Vladimir Pleshakov: a Historiography and Analysis of His Liturgy of St

Total Page:16

File Type:pdf, Size:1020Kb

Vladimir Pleshakov: a Historiography and Analysis of His Liturgy of St University of South Carolina Scholar Commons Theses and Dissertations Summer 2019 Vladimir Pleshakov: A Historiography And Analysis of his Liturgy of St. John Chrysostom Andrew Cameron Pittman Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Other Music Commons VLADIMIR PLESHAKOV: A HISTORIOGRAPHY AND ANALYSIS OF HIS LITURGY OF ST. JOHN CHRYSOSTOM by Andrew Cameron Pittman Bachelor of Music Education East Carolina University, 2003 Master of Music New England Conservatory, 2005 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Musical Arts in Conducting School of Music University of South Carolina 2019 Accepted by: Larry Wyatt, Major Professor Andrew Gowan, Committee Member Alicia Walker, Committee Member Samuel Douglas, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Andrew Cameron Pittman, 2019 All Rights Reserved. ii ACKNOWLEDGEMENTS First and foremost, I would like to express my eternal gratitude for Dr. Vladimir Pleshakov, his music, his life story, his graciousness, and his incredible patience. For without him, this document would not have been possible. Additionally, I’d like to thank Dr. Vladimir Morosan and Musica Russica, not only for their excellent research and books on Russian Liturgical history, but their permission to use any of their published materials in my document. Thank you to Dan Foster for relaying his priceless experiences with Dr. Pleshakov and their Carnegie Hall debut. Next, I’d like to thank Dr. Larry Wyatt and Dr. Andrew Gowan for their encouragement and support of my career and education over the last decade. I’d like to thank Mr. Jeff Whicker, my high school choral director, Professor John Kramar, my undergraduate voice teacher, Dr. Matthew Harden and Dr. Daniel Bara, my two undergraduate choral directors, and Mr. Edward Zambara, my graduate voice teacher, for these gifted educators not only inspired my chosen career path, they inspired me to live a full, rich, and well-rounded life. Finally, I’d like to thank my grandparents for their emotional and financial support, my mother and father for their tireless encouragement, and my life partner, Krista Wilhelmsen, for pushing me to finish this document and insisting that I reach out to Dr. Pleshakov, despite my reserved personality of “not wanting to bother people.” iii ABSTRACT Vladimir Pleshakov, an accomplished concert pianist, began composing at the age of seventy-five after a struggle with cancer. While awaking from anesthesia after surgery, Pleshakov began hearing spontaneously-composed and completed original Slavonic sacred choral music (in his mind). Over the last decade Dr. Pleshakov has produced nearly sixty compositions. Many of his compositions have found critical acclaim and are published by Musica Russica. This document provides a biography, list of compositions, background information, and a conductor’s analysis of his Liturgy of St. John Chrysostom. iv TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................... iii ABSTRACT ....................................................................................................................... iv LIST OF MUSICAL EXAMPLES .................................................................................. viii FOREWORD ..................................................................................................................... ix CHAPTER I: PROSPECTUS ..............................................................................................1 Introduction ..............................................................................................................1 Justification ..............................................................................................................3 Limitations ...............................................................................................................3 Methodology ............................................................................................................4 Literature Review.....................................................................................................4 CHAPTER II: BIOGRAPHY ..............................................................................................6 Background ..............................................................................................................6 Shanghai ...................................................................................................................8 Early Exposure to Music ..........................................................................................9 Australia .................................................................................................................12 California ...............................................................................................................14 