Liturgical Colors

Total Page:16

File Type:pdf, Size:1020Kb

Liturgical Colors St. Alban’s Altar Guild Manual SECTION V LITURGICAL COLORS Uploaded August 2019 St. Alban’s Altar Guild Manual LITURGICAL COLORS Stoles, chasubles, and altar hangings all follow a color pattern that reflects what is going on in the liturgical calendar. For weekday services the color of the previous Sunday is generally used, except on holy days having their own appropriate color. The Liturgical colors are: Green Used throughout most of the year. Symbolizes hope, life, our growth in faith. Used on First Sunday after the Epiphany until Ash Wednesday, The Second Sunday after Pentecost until the Last Sunday after Pentecost. Red Used at Pentecost, to comMeMorate the Holy Spirit’s coming with fire to the apostles and for the comMeMoration of martyrs and other saints. Red is also the color for Confirmation and Ordinations. Blue Advent. Advent is still a season of reflection and hopeful season of (previously purple) preparation. Used during Advent as a way of distinguishing this season from Lent. Rose Used on the fourth Sunday of Lent. Rose symbolizes hope and joy in the midst of Lenten soleMnity. Can also be used for the third Sunday of Advent. St. Albans’s does not have rose so we use purple and flowers. Black Used on Good Friday. It symbolizes the darkness brought into the world by sin and death. The death of Jesus and the death of the whole world under the burden of sin. White The color of celebration, symbol of purity, joy Used at ChristMas, Maundy Thursday, the Great Vigil of Easter, Easter, Trinity Sunday, the Last Sunday after Pentecost, baptisMs and weddings and funerals (the latter because funerals are theMselves celebrations of the resurrection). White is also use for Epiphany, BaptisM of Our Lord, Presentation in the TeMple, and All Saints’ Day, All Souls’ Day and Ascension Day. Purple The color of penitence and expectation is traditionally used in the season of Lent. Advent. Purple is also the color of royalty, and so anticipates through the suffering and death of Jesus the coming resurrection and hope of newness that will be celebrated in the Resurrection on Easter Sunday. Wheat/Wine Used through PalM Sunday and Holy Saturday (use white for the Vigil). Tenebrae. Wheat with wine color decorations October 2013 Section V Page 1 of 2 St. Alban’s Altar Guild Manual LITURGICAL COLORS Green Appropriate eMbleMs show the Trinity, Holy, Holy, Holy or Sanctus Sanctus Sanctus, triangles and circles, trefoil, three circles, or the cross growing out of three circles. Red Red is used on Pentecost Sunday to celebrate the birth of the Church. Red represents the color of blood and is used on Good Friday for the Crucifier Cross. Red is also used for Confirmations and Ordinations. Blue Appropriate symbols are the Tau Cross and symbols of Mary. Blue Represents the hopeful season of preparation. Rose Laetare Sunday This Sunday is also known as Mothering Sunday, Refreshment Sunday, Mid- Lent Sunday and Rose Sunday (because the golden rose sent by the popes to Catholic sovereigns used to be blessed at this tiMe). The Golden Rose is a gold ornaMent, which popes of the Catholic Church have traditionally blessed annually. The rose symbolizes hope and joy in the Midst of Lenten soleMnity. White In addition to the above, used for the first Sunday after the Epiphany, The Ascension, Trinity Sunday, and The Transfiguration. Also used for unmartyred saints, Epiphany, BaptisM of Our Lord and All Saints’ Day, Thanksgiving Day, and other certain special occasions. The proper eMbleMs of our Lord are: IHS, Chi Rho, the crown, lily, rose, Agnus Dei, and Alleluia. Gold and colors may be used for eMbroidery on white hangings. Purple EMbleMs of the Passion of our Lord include the crown of thorns, three nails, passion flower, the cross, pelican, IHS, the Chalice and Host, and grapes and wheat. Purple is also the color of royalty, and so anticipates through the suffering and death of Jesus the coming resurrection and hope of newness that will be celebrated in the Resurrection on Easter Sunday. Wheat/Wine Used during Holy Week – but not for the Vigil of Easter. Appropriate symbols are the dove, rays of glory, Chalice and Host, IHS, Agnus Dei, lily, and rose October 2013 Section V Page 2 of 2 .
