Language and Cognition Prototype Constructions in Early Language
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Wissenschaftskolleg zu Berlin INSTITUTE FOR ADVANCED STUDY JAHRBUCH 2003/ 2004 HERAUSGEGEBEN VON DIETER GRIMM MIT BERICHTEN UND BEITRÄGEN VON Gil Anidjar ◆ Patrick Bahners ◆ Ken Cheng ◆ Zhiyuan Cui ◆ Stephan Epstein Egon Flaig ◆ Pascal Grosse ◆ Rossitza Guentcheva ◆ Luca Giuliani Stephen Greenblatt ◆ Peter A. Hall ◆ Ulrich Herbert ◆ Christoph Horn James H. Hunt ◆ Janellen Huttenlocher ◆ Susan James ◆ Bernhard Jussen Ousmane Kane ◆ Daniela Koleva ◆ Isidor Levin ◆ Jacques Lévy ◆ Stefan Litwin Sandra D. Mitchell ◆ Ashis Nandy ◆ Helga Nowotny ◆ Pál Nyíri ◆ Heike Paul Dominique Pestre ◆ Robert Pippin ◆ David Poeppel ◆ Christof Rapp Amnon Raz-Krakotzkin ◆ Klaus Reichert ◆ John J. Rieser ◆ Beate Rössler Cosima Rughinis¸ ◆ Eberhard Schmidt-Aßmann ◆ Helmuth Schulze-Fielitz Sara J. Shettleworth ◆ Quentin Skinner ◆ Ramie Targoff ◆ Christo Todorov Hans-Heinrich Trute ◆ Jacques Waardenburg ◆ Rudolph Wagner ◆ ◆ ◆ Herman Vanˆ der Wee Hans-Ulrich Wehler Jörg Widmann Stefan Wild Ines G.Z upanov Wissenschaftskolleg zu Berlin INSTITUTE FOR ADVANCED STUDY JAHRBUCH 2003/ 2004 © 2005 by Wissenschaftskolleg zu Berlin – Institute for Advanced Study Berlin – Alle Rechte, auch das der fotomechanischen Wiedergabe, vorbehalten Redaktion: Angelika Leuchter Gesamtherstellung: Buch- und Offsetdruckerei H. Heenemann, Berlin Printed in Germany 2005 ISBN 3-934045-06-5 ISSN 0724-326-X INHALTSVERZEICHNIS 11 . VORWORT DES HERAUSGEBERS ARBEITSBERICHTE 14 . HATE GIL ANIDJAR 17 . DER HISTORISCHE AUGENBLICK PATRICK BAHNERS 23 . INTEGRATING WORK AND LIFE AT WIKO: POW-WOWS, LESESTUNDEN, POTLUCKS KEN CHENG 27 . AN IMPORTANT TRANSITION PERIOD IN MY LIFE ZHIYUAN CUI 29 . A NEW BENCHMARK FOR THE HISTORY OF SCIENCE AND TECHNOLOGY STEPHAN EPSTEIN 34 . PARAPHYSIK DES SPRINGENS: PRAKTISCHE ÜBUNGEN EGON FLAIG 38 . ERKUNDUNGEN PASCAL GROSSE 41 . MOBILITY AND ART ROSSITZA GUENTCHEVA inhaltsverzeichnis 5 45 . ADJUSTMENT PATHS PETER A. -
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MARINA BASU Book Review A review of The Embodied Mind: Cognitive Science and Human Experi- ence, by Francisco J. Varela, Evan Thompson, and Eleanor Rosch, 1991. Cambridge, MA: The MIT Press, 308pp. ISBN 0262720213. $30.00 USD. Reviewed by: MARINA BASU Louisiana State University Cognitive scientist Francisco J. Varela, philosopher Evan Thompson, and psychologist Eleanor Rosch in their book The Embodied Mind: Cognitive sci- ence and human experience seek to reconcile traditional understandings of the self as a grounded and unified subject with cognitive science that posits a more fragmented and situated view of the self. The authors base their radical conceptualization within phenomenology and Buddhist philosophy. Though the focus is on cognitive science, the authors’ criticism of the mecha- nistic and representational assumptions in early cognitive science formula- tions as well as their emphasis on emergence are in line with recent ap- proaches taken in complexity theory.1 Several authors have studied the field of cognitive science from differ- ent perspectives. One notable example is Hayles’ (1999) discussion of cy- bernetics and artificial intelligence. Despite the growing complexity-related literature base, The Embodied Mind, although written in 1991, still moves beyond many contemporary theoretical approaches and draws on mind- fulness/awareness meditation to resolve the dissonance between science and personal experience. In a recent study, Auyang (2000) explores similar issues when she addresses the “binding problem” of cognitive scientists through an investigation into everyday experience. While fundamental con- cepts like consciousness or life itself have been the subject of investigation,2 Complicity: An International Journal of Complexity and Education Volume 1, Number 1 • pp. -
Why Laws Work Pretty Well, but Not Great: Words and Rules in Legal Intrepretation Lawrence Solan
