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1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
Grande Prairie District – Paschal Schedule 2015
April 2015: Te Liturgical Services Calendar - Grande Prairie Pastoral District - www.gp.eeparchy.com Sunday Monday Tuesday Wednesday Tursday Friday Saturday 29 - Te Lord's Entrance into 30 - Great and 31 - Great 1 - Great and Holy 2 -Great and Holy 3 - Great and Holy Friday 4 – Great and Holy Saturday Jerusalem: Flowery or Palm Holy Monday and Holy Wednesday Tursday (Strict Fast Day) Jerusalem Matins; Sunday ; Tuesday Healing Service of Holy Vesperal Liturgy of Great Vespers with the veneration of Confessions to Follow: 10 AM GRANDE PRAIRIE: Anointing St Basil - Institution the Shroud & Confessions: 10 AM GRANDE PRAIRIE Followed by Agape Meal (Lenten - “Soborovannya” & of the Mystical 2 PM GRANDE PRAIRIE Meatless) Confessions: Supper: 7 PM HINES CREEK Removal of Shroud, Paschal Procession, 7 PM GRANDE 7 PM GRANDE Matins-Divine Liturgy and Blessing of PRAIRIE PRAIRIE Baskets: 5 PM HINES CREEK 5 – PASCHA: Te Feast 6 7 8 9 10 11 - (OLD CALENDAR - Pascha: Bright Monday Bright Bright Wednesday Bright Tursday Bright Friday - FAST FREE Te Feast of the Resurrection of our of the Resurrection of our 10 AM Tuesday (FAST FREE) Lord God and Saviour, Jesus Christ Lord God and Saviour, Jesus GRANDE (OLD CALENDAR - Great and 10 AM MANNING – MATINS, Christ PRAIRIE: Holy Friday - Strict Fast Day) DIVINE LITURGY and Easter 7 AM GRANDE PRAIRIE – Divine Liturgy Great Vespers with the veneration of Basket Blessing) MATINS, 8:00 AM DIVINE the Shroud & Confessions: 7 PM GRANDE PRAIRIE: LITURGY 7 PM MANNING GREAT VESPERS and Confession 2 PM High Prairie 12 – 2nd Sunday of Pascha: 13 14 15 16 17 18 Sunday of Tomas; Our 7 PM GRANDE PRAIRIE: Venerable Father and Confessor GREAT VESPERS and Confession Basil, Bishop of Parios (741-75) 10 AM GRANDE PRAIRIE 19 - 3rd Sunday of Pascha: 20 21 22 - Eve of St. -
Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!)
Assumption of the Holy Virgin Orthodox Church 2101 South 28th St. (corner of 28th St. & Snyder Ave.) Philadelphia, PA 19145 * Church Phone: (215) 468-3535 Website: http://www.holyassumptionphilly.org Mailing Address: PO Box 20083 * Point Breeze Station | Philadelphia PA 19145-0383 Sunday, May 2, 2021 | HOLY PASCHA The Resurrection of Our Lord & Savior Jesus Christ ( Beginning of the Pentecostarion ) CHRIST IS RISEN! INDEED HE IS RISEN! V. Rev. Mark W Koczak, Rector 615 West 11th Street | New Castle, DE 19720-6020 Phone: Home: 302.322.0943 | Mobile: 302.547.4952 Email: [email protected] Deacon – Michael McCartney Choir Director – Nina Patterson Subdeacon – Daniel (Ken) Kavalkovich Reader – Mark Klus Parish President - Matthew Andrews [Phone: 856.217.8075] Weekly Schedule (Bright Week!) (NO FASTING THIS WEEK!!!!!) Today: Resume collecting donations by baskets Today: NO Pascha Vespers after the Blessing of Easter Baskets No Services to be held at the parish during Bright Week! Saturday: May 8 – Great Vespers at 4:00PM Sunday: May 9 – AntiPascha. 2nd Sunday of Pascha St. Thomas Sunday. Reading of Hours – 9:30am Divine Liturgy – 10:00am Fellowship Coffee Hour to follow the Divine Liturgy (CANCELLED UNTIL FURTHER NOTICE!!!) Sunday: May 16 - Blessing of Graves at Mount Moriah Cemetery (For those that stay at the cemetery after the grave blessing, a Paschal picnic will be held near the Spack family gravesite) (Weather Permitting!!!) 1 Texts for the Liturgical Service Troparion Christ is risen from the dead, / trampling down death by death, / and upon those in the tombs bestowing life! Hypakoe (Tone 8) Before the dawn Mary and the women / came and found the stone rolled away from the tomb. -
Fourth Sunday of Lent Pink Or Laetare Sunday Is the Liturgical Way To
