DOCSLIB.ORG

Evangelical Review of Theology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Evangelical Review of Theology EVANGELICAL REVIEW OF THEOLOGY VOLUME 6 Volume 6 • Number 1 • April 1982 Evangelical Review of Theology Articles and book reviews selected from publications worldwide for an international readership, interpreting the Christian faith for contemporary living. GENERAL EDITOR: BRUCE J. NICHOLLS Published by THE PATERNOSTER PRESS for WORLD EVANGELICAL FELLOWSHIP Theological Commission p. 4 ISSN: 0144–8153 Vol. 6 No. 1 April–September 1982 Copyright © 1982 World Evangelical Fellowship Editorial Address: The Evangelical Review of Theology is published in April and October by The Paternoster Press, Paternoster House, 3 Mount Radford Crescent, Exeter, UK, EX2 4JW, on behalf of the World Evangelical Fellowship Theological Commission, 105 Savitri Building, Greater Kailash-II, New Delhi-110048, India. General Editor: Bruce J. Nicholls Assistants to the Editor: Carol Gregory, David Housholder, Kathleen Nicholls, Moti Lal Pandit Committee: (The executive committee of the WEF Theological Commission) David Gitari (Chairman), Arthur Climenhaga (Vice-Chairman), Wilson Chow, Jorgen Glenthoj, Pablo Perez. Editorial Policy: The articles in The Evangelical Review of Theology are the opinion of the authors and reviewers and do not necessarily represent those of the Editor or Publisher. The Editor welcomes recommendations of original or published articles and book reviews for inclusion in the ERT. Please send clear copies or details to the Editor, WEF Theological Commission, 105 Savitri Building, Greater Kailash-ll, New Delhi-110048, India. p. 7 2 Editorial The WEF has called churches and agencies to make 1983 a year of church renewal, believing that the renewal and revival of the church, beginning with the local church, holds the key to world evangelisation, the restraining of institutionalised evil in society and the effective meeting of human need. The Church may be numerically small, as it is here in India, but where it truly manifests the power and ethical demands of the Kingdom of God, it is like a mustard seed which has the potential of great growth and useful service. The crisis in the world-wide Church today is not so much a lack of vision, as the infiltration of a syncretistic spirit of secular humanism and hedonistic materialism. Added to this is the loss of nerve on the conviction of the uniqueness of Christ and the Gospel in a religiously pluralistic world. Our problem first and foremost is an internal one of the quality of belief and lifesyle of the Church. The renewal of the Church means a renewal of commitment to Jesus Christ as Lord and obedience to the biblical Gospel and its ethical demands. But it is also a commitment to the Church in unity, holiness, love and compassion which cannot be separated from obedience to the Holy Spirit, Who convicts of sin, counsels and guides and enables the people of God to manifest the transforming power of the Gospel to re-create human nature and renew society. Such a renewal is the necessary priority for making evangelism and the establishing of new churches primary, to compassionate service and witness to justice in society. Only a renewed church can stand the test in times of suffering and persecution which has come to perhaps one half of the believing Christians in the world today. This issue of ERT focusses on some of the components of renewal. The exegesis and exposition of our Lord’s proclamation on the Church as recorded in Matthew 16, the trustworthiness of the Scriptures and the acceptance of sound hermeneutical principles are foundational components. The lessons of church survival and growth in the midst of persecution in China during the last 30 years call for careful study and reflection. In this issue we have especially focussed on the ethical demands of the Gospel in personal sexual behaviour, in education and in the public use of the communications media. Unless there is a return to faithful obedience to the moral law of God, the Church’s influence in the world will be nullified. We need to ask, why is it that with all the phenomenal growth of evangelical witness and activity involving unbelievable sums of money, evangelicals seem anaemic in their influence on public morality and the ethics of p. 8 the all-powerful communications media? The WEF is convening an international conference on the Nature and Mission of the Church under the rubric “I Will Build My Church”, 21st–30th June 1983 at the Graham Center, Wheaton, Illinois, USA. In a call for evangelical unity, the WEF has invited Evangelical Alliances and Fellowships, church bodies and para-church agencies to form the Sponsoring Body and has entrusted to them the leadership of the conference. The three internal consultations, namely, the