The Cross and Christian Generosity 2 Corinthians 8-9 Where We're Going
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PRACTICING GENEROSITY 2 Corinthians 8:10-24 Jeffrey S. Carlson (With Material Inspired by the Grace of Giving by John Stott) November 10, 2019
THE GENEROSITY OF GIVING (2) PRACTICING GENEROSITY 2 Corinthians 8:10-24 Jeffrey S. Carlson (With material inspired by The Grace of Giving by John Stott) November 10, 2019 INTRODUCTION Today marks the second in a three-part series exploring Paul’s teaching on Christian giving as found in 2 Corinthians 8 & 9. In these chapters Paul is explaining arrangements for an offering from the Greek churches in Macedonia and Achaia to help the struggling churches in Judea. For Paul, not all giving is helpful. So he provides guidelines to make sure that it is helpful. To put it another way, the practice of generosity needs to answer three questions in the affirmative based on three different passages in chapter 8. SCRIPTURE And in this matter I am giving my advice: it is appropriate for you who began last year not only to do something but even to desire to do something— 11now finish doing it, so that your eagerness may be matched by completing it according to your means. 12For if the eagerness is there, the gift is acceptable according to what one has—not according to what one does not have (2 Corinthians 8:10-12 NRSV). 1. IS THE GIVING PROPORTIONATE? In order to practice helpful generosity we need to ask, “Is our giving proportionate?” During the previous year the Corinthian Christians had been the first to say that they would be willing to give to the cause of helping the Judean Christians. So now Paul urges them to complete what they had begun by matching their words with their actions. -
OFFERTORY SENTENCES Exodus 25:1-2 -- the LORD Said to Moses
OFFERTORY SENTENCES 2 Corinthians 8:7 -- Paul writes, "Just as you excel in everything -- in faith, in speech, in knowledge, in complete earnestness and in your love for one another -- see that Exodus 25:1-2 -- The LORD said to Moses, "Tell my people to bring me an offering. you also excel in this grace of giving." You are to accept the offerings from all whose hearts prompt them to give." 2 Corinthians 9:6-8 -- Remember this: Whoever sows sparingly will also reap Ex. 34:20b, 26 -- No one is to appear before the LORD empty-handed. Bring the best sparingly, and whoever sows generously will also reap generously. Each of you of the firstfruits of your labors to the house of the LORD your God. should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace Leviticus 27:30 -- A tenth of everything from your labor in the land belongs to the abound to you, so that in all things at all times, having all that you need, you will LORD -- whether grain from the soil, fruit from the trees, or wages from your work - abound in every good work. - it is holy to the LORD. 2 Corinthians 9:10-11 -- Now the Lord who supplies seed to the sower and bread to Deuteronomy 14:22, 29b -- Be sure to set aside a tenth of the produce from all your the eater will also supply and increase your store of seed and will enlarge your fields and labors each year, so that the LORD your God may bless you in all the work harvest. -
Commentary Text: 2 Corinthians 9:6-15 Context Of
Commentary Text: 2 Corinthians 9:6-15 Context of the book / letter / Gospel: In the Apostle Paul’s “second” letter to the Corinthians, he stresses the importance of giving generously to the work of the Lord. Language usage suggests that he was actually being sarcastic in his tone in this text. The collection re ferred to in this passage was also referenced in 2 Corinthians 8 and 1 Corinthians 16:1-4. It was an offering specifically for the church in Jerusalem (David Guzik; https://enduringword.com/bible-commentary/2-corinthians-9/). Main Idea of The Text: Paul encourages the Corinthian church to be generous in their gifts to the Lord, thereby giving believers a pattern for giving in their lives today. Exegetical Outline of The Text (Based on Wiersbe) I. Your Giving Will Bless You -- vv. 6-11. II. Your Giving Will Meet Needs -- v. 12. III. Your Giving Will Glorify God -- v. 13-15. Verse by verse commentary: 6 The point is this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. 7 Each person should do as he has decided in his heart—not reluctantly or out of compulsion, since God loves a cheerful giver. 8 And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work. 9 As it is written: He distributed freely; he gave to the poor; his righteousness endures forever. 10 Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness. -
Sermon on 2 Corinthians 9:1-15 Prepared by Jonathan Shradar Find
