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Iconic Distress in Shakespeare's Tragedies

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Iconic Distress in Shakespeare's Tragedies Anglia 2019; 137(1): 33–52 David J. Amelang* “A Broken Voice”: Iconic Distress in Shakespeare’s Tragedies https://doi.org/10.1515/ang-2019-0003 Abstract: This article explores the change in dynamics between matter and style in Shakespeare’s way of depicting distress on the early modern stage. During his early years as a dramatist, Shakespeare wrote plays filled with violence and death, but language did not lose its composure at the sight of blood and destruction; it kept on marching to the beat of the iambic drum. As his career progressed, however, the language of characters undergoing an overwhelming experience appears to become more permeable to their emotions, and in many cases sentiment takes over and interferes with the character’s ability to speak properly. That is, Shakespeare progressively imbued his depictions of distress with a degree of linguistic iconicity previously unheard of in Elizabethan com- mercial drama. By focusing on the linguistic properties of three passages of iconic distress – Hamlet’s first soliloquy, Othello’s jealous rant, and King Lear’s dying words – this article analyses the rhetorical adjustments Shakespeare undertook in his effort to raise the level of verisimilitude of emotional speech in his plays.1 Overwhelming Emotions on the Shakespearean Stage The stage is set, and the scene well known. Hamlet welcomes the players to Elsinore and requests the recitation of a specific speech, the one with Pyrrhus. Afterward, the deeply moved prince delivers one of his famous soliloquies: 1 My thanks to Ann Thompson, Andreas Mahler, Jonathan Sell and Robert Stagg for their generous advice at various stages of work on this article, which I respectfully dedicate to the memory of Russ McDonald. *Corresponding author: David J. Amelang, Freie Universität Berlin E-Mail: [email protected] Authenticated | [email protected] author's copy Download Date | 3/20/19 5:28 AM 34 David J. Amelang O, what a rogue and peasant slave am I! Is it not monstruous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit That from her working all the visage waned – Tears in his eyes, distraction in his aspect, A broken voice, and his whole function suiting With forms to his conceit – and all for nothing. (Hamlet 2.2.485–492) The speech goes on for another 48 lines, in which Hamlet pits the player’s ability to capture perfectly what a person overcome with passion and grief should look and sound like against his own lackluster response to his father’s probable murder. The speech is rhetorically rich, its eloquence self-evident, and its syntax lengthy and embellished. Everything the prince says when describing the actor’s performance rings true, with one obvious exception: the reference “broken voice”, the meaning of which is not clear. It could of course refer to actor’s affected delivery of the lines, and not to the lines themselves. But it could also reflect the theatrical convention in Shake- speare’s age of asking the audience to let content and style plausibly go their separate ways. Especially in the 1580 s and early 1590 s, the early modern stage was an artificial milieu whose inhabitants spoke in a poetic dialect not rooted in the principles of verisimilitude. Any hint in their speech of linguistic iconicity – derived from the concept of the ‘icon’, which Olga Fischer defined as “an image that more or less reflects a situation, concept, or object in the real world” (1997: 65) – would have sounded foreign.2 The artificiality of Elizabethan stage language becomes particularly striking in moments of acute passion and grief,3 as exempli- fied by Hieronimo’s ornate declamation upon discovering the murder of his son in Thomas Kyd’s The Spanish Tragedy (c. 1582): O eyes, no eyes, but fountains fraught with tears; O life, no life, but lively form of death; O world, no world, but mass of public wrongs, Confused and filled with murder and misdeeds! (The Spanish Tragedy 3.2.1–4) This soliloquy, with its rhetorical parallelisms and isocolic iambic verse, faithfully “ ” represents the style of the 1580 s and early 1590 s in which artifice , as Russ 2 Fischer, along with Max Nänny, identifies linguistic iconicity as a driving force behind litera- ture and poetry as a whole, but with stronger presence in certain literary and artistic movements and periods. More in Fischer and Nänny (1999); Fischer and Nänny (2001). 