Nature and Mission of the Church in the Local Setting, in New Frontiers for Missions and in Reaching Human Need, reflect the direction and emphasis of this conference. In the following issues of ERT we would like to publish articles, whether original or reprints, that will contribute to this overall theme. Readers are invited to suggest materials that will be helpful to our international readership. p. 9 3 The Blessing, Power and Authority of the Church A study in Matthew 16:17–19 Ian S. Kemp This paper attempts an exegesis of a passage of Scripture which has been the subject of vast scholarship and conflicting interpretation. We seek to look at it afresh and to find some relevance to current issues in the Church. The Church is confused about her own constitution. Why she exists, who she belongs to, and even who belongs to her are questions that receive the most diverse answers though they concern the very heart of the Church’s being. The Church has her back to the wall. Usually a tiny minority in a pluralistic society which either ignores her, despises her, opposes her or threatens her very existence, the Church questions her inferior position and is painfully conscious of her weakness. The Church also has lost her nerve. What can she say in the world when she is rent asunder by inner division, doctrinal confusion and moral failure? What the Church of our day needs is deep conviction on those very points where she is most confused. Jesus laid those convictions like foundation stones when He first spoke to Peter about the Church in Matthew 16:17–19. “You are mine,” He said. “You are a power structure. You have enormous authority.” Our purpose in this study is to try to establish the correct meaning of this crucial statement of our Lord’s. Clarity of thought here should help the Church towards a much needed conviction. Jesus’ teaching about the Church came in direct response to Peter’s confession. Some understanding of the content of that confession will thus help us to see the issues to which Jesus responds. The confession was the first considered affirmation by any of the disciples of Jesus’ Messiahship. It is true that the Gospel writers refer to Jesus as Christ before this scene at Caesarea Philippi (Matt. 1:1, 16, 18, 11:2) and that he had been so acknowledged by devils (Matt. 8:29) and by followers of Jesus (John 1:41, Matt. 9:28, 12:23, 14:33, 15:22). But these acknowledgements were spontaneous and tentative rather than considered statements. Now with Peter’s confession in Matt. 16:16, we have a deliberate conscious expression rejecting other popular possibilities that Jesus was John the Baptist, Elijah, Jeremiah or one of the prophets. So far as Peter was concerned p. 10 he had come to the conclusion that Jesus was the Christ and Son of the living God. The confession involves several significant insights on Peter’s behalf. 1) It showed that Peter saw Jesus as the promised Messiah. Current popular hopes for the Messiah were for a political leader, at best an ideal human king. But Peter’s observations of Jesus the wandering teacher, miracle worker, prophet and friend led him to see in this non-political figure, one who fulfilled the Scriptural hope of Messiah. Further, Peter even went beyond the Scriptural pre-figuration of a human king in the line of David when he said that this clearly human Jesus Messiah was the Son of the living God. Peter had an insight into Jesus that was unequalled among his contemporaries. 2) It showed that Peter saw Jesus in terms of the Kingdom of God. “Son of God” in pre- Christian Judaism was a term understood as “God’s adopted vice-regent in His Kingdom.” “Son of man” the term which Jesus used in questioning His disciples about who people thought He was, is also a term implying the Kingdom of God. The well known passage in 4 Daniel 7 from which the Son of man terminology comes, sees him “given dominion and glory and kingdom … His dominion is an everlasting dominion which shall not pass away, and his Kingdom one that shall not be destroyed.” (Dan. 7:14). Moreover Daniel saw that the Kingdom shall be received by “the saints of the Most High” (Dan 7:13) implying that somehow these “saints” are associated with the Son of man who receives the Kingdom. Peter’s confession thus implies that Jesus is the King exercising authority with his saints in the Kingdom of God. 3) The confession also shows that Peter saw Jesus as unique. Of all the Gospel accounts of this confession at Caesarea Philippi, it is only Matthew who records the words “Son of the living God.” Biblical thought about the living God is that God has life originally in Himself, His life is indestructible and He therefore lives eternally. It also refers to the transcendence of God’s existence over men and of His action and intervention in the affairs of men.