Recommended publications
  • Sermon Preached by Rev'd Glenn Maytum MID LENT MOTHERING
    Sermon preached by Rev’d Glenn Maytum MID LENT MOTHERING SUNDAY, 22nd March, 2020. Did you know last Friday was “World Happiness Day”? It may have slipped past you, unnoticed. The timing of that day is interesting, to me, because the Sundays in Lent and Advent have never been regarded as fasting days and Mid Lent and Mid Advent were, from the earliest times, celebrated with a sense of light- heartedness. Welcome to Laetare Sunday. This is the fourth Sunday of Lent, mid-Lent, and the name comes from Isaiah 66:10, where we read “O be joyful Jerusalem” (in Latin, “Laetare, Jerusalem”). You will find in many places the priest will wear rose coloured vestments. The change of colour from severe Purple to brighter Rose provides encouragement to continue our spiritual journey through Lent. This Sunday is also known as Refreshment Sunday or, especially in England, Mothering Sunday. It is a day of relaxation from normal Lenten disciplines and a day of hope as we look towards Easter. Mothering Sunday began as an explicitly religious event in the 16th century, with no connection to “mothers”, at all. The word ‘mothering’ referred to the “mother church”, the main church or cathedral of the region. It became the tradition that, on the fourth Sunday of Lent, people would return to their mother church for a special service. From this, the custom grew up in medieval times for children away from home (working as domestics, apprentices, etc) to return to visit their parents and for older servants to be given a special holiday for the same purpose.
    [Show full text]
  • Introitus: the Entrance Chant of the Mass in the Roman Rite
    Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart.
    [Show full text]
  • Fourth Sunday of Lent Pink Or Laetare Sunday Is the Liturgical Way To
    Fourth Sunday of Lent Pink or Laetare Sunday is the liturgical way to remind us during this somber season of Lent, to "lighten up" and remember that our salvation is a present reality. Often we, as Prophetic Disciples can take for granted, the most marvelous event ever to shake human history. It was summed up in the Gospel just proclaimed to you: "God so loved the world that God gave God's only Begotten One, that whoever believes in him should not perish but have eternal life" (Jn 3:16). Three words in that sentence are crucial: love, give, life. God loved…so God gave…that we might live. Each word is mystery-laden, but the mystery has been somewhat unveiled. A word on each word. I. Love First, "God so loved the world." It's awesome. Many of us—perhaps most of us—have a fearsome idea of God. For whatever reason—childhood experience, grade-school religion, a fire and brimstone homilist—many a Christian sees God only as judge. I mean the God who "answered [Moses] in thunder" (Exodus 19:19). The God who sent serpents to bite the people (Numbers 21: 6; the God who refused to let Moses enter the Promised Land "because you broke faith with me" (Deut 32:51); the God who punished David's offspring for David's adultery. -etc. etc. Unfortunately, many grow up to see in the Hebrew Scriptures a punishing God, a God waiting to pounce on the sinner. Often we fail to remember the God who heard Israel's cry of despair and responded in unforgettable phrases that spell LOVE.
    [Show full text]
  • Liturgical Colors
    Liturgical Colors Liturgies celebrated during the different seasons of the liturgical year have distinctive music and specific readings, prayers, and rituals. All of these work together to reflect the spirit of the particular season. The colors of the vestments that the priest wears during the liturgy also help express the character of the mysteries being celebrated. Below are the six colors in common liturgical use today. Match the colors to the descriptions given. White Red Violet Green Gold Rose 1. _________ is used on days when we celebrate the passion of Jesus on Passion Sunday and Good Friday. It is also used for the birthday feasts of the apostles and evangelists and for the celebrations of martyrs. This color recalls the Holy Spirit and is used on Pentecost and for the sacrament of Confirmation. 2. _________ is seen everywhere in plants and trees, symbolizes life and hope and is used during Ordinary Time. 3. _________ is the color of joy and victory and it is used for the seasons of Easter and Christmas. It is also used for the feasts of Our Lord, for feasts of Mary, the angels, and for saints who are not martyrs. 4. _________ is used on solemn feasts of Our Lord in place of white. 5. _________ may be used on the Third Sunday of Advent, Gaudete Sunday, and on the Fourth Sunday of Lent, Laetare Sunday. It expresses the joy of anticipation for Christmas and Easter, respectively. 6. _________ is used during Advent to help us to remember that we are preparing for the coming of Christ.