Brooklyn Law School BrooklynWorks Faculty Scholarship 2001 Why Laws Work Pretty Well, But Not Great: Words and Rules in Legal Intrepretation Lawrence Solan Follow this and additional works at: https://brooklynworks.brooklaw.edu/faculty Part of the Criminal Law Commons, and the Other Law Commons Recommended Citation 26 Law & Soc. Inquiry 243 (2001) This Article is brought to you for free and open access by BrooklynWorks. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of BrooklynWorks. Why Laws Work Pretty Well, but Not Great: Words and Rules in Legal Interpretation Lawrence M. Solan STEVEN PINKER. Words and Rules: The Ingredients of Language. New York: Basic Books, 1999. Pp. xi + 348. I. INTRODUCTION: TWO KINDS OF PROBLEMS IN LEGAL INTERPRETATION Words and Rules is Steven Pinker's third "popular" book about linguis- tics and cognitive psychology.1 It is not about the law. In fact, it barely even mentions the law. Words and Rules is a book about how we form plurals of nouns and past tenses of verbs. According to Pinker, the words for irregular plurals and past tenses, like children and went, are learned from experience and stored in our minds as separate words. We remember them individually and relate them to their singular or present tense forms, child and go. In contrast, regular forms, like books and rained, are rule governed. Although we might remember them individually, we need not do so, because we routinely apply regular rules of pluralization (adding the sound s or z or iz depending on the final sound of the word being pluralized) and of past tense formation (adding the sound t Lawrence M. -
What Buddhist Meditation Has to Tell Psychology About the Mind1 1
What Buddhist Meditation has to Tell Psychology About the Mind1 1 Eleanor Rosch Department of Psychology, University of California, Berkeley Some of what we classify as religious experience can be directly relevant to science, par- ticularly to psychology. The discoveries of Buddhist meditation indicate that much of present psychological methods and assumptions are based on one particular limited form of knowing while other levels of knowing reveal a different portrait of the human mind and its capabilities. The knowing revealed by such deeper awareness includes: an nonjudgmental form of knowing that appears to pacify mental disturbances, an expans- ive panoramic knowing that reveals the interdependence of phenomena, an open and free knowing that releases, a timeless direct knowing, and an unconditional knowing not separate from a sense of inherent value. Such forms of knowing are traditionally under- stood to give rise to intelligent compassionate actions. The progressive development of these forms of knowing is illustrated by examples from the autobiography of a noted martial artist. One of the best-kept secrets of the last several centuries may be that some of what we classify as religious experience can make a fundamental contribution to scientific psy- chology. One hundred years ago William James suggested this radical idea in his classic The Varieties of Religious Experience, yet today mainstream psychology is no closer to con- sidering the idea than it was in 1902. Surely one root of this recalcitrance is the way in which the categories and imagery of our society envisage an otherworldly religion and a naturalistic psychology which are on different planes of existence altogether and cannot communicate with one another. -
Family Resemblance: Studies in the Internal Structure of Categories
COGNITIVE PSYCHOLOGY 7, 573-605 (1975) Family Resemblances: Studies in the Internal Structure of Categories ELEANOR ROSCH AND CAROLYN B. MERVIS University of California, Berkeley Six experiments explored the hypothesis that the members of categories which are considered most prototypical are those with most attributes in common with other members of the category and least attributes in common with other cat- egories. In probabilistic terms, the hypothesis is that prototypicality is a function of the total cue validity of the attributes of items. In Experiments 1 and 3, sub- jects listed attributes for members of semantic categories which had been pre- viously rated for degree of prototypicality. High positive correlations were ob- tained between those ratings and the extent of distribution of an item’s attributes among the other items of the category. In Experiments 2 and 4, subjects listed su- perordinates of category members and listed attributes of members of contrasting categories. Negative correlations were obtained between prototypicality and su- perordinates other than the category in question and between prototypicality and an item’s possession of attributes possessed by members of contrasting cat- egories. Experiments 5 and 6 used artificial categories and showed that family resemblance within categories and lack of overlap of elements with contrasting categories were correlated with ease of learning, reaction time in identifying an item after learning, and rating of prototypicality of an item. It is argued that fam- ily resemblance offers an alternative to criterial features in defining categories. As speakers of our language and members of our culture, we know that a chair is a more reasonable exemplar of the categoryfurniture than a radio, and that some chairs fit our idea or image of a chair better than others. -