Load more

Recommended publications
  • "An Evaluation of the History of Pentecostal Dalits in Kerala"
    INTRODUCTION Research and studies have recently been initiated on the under-privileged people, namely, the Dalits in India. Though it is an encouraging fact, yet more systematic and classified studies are required because the Dalits are located over a wide range of areas, languages, cultures, and religions, where as the problems and solutions vary. Since the scholars and historians have ignored the Dalits for many centuries, a general study will not expose sufficiently their actual condition. Even though the Dalit Christian problems are resembling, Catholics and Protestants are divided over the issues. Some of the Roman Catholic priests are interested and assert their solidarity with the Dalit Christian struggle for equal privilege from the Government like other Hindu Dalits. On the other hand, most Protestant denominations are indifferent towards any public or democratic means of agitation on behalf of Dalit community. They are very crafty and admonish Dalit believers only to pray and wait for God’s intervention. However, there is an apparent intolerance in the Church towards the study and observations concerning the problems of Dalit Christians because many unfair treatments have been critically exposed. T.N. Gopakumar, the Asia Net programmer, did broadcast a slot on Dr. P.J. Joseph, a Catholic priest for thirty -eight years in the Esaw Church, on 22 October 2000. 1 Joseph advocated for the converted Christians that the Church should upgrade their place and participation in the leadership of the Church. The very next day, 1 T.N.Gopakumar, Kannady [Mirror-Mal], Asia Net , broadcast on 22 October, 2000. 1 with the knowledge of the authorities, a group of anti-Dalit Church members, attacked him and threw out this belongings from his room in the headquarters at Malapparambu, Kozhikode, where he lived for about thirty years.
    [Show full text]
  • The Calling of an Asian Biblical Scholar/Theologian: Challenges Facing Asian Evangelicals Today
    The Official Newsletter of Asia Theological Association A Anews www.ataasia.com OCT-DEC 2016 The Calling of an Asian Biblical Scholar/Theologian: Challenges Facing Asian Evangelicals Today By Dr. Rico Villanueva, ABC General Editor ecently, I attended an international this article, I have to refer to biblical conference of biblical scholars in scholars and theologians separately. RAsia. I got interested in one of the sessions on “biblical studies in Asia.” This was not the case in the past from One of the presenters shared her own the Church Fathers like Saint Augustine experience as a Korean biblical scholar. to the Reformers John Calvin and She mentioned about the tragic Martin Luther. Calvin is an exegete par incident in 2014 when the Korean excellence, a theologian, and a pastor MVSewol ship sank, killing more than all rolled into one! The same thing can 300 people, mostly students. She be said of Augustine and Luther. So thought of coming up with articles what happened? How did we come to or reflection papers on the incident. this point where doing biblical studies So she called for biblical scholars to and theology has become two separate contribute. But not one biblical scholar tasks? Why was application to the responded. Later, during the Q&A church marginalized among biblical portion, I asked her why there was no scholars? I still remember one Filipino response from the biblical scholars. seminary student asking an American And she answered, because biblical New Testament scholar what his ideas in understanding the role of Bible and scholars see their task as descriptive, are in terms of the application of the theology in their respective contexts in not prescriptive.