    [Show full text]
  • Laetare Sunday, 14 March 2021
    St Aldhelms Roman Catholic Church Laetare Sunday, 14 March 2021 Live Webcam Link for all our Masses https://www.churchservices.tv/malmesbury Link for Zoom Chat after Sunday Mass https://us02web.zoom.us/j/89730171240 Meeting ID: 89730171240 Passcode: avemaria To Make your Weekly Contribution Online https://www.saintaldhelms.com/donate Wednesday Word www.wednesdayword.org Dear Parishioners and Friends of St. Aldhelm's, We hope you are ok wherever you are. We are delighted to be in touch with you through this newsletter. Laetare Sunday The fourth, or middle, Sunday of Lent, so called from Fourth Sunday the first words of the Introit at Mass, of Lent 14 "Laetare Jerusalem" — "Rejoice, O Jerusalem". During March the first six or seven centuries the season 2021.docx of Lentcommenced on the Sunday following Quinquagesima, and thus comprised only thirty-six fasting days. To these were afterwards added Lent Week the four days preceding the first Sunday, in order to 4.pdf make up the forty days' fast, and one of the earliest liturgical notices of these extra days occurs in the special Gospels assigned to them in a General Toulon manuscript of 714. Strictly speaking, the Audience.pdf Thursday before Laetare Sunday is the middle day of Lent, and it was at one time observed as such, but afterwards the special signs of joy permitted on this 5 Gestures of day, intended to encourage the faithful in their course the priest at through the season of penance, were transferred to Mass and their the Sunday following. They consist of (like those meaning.docx of Gaudete Sunday in Advent) in the use of flowers on the altar, and of the organ at Mass and Vespers; rose- coloured vestments also allowed instead of purple, and Apostolic the deacon and subdeacon wear dalmatics, instead of Journey of His folded chasubles as on the other Sundaysof Lent.
    [Show full text]
  • A Lenten Mailbox for Catechists
    Volume 7 Number 2 Diocese of Superior Spring 2010 By Kate Ristow In ancient times, on the day before Lent began, people cleared their larders of foods that were Our hard‐working editor at CATECHIST, Kass forbidden during Lent due to the very strict Dotterweich, takes great care to reply directly fasting regulations. Some of these foods to the countless questions we get annually included meat, fish, eggs, and other dairy from our readers about teaching and helping products. Today that meaning of carnival has students live the Catholic faith. Every year, been almost many of the questions we receive focus on completely lost. different aspects of Lent—everything from the history of the season to the practices and Inevitably, in the customs we observe. week before Ash Wednesday, television stations air Our parish has a Mardi Gras the film of the raucous weekend before Ash carnivals in New Wednesday. People eat, drink, Orleans. In fact, the carnival season begins and play games. What’s the on January 6, the purpose? Twelfth Night of Christmas and the date on which Catholics originally celebrated the Mardi Gras comes from the French words for Solemnity of the Epiphany of the Lord. “fat” (gras) and “Tuesday” (Mardi). It is a pre‐ Lenten day of feasting, originally celebrated on Your parish celebrates Mardi Gras on the the day before Ash Wednesday. It was often weekend before Ash Wednesday for a practical associated with carnival, which is taken from a reason. Very few people would participate in a Latin word that means “removal of meat.” big community party on a work/school night.
    [Show full text]
  • Newsletter the Personal Ordinariate of Our Lady of the Southern Cross Vol 1 No 2 2 April 2020 Passiontide
    Newsletter The Personal Ordinariate of Our Lady of the Southern Cross Vol 1 No 2 2 April 2020 Passiontide The Ordinary’s Message We are not yet two weeks into the effective shut- down of group gatherings as a result of the current COVID-19 pandemic. In some ways it seems even longer than just that; however, we should be prepared for a much longer “new normal” with perhaps even stricter levels of isolation and/or Inside This Issue confinement that may persist for months. Page 2 But even as some might be beginning to experience feelings of cabin From the Philippines fever, have we noticed a few blessings? There is much less traffic Page 4 and the noise associated with it; in particular, far fewer airline flights, “Signs of Hope” a reprint from so many of which fly directly over us here in Homebush as they NCR (EWTN) arrive or leave the Sydney airport. And yet, the sound of silence, Page 7 much as it can be helpful to times of prayer, contemplation and Let’s get our patrons correct meditation, can also border on eerie. We live adjacent to a small, but normally well-used park, at the end of which is a day-care facility. I Page 8 miss the hum and noise of the cheerful laughter and yes, shouting, of Prayer for the Suffering children at play. Happily, while humanity is on a pandemically imposed “hold” the natural world continues as ever. The novelty for my wife and I, of the varied sounds of the sub-tropical birds, so much louder than the temperate zone birds of Canada, tell us that, while we humans effectively are holding our breath, the buzz of life otherwise continues.