Fourth Sunday of Lent Pink or Laetare Sunday is the liturgical way to remind us during this somber season of Lent, to "lighten up" and remember that our salvation is a present reality. Often we, as Prophetic Disciples can take for granted, the most marvelous event ever to shake human history. It was summed up in the Gospel just proclaimed to you: "God so loved the world that God gave God's only Begotten One, that whoever believes in him should not perish but have eternal life" (Jn 3:16). Three words in that sentence are crucial: love, give, life. God loved…so God gave…that we might live. Each word is mystery-laden, but the mystery has been somewhat unveiled. A word on each word. I. Love First, "God so loved the world." It's awesome. Many of us—perhaps most of us—have a fearsome idea of God. For whatever reason—childhood experience, grade-school religion, a fire and brimstone homilist—many a Christian sees God only as judge. I mean the God who "answered [Moses] in thunder" (Exodus 19:19). The God who sent serpents to bite the people (Numbers 21: 6; the God who refused to let Moses enter the Promised Land "because you broke faith with me" (Deut 32:51); the God who punished David's offspring for David's adultery. -etc. etc. Unfortunately, many grow up to see in the Hebrew Scriptures a punishing God, a God waiting to pounce on the sinner. Often we fail to remember the God who heard Israel's cry of despair and responded in unforgettable phrases that spell LOVE. -
Liturgical Colors
Liturgical Colors Liturgies celebrated during the different seasons of the liturgical year have distinctive music and specific readings, prayers, and rituals. All of these work together to reflect the spirit of the particular season. The colors of the vestments that the priest wears during the liturgy also help express the character of the mysteries being celebrated. Below are the six colors in common liturgical use today. Match the colors to the descriptions given. White Red Violet Green Gold Rose 1. _________ is used on days when we celebrate the passion of Jesus on Passion Sunday and Good Friday. It is also used for the birthday feasts of the apostles and evangelists and for the celebrations of martyrs. This color recalls the Holy Spirit and is used on Pentecost and for the sacrament of Confirmation. 2. _________ is seen everywhere in plants and trees, symbolizes life and hope and is used during Ordinary Time. 3. _________ is the color of joy and victory and it is used for the seasons of Easter and Christmas. It is also used for the feasts of Our Lord, for feasts of Mary, the angels, and for saints who are not martyrs. 4. _________ is used on solemn feasts of Our Lord in place of white. 5. _________ may be used on the Third Sunday of Advent, Gaudete Sunday, and on the Fourth Sunday of Lent, Laetare Sunday. It expresses the joy of anticipation for Christmas and Easter, respectively. 6. _________ is used during Advent to help us to remember that we are preparing for the coming of Christ. -
Teaching the Anza Trail a Five-Day Curriculum for Grades Three and Four in California and Arizona
Teaching the Anza Trail A Five-Day Curriculum for Grades Three and Four in California and Arizona Produced: 2005, File updated: 2017 National Park Service Juan Bautista de Anza National Historic Trail nps.gov/juba 1 Table of Contents Introduction .................................................................................................................................................. 7 Acknowledgments ..................................................................................................................................... 8 Supporting Agencies and Individuals: ................................................................................................... 8 Curriculum Standards Applicable to the Anza Trail Lesson Plan .............................................................. 9 California - Social Science...................................................................................................................... 9 Arizona - Social Science ....................................................................................................................... 10 FOCUS: Arizona ................................................................................................................................... 10 The Second Anza Expedition ................................................................................................................... 11 Program Summary .............................................................................................................................. 11 History and -