    [Show full text]
  • SBJME-2-Final-1.Pdf
    Vol. 2 Fall 2016 Donald McGavran and Church Growth, A Quarter Century after His Death George H. Martin 5 Editorial: Why another look at Donald McGavran? John Michael Morris 9 McGavran on McGavran: What Did He Really Teach? Troy L. Bush 25 Te Homogeneous Unit Principle and Te American Mosaic Todd Benkert 47 Reconsidering Receptivity in Te Age of People Groups Kevin Bagget and Randy Arnet 65 Redefning Global Lostness Aubrey M. Sequeira with Harry Kumar and Venkatesh Gopalakrishnan 89 Caste and Church Growth: An Assessment of Donald McGavran’s Church Growth Principles from An Indian Perspective D. Rocky Coleman 113 Donald Anderson McGavran: An Annotated Bibliography David Plat 133 A Sermon: “Our Obligation to the Unreached,” Romans 1-3 Book Reviews 147 Editor-in-Chief: R . Albert Mohler, Jr. • Executive Editor: Adam W. Greenway • Editor: George H. Martin • Book Review Editor: Dylan Blaine • Editorial Board: Randy L. Stinson, Daniel S. Dumas, Gregory A. Wills, Adam W. Greenway, Dan DeWit, Timothy Paul Jones, George H. Martin, Steve Waters, James A. Smith, Sr. • Typographer: Eric Rivier Jimenez • Editorial Ofce: Southern Baptist Journal of Missions and Evangelism, 2825 Lexington Rd., Louisville, K Y 40280, (800) 626-5525, x 4402 • E-Mail: [email protected] 3 Editorial: Why another look at Donald McGavran? George H. Martin George H. Martin is Professor of Christian Missions and World Religions in the Billy Graham School of Missions, Evangelism and Ministry at Te Southern Baptist Teological Seminary and editor of Southern Baptist Journal of Missions and Evangelism. He received the Ph.D. from New Orleans Baptist Teological Seminary and he is the author of numerous essays and articles and the author of Understanding Your New Life in Jesus Christ: Leters to a New Believer (Rainer, 2014).
    [Show full text]
  • SAIACS-PRESS-CATALOGUE.Pdf
    THEOLOGY THEOLOGY THEOLOGY A Student’s Guide to New Testament Greek Approaches To The New Testament Qualitative Research and A Handbook for Students and Pastors Transformative Results A Primer For Students And Mentors In Theological Education Authored By: Graham Simpson Edited By: Arren Bennet Lawrence Authored By: Jessy Jaison Pages: 256 Pages: 456 Pages: 240 ISBN: 978-81-87712-18-3 ISBN: 978-93-86549-13-6 ISBN: 978-93-86549-10-5 Price: INR 300.00 Price: INR 450.00 Price: INR 350.00 Can I learn Greek? Approaches to the New Testament An immensely valuable resource for Of course! Thousands of others before provides an introduc�on to twenty-eight those who seek to do qualita�ve you have learned this language. The main different approaches to study the New research in theological educa�on! It calls issue is not whether you have the ability Testament in one volume. This edited for a holis�c transforma�on of the but whether you have a posi�ve a�tude volume is an a�empt to introduce church and society by helping research- and the determina�on to succeed. If you popular, and newer approaches in order ers and their mentors develop capaci�es approach this language with enthusiasm, to help students and pastors understand that will be up to the task. This masterful and follow the advice in this book, there and use them in their study of the New work informs and inspires researchers to is no reason why you should not do well. Testament. explore the qualita�ve domain in theological research as a vital link “For sheer breadth of coverage, Approaches “This book can be warmly recommended as a between the academy and the world.
    [Show full text]
  • Rethinking “Rethinking” by H
    Gospel Ferment in India among both Hindus and Christians Rethinking “Rethinking” by H. L. Richard n the early and middle decades of the twentieth century there was something of a “Rethinking Movement” in Indian Christianity. From Ithe discussions stirred up by the remarkable leaders of that movement, “Rethinking” in the context of Indian church history refers to concerns to develop deeply Indian (contextual, in today’s terminology) expressions of biblical life and faith as against traditional patterns of Christian discipleship which were introduced to India from abroad. The most noted expression of the Rethinking Movement, which gave it its name, was the book Rethinking Christianity in India. This Rethinking book was prepared in anticipation of the Tambaram International Missionary Conference held just outside Madras in 1939. The Rethinking Group (as the contributors to that volume and some of their friends are commonly known) objected severely to numerous aspects of the agenda of church and mission leadership both internationally and especially in India. More explanation of the Rethinking Group and their concerns will be presented later in this paper. The paper seeks to outline a broad history of Rethinking, considering both forerunners and descendents of the Rethinking Group as well as that group itself. The topic is vast and so a focus is placed on conferences and organizations specifically concerned with analysis of the work of Christ in India. The point of the paper is to rethink the Rethinking agenda and analyze its continued relevance at the present time.1 Three different types of “Rethinking conferences” will be considered, with examples from each being introduced at some length.