Journal of the Society for Accelerative Learning and Teaching, 1994. SPONS AGENCY Society for Accelerative Learning and Teaching, Inc
DOCUMENT RESUME ED 386 019 FL 022 834 TITLE Journal of the Society for Accelerative Learning and Teaching, 1994. SPONS AGENCY Society for Accelerative Learning and Teaching, Inc. REPORT NO ISSN-0273-2459 PUB DATE 94 NOTE 444p. AVAILABLE FROM SALT Journal, Learning Forum, 1725 So. Hill St., Oceanside, CA, 92054. PUB TYPE Collected Works Serials (022) JOURNAL CIT Journal of the Society for Accelerative Learning and Teaching; v19 n1-4 1994 EDRS PRICE MF01/PC18 Plus Postage. DESCRIPTORS *Acceleration (Education); Cultural Influences; Learning Processes; *Neurolinguistics; Second Language Learning; *Semiotics; *Suggestopedia; Teacher Education; Technical Institutes; Two Year Colleges ABSTRACT Two issues of this serial include the following articles: "Editorial Note for Semiotics Issue" (Pedro Portes); "Qualitative Postmodernism and the Nature of Teaching and Learning" (Gary Shank); "Instructional Prescriptions Can Be Hazardous to Your Pedagogy!" (Donald J. Cunningham, Bruce Allen Knight, and Kathy K. Watson); "Toward a Mutual Interplay Between Psychology and Semiotics" (Alfred Lang); "Semiotics and the Deconstruction of Conceptual Learning" (J. L. Lemke); "Effectiveness of Accederated Learning as a Tool to Facilitate a Maintenance Paradigm Shift" (Aaron B. Clevenson); "The Effectiveness of Suggestive Accelerative Learning Techniques Applied in Teaching Underprepared College Freshmen at a Two-Year Technical School" (Vera Ann Confer-Owens); "Video-Taped Instrue.ion Creates Listening and Visual Memory Integration for Higher Reading and Math Scores" -
Qt70g9147s.Pdf
UC Berkeley UC Berkeley Previously Published Works Title Tibetan Buddhist dream yoga and the limits of Western Psychology. Permalink https://escholarship.org/uc/item/70g9147s ISBN 9781440829475 Author ROSCH, E Publication Date 2014 Peer reviewed eScholarship.org Powered by the California Digital Library University of California In R. Hurd & K. Bulkeley (Eds.) Lucid dreaming: New perspectives on consciousness in sleep. Volume 2: Religion, creativity, and culture. Santa Barbara, CA: Praeger, 2014, pp 1-22. Tibetan Buddhist Dream Yoga and the Limits of Western Psychology Eleanor Rosch Department of Psychology University of California, Berkeley “Look to your experience in sleep to discover whether or not you are truly awake.”1 The Buddha has been called both The Awakened One and The Enlightened One, and both of these qualities are evoked by the word lucid in the way that we now use it to refer to lucid dreaming. However, the uses to which lucidity in dreams has been put by the West is limited and relatively superficial compared to lucidity in dreams, dreamless sleep, daily life, and even death in the practices of Tibetan Vajrayana Buddhism. As the Tibetan teacher Tendzin Wangyal puts it, “Dream practice is not just for personal growth or to generate interesting experiences. It is part of the spiritual path and its results should affect all aspects of life by changing the practitioner’s identity, and the relationship between the practitioner and the world.”2 What does that mean? How can it be accomplished? And what implications might these practices have for our psychology and for Western science more generally? In this chapter I will address such questions, first by discussing the Buddhist material, and then by examining the ways in which the effects of lucidity in Tibetan Buddhist practitioners challenge basic assumptions about bodies and minds in Western science. -
Language Acquisition Core Readings
