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Sarfatti and Venturi, Two Italian Art Critics in the Threads of Modern Argentinian Art
MODERNIDADE LATINA Os Italianos e os Centros do Modernismo Latino-americano Sarfatti and Venturi, Two Italian Art Critics in the Threads of Modern Argentinian Art Cristina Rossi Introduction Margherita Sarfatti and Lionello Venturi were two Italian critics who had an important role in the Argentinian art context by mid-20th Century. Venturi was only two years younger than Sarfatti and both died in 1961. In Italy, both of them promoted groups of modern artists, even though their aesthetic poetics were divergent, such as their opinions towards the official Mussolini´s politics. Our job will seek to redraw their action within the tension of the artistic field regarding the notion proposed by Pierre Bourdieu, i.e., taking into consider- ation the complex structure as a system of relations in a permanent state of dispute1. However, this paper will not review the performance of Sarfatti and Venturi towards the cultural policies in Italy, but its proposal is to reintegrate their figures – and their aesthetical and political positions – within the interplay of forces in the Argentinian rich cultural fabric, bearing in mind the strategies that were implemented by the local agents with those who they interacted with. Sarfatti and Venturi in Mussolini´s political environment Born into a Jewish Venetian family in 1883, Margherita Grassini got married to the lawyer Cesare Sarfatti and in 1909 moved to Milan, where she started her career as an art critic. Convinced that Milan could achieve a central role in the Italian culture – together with the Jewish gallerist Lino Pesaro – in 1922 Sarfatti promoted the group Novecento. -
Esnoga Bet Emunah Esnoga Bet El 6970 Axis St
Esnoga Bet Emunah Esnoga Bet El 6970 Axis St. SE 102 Broken Arrow Dr. Lacey, WA 98513 Paris TN 38242 United States of America United States of America © 2017 © 2017 http://www.betemunah.org/ http://torahfocus.com/ E-Mail: [email protected] E-Mail: [email protected] Triennial Cycle (Triennial Torah Cycle) / Septennial Cycle (Septennial Torah Cycle) Three and 1/2 year Lectionary Readings Third Year of the Triennial Reading Cycle Tebet 05, 5778 – Dec 22/23, 2017 Third Year of the Shmita Cycle Candle Lighting and Habdalah Times: Please go to the below webpage and type your city, state/province, and country to find candle lighting and Habdalah times for the place of your dwelling. See: http://www.chabad.org/calendar/candlelighting.htm Roll of Honor: His Eminence Rabbi Dr. Hillel ben David and beloved wife HH Giberet Batsheva bat Sarah His Eminence Rabbi Dr. Eliyahu ben Abraham and beloved wife HH Giberet Dr. Elisheba bat Sarah His Honor Paqid Adon David ben Abraham His Honor Paqid Adon Ezra ben Abraham and beloved wife HH Giberet Karmela bat Sarah, His Honor Paqid Adon Tsuriel ben Abraham and beloved wife HH Giberet Gibora bat Sarah Her Excellency Giberet Sarai bat Sarah & beloved family His Excellency Adon Barth Lindemann & beloved family His Excellency Adon John Batchelor & beloved wife Her Excellency Giberet Leah bat Sarah & beloved mother Her Excellency Giberet Zahavah bat Sarah & beloved family His Excellency Adon Gabriel ben Abraham and beloved wife HE Giberet Elisheba bat Sarah His Excellency Adon Yehoshua ben Abraham and beloved wife HE Giberet Rut bat Sarah His Excellency Adon Michael ben Yosef and beloved wife HE Giberet Sheba bat Sarah Her Excellency Giberet Prof. -
Communications
COMMUNICATIONS DIVINE JUSTICE tov 10. Why cannot Rabbi Granatstein To THE EDITOR OF TRADITION: accept the traditional explanation of Jonah's conduct namely: Jonah In Rabbi Granatstein's recent knew that Nineveh was likely to article "Theodicy and Belief (TRA- repent in contrast with the conduct DITION, Winter 1973), he sug- of Israel who had had ample warn- gests that Jonah's motivation in ings of doom without responding trying to escape his mission to to them. The fate of Israel would Nineveh was that he could not ac- be negatively affected by an action cept "the unjustifiable selectivity of Jonah. Rather than become the involved in Divine "descent"; that willng instrument of his own peo- God's desire to save Nineveh is ple's destruction, Jonah preferred "capricious and violates the univer- self-destruction to destruction of sal justice in which Jonah be- his people. In a conflct between lieves." These are strong words loyalty to his people and loyalty which are not supported by quo- to God Jonah chose the former _ tations -from traditional sources. to his discredit, of course. In this Any student of Exodus 33: 13 is vein, Jonah's actions are explained familar with Moses's quest for un- by Redak, Malbin, Abarbarnel derstanding the ways of Divine based on M ekhilta in Parshat Bo. Providence and is also familar Why must we depart from this in- with the answer in 33: 19, "And I terpretation? shall be gracious to whom I shall Elias Munk show mercy." The selectivity of Downsview, Ontario God's providence has thus been well established ever since the days of the golden calf and it would RABBi GRANA TSTEIN REPLIES: seem unlikely that God had cho- sen a prophet who was not perfect- I cannot agree with Mr. -