    [Show full text]
  • Asian Churches As Servants of God
    EVANGELICAL REVIEW OF THEOLOGY VOLUME 12 Volume 12 • Number 4 • October 1988 Evangelical Review of Theology p. 291 1 Editorial Renewal to Relevance In many countries, particularly in the West, the institution of the Church is under attack. The process of secularization has spread so much that Church’s relevance is assessed by its participation in secular affairs of the world. An unexpressed thesis of the articles in this issue of ERT is rather the reverse: that only as the Church renews itself does its relevance become evident. In some of the Two-Thirds World countries, we are slowly realizing that what we need primarily is not social reform but Church renewal, not so much political leaders as servants of God. Church is the hope of every nation. Both for the Church and for the individual disciple of Christ, renewal leads both to mission and relevance. I think that it is generally true that the world expects the Church to do her work, namely, to be God’s prophet in a godless world. As the prophet Ezekiel says, if the trumpet makes a strange noise, how can the soldiers prepare themselves for the war? If the Church does involve in activities which are not germane to her own being, how can the world recognize her Master’s voice? Dr. Lim’s article on the understanding of Church as the servant of the world; Dr. Houghton’s article on the Indian caste system, which raises the basic question of human dignity and justice, and of man’s creation in the image of God; Sam Vassell’s emphasis on personal purity as an authenticating mark of the gospel; Samuel Escobar’s concern for Latin American missionary enterprise; Brian Fargher’s analysis of the charismatic movement; Dr.
    [Show full text]
  • Theological Education After Communism: the Mixed Blessing of Western Assistance
    THEOLOGICAL EDUCATION AFTER COMMUNISM: THE MIXED BLESSING OF WESTERN ASSISTANCE MARK ELLIOTT This paper was delivered at the Consultation on Theological Education and Leadership Development in Post-Communist Europe, Oradea, Romania, 5 October 1994. In the summer of 1994 staff of St. Petersburg Christian University, which in fact is a seminary, sifted through literally tons of books donated from the West, ferret­ ing out the occasional title relevant for a theological library. On the one hand, the task required time consuming sorting through mountains of boxes for the relatively rare gems in the rough. On the other hand, the shipping had been donated , several thousand useful titles were being gleaned from the heap, and seminarians would make use of a fair portion of the rest that the school would pass over. And so it is with Western assistance to theological education in the East, writ large: a mixed blessing. The question is: how help should and should not be given, and how help should and should not be received. In February 1993 Overseas Council for Theological Education and Missions, Peter Deyneka Russian Ministries, and Wheaton College's Institute for East-West Christian Studies hosted a meeting of evangelical theological educators in Moscow. Insights drawn from that conference , plus seminary site visits and library research, served as the basis for a survey of the current state of Protestant theological educa­ tion in the former Soviet Union . Three findings of that investigation follow. Mark Elliott is Professor of History and Director of the Institute for East-West Christian Studies, Billy Graham Center, at Wheaton College in Wheaton, Illinois.
    [Show full text]
  • ENCYCLOPEDIA of India 73269 FM Vol1 I-Lxxxv GGS 10/12/05 9:36 AM Page 2
    73269_FM_Vol1_i-lxxxv_GGS 10/12/05 9:36 AM Page 1 ENCYCLOPEDIA OF India 73269_FM_Vol1_i-lxxxv_GGS 10/12/05 9:36 AM Page 2 editorial board Editor in Chief the curator of Southeast Asian Art at the Los Angeles County Museum of Art. Stanley Wolpert Stanley Wolpert is a distinguished professor emeritus of Deena Khathkate History at the University of California, Los Angeles. Deena Khathkate is the former assistant director of the His publications include Tilak and Gokhale: Revolution Monetary and Financial Systems Department at the and Reform in the Making of Modern India (1962); Morley International Monetary Fund, Washington, D.C. He is and India, 1906–1910 (1967); Roots of Confrontation in also the former managing editor of World Development, a South Asia (1982); Jinnah of Pakistan (1984); Zulfi Bhutto monthly journal of development studies published by of Pakistan (1993); Nehru: A Tryst with Destiny (1996); Elsevier. He has authored several articles on economics Gandhi’s Passion: The Life and Legacy of Mahatma Gandhi in academic journals, including Quarterly Journal of Eco- (2002); A New History of India (7th edition, 2003); and nomics, Review of Economics and Statistics, and Oxford Eco- India (3d edition, 2005) as well as his forthcoming nomic Papers. Shameful Flight: The Last Years of the British Empire in India. Raju G. C. Thomas Raju G. C. Thomas is the Allis Chalmers Distinguished Board Members Professor of International Affairs, Marquette University. Among his dozen books, edited and co-edited, are Robert Brown Indian Security Policy (1986); Perspectives on Kashmir Robert Brown is a professor in the Department of Art (1994); Democracy, Security and Development in India History at the University of California, Los Angeles and (1996); and India’s Nuclear Security (2001).