Language Acquisition Core Readings Paul Bloom The MIT Press Cambridge, Massachusetts Second printing, 1996 First MIT Press edition, 1994 © 1993 Harvester Wheatsheaf All rights reserved. No part of this book may be reproduced in any form by any electronic or mechanical means (including photocopying, recording, or information storage and retrieval) without permission in writing from the publisher. Printed and bound in the United States of America. Library of Congress Catalogingin Publication Data Language acquisition : core readings / edited by Paul Bloom. p. cm. Includes bibliographical references (p.). ISBN 0262023725.—ISBN 0262521873 (pbk.) 1. Language acquisition. I. Bloom, Paul. 1963– P118.L2536 1994 401'.93—dc20 9327417 CIP Page v Contents Acknowledgments vii Preface: Language acquisitions 1 Paul Bloom Overview: Controversies in language acquisition 5 Paul Bloom Part 1: The onset of language development 49 1.1 Human maternal vocalizations to infants as biologically relevant signals: An evolutionary perspective 51 Anne Fernald 1.2 Modularity and constraints in early lexical acquisition: Evidence from children's early language and gesture 95 Laura Ann Petitto Part 2: Word learning 127 2.1 Infant contributions to the achievement of joint reference 129 Dare A. Baldwin 2.2 Constraints children place on word meanings 154 Ellen M. Markman 2.3 The structural sources of verb meanings 174 Lila Gleitman Page vi 2.4 Early word meanings: The case of object names 222 Janellen Huttenlocher and Patricia Smiley Part 3: Syntax and semantics 249 3.1 The notion of source in language acquisition 251 Eve V. Clark and Kathie L. -
Alexander L. Francis
Alexander L. Francis Curriculum Vitae Spring, 2020 Work Home Speech, Language & Hearing Sciences 3008 Covington St. Purdue University West Lafayette, IN 47906 Lyles-Porder Hall USA 715 Clinic Drive phone +1 765.463.6776 West Lafayette, IN 47907 USA phone +1 765 494 3815 fax +1 765 494 0771 [email protected] EDUCATION Ph.D. in Linguistics and in Psychology (with Distinction), The University of Chicago, 1999 Dissertation Title: “Perceptual Learning, Attention, and Phonetic Categorization” Committee: Howard C. Nusbaum, Karen L. Landahl (co-supervisors), David McNeill, Terry Regier, Janellen Huttenlocher (reader) M.A. in Linguistics, The University of Chicago, June, 1993 B.A. in Linguistics (with Honors), University of Illinois at Urbana-Champaign, 1991 ACADEMIC EMPLOYMENT Associate Professor, Dept. of Speech, Language & Hearing Sciences, Purdue University, August 2008–present Assistant Professor, Dept. of Speech, Language & Hearing Sciences, Purdue University, August 2002–2008 Post-doctoral Fellow, Dept. of Speech and Hearing, University of Hong Kong, August, 1999– July, 2002 Research Assistant (Part-time), Dept. of Psychology, University of Chicago, 1995–1999 Graduate Research Assistant, C-3 Group (Computer Research and Applications), Los Alamos National Laboratories, Summer 1993 FUNDED RESEARCH NIH New R01 Program Award: Does effortful listening induce physiological stress? PI. Purdue University Office of Research and Partnerships and Office of the Provost. $29,928. December 1, 2015-June 30, 2017. Provost’s Fellowship for Study in a Second Discipline: Psychophysiology of Listening Effort. PI. Purdue University. $7,000. August 15, 2014 – May 15, 2015. Alexander L. Francis, p. 2 FUNDED RESEARCH (continued) Do older adults attend to speech differently than younger adults? PI (with Joshua Alexander). -
Culture, Embodiment, and the Senses Thursday, 20 October 2005
Culture, Embodiment, and the Senses Thursday, 20 October 2005 Reading • Thomas J. Csordas, “Somatic Modes of Attention” in Body/Meaning/Healing, pp. 241-259. • Maurice Merleau-Ponty, “Other Selves and the Human World,” in Phenomenology of Perception, pp. 346-365. • Francisco J. Varela, Evan Thompson, and Eleanor Rosch, “What Do We Mean ‘Human Experience’?” in The Embodied Mind: Cognitive Science and Human Experience, pp. 15-33. Continued of last time: Trauma PTSD (post traumatic stress disorder) – argument that it arises when traumatic memory hasn’t been coded properly in the memory W cognitive content and emotional affect both equally inaccessible to the mind W body manifestations of trauma are indications of what hasn’t been processed mentally W still entertains the body/mind division contemporary psychotherapists – hypnotherapy can be a means to bypass whatever is blocking the conscious mind, help to reintegrate into everyday consciousness notion of repression challenged by how many victims claim that they have not forgotten W some argue that the only group for which repression is possible is children W many argue that repression does occur W active debate about it screen memory – something in the unconscious is covering up real traumatic experience W lay advocates latched onto this notion W therapists used hypnosis as a means to help people who began to wonder what could have happened that could have triggered their symptoms W the idea that certain memories must be there (due to outward symptoms/manifestations), e.g. many cases of -