Easter in Daimiel 1/5
Albacete | Ciudad Real | Cuenca | Guadalajara | Toledo Easter in Daimiel 1/5 Description of the partyFESTIVITY The fact that a population of 18,000 inhabitants includes 12.000 brothers, 9 brotherhoods and 29 processional paces gives an idea of the great importance of Easter in Daimiel. Characteristic of its celebration is the sequence of its processional parades, which are organized following the strict order of Jesus Christ Passion. And also the colorful cloaks, cowls and hoods the brothers wear, from which their popular nicknames come from:coloraos, capuchinos, moraos, blancos, negrosandcorbatos. FRIDAY OF SORROWS Significant is the Stations of the Cross organized for this day by Pasión Arch-confraternity as it is held at night and carrying torches that light up the stations of the 5 kilometers long itinerary. PALM SUNDAY On Palm Sunday at 11.30 in the morning the children procession known as "La Borriquilla" (the small donkey) takes place. Although the child section of Santísimo Cristo de la Columna y María Santísima de la Amargura brotherhood are the ones that parade, all the children in Daimiel are invited to take part. As well as the pace, the girls dressed like Samarians and carrying amphoras are also a characteristic of this procession. HOLY MONDAY, TUESDAY AND WEDNESDAY On Holy Sunday most of the brothers go to the Christ descend ceremony at Santa María church. The image is taken down from the wall emulating the centenary tradition of descents from the cross with articulated images dating back to the 16thcentury. On Holy Tuesday, the replicas of the original paintings at the Cristo de la Luz Hermitage are distributed ©2021 Turismo Castilla-La Mancha Albacete | Ciudad Real | Cuenca | Guadalajara | Toledo Easter in Daimiel 2/5 around the city to form the stations of the cross. -
A Lenten Mailbox for Catechists
Volume 7 Number 2 Diocese of Superior Spring 2010 By Kate Ristow In ancient times, on the day before Lent began, people cleared their larders of foods that were Our hard‐working editor at CATECHIST, Kass forbidden during Lent due to the very strict Dotterweich, takes great care to reply directly fasting regulations. Some of these foods to the countless questions we get annually included meat, fish, eggs, and other dairy from our readers about teaching and helping products. Today that meaning of carnival has students live the Catholic faith. Every year, been almost many of the questions we receive focus on completely lost. different aspects of Lent—everything from the history of the season to the practices and Inevitably, in the customs we observe. week before Ash Wednesday, television stations air Our parish has a Mardi Gras the film of the raucous weekend before Ash carnivals in New Wednesday. People eat, drink, Orleans. In fact, the carnival season begins and play games. What’s the on January 6, the purpose? Twelfth Night of Christmas and the date on which Catholics originally celebrated the Mardi Gras comes from the French words for Solemnity of the Epiphany of the Lord. “fat” (gras) and “Tuesday” (Mardi). It is a pre‐ Lenten day of feasting, originally celebrated on Your parish celebrates Mardi Gras on the the day before Ash Wednesday. It was often weekend before Ash Wednesday for a practical associated with carnival, which is taken from a reason. Very few people would participate in a Latin word that means “removal of meat.” big community party on a work/school night. -
Our Lady of Sorrows