    [Show full text]
  • Ironies of Indigenization: Some Cultural Repercussions of Mission in South India Susan Billington Harper
    Pentecostal, and charismatic-havebeen selected from a wider set of Mission Handbook as "evangelical" (pp. 249ff). A few are identified descriptors tha t the MissionHandbook provides for identifyingagency simply by denominational tradition; e.g., the Lutheran Brethren tradition. Most agencies select one or more of these particular (affiliated with EFMA; identified with the Lutheran tradition), and descriptors, while a minority prefer to be identified simply by their the Apostolic Christian Church (unaffiliated; identified with the denominational tradition: Baptist, Lutheran, and so forth. Holiness tradition). Two of the IFMA agencies use both"evangeli­ 10. The increase was influenced slightly by the addition of agencies cal" and "fundamentalist" to identify themselves: UFM Interna­ founded subsequent to 1968 (350 out of the total of 9,572). tional and CAM International. 11. The largest share of this gain can be attributed to just two agencies, The group labeled "unaffiliated evangelicals" in Fig. 3 consists of New Tribes Mission (growth rate nearly 6 percent per year) and the twenty-two agencies that are not related either to EFMA or IFMA. Foreign Mission Board of the Southern Baptist Convention (growth Sevenagencies in this group appear in the Handbook as"evangelical," rate of about 2 percent). Between them they increased by more than including Wycliffe Bible Translators (WBT). The others are identi­ 4,000 missionaries, thereby accounting for two out of every three fied generally by denominational tradition: Anabaptist, Brethren, gained by the fundamentalist missionary community since 1968. Holiness, Lutheran, Mennonite, and Restoration. I perceive these Parenthetically, it should be noted that the entry for Southern denominational agencies as having most affinity with the evangeli­ Baptist FMB (15th ed., p.
    [Show full text]
  • Newsletter 26-1 For
    UK Belleek Collectors’ Group Newsletter 26/1 March 2005 UUUUUUKKKKKK BBBBBBeeeeeelllllllllllleeeeeeeeeeeekkkkkk CCCCCCoooooolllllllllllleeeeeeccccccttttttoooooorrrrrrssssss’’’’’’ GGGGGGrrrrrroooooouuuuuupppppp NNNNNNeeeeeewwwwwwsssssslllllleeeeeetttttttttttteeeeeerrrrrr Number 26/1 March 2005 Here it is ….. on a plate ….. the fir st UK Belleek collectors’ Newsletter for 2005. You can settle down for a good read, including reports on the Hull meeting and the Group’s great Christmas gathering, and lots more information from our dedicated band of Researchers. Follow the fascinatinfascinatingg story of the KnockninnyKnockninny Hotel plate, and dream of a cruise on Lough Erne ––– starting at Knockninny, cruising past the hundredshundreds of scenic islands, maybe visiting Belleek and Enniskillen, and enjoying the spectacular 900 ft. cliffs of this great lake. SouSoundsnds idyllic! --- Gina Kelland Page 111 UK Belleek Collectors’ Group Newsletter 26/1 March 2005 Contacts: Gina Kelland is the Newsletter editor. Please let her have your contributions for future Newsletters, comments, suggestions, letters for publication, criticisms etc. If you want, Chris is also happy to receive material for the Newsletter. If you are sending published articles please either get Copyright clearance or enclose the details of the publisher so Gina can ask for permission. Gina’s email [email protected] Chris Marvell publishes the Newsletter and he and Bev Marvell distribute it. Chris is also setting up a database which will form the Group’s “digital” archive,
    [Show full text]