    [Show full text]
  • Feasts and Other Days to Celebrate in Your Domestic Church Before
    Feasts and other days to Ways for you to celebrate these celebrate in your Domestic days Church before and during Lent Carnival – Epiphany to Mardi Gras Carnival is a time of mental and physical preparation “Carne vale” meaning farewell to the meat or flesh. for the Lenten time of self-denial. This is a time for Because Lent was a period of fasting, Carnival represents family, food and fun before we face Ash Wednesday and fill our days with prayer, fasting and almsgiving. a last period of feasting and celebration before the Feel your home with feasting before the fasting. Give spiritual rigors of Lent. Meat was plentiful during this part thanks to the almighty gift giver, but celebrating his of the Christian calendar and it was consumed during gifts. Just remember the order of having good fun: Carnival as people abstained from meat consumption Jesus, Others, You……JOY during the following liturgical season, Lent. In the last few days of Carnival, known as Shrovetide, people confessed Carnival: A Season of Contrasts (shrived) their sins in preparation for Lent as well. Feast of the Chair of Peter – Feb. 22 “And so I say to you, you are Peter, and upon this rock I will build my church,* and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven.* Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” Matthew 16:18-19 This feast brings to mind the mission of teacher and pastor conferred by Christ on Peter, and continued in an unbroken line down to the present Pope.
    [Show full text]
  • Parish News St. Paul Cathedral
    MARCH 14, 2021 | FOURTH SUNDAY OF LENT PARISH ADMINISTRATIVE PARISH WORSHIP SITES OFFICE Saint Paul Saint Regis Saint Rosalia Saint Stephen 3256 Parkview Ave 411 Greenfield Ave 5115 Second Ave Cathedral 108 N. Dithridge Street Fifth Ave & Craig St Pittsburgh, PA 15213 Pittsburgh, PA 15207 Pittsburgh, PA 15207 Pittsburgh, PA 15213 Pittsburgh, PA 15213 Phone: 412-621-4951 Fax: 412-621-1079 MISSION STATEMENT [email protected] The Catholic Community of Greenfield, Hazelwood and Oakland seeks to proclaim, witness and share the Good News of Jesus Christ with everyone. ghocatholics.org Empowered by the Holy Spirit and nourished by the Eucharist, Saint Paul Cathedral Parish welcomes all to come and to join us on our mission to deepen our faith and holiness, grow in our love for God and others, and facebook.com/stpaulpgh extend charity to all, especially the poor and those in need. twitter.com/saintpaulpgh WWW.GHOCATHOLICS.ORG BISHOP OF PITTSBURGH PARISH INFORMATION Most Reverend David A. Zubik, D.D. LITURGY SCHEDULE AND MASS INTENTIONS CLERGY TEAM Monday, March 15 Very Reverend Kris D. Stubna, S.T.D. 8:15 am St. Paul Cathedral Fred Missenda Pastor and Rector [email protected] 10:00 am St. Rosalia John Kish 12:05 pm St. Paul Cathedral Ladies of Charity of Saint Paul Cathedral Parish Reverend John S. Odeyemi Parochial Vicar Tuesday, March 16 [email protected] 8:15 am St. Paul Cathedral Kathleen Hanley Reverend Daniel L. Walsh, C.S.Sp. 12:05 pm St. Paul Cathedral Zach Mrazik Parochial Vicar Wednesday, March 17 [email protected] 8:15 am St.