Our Lady of Sorrows For the Marian apparition with the same title, see Our based on the prophecy of the Rabbi Simeon. Common Lady of Kibeho. examples of piety under this title are Servite rosary, or the Our Lady of Sorrows (Latin: Beata Maria Virgo Per- Chaplet of the Seven Sorrows of Our Lady and the Seven Joys of Mary and more recently, extquotedblSorrowful and Immaculate Heart of Mary extquotedbl. The feast of Our Lady of Sorrows is liturgically cele- brated each 15 of September, while a feast of Friday of Sorrows was also commemorated before the changes of the Second Vatican Council. 1 Seven Sorrows Regarded as the most famous in Spain during Holy Week, Our Lady of Sorrows is nationally referred to as the Virgin of Hope of Macarena, showing in her sorrowful theme while wearing Im- Mary, surrounded by the Seven Sorrows perial regalia beginning on Friday of Sorrows before Palm Sun- day. The Seven Sorrows (or Dolors) are events in the life of the Blessed Virgin Mary which are a popular devotion dolens), the Sorrowful Mother or Mother of Sorrows and are frequently depicted in art.[1] (Latin: Mater Dolorosa), and Our Lady of Piety, Our It is a common devotion for Catholics to say daily one Our Lady of the Seven Sorrows or Our Lady of the Seven Father and seven Hail Marys for each. Dolours are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. As Mater Dolorosa, it is also a key subject for Marian art in the 1. -
Living with Christ Great Lent at Home
Living with Christ Great Lent at Home O LORD and Master of my life, grant that I may not be afflicted with a spirit of sloth, inquisitiveness, ambition and vain talking. Instead, bestow upon me, Your servant, a spirit of purity, humility, patience and love. Yes, O Lord and King, grant me the grace to see my own sins and not to judge my brethren. For you are blessed forever and ever. Amen. Melkite Greek-Catholic Eparchy of Newton Office of Educational Services First Monday Today we begin the Great Fast. Our Church has four Fasts every year. The one before Holy Week and Pascha is called “Great” because it is Introduction the longest and the most important of them all. Children need frequent reinforcement of any action or idea we wish to The Great Fast lasts for 40 days, reminding us that the Lord Jesus convey. To help our children grasp the concept of the Great Fast and fasted for 40 days after His baptism in the Jordan (read Luke 4:2). make it their own, we have designed the following daily program Another holy person who fasted for forty days is Moses, when he providing concepts and activities for each day of the Fast, for Holy received the Ten Commandments (read Exodus 34:28). Week and for Bright Week. Many times during the year we forget God and other people. We think It is suggested that you print each daily selection and discuss it. Family about ourselves and what we want. During the Great Fast we try to meal times are considered the most accessible time for such change by thinking more about God and others. -
Liturgical Colors
St. Alban’s Altar Guild Manual SECTION V LITURGICAL COLORS Uploaded August 2019 St. Alban’s Altar Guild Manual LITURGICAL COLORS Stoles, chasubles, and altar hangings all follow a color pattern that reflects what is going on in the liturgical calendar. For weekday services the color of the previous Sunday is generally used, except on holy days having their own appropriate color. The Liturgical colors are: Green Used throughout most of the year. Symbolizes hope, life, our growth in faith. Used on First Sunday after the Epiphany until Ash Wednesday, The Second Sunday after Pentecost until the Last Sunday after Pentecost. Red Used at Pentecost, to comMeMorate the Holy Spirit’s coming with fire to the apostles and for the comMeMoration of martyrs and other saints. Red is also the color for Confirmation and Ordinations. Blue Advent. Advent is still a season of reflection and hopeful season of (previously purple) preparation. Used during Advent as a way of distinguishing this season from Lent. Rose Used on the fourth Sunday of Lent. Rose symbolizes hope and joy in the midst of Lenten soleMnity. Can also be used for the third Sunday of Advent. St. Albans’s does not have rose so we use purple and flowers. Black Used on Good Friday. It symbolizes the darkness brought into the world by sin and death. The death of Jesus and the death of the whole world under the burden of sin. White The color of celebration, symbol of purity, joy Used at ChristMas, Maundy Thursday, the Great Vigil of Easter, Easter, Trinity Sunday, the Last Sunday after Pentecost, baptisMs and weddings and funerals (the latter because funerals are theMselves celebrations of the resurrection).