Recording Career ...................................................................................................20 Europe ....................................................................................................................23 East Coast...............................................................................................................24 Conductor Dan Foster’s Experiences Working with Dr. Pleshakov ......................29 v CHAPTER III: HISTORY OF RUSSIAN LITURGICAL SINGING ..............................31 Overview ................................................................................................................31 The First Epoch ......................................................................................................31 The Second Epoch .................................................................................................33 The New Russian Choral School ...........................................................................38 Performance Characteristics ..................................................................................42 CHAPTER IV: A BRIEF OVERVIEW OF THE DIVINE LITURGY ...........................43 Overview ................................................................................................................43 Structure of the Liturgy ..........................................................................................47 CHAPTER V: STYLISTIC ELEMENTS OF LITURGY OF ST. JOHN CHRYSOSTOM ......................................................................................................49 Overview ................................................................................................................49 Language ................................................................................................................50 Form .......................................................................................................................51 Texture ...................................................................................................................55 Rhythm and Meter .................................................................................................56 Harmony ................................................................................................................59 Melody ...................................................................................................................62 Range, Tessitura, and Voicing ...............................................................................65 Pleshakov’s Published Works ................................................................................66 Concluding Thoughts on Pleshakov’s Sacred Choral Style ..................................66 BIBLIOGRAPHY ..............................................................................................................71 APPENDIX A: SUMMARY ANALYSIS OF LITURGY OF ST. JOHN CHRYSOSTOM ......................................................................................................74 vi APPENDIX B: TRANSLATION OF TEXTS FOR THE LITURGY OF ST. JOHN CHRYSOSTOM ......................................................................................................95 APPENDIX C: PRONUNCIATION GUIDE FOR CHURCH SLAVONIC ..................102 APPENDIX D: COMPOSER’S NOTES .........................................................................103 APPENDIX E: PLESHAKOV’S LITURGY OF ST. JOHN CHRYSOSTOM .................110 APPENDIX F: PLESHAKOV’S LITURGY OF ST. JOHN CHRYSOSTOM (SELECTED MOVEMENTS TRANSLATED INTO ENGLISH) .....................147 APPENDIX G: ADDITIONAL COMMUNION HYMNS BY PLESHAKOV..............152 vii LIST OF MUSICAL EXAMPLES Example 5.1. Vladimir Pleshakov, “IV. The Third Antiphon,” Liturgy, mm. 6-23 ..........52 Example 5.2. Vladimir Pleshakov, “II. The Second Antiphon,” Liturgy, mm. 6-10 .........53 Example 5.3. Vladimir Pleshakov, “IV. The Third Antiphon,” Liturgy, mm. 24-30 ........54 Example 5.4. Vladimir Pleshakov, “XII. The Lord’s Prayer,” Liturgy, mm. 6-10 ............54 Example 5.5. Vladimir Pleshakov, “VI. The Prokeimenon,” Liturgy, mm. 1-18 ..............55 Example 5.6. Vladimir Pleshakov, “VIII. The Cherubic Hymn,” Liturgy, mm. 46-51 .....56 Example 5.7. Vladimir Pleshakov, “I. The First Antiphon,” Liturgy, mm. 5B-6 ..............57 Example 5.8. Vladimir Pleshakov, “III. Hymn: Glory… Father,” Liturgy, mm. 6-10 ......57 Example 5.9. Vladimir Pleshakov, “III. Glory to the Father,” Liturgy, mm. 21-35 ..........58 Example 5.10. Vladimir Pleshakov, “V. The Entrance
Recommended publications
  • Universal Declaration of Human Rights