SOCIAL COGNITION in MERLEAU-PONTY and COGNITIVE SCIENCE Shaun Gallagher the Author of This
IN THE SHADOW OF THE TRANSCENDENTAL: SOCIAL COGNITION IN MERLEAU-PONTY AND COGNITIVE SCIENCE Shaun Gallagher If anything can make plausible Merleau-Ponty’s seemingly paradoxical thesis that human understanding necessarily tends to misunderstand itself, it is, surely, those two particularly rampant forms of logocentric objectivism that today go under the heading of Cognitive Science and Artificial Intelligence. … In their search for the universal algorithm, they represent a kind of innate, genetically programmed disease of the human mind, or, at least, of modernist, Western logocentric consciousness.1 The author of this statement, Gary Madison, was quite familiar with Hubert Dreyfus’s2 use of phenomenology in his critique of “good old fash- ioned artificial intelligence” (GOFAI) – and of Merleau-Ponty’s role in this. One can see some of the thinking behind this kind of critique in Merleau- Ponty’s Structure of Behavior. “When one attempts, as I have in The Structure of Behavior, to trace out, on the basis of modern psychology and physiology, the relationships which obtain between the perceiving organism and its milieu one clearly finds that they are not those of an automatic machine which needs an outside agent to set off its pre-established mechanisms.”3 Up until 1991, Dreyfus had been the only philosopher around that had any- thing explicit to say about phenomenology and cognitive science. In 1991 two books changed that. The first, Dennett’s Consciousness Explained4 was diametrically opposite to the position that Madison defends, and outlined 1 “Ce qui peut servir à rendre plus plausible la thèse apparemment paradoxale de Merleau-Ponty sur la tendance nécessaire de la compréhension humaine à se mécompren- dre, ce sont assurément les deux formes particulièrement déchaînées de l’objectivisme logocentriste qui se nomment Cognitive Science et Artificial Intelligence. -
Parallels Between Mindfulness and First-Person Research of Consciousness
Parallels between mindfulness and first-person research of consciousness Abstract The article highlights some of the parallels encountered in the areas of mindfulness and first-person scientific approaches to the research of consciousness. It considers the possibilities of using mindfulness as a scientific method in the area of cognitive science. We are well aware that both first-person research approaches in cognitive science and mindfulness as a type of Buddhist practice are intertwined with given conceptual frameworks. This calls for a careful consideration of their individual characteristics which may gain completely different meanings outside of their primary contexts. Since for quite a while now the use of mindfulness has been a part of western approaches especially in the area of therapy, we believe it is time for a critical reflection on the possibilities of both of these areas to mutually inspire each other. We touch upon some of the important epistemological and methodological questions and point out some of the problems common to both empirical first-person research and Buddhist methods of contemplation of experience: the problem of limited scope of insight, the subject-object split and excavation fallacy, the problem of researching everyday experience, and the issues of horizon. We also consider the question of research intention in both science and Buddhism. The conclusion gives some suggestions as to how these two areas might mutually benefit one another. We also point out the ethical aspects that Buddhism might contribute to scientific research, and open-endedness that science could contribute to Buddhism and other spiritual practices. Keywords: mindfulness, phenomenology, first-person research, ethics, cognitive science Introduction The article highlights some of the parallels encountered in the areas of mindfulness and first-person scientific approaches to the research of consciousness.