Mussolini, Benito
Mussolini, Benito (1883-1945), Italian dictator from 1922 until the end of World War II. Before World War I, Mussolini was a radical Socialist, and during the war he was anti-German. After the war, he founded the Fascist movement, based on a platform of Italian nationalism and anti-Communism. In October 1922 Mussolini and his followers took control of the Italian government, and by 1925, Mussolini became Italy’s dictator, calling himself Il Duce---the Leader. Mussolini was not strongly antisemitic. He had close ties to Italian Jews, including several early founders and members of the Fascist movement. He was also strongly affected by two Jewish women: Angelica Balabanoff, from Russia, and Margherita Sarfatti, an Italian. After Mussolini rose to national power, he reassured Italian Jewry of their safety in an interview with the Chief Rabbi of Rome. From 1922 to 1936, Mussolini summed up his policy towards the Jews in his country with the statement: "The Jewish problem does not exist in Italy." However, off the record, Mussolini verbally attacked Jews and Zionism. During Italy's war against Ethiopia in 1935-1936, Mussolini ranted against "international Jewry." Finally, when Germany and Italy started getting friendly in 1936, Mussolini began rethinking his Jewish policy. At first, he tried to deal with the Jews by forcing them into becoming Fascists; in 1938 he decided to issue racial laws in an attempt to remove Jews from public life in Italy. However, he refused to implement the brutal anti-Jewish measures used by the Germans, and even allowed Jews a safe haven in areas of Europe controlled by Italy. -
Aspekter På Den Italienska Fascismen Texter Och Tolkningar
Aspekter på den italienska fascismen Texter och tolkningar AKADEMISK AVHANDLING som med tillstånd av Rektor vid Umeå universitet för avläggande av filosofie doktorsexamen kommer att offentligen försvaras i Humanisthuset, hörsal E, lördagen den 3 oktober 1998, kl. 10.15 av Giuseppe Nencioni Giuseppe Nencioni: Aspekter på den italienska fascismen. Texter och tolkningar. Swedish text with a summary in English. Department of History, Umeå University. Umeå 1998, 317 pp. Monograph. ISSN 0280-5529 ISBN 91-7191-504-4 Publisher: Rapporter från institutionen för historia, nr 11. Institutionen för historia, Umeå universitet, SE-901 87 Umeå. ABSTRACT Initially an attempt is made to present an overview of the interpretations of the meaning of Fascism. In a presentation of the views of Renzo De Felice and Zeev Sternhell the opinions of the latter are highlighted. It appears that Stemhell's conclusions better explain Italian Fascism, as well as Nazism, although Sternhell has not extensively described Nazism. His conclusions can also be used to illustrate the fact that most characteristics of Nazism and Fascism were identical, something which De Felice denies. This also applies to anti-Semitism. Then follows an analysis of the origin of the Fascist ideology, and it is stated that this ideology, both in Germany and in Italy originated in the "frn-de-siècle crisis", the anti-positive climate which existed at the end of the 19th century. This climate included a reaction against what was regarded as "decadence". It is maintained that amongst a number of Italian and German intellectuals there existed a number of similar ideas, such as for instance contempt for monetary economy, pacifism, intellectualism, the calm bourgeois life, liberalism, democracy and socialism. -
Robert O. Paxton-The Anatomy of Fascism -Knopf
Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page b also by robert o. paxton French Peasant Fascism Europe in the Twentieth Century Vichy France: Old Guard and New Order, 1940–1944 Parades and Politics at Vichy Vichy France and the Jews (with Michael R. Marrus) Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page i THE ANATOMY OF FASCISM Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page ii Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page iii THE ANATOMY OF FASCISM ROBERT O. PAXTON Alfred A. Knopf New York 2004 Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page iv this is a borzoi book published by alfred a. knopf Copyright © 2004 by Robert O. Paxton All rights reserved under International and Pan-American Copyright Conventions. Published in the United States by Alfred A. Knopf, a division of Random House, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto. Distributed by Random House, Inc., New York. www.aaknopf.com Knopf, Borzoi Books, and the colophon are registered trademarks of Random House, Inc. isbn: 1-4000-4094-9 lc: 2004100489 Manufactured in the United States of America First Edition Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page v To Sarah Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page vi Paxt_1400040949_8p_all_r1.qxd 1/30/04 4:38 PM Page vii contents Preface xi chapter 1 Introduction 3 The Invention of Fascism 3 Images of Fascism 9 Strategies 15 Where Do We Go from Here? 20 chapter 2 Creating Fascist Movements 24 The Immediate Background 28 Intellectual, Cultural, and Emotional -
The Power of Images in the Age of Mussolini
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Power of Images in the Age of Mussolini Valentina Follo University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Follo, Valentina, "The Power of Images in the Age of Mussolini" (2013). Publicly Accessible Penn Dissertations. 858. https://repository.upenn.edu/edissertations/858 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/858 For more information, please contact [email protected]. The Power of Images in the Age of Mussolini Abstract The year 1937 marked the bimillenary of the birth of Augustus. With characteristic pomp and vigor, Benito Mussolini undertook numerous initiatives keyed to the occasion, including the opening of the Mostra Augustea della Romanità , the restoration of the Ara Pacis , and the reconstruction of Piazza Augusto Imperatore. New excavation campaigns were inaugurated at Augustan sites throughout the peninsula, while the state issued a series of commemorative stamps and medallions focused on ancient Rome. In the same year, Mussolini inaugurated an impressive square named Forum Imperii, situated within the Foro Mussolini - known today as the Foro Italico, in celebration of the first anniversary of his Ethiopian conquest. The Forum Imperii's decorative program included large-scale black and white figural mosaics flanked by rows of marble blocks; each of these featured inscriptions boasting about key events in the regime's history. This work examines the iconography of the Forum Imperii's mosaic decorative program and situates these visual statements into a broader discourse that encompasses the panorama of images that circulated in abundance throughout Italy and its colonies. -
Chayei-Sarah-Devar-Torah-Book
© Copyright 2018 1760 Ocean Avenue Brooklyn, NY 11230 718.677.6886 [email protected] HaDaF Typesetting [email protected] Foreword R ABBI DANIEL ROSENSTEIN EXECUTIVE DIRECTOR, THE HEBRON FUND On the occasion of this special Shabbat Chayei Sarah in Chevron, 5779, The Hebron Fund is proud to present you with this booklet, a sample of our forthcoming book with divrei Torah on parshat hashavua related to Hebron. The book, titled “Hebron: Uniting with the Holy Presence,” has been authored by Rabbi Moshe Goodman, a prominent student of Kollel Ohr Shlomo in the Tel Rumeida neighborhood of Hebron. These divrei Torah originated as weekly parsha-related tidbits sent out by email that have now been transformed into a book. As you will see in the sample, the uniqueness of these divrei Torah is that they all link some element of the parsha to the city of Hebron specifically, as well as to the special halachic and spiritual qualities of the Land of Israel generally. While we look forward to sharing news of the book’s completion in the near future, dedication opportunities are still available. In the meantime, we hope you enjoy the divrei Torah on Chayei Sarah that we’ve included here. It is our wish that these divrei Torah will be just the beginning of your own personal process of growth, searching for Hashem’s Presence in your life, and connecting to the greatness of Hebron and the Land of Israel. 3 Introduction The conceptualization of Israel as a husband and the Land of Israel as a wife is clearly seen in Tanach, in Halacha, and in Kabbalistic sources. -
Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests. -
Rozprawy I Artykuły