    Hattak Móma Iholisso Ishtaa-aya Ámmo'na Holisso Hattakat yaakni' áyya'shakat mómakat ittíllawwi bíyyi'ka. Naalhpisa'at hattak mómakat immi'. Alhínchikma hattak mómakat ishtayoppa'ni. Hookya nannalhpisa' ihíngbittooka ittimilat taha. Himmaka hattakat aa- áyya'shahookano ilaapo' nanna anokfillikakoot nannikchokmoho anokfillihootokoot yammako yahmichi bannahoot áyya'sha. Nannalhpisa' ihíngbittookookano kaniya'chi ki'yo. Immoot maháa'chi hattakat áyya'sha aalhlhika. Nannalhpisa' ihíngbittooka immoot maháahookya hattakat ikayoppa'chokmat ibaachaffa ikbannokmat ilaapo' nanna aanokfillikakoot yahmichi bannahoot áyya'sha. Hattak mómakat nannaka ittibaachaffa bíyyi'kakma chokma'ni. Hattak yaakni' áyya'shakat nannalhpisa'a naapiisa' alhihaat mómakat ittibaachaffa bíyyi'kakma nanna mómakat alhpi'sa bíyyi'ka'ni. Yaakni' hattak áyya'shakat mómakat nannaka yahmi bannahoot áyya'shakat holisso holissochi: Chihoowaat hattak ikbikat ittiílawwi bíyyi'kaho Chihoowaat naalhpisa' ikbittooka yammako hattakat kanihmihoot áyya'sha bannakat yámmohmihoot áyya'sha'chi. Hattak yaakni' áyya'shakat mómakat yammookano ittibaachaffahookmaka'chi nannakat alhpi'sa bíyyi'ka'chika. Hattak mómakat ithánahookmaka'chi. Himmaka' nittak áyya'shakat General Assemblyat Nanna mómaka nannaka ithánacha ittibaachaffahookmakoot nannaka alhíncha'chikat holisso ikbi. AnompaKanihmo'si1 Himmaka' nittakookano hattak yokasht toksalicha'nikat ki'yo. Hattak mómakat ittíllawwi bíyyi'kacha nanna mómaka ittibaachaffa'hitok. AnompaKanihmo'si2 Hattakat pisa ittimilayyokhacha kaniyaho aamintihookya
    [Show full text]
  • Glossary of Recurrent Tibetan and Sanskrit Terms
    GLOSSARY OF RECURRENT TIBETAN AND SANSKRIT TERMS Glossary of Recurrent Tibetan Terms (Except Proper Names) Wylie Transliteration Phonetic English Translation or Defijinition of of Tibetan Terms Transliteration Tibetan Terms of Tibetan Terms ’brug pa bka’ brgyud Drukpa Kagyü a major branch within the Kagyü school of Tibetan Buddhism ’byung ba jungwa element, mostly referring to the fijive elements ’byung ba lnga jungwa nga fijive elements: earth, water, fijire, wind, and space ’byung rtsis jungtsi ‘elemental calculation,’ also known as ‘Chinese divination’ or nag rtsis ’cham cham ritual mask dance ’chi ltas chitä signs of death, death omens ’chi med chime deathlessness ’chi med srog thig chime sogtik ‘Life drop of deathlessness,’ name of a longevity practice of the Nyingma tradition of Dudjom Rinpoche ’chi med tshe yi dngos chime tseyi the siddhi of longevity and grub ngödrup immortality ’khyams pa khyampa ‘wandering,’ a term used to describe the bla when lost; also vagrants that wander around without any fijixed seasonal abode ’pho ba lung powa lung name of an empowerment and a practice regarding the transfer- ence of consciousness at death to a higher realm of existence ’phreng ba trenga rosary am chi amchi Mongolian-derived word for a or or Tibetan medical practitioner, em chi emchi widely used across the Himala- yas bad kan bekan one of the three nyes pa, often translated as ‘phlegm’ Baidūrya dkar po Baidūrya karpo ‘White Beryl,’ the brief title of Desi or Sangye Gyatso’s work on astrol- Baiḍūr dkar po Baidūr karpo ogy, completed in 1685
    [Show full text]
  • Unicode Request for Cyrillic Modifier Letters Superscript Modifiers
    Unicode request for Cyrillic modifier letters L2/21-107 Kirk Miller, [email protected] 2021 June 07 This is a request for spacing superscript and subscript Cyrillic characters. It has been favorably reviewed by Sebastian Kempgen (University of Bamberg) and others at the Commission for Computer Supported Processing of Medieval Slavonic Manuscripts and Early Printed Books. Cyrillic-based phonetic transcription uses superscript modifier letters in a manner analogous to the IPA. This convention is widespread, found in both academic publication and standard dictionaries. Transcription of pronunciations into Cyrillic is the norm for monolingual dictionaries, and Cyrillic rather than IPA is often found in linguistic descriptions as well, as seen in the illustrations below for Slavic dialectology, Yugur (Yellow Uyghur) and Evenki. The Great Russian Encyclopedia states that Cyrillic notation is more common in Russian studies than is IPA (‘Transkripcija’, Bol’šaja rossijskaja ènciplopedija, Russian Ministry of Culture, 2005–2019). Unicode currently encodes only three modifier Cyrillic letters: U+A69C ⟨ꚜ⟩ and U+A69D ⟨ꚝ⟩, intended for descriptions of Baltic languages in Latin script but ubiquitous for Slavic languages in Cyrillic script, and U+1D78 ⟨ᵸ⟩, used for nasalized vowels, for example in descriptions of Chechen. The requested spacing modifier letters cannot be substituted by the encoded combining diacritics because (a) some authors contrast them, and (b) they themselves need to be able to take combining diacritics, including diacritics that go under the modifier letter, as in ⟨ᶟ̭̈⟩BA . (See next section and e.g. Figure 18. ) In addition, some linguists make a distinction between spacing superscript letters, used for phonetic detail as in the IPA tradition, and spacing subscript letters, used to denote phonological concepts such as archiphonemes.