Sermon on 2 Corinthians 9:1-15 prepared by Jonathan Shradar Find your sufficiency in Jesus. Over the last few weeks, there have been many questions and conversations about how the church should go on existing through this pandemic. Do we submit to government guidance, do we take up civil disobedience, is there some middle ground? How do we persist in preaching the gospel and caring for the wellbeing of those in the church and our neighbors? We have made our perspective clear, but the conversations had me reflecting this week on how the church is perceived by those neighbors we are called to love. Are we seen as people of integrity, honorably participating in our communities? Loving, others-oriented people. Or is the prevailing perception more one of a posture of being better than everyone else, above the law, arrogantly seeking self… As I ponder I am afraid it is far more of the latter. In this revealing pandemic season - as people latch onto ideas and perspectives that give them confidence or a sense of superiority, the church, believers have the opportunity to claim the biblically formed path. To endeavor toward Christlikeness. To have our witness emboldened by grace and the generosity of the Lord. From a text on cheerful giving, we see where we may have gone wrong and how to get back again, to be the church as the image of the Kingdom we are called to be. Find your sufficiency in Jesus. 2 Corinthians 9 Earlier this year Gustavo Bernal was giving me a tour of Point Loma University, and we were in their beautiful prayer chapel… there students were encouraged to write statements or prayer on pieces of paper and pin them to the wall or to a cross in the room. -
2 Corinthians David E
Luther Seminary Digital Commons @ Luther Seminary Faculty Publications Faculty & Staff choS larship 2014 2 Corinthians David E. Fredrickson Luther Seminary, [email protected] Follow this and additional works at: https://digitalcommons.luthersem.edu/faculty_articles Part of the Biblical Studies Commons Recommended Citation Fredrickson, David E., "2 Corinthians" (2014). Faculty Publications. 322. https://digitalcommons.luthersem.edu/faculty_articles/322 Published Citation Fredrickson, David. “2 Corinthians.” In Fortress Commentary on the Bible. The New Testament, edited by Margaret Aymer, Cynthia Briggs Kittredge, and David A. Sánchez, 473–501. Minneapolis: Fortress Press, 2014. This Article is brought to you for free and open access by the Faculty & Staff choS larship at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. ■-1 i V:j : 2 Corinthians David E, Fredrickson 1; £ Introduction Second Corinthians has impressed itself on scholars as a collection of originally separate Pauline writings, a quilt made of several letter fragments. The integrity of the letter has so been put in doubt that even Paul’s authorship in the case of one passage (6:14—7:1) has, for plausible reasons, been called into question. The letter as we read it today appears to have seams, to have been sown together at a time unknown by an editor unnamed. Note the abrupt and, by current standards, inexplicable transitions between 2:13 and 14; 6:13 and 14; 7:1 and 2; 7:16 and 8:1; 8:24 and 9:1; and 9:15 and 10:1. -
The Gift That Keeps on Giving 2 Corinthians 9:6-15 This Morning We
1 The Gift That Keeps On Giving 2 Corinthians 9:6-15 This morning we are in week three of our sermon series “Graced to Give.” Throughout the course of this study we have been reminded continually that we have been greatly graced by God. We would not be who we are or where we are today if it weren’t for God and His amazing grace. Grace is not something that we have earned or deserved. It is something that God gives out of His mercy and love for us. The greatest evidence and expression of this grace occurred when God gave the gift of His Son for us. John 3:16 clearly states, “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” God showed His love to us by generously giving His own Son so that we might be saved. What an amazing gift! However, I am convinced that God’s gifts didn’t end with Jesus. He is still giving to us today. We saw that last week in 2 Corinthians 8:9 which states, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.” The fact is that the riches of God’s presence, promises and provisions are afforded to all who believe in Jesus. So, while Jesus is clearly a gift to us, His death on the cross wasn’t the final gift. -
Christ's Poverty, Our Riches
Sermon #2716 Metropolitan Tabernacle Pulpit 1 CHRIST’S POVERTY, OUR RICHES NO. 2716 A SERMON INTENDED FOR READING ON LORD’S-DAY, MARCH 3, 1901 DELIVERED BY C. H. SPURGEON AT THE METROPOLITAN TABERNACLE, NEWINGTON ON LORD’S-DAY EVENING, APRIL 18, 1880 “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” 2 Corinthians 8:9 IT is well to notice that believers are to be constrained to Christian duty by Gospel motives rather than by legal arguments. It is poor work to try to stir up a Christian to perform an act of grace by an argument fetched from a heathen moralist. And it is equally poor work to try and lead a child of God to perform a service of love by an argument which is applicable only to a slave. Hence you will find that the apostle Paul, when he wants to urge the saints in Corinth to liberality, does not tell them what they are bound to do according to the requirements of the law, for they are not under the law, but he uses arguments suitable for men who have come under the blessed sovereignty of divine grace. It is also noteworthy that with regard to Christian liberality, there are no rules laid down in the Word of God. I remember hearing somebody say, “I should like to know exactly what I ought to give.” Yes, dear friend, no doubt you would. But you are not under a system similar to that by which the Jews were obliged to pay tithes to the priests. -
“Giving to God: How Should We Give?” 2 Corinthians 9:6-15 and 8:