  • Creative Hub to Open in Hackney Wick News
    Issue 2, 2012 www.hackney.gov.uk/cm-museum www.wordsofcolour.co.uk Produced as part of Hackney Museum’s Mapping the Change Programme 2011 Contents Creative hub to open in Hackney Wick News Media centres SPACE, a leading provider of afford- 02-04Olympic rentals able artist workspace in Hackney, Paralympian archer A range of local and Hackney Marshes is working with the Olympic Park Legacy Company to open a new international partners creative space in Queen’s Yard, will contribute to Hackney Wick. Snapshot Due to open in spring 2012, The and host projects. White Building will operate locally and internationally with a particular focus 05Students in action on creative practice at the intersection of art, technology and sustainability. international residency programme With a commitment to environ- Permacultures and People Power, a Feat ures mental and community sustainability schools programme. in Hackney Wick, The White Building A range of local and international The White Building will house an event space, 06Olympic will draw on the area’s history as a studios, a café and a residency studio for partners will be invited to contribute employment legacy centre of technological, scientific and creatives and local artists. to and host projects in the building. creative innovation. At the canal side location, the steps Anna Harding, SPACE chief execu- Hackney and beyond, alongside world from White Post Lane will double tive officer and long time Hackney class athletes.” up as seating for performances and Mission possible resident, said: “SPACE has had build- The White Building will house an screenings. The location also offers an 07 ings in Hackney Wick and Fish Island event space, studios (available for hire opportunity for water-based projects.
    [Show full text]
  • Burma Project H 080901
    Burma / Myanmar Bibliographical Project Siegfried M. Schwertner Bibliographical description HHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHHH H.B. Relations, House of Representatives, One Hundred Sixth Bell , H. Congress, second session, September 21, 2000. − Washing- ton : U.S. G.P.O. : For sale by the Supt. of Docs., U.S. H.M.H. G.P.O. [Congressional Sales Office], 2001. III, 67 p. − (Se- No business in camp rial / United States. Congress. House. Committee on Interna- tional Relations ; 106-186) − Govt doc no.: Y 4.IN 8/16:H H. Con. Res. 328 and H. Con. Res. 397 : markup before the 81/17. – ISBN 0160649315 Subcommittee on Asia and the Pacific of the Committee on http://purl.access.gpo.gov/GPO/LPS10637 International Relations, House of Representatives, One Hun- US: C(State Lib Govt Pubs) & HU(Documents (Lamont) dred Sixth Congress, second session, September 13, 2000. – NIU(Govt.Publ.Coll.-2nd FL-FML) & OAU(Alden5th Washington : U.S. G.P.O. [U.S. G.P.O., Supt. of Docs., Fl GovtDocs) & UCD(DOC) & UCD(Shields) & Congressional Sales Office, distributor], 2000 [i.e. 2001]. UCI(Main Lib) & UCLA(Law) & UCR(GovPub US III, 29 p. – (Serial [/ United States. Congress, House, Com- [106]) & UCSB & UCSC(McHenry) & UCSD(SSH) & mittee on International Relations] ; 106-145) Govt. doc. no. WU(Hist. Soc. Lib. US Govt. Publ. & Law Lib.) & Y 4.IN 8/16:H 81/ 14. – ISBN 0160647096 YU(MUDD, Govt. Docs. Ctr) : Y 4.IN 8/16:H 81/17 http://purl.access.gpo.gov/GPO/LPS10168 CU(Olin anq) &) & LC (+) : KF27 .I549 2000 US: CU(Olin KF27 .I54915 2000kq) UCB(Law Lib KF27 .I53 106th ; Main J61 .F71 106th HU(Documents (Lamont) & NIU(GovPub-2nd FL- no.172) FML) & OAU(Alden 5th Fl GovtDoc Mi) & UCD(Shields) & UCIMain Lib) & UCLA(Law) & H.
    [Show full text]