    [Show full text]
  • +1. Introduction 2. Cyrillic Letter Rumanian Yn
    MAIN.HTM 10/13/2006 06:42 PM +1. INTRODUCTION These are comments to "Additional Cyrillic Characters In Unicode: A Preliminary Proposal". I'm examining each section of that document, as well as adding some extra notes (marked "+" in titles). Below I use standard Russian Cyrillic characters; please be sure that you have appropriate fonts installed. If everything is OK, the following two lines must look similarly (encoding CP-1251): (sample Cyrillic letters) АабВЕеЗКкМНОопРрСсТуХхЧЬ (Latin letters and digits) Aa6BEe3KkMHOonPpCcTyXx4b 2. CYRILLIC LETTER RUMANIAN YN In the late Cyrillic semi-uncial Rumanian/Moldavian editions, the shape of YN was very similar to inverted PSI, see the following sample from the Ноул Тестамент (New Testament) of 1818, Neamt/Нямец, folio 542 v.: file:///Users/everson/Documents/Eudora%20Folder/Attachments%20Folder/Addons/MAIN.HTM Page 1 of 28 MAIN.HTM 10/13/2006 06:42 PM Here you can see YN and PSI in both upper- and lowercase forms. Note that the upper part of YN is not a sharp arrowhead, but something horizontally cut even with kind of serif (in the uppercase form). Thus, the shape of the letter in modern-style fonts (like Times or Arial) may look somewhat similar to Cyrillic "Л"/"л" with the central vertical stem looking like in lowercase "ф" drawn from the middle of upper horizontal line downwards, with regular serif at the bottom (horizontal, not slanted): Compare also with the proposed shape of PSI (Section 36). 3. CYRILLIC LETTER IOTIFIED A file:///Users/everson/Documents/Eudora%20Folder/Attachments%20Folder/Addons/MAIN.HTM Page 2 of 28 MAIN.HTM 10/13/2006 06:42 PM I support the idea that "IA" must be separated from "Я".
    [Show full text]
  • Uzo Umyaka Nwere Ike Iji Luso Nje Koso (COVID-19)
    Dike M Ka Ị Bụ Ụzọ ụmụaka nwere ike iji luso nje koro (COVID-19) ọgụ! Mmepụta “Dike M Ka Ị bụ” Akwụkwọ a bụ aka ọrụ nke ndi òtù ‘Inter-Agency Standing Committee Reference Group na ndi na-eleta ndi isi mmebi n’ ọnọdụ ihe mgberede (IASC MHPSS RG). Ndị ọkachamara bụkwazị ndi òtù ‘IASC MHPSS RG’ sitere n’ ụwa niile, mpaghara na mba niile, ndị nne na nna, ndị nlekọta, ndị nkụzi na ụmụaka sitere na mba dị otu narị na anọ kwadoro atụmatụ a. E mere nnyocha zuru ụwa ọnụ n’ asụsụ Arabic, Bekee, Italian, French na Spanish iji wee tulee ọnọdụ ahụike na mkpa metụtara echiche na akparamaagwa nke ụmụaka n’ oge ntiwapụ ọrịa COVID-19. Mwube isiokwu dị mkpa nke akụkọ a ga-eleba anya bụ nke e meputara site n’iji ihe a chọpụtara na nnyocha e mere. E ji akụkọ ifo a kọọro ụmụaka si na mba dị iche iche nke ọrịa ‘ COVID-19 metụtara wee kọwapụta ihe dị n’akwụkwọ a. Ọ bu nzaghachị ụmụaka, ndị nne na nna na ndị nlekọta nyere ka e ji tụgharịa ma melite ya bụ akụkọ. Ihe karịrị otu puku na narị asaa mmadụ ndi gụnyere ụmụaka, ndị nne na nna, ndị nkuzi sitere na gburugburu ụwa wepụtara oge ha nọrọ kọtụrụ anyị ka ha na ije ụwa si aga kemgbe ndapụta ọrịa COVID-19. Nnukwu ozi ekele ka anyị na-enye ụmụaka ndị a, ndị nne na nna ha, ndị nlekọta na ndị nkuzi ndị mere ka ihe nnyocha anyị nwee isi n’imepụtakwa akụkọ a.
