAL PRESENT ABSTRACT p.1 ECOLOGICAL THINKING p.2 1.1 The nature‐culture dialectic 1.2 Deep and dark ecology 1.3 Flat ecology EXPRESSIVE ECOLOGY p.8 2.1 Ecology beyond essences 2.2 Non‐human expressivity 2.3 Ecology as abstract machine ACTING ECOLOGICALLY p.15 3.1 Practicing and acting 3.1 Matter and transformation 3.2 Intentional omissions NOTES p.19 BIBLIOGRAPHY p.21 ABSTRACT Thinking about the present ecological situation necessarily implies a re‐thinking of the thinking about nature. This paper will look at some of the recent critiques to this thinking (deep, dark and flat ecology) in an attempt to extract and formulate possibilities for action. As will be developed, deep ecology subjectifies nature; shallow ecology objectifies nature; dark ecology rejects nature; while flat ecology intensifies it, treating it as a comprehensive ontology of nonhierarchical complex material systems, both human and non‐human, defined by their process of production within an energetic environment.1 This generalized ecology turns ecology into a complex transdisciplinary project linking philosophy, sociology, anthropology, art, literature, politics, music, history, and the sciences. With disciplinary promiscuity2 we introduce more questions and unknowns that could possibly be answered. Yet with all its problems, it is this promiscuity that gives rise to potentiality; to the emergence of the possible and the possible emergence of a new way of operating on the environment. Eva Perez de Vega 1 ECOLOGICAL THINKING 1.1 The nature‐culture dialectic Vase made by bees Thinking about the present ecological situation necessarily implies a re‐thinking of the thinking about nature. -
Curriculum Vitae
Curriculum Vitae PAUL LIVINGSTON Department of Philosophy MSC 03 2140 1 University of New Mexico Albuquerque, NM 87131-0001 [email protected] EMPLOYMENT Associate Professor, Philosophy, University of New Mexico EDUCATION Harvard University A.B. in Philosophy cum laude, June 1997 University of Cambridge M.Phil. in Philosophy, July 1998 Thesis: “Naturalism, Interpretation, and the Possibility of Alternative Conceptual Schemes: An Investigation of Davidson and McDowell” Thesis advisor: Dr. B. Jane Heal University of California, Irvine Ph.D. in Philosophy, June 2002 Dissertation: “Experience and Structure: An Investigation in the History of Philosophy of Mind” Director: Prof. David Woodruff Smith PUBLICATIONS Authored Books (sole author): Philosophical History and the Problem of Consciousness Cambridge University Press, 2004 (Paperback edition: 2009) Philosophy and the Vision of Language Routledge Press, 2008 (Paperback edition: 2010) The Politics of Logic: Badiou, Wittgenstein, and the Consequences of Formalism Routledge Press, 2011 1 Co-Authored Book (with Andrew Cutrofello): The Problems of Contemporary Philosophy: A Critical Guide for the Unaffiliated Polity Press, forthcoming, 2015 (under contract) Co-Edited Book (with Jeffrey Bell and Andrew Cutrofello): Beyond the Analytic-Continental Divide: Pluralist Philosophy in the Twenty-First Century Routledge Press, forthcoming, 2015 (under contract) Articles and Book Chapters: “Russellian and Wittgensteinian Atomism” Philosophical Investigations 24:1 (2001), pp. 30-54 “Experience and Structure: Philosophical History and the Problem of Consciousness” Journal of Consciousness Studies 9:3 (2002), pp. 15-34 “Husserl and Schlick on the Logical Form of Experience” Synthese 132:2 (2002), pp. 239-72 “Thinking and Being: Heidegger and Wittgenstein on Machination and Lived- Experience” Inquiry 46:3 (2003), pp. -
Deterritorializing the Canadian Museum for Human Rights Adam Muller
82 Deterritorializing the Canadian Museum for Human Rights Adam Muller Abstract: This article asserts the value of assemblage theory to making sense of a museum like the Canadian Museum for Human Rights (CMHR), which has struggled with the formidable challenge of comparatively representing human rights in ‘difficult’ cultural and historical contexts. While acknowledging the many merits and productive outcomes of the relatively recent intersectional and interdisciplinary turn in ‘new’ museology, I argue that a fully realized assemblage theory such as that developed by the Mexican-American filmmaker and philosopher Manuel DeLanda holds the potential to substantially refine and extend the explanatory power of this kind of approach. With particular reference to the CMHR’s interactions/ intersections (and so positionality) with the various legacies of Canadian settler colonialism, and more specifically debates over the question of genocide and the nation’s commitment to upholding the right to water, I argue that ‘assemblage thinking’ permits us to appreciate more richly, and in a more nuanced way, the museum’s evolving identity, representational strategies, and growing accumulation of expressive power. More broadly, I contend that assemblage theory is ideally configured to map the dynamic interaction/intersection of overlapping clusters of large- and small-scale objects, spaces, ideologies, memories, feelings, structures, histories, and experiences constitutive of institutions and sites of conscience such as the CMHR. Key words: Assemblage; -
Against 'Flat Ontologies'
64 Ray Brassier Deleveling: Against ‘Flat Ontologies’ Ray Brassier is associate professor of philosophy at the American University of Beirut. What I am going to present today is a critical discussion of the 65 tenets of so-called ‘flat ontology’. The expression ‘flat onto- logy’ has a complicated genealogy. It was originally coined as a pejorative term for empiricist philosophies of science by Roy Bhaskar in his 1975 book, A Realist Theory of Science. By the late 1990s, it had begun to acquire a positive sense in discus- sions of the work of Deleuze and Guattari. But it only achieved widespread currency in the wake of Manual De Landa’s 2002 book about Deleuze, Intensive Science and Virtual Philosophy. More recently, it has been championed by proponents of ‘ob- ject-oriented ontology’ and ‘new materialism’. It is its use by these theorists that I will be discussing today. I will begin by explaining the ‘four theses’ of flat onto- logy, as formulated by Levi Bryant. Bryant is a proponent of ‘object-oriented ontology’, a school of thought founded by Graham Harman. In his 2010 work The Democracy of Objects, Bryant encapsulates flat ontology in the following four theses: Thesis 1: “First, due to the split characteristic of all ob- jects, flat ontology rejects any ontology of transcendence or presence that privileges one sort of entity as the origin of all others and as fully present to itself.” Thesis 2: “Second, […] the world or the universe does not exist. […] [T]here is no super-object that gathers all other ob- jects together in a single, harmonious -
Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human
LIST OF PUBLICATIONS – Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human: Posthuman Vulnerability and its Ethical Potential. (in preparation). 7. Nietzsche as Phenomenologist. (submitted and under review at Edinburgh University Press). 6. Posthumanisms Through Deleuze. Christine Daigle and Terrance McDonald (eds.) (submitted and under review at Indiana University Press). 5. Nietzsche and Phenomenology: Power, Life, Subjectivity. Élodie Boublil and Christine Daigle (eds.), Studies in Continental Thought Series, Indiana University Press, 2013. 4. Jean-Paul Sartre. London: Routledge. Critical Thinkers Series, 2009. 3. Beauvoir and Sartre: The Riddle of Influence. Christine Daigle and Jacob Golomb (eds.). Bloomington: Indiana University Press, 2009. 2. Existentialist Thinkers and Ethics. Christine Daigle (ed.). Kingston and Montreal: McGill/Queen’s University Press, 2006. 1. Le nihilisme est-il un humanisme? Étude sur Nietzsche et Sartre. Sainte-Foy: Presses de L’Université Laval, 2005. Chapters in books 21. “Fascism and the Entangled Subject, or How to Resist Fascist Toxicity.” In Rosi Braidotti, Simone Bignall, Christine Daigle, Rick Dolphijn, Zeynep Gambetti, Woosung Kang, John Protevi, and Gregory J. Seigworth. How to Live the Anti- Fascist Life and Endure the Pain. New York: Columbia University Press (forthcoming 2020). 20. “Simone de Beauvoir.” Handbook of Phenomenology. Burt C. Hopkins and Claudio Majolino (eds.), London: Routledge (forthcoming 2020). 19. “Unweaving the Threads of Influence: Beauvoir and Sartre.” A Companion to Simone de Beauvoir. Nancy Bauer and Laura Hengehold (eds.), Oxford: Wiley- Blackwell, 2017, 260-270. 18. “Trans-subjectivity/Trans-objectivity.” Feminist Phenomenology Futures. Helen Fielding and Dorothea Olkowski (eds.), Bloomington: Indiana University Press, 2017, 183-199. 17. “Beauvoir and the Meaning of Life: Literature and Philosophy as Human Engagement in the World.” Feminist Philosophies of Life. -
Rose Gardner Mysteries
JABberwocky Literary Agency, Inc. Est. 1994 RIGHTS CATALOG 2019 JABberwocky Literary Agency, Inc. 49 W. 45th St., 12th Floor, New York, NY 10036-4603 Phone: +1-917-388-3010 Fax: +1-917-388-2998 Joshua Bilmes, President [email protected] Adriana Funke Karen Bourne International Rights Director Foreign Rights Assistant [email protected] [email protected] Follow us on Twitter: @awfulagent @jabberworld For the latest news, reviews, and updated rights information, visit us at: www.awfulagent.com The information in this catalog is accurate as of [DATE]. Clients, titles, and availability should be confirmed. Table of Contents Table of Contents Author/Section Genre Page # Author/Section Genre Page # Tim Akers ....................... Fantasy..........................................................................22 Ellery Queen ................... Mystery.........................................................................64 Robert Asprin ................. Fantasy..........................................................................68 Brandon Sanderson ........ New York Times Bestseller.......................................51-60 Marie Brennan ............... Fantasy..........................................................................8-9 Jon Sprunk ..................... Fantasy..........................................................................36 Peter V. Brett .................. Fantasy.....................................................................16-17 Michael J. Sullivan ......... Fantasy.....................................................................26-27 -
Netflix and the Development of the Internet Television Network
Syracuse University SURFACE Dissertations - ALL SURFACE May 2016 Netflix and the Development of the Internet Television Network Laura Osur Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons Recommended Citation Osur, Laura, "Netflix and the Development of the Internet Television Network" (2016). Dissertations - ALL. 448. https://surface.syr.edu/etd/448 This Dissertation is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract When Netflix launched in April 1998, Internet video was in its infancy. Eighteen years later, Netflix has developed into the first truly global Internet TV network. Many books have been written about the five broadcast networks – NBC, CBS, ABC, Fox, and the CW – and many about the major cable networks – HBO, CNN, MTV, Nickelodeon, just to name a few – and this is the fitting time to undertake a detailed analysis of how Netflix, as the preeminent Internet TV networks, has come to be. This book, then, combines historical, industrial, and textual analysis to investigate, contextualize, and historicize Netflix's development as an Internet TV network. The book is split into four chapters. The first explores the ways in which Netflix's development during its early years a DVD-by-mail company – 1998-2007, a period I am calling "Netflix as Rental Company" – lay the foundations for the company's future iterations and successes. During this period, Netflix adapted DVD distribution to the Internet, revolutionizing the way viewers receive, watch, and choose content, and built a brand reputation on consumer-centric innovation.