    [Show full text]
  • Rules of Fasting and Abstinence Parish Lenten Devotions & Opportunities
    Lent calls us to repent of all that obscures God’s life within us and to believe in the Good News of the Gospel: the Good News of the forgiveness that is offered, the Good News of God’s love that is greater than anything we have done or failed to do, the Good News of the eternal life that has already begun for us through the Death and Resurrection of Jesus and in which we share through Baptism. Lent calls us to life: to become more and more in touch with the reality of God’s life within us, to awaken to the glorious destiny that is ours and to hasten toward it. Know that Lent is not so much about what we do for God…as it is about what God wishes to do for us: re-creating us in his love and life. Our sacrifices, our Lenten practices are important, yes, for they help us to focus on God; our acts of self-denial create an opening for God’s creative work in us. It is this new life—our life recreated in and by the Risen Christ—that we will celebrate at Easter. Enter, then, into these forty days with joy. RULES OF FASTING AND ABSTINENCE A reminder to parishioners that fasting is about more than denying ourselves food. A deeper understanding of fasting is about emptying oneself of the thing that distracts us from God. It’s about self-sacrifice to allow God to fill us. Fasting should never be an unhealthy practice. A broader perspective of fasting would include providing simpler meals, giving of our excess to charity.
    [Show full text]
  • Traditional Latin Mass Calendar 2021
    ! " # $ % & '()*) + ,-./ 0 0 0 The Colors of the Vestments There are five liturgical colors: White, Green, Red, Red, Purple, and Black. White: is the symbol of purity. It is used on all feasts of Our Lord except those relating to His sufferings; on feasts of Our Lady; on the feasts of saints that are not martyrs. Red : is the figure of blood and fire. The Church assigns it to the feasts of the martyrs and apostles; to Pentecost Sunday; to feasts connected with the Passion of Our Lord Green : is the symbol of hope. It is used on the Sundays from Epiphany to Septuagesima and on the Sundays after Pentecost. ( The Sacred Congregation of Rites permits the use of gold vestments instead of red, white or green, provided the material to be of pure cloth of gold) Violet : the penitential color, is used during advent and Lent and on the Vigils of the greater feasts. (Vestments of rose color may be worn in place of violet on two days during the year: the third Sunday of Advednt, Gaudete Sunday; and the fourth Sunday of Lent, Laetare Sunday). Black: the sign of mourning is used on Good Friday, and in Masses of the Dead. The Church Law of Abstinence and Fast 1) The Law of Abstinence forbids the use of flesh meat and the juice thereof (soup, etc). Eggs, cheese, butter and seasonings of food are permitted. The Law of Fasting forbids more than one full meal a day but does not forbid a small amount of food in the morning and in the evening.
    [Show full text]
  • Liturgical Colours and Their Meanings
    Liturgical Colours and their meanings The different colours are drawn from creation to remind those participating in liturgy of the different blessings of God. A brief summary of their usage, according to the church year, follows; WHITE - light, innocence, purity, joy, triumph, glory • Season of Christmas • Season of Easter • Feasts of the Lord, other than of His passion • Feasts of Mary, the angels, and saints who were not martyrs • All Saints (1 November) • Feasts of the Apostles • Nuptial Masses • Masses for the dead (Requiem Masses) when the deceased is a baptized child who died before the age of reason Note: White is the color of Popes’ non-liturgical dress. White can be replaced by Silver. RED - the Passion, blood, fire, God’s love, martydom • Feasts of the Lord’s passion, Blood, and Cross • Feasts of the martyrs • Palm Sunday • Pentecost Note: Red is the color of Cardinals’ non-liturgical dress VIOLET - penance, humility, melancholy • Season of Advent • Season of Septuagesima • Season of Lent • Rogation Days • Ember Days (except for Pentecost Ember Days) • Vigils except for Ascension and Pentecost • Good Friday Note: Violet, literally “amaranth red,” is the color of Bishops’, Archbishops’, and Patriarchs’ non- liturgical dress GREEN - the Holy Spirit, life eternal, hope • Time After Epiphany • Time After Pentecost www.columban.org.au BLACK - mourning, sorrow (optional usage) • All Souls Day • Masses for the dead (Requiem Masses), except for baptized children who’ve died before the age of reason ROSE - joy (optional usage) • Gaudete Sunday (Third Sunday of Advent) • Laetare Sunday (Fourth Sunday of Lent) GOLD - joy (optional usage) • Gold can replace white, red, or green (but not violet or black) If the missal has all the readings for each day of the year, usually the Missal will have five ribbons--yellow or gold, white, black, blue or violet, green and red--though this is not required.
    [Show full text]