    [Show full text]
  • Meloidogyne Incognita in Sacha Inchi1
    e-ISSN 1983-4063 - www.agro.ufg.br/pat - Pesq. Agropec. Trop., Goiânia, v. 50, e60890, 2020 Research Article Trichoderma and Clonostachys as biocontrol agents against Meloidogyne incognita in sacha inchi1 Kadir Márquez-Dávila2, Luis Arévalo-López3, Raúl Gonzáles3, Liliana Vega2, Mario Meza4 ABSTRACT RESUMO Trichoderma e Clonostachys como agentes de biocontrole contra Meloidogyne incognita em sacha inchi One of the main pathological problems for cropping sacha inchi (Plukenetia volubilis L.) is its susceptibility to Um dos principais problemas patológicos para o cultivo root-knot nematodes (Meloidogyne incognita). In this study, de sacha inchi (Plukenetia volubilis L.) é sua suscetibilidade ao fungal endophytes were explored in the stems and leaves of nematoide das galhas (Meloidogyne incognita). Nesta pesquisa, seven species of the Plukenetia genus, and also evaluated foram explorados fungos endofíticos em caules e folhas de sete the abilities of isolates of Trichoderma and Clonostachys as espécies do gênero Plukenetia e avaliadas as habilidades de biocontrol agents against damages caused by this nematode isolados de Trichoderma e Clonostachys como potenciais agentes in sacha inchi. In order to evaluate such effects, seedlings de biocontrole contra danos causados por este nematoide em sacha were colonized with these fungal isolates, and then they were inchi. Para avaliar tais efeitos, plântulas foram colonizadas com infested with root-knot nematode eggs. The results showed that estes isolados fúngicos e, em seguida, foram infestadas com ovos the Plukenetia genus is rich in diversity of fungal endophytes. do nematoide das galhas. Os resultados mostram que o gênero Their greatest diversity was found in Plukenetia brachybotria. Plukenetia é rico em diversidade de fungos endofíticos.
    [Show full text]
  • Old Cyrillic in Unicode*
    Old Cyrillic in Unicode* Ivan A Derzhanski Institute for Mathematics and Computer Science, Bulgarian Academy of Sciences [email protected] The current version of the Unicode Standard acknowledges the existence of a pre- modern version of the Cyrillic script, but its support thereof is limited to assigning code points to several obsolete letters. Meanwhile mediæval Cyrillic manuscripts and some early printed books feature a plethora of letter shapes, ligatures, diacritic and punctuation marks that want proper representation. (In addition, contemporary editions of mediæval texts employ a variety of annotation signs.) As generally with scripts that predate printing, an obvious problem is the abundance of functional, chronological, regional and decorative variant shapes, the precise details of whose distribution are often unknown. The present contents of the block will need to be interpreted with Old Cyrillic in mind, and decisions to be made as to which remaining characters should be implemented via Unicode’s mechanism of variation selection, as ligatures in the typeface, or as code points in the Private space or the standard Cyrillic block. I discuss the initial stage of this work. The Unicode Standard (Unicode 4.0.1) makes a controversial statement: The historical form of the Cyrillic alphabet is treated as a font style variation of modern Cyrillic because the historical forms are relatively close to the modern appearance, and because some of them are still in modern use in languages other than Russian (for example, U+0406 “I” CYRILLIC CAPITAL LETTER I is used in modern Ukrainian and Byelorussian). Some of the letters in this range were used in modern typefaces in Russian and Bulgarian.