Nr 13 ROCZNIK INTEGRACJI EUROPEJSKIEJ 2019 ROZPRAWY I ARTYKUŁY DOI : 10.14746/rie.2019.13.1 MAREK ŻYROMSKI Uniwersytet im. Adama Mickiewicza w Poznaniu https://orcid.org/0000-0001-8397-8730 Some European roots of the personality cult phenomenon – the attempt of comparative approach I. The most visible examples of modern cult of personality had been connected with the three totalitarian political systems that emerged in Europe after the first world war, namely Soviet communism (Lenin and Stalin), Italian fascism (Mussolini) and German Nazism (Hitler). Certainly, every political regime tries to preserve its power as long as it is possibly. Nevertheless, in case of democratic political systems the best way is simply to win the next elections (parliamentary or presidential or even both at the best). On the other hand, authoritarian political systems can use even force (or so- called “naked power” in B. Russel terminology) to achieve this goal. Moreover, totali- tarian political systems not only aim to stay at power at all cost but also try to change whole economic – social – political situation in the country and sometimes even try to create “new man” for a new society. Certainly, especially in case of totalitarian politi- cal systems (and quite often also in case of authoritarian political systems), the posi- tion of strong leader – quite often representing also some charismatic virtues (in terms of Weberian ideal type) – is of upmost importance. Moreover, on the base of such strong leadership the personality cult phenomenon can be developed. The personality cult not only can strengthen the position of such the totalitarian political leader but also can create very useful base for the legitimation of power (Beetham, 1991, 2005). -
For the Defense of the Race: the Italian Racial Laws and the Persecution of the Jews Under Fascism
For the Defense of the Race: The Italian Racial Laws and the Persecution of the Jews under Fascism Edward Grodin 1746-7995 Table of Contents Introduction……………………………………………………………………………….1 A Brief Historiography…………………………………………………………………...3 Act I: Ab initio (In the Beginning) The Situation before 1938……………………………………………………………..….6 Informazione Diplomatica n. 14………………………………………………………....10 The “Manifesto of Racial Scientists”…………………………………………………….11 Act II: Le leggi razziali (The Racial Laws) Institutionalized Racism………………………………………………………………….15 Measures against Jews in Schools and Foreign Jews……………………………….…...17 Declaration on Race………………………………………………………………….......20 Measures for the Defense of the Italian Race....................................................................23 Expanding Persecution: 1939-1943……………………………………………………...28 Act III: Götterdämmerung (The Twilight of the Gods) Salò and “I campi di sterminio”.........................................................................................37 The Persecuted…………………………….……………………………………….…….41 Conclusion…………………………………………………………………………….…50 Appendix: Chronological List of Major Fascist Legislation Bibliography “I have been a racist since 1921. I do not know how they can think that I imitate Hitler, he was not born yet. They make me laugh. The race must be defended…We need to give a sense of the race to Italians, so that they do not create mixed races, so that they do not spoil that which is good in us.”1 - Benito Mussolini to his mistress, Clara Petacci, on August 4, 1938 Introduction The story of the Jews in Fascist Italy can be best understood as a tragedy in three acts. In the first act (ab initio), the Jews found themselves as equal participants in the emergence of a new political phenomenon, Fascism, whereby Benito Mussolini (Il Duce) ruled as the face of a triumphant return to the grandeur of the Roman Empire. Since the birth of the Italian nation-state, Jews had enjoyed a political atmosphere that emphasized patriotism over all other considerations. -
Nazi Party from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read View source View history Nazi Party From Wikipedia, the free encyclopedia This article is about the German Nazi Party that existed from 1920–1945. For the ideology, see Nazism. For other Nazi Parties, see Nazi Navigation Party (disambiguation). Main page The National Socialist German Workers' Party (German: Contents National Socialist German Nationalsozialistische Deutsche Arbeiterpartei (help·info), abbreviated NSDAP), commonly known Featured content Workers' Party in English as the Nazi Party, was a political party in Germany between 1920 and 1945. Its Current events Nationalsozialistische Deutsche predecessor, the German Workers' Party (DAP), existed from 1919 to 1920. The term Nazi is Random article Arbeiterpartei German and stems from Nationalsozialist,[6] due to the pronunciation of Latin -tion- as -tsion- in Donate to Wikipedia German (rather than -shon- as it is in English), with German Z being pronounced as 'ts'. Interaction Help About Wikipedia Community portal Recent changes Leader Karl Harrer Contact page 1919–1920 Anton Drexler 1920–1921 Toolbox Adolf Hitler What links here 1921–1945 Related changes Martin Bormann 1945 Upload file Special pages Founded 1920 Permanent link Dissolved 1945 Page information Preceded by German Workers' Party (DAP) Data item Succeeded by None (banned) Cite this page Ideologies continued with neo-Nazism Print/export Headquarters Munich, Germany[1] Newspaper Völkischer Beobachter Create a book Youth wing Hitler Youth Download as PDF Paramilitary Sturmabteilung