3 For a thorough account of the “rhetoric and the techniques of emotional engineering” related to acute grief in Elizabethan poetry and drama see Döring (2006: 124–148). Authenticated | [email protected] author's copy Download Date | 3/20/19 5:28 AM “A Broken Voice”: Iconic Distress in Shakespeare’s Tragedies 35 McDonald explains, “was considered an instrument for the transmission of thought, not an obstacle to it”, even in instances of extreme emotion (2001: 24). Indeed, Shakespeare in his early years as a London playwright also partook of this convention, most famously in Titus Andronicus (c. 1592). Its concoction, bombastic verse and nightmarish violence in equal measure, has not aged as well as other Shakespeare recipes, but it was exactly what Elizabethan audiences willed and as they liked it. In one especially jarring scene, after Marcus Androni- cus finds his mutilated and raped niece Lavinia, her hands and tongue having been cut off by Tamora’s sons, he delivers a 47-line long speech heavily garnished with rhetorical figures and mythological allusions: If I do dream, would all my wealth would wake me; If I do wake, some planet strike me down That I may slumber an eternal sleep. Speak, gentle niece, what stern ungentle hands Hath lopped and hewed and made thy body bare Of her two branches, those sweet ornaments Whose circling shadows kings have sought to sleep in And might not gain so great a happiness As half thy love. (Titus Andronicus 2.3.13–21) Not only does Marcus’ speech exemplify an early modern appreciation for elo- quent gore that has (partly) waned over time, but it also exaggeratedly embodies the disjunction between what is being staged and the way it is articulated that was so common in 16th-century plays. This convention alone would explain how someone supposedly overwhelmed with emotion to the point of crying and breaking voice, such as the first player in Hamlet, could carry on marching without faltering to the beat of the iambic drum. It did not sound realistic, so to speak, but it sounded appropriate on stage. And yet, by the time he was writing Hamlet Shakespeare was already exploring ways of imbuing this type of emotionally affected passages with a degree of palpable iconicity, as is clear when in his first soliloquy the prince breaks down as he recalls his mother’s remarriage to his uncle after his father’s recent death: But two months dead – nay not so much, not two – So excellent a king, that was to this Hyperion to a satyr, so loving to my mother That he might not beteem the winds of heaven Visit her face too roughly. Heaven and earth, Must I remember? Why, she should hang on him As if increase of appetite had grown Authenticated | [email protected] author's copy Download Date | 3/20/19 5:28 AM 36 David J. Amelang By what it fed on. And yet within a month (Let me not think on’t – Frailty, thy name is Woman), A little month, or e’er those shoes were old With which she followed my poor father’s body, Like Niobe, all tears. Why, she – O God, a beast that wants discourse of reason Would have her mourn longer – married with my uncle, My father’s brother (but no more like my father Than I to Hercules) [...] (Hamlet 1.2.138–153) In a way, Hamlet’s description of the first player’s speech suits this passage even better. Herein distress manifests itself both conceptually and linguistically, matching a beleaguered mind with a broken voice. From Hamlet onward, Shake- speare further pursues this path of heightened iconicity for situations in which characters become overwhelmed by their circumstances. Two of the most memo- rable passages in this regard are the nonsensical handkerchief-laden mumbling of a deranged and jealous Othello after Iago convinces him that Desdemona is being unfaithful to him, and King Lear howling over the corpse of his daughter Cordelia while he also ponders the memory of his late fool: Lie with her? lie on her? we say lie on her And my poor fool is hanged. when they belie her! Lie with her, zounds, No, no, no life! Why should a dog, that’s fulsome! – Handkerchief! confessions! a horse, a rat have life handkerchief! – To confess, and be hanged for And thou no breath at all? his labour! First to be hanged, and then to O thou’lt come no more, confess: Never, never, never, never, never. Pray you I tremble at it. Nature would not invest undo this button. herself in such a shadowing passion without Thank you, sir. O, o, o, o. some instruction. It is not words that shakes Do you see this? Look on her: look, her me thus. Pish! Noses, ears, and lips. Is’t lips, Look there, look there! possible? Confess! handkerchief! O devil! (King Lear 5.3.304–310) (Othello 4.1.35–43) Something about the language in these three passages – Hamlet’s first soliloquy (1.2.129–159), Othello’s handkerchief rant (4.1.35–43) and Lear’s final words (5.3.255–261, 267–272, 304–310) – is undeniably new and different.
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