    [Show full text]
  • Título Do Projeto
    FUNDAÇÃO GETULIO VARGAS ESCOLA de PÓS-GRADUAÇÃO em ECONOMIA Rafael Moura Azevedo Ensaios em Finanças Rio de Janeiro 2013 Rafael Moura Azevedo Ensaios em Finanças Tese para obtenção do grau de doutor em Economia apresentada à Escola de Pós- Grauação em Economia Área de concentração: Finanças Orientador: Caio Almeida Co-Orientador: Marco Bonomo Rio de Janeiro 2013 Dedico esta a tese a minha avó Maria José A. Moura in memoriam. Agradecimentos Certamente a família de…ne muito das escolhas de cada um. Minha avó materna, Maria José A. Moura, foi professora de uma cidade no interior de Pernambuco. É ela a quem dedico a minha tese de doutorado. Minha mãe, Geneide Moura, sempre estimulou a minha curiosidade. Meu avô paterno, Virgilio Almeida, foi empresário. Meu pai, Euzébio Azevedo, sempre me alertou da importância prática do dinheiro. Quem sabe o quanto destes fatos não determinou a minha escolha pelo doutorado em economia? Assim, agradeço aos meus pais e avós pelo simples fato de existirem e pelo apoio e carinho que sempre me deram. Obrigado também a meus irmãos Nana (Adriana Moreira), Prizinha (Priscila Azevedo) e Rico (Ricardo Azevedo) pelas alegrias (e arengas) que me proporcionaram. Enquanto cientista, eu me acostumei a conviver com a dúvida. No entanto, há um desejo por algo maior enquanto ser humano. Independente do que me diz a razão ou o desejo, a ideia deste algo superior esteve presente em diversos momentos de minha vida. Sendo assim, obrigado Deus. Agradeço ao meu orientador, Prof. Caio Almeida, e ao meu co-orientador, Prof. Marco Bonomo, por me guiarem nesta caminhada e pelos seus cuidados para comigo.
    [Show full text]
  • TCHAIKOVSKY Liturgy of St
    TCHAIKOVSKY Liturgy of St. John Chrysostom Nine Sacred Choruses Latvian Radio Choir Sigvards Kļava PYOTR ILYICH TCHAIKOVSKY (1840–1893) Liturgy of St. John Chrysostom, Op. 41 (1878) Liturgiya svyatogo Ioanna Zlatousta 1. After first Antiphon: Glory to the Father | Posle pervovo antifona: Slava Otsu i Sïnu 3:04 2 After the Little Entrance: Come, Let Us Worship | Posle malovo fhoda: Pridiite, poklonimsa 3:43 3. Cherubic Hymn | Heruvimskaya pesn: Izhe Heruvim 6:02 4. The Creed | Simvol verï 4:48 5. After the Creed: A Mercy of Peace | Posle Simvola verï: Milost mira 4:24 6. After the exclamation ‘Thine own of Thine…’: We Hymn to Thee |Posle vozglasheniya ”Tvoya ot Tvoih...”: Tebe poem 2:41 7. After the words ‘Especially for our most holy…’: Hymn to the Mother of God | Posle slov “Izriadno o presviatey...”: Dostoyno yest 3:26 8. The Lord’s Prayer: Our Father | Molitva Gospodnya: Otche nash 3:25 9. The Communion Hymn: Praise the Lord | Prichastnïy stih: Hvalite Gospoda 2:32 10. After the exclamation ‘In the fear of God…’: We have seen the True Light! | Posle vozglasheniya ”So strahom Bozhïim...”: Videhom svet istinï 3:26 Nine Sacred Choruses (1884–85) Devjati duhovno-muzykalnyh sotshinenij 11. Cherubic Hymn I | Heruvimskaya pesn I 6:05 12. Cherubic Hymn II | Heruvimskaya pesn II 5:51 13. Cherubic Hymn III | Heruvimskaya pesn III 6:01 14. We Hymn to Thee |Tebe poem 3:20 15. Hymn to the Mother of God | Dostoyno yest 3:03 16. Our Father | Otche nash 3:16 17. Blessed are They | Blazheni, yazhe ibral 3:23 18.
    [Show full text]
  • Sacred Concerto No. 6 1 Dmitri Bortniansky Lively Div
    Sacred Concerto No. 6 1 Dmitri Bortniansky Lively div. Sla va vo vysh nikh bo gu, sla va vo vysh nikh bo gu, sla va vo Sla va vo vysh nikh bo gu, sla va vo vysh nikh bo gu, 8 Sla va vo vysh nikh bo gu, sla va, Sla va vo vysh nikh bo gu, sla va, 6 vysh nikh bo gu, sla va vovysh nikh bo gu, sla va vovysh nikh sla va vo vysh nikh bo gu, sla va vovysh nikh bo gu, sla va vovysh nikh 8 sla va vovysh nikh bo gu, sla va vovysh nikh bo gu sla va vovysh nikh bo gu, sla va vovysh nikh bo gu 11 bo gu, i na zem li mir, vo vysh nikh bo gu, bo gu, i na zem li mir, sla va vo vysh nikh, vo vysh nikh bo gu, i na zem 8 i na zem li mir, i na zem li mir, sla va vo vysh nikh, vo vysh nikh bo gu, i na zem i na zem li mir, i na zem li mir 2 16 inazem li mir, sla va vo vysh nikh, vo vysh nikh bo gu, inazem li mir, i na zem li li, i na zem li mir, sla va vo vysh nikh bo gu, i na zem li 8 li, inazem li mir, sla va vo vysh nikh, vo vysh nikh bo gu, i na zem li, ina zem li mir, vo vysh nikh bo gu, i na zem li 21 mir, vo vysh nikh bo gu, vo vysh nikh bo gu, i na zem li mir, i na zem li mir, vo vysh nikh bo gu, vo vysh nikh bo gu, i na zem li mir, i na zem li 8 mir, i na zem li mir, i na zem li mir, i na zem li, i na zem li mir,mir, i na zem li mir, i na zem li mir, inazem li, i na zem li 26 mir, vo vysh nikh bo gu, i na zem li mir.
    [Show full text]
  • DR. ISAACS ENDS 15 YEARS ·At P9stf: by Irwin Witty Special to the Commentator
    ' -Good Luck . :. .·:. :. ·-~-- on :. · ~ Finals • .,I. .' ·' •• -- ~ ~ .., ••.,. ~ • Official Undergi:aduate :J~·ewspapef of Yeshiva College •. ,,._/ • : VOLUME XXXYI I NEW YORK CITY, .THURS~AY, JU~E-4, · 1953 . : ,. DR. ISAACS ENDS 15 YEARS ·At P9Stf: By Irwin Witty Special to the Commentator The resignation of Dr. Moses Legis Isaacs, Dean of Y eshitva College, eJ;f ective Sep­ tember I, 1953, was revealed by Dr. Samuel Belkin, President of:i the-University. Dr. Isaacs' resignation terminates 15 years of teen years. You may i remember that I served as a member of the Executivie Committee of Yeshiva College service as administrator of the College, 11 years I . ., under your chairmanship during the administration of my of which he served in the capacity of dean, and late predecessor, the sainted Dr. Bernard Revel of blessed comes at the end of 25 years of instruction as memory. I say in all sincerity that I never met a man a 01e01her of the college faculty. No im.01ediate more honest, sincere, and self-effacing than you. · successor has been ·named. "I can readily understand, however, thlt a position Dr. Belkin also announced that he expects of a dean-at best-is a very difficult one r;ndeed, it is Dr. Isaacs to remain with the faculty in the ca­ almo~t ~possible to satisfy a faculty, a student body, and alunµii. • pacity of Professor of Chemistry. "You Will always be remembered in the annals of In his letter to Dr. Is~cs, dated June 1, the Yeshiva College for having been greatly· instrumen~ in president wrote : .
    [Show full text]
  • Speaking Russian
    05_149744 ch01.qxp 7/26/07 6:07 PM Page 5 Chapter 1 I Say It How? Speaking Russian In This Chapter ᮣ Understanding the Russian alphabet ᮣ Pronouncing words properly ᮣ Discovering popular expressions elcome to Russian! Whether you want to read Wa Russian menu, enjoy Russian music, or just chat it up with your Russian friends, this is the begin- ning of your journey. In this chapter, you get all the letters of the Russian alphabet, discover the basic rules of Russian pronunciation, and say some popular Russian expressions and idioms. Looking at the Russian Alphabet If you’re like most English speakers, you probably think that the Russian alphabet is the most challenging aspect of picking up the language. But not to worry. The Russian alphabet isn’t as hard as you think. COPYRIGHTED MATERIAL From A to Ya: Making sense of Cyrillic The Russian alphabet is based on the Cyrillic alpha- bet, which was named after the ninth-century Byzantine monk, Cyril. But throughout this book, we convert all the letters into familiar Latin symbols, which are the same symbols we use in the English 05_149744 ch01.qxp 7/26/07 6:07 PM Page 6 6 Russian Phrases For Dummies alphabet. This process of converting from Cyrillic to Latin letters is known as transliteration. We list the Cyrillic alphabet here in case you’re adventurous and brave enough to prefer reading real Russian instead of being fed with the ready-to-digest Latin version of it. And even if you don’t want to read the real Russian, check out Table 1-1 to find out what the whole fuss is about regarding the notorious “Russian alphabet.” Notice that, in most cases, a transliterated letter corresponds to the way it’s actually pronounced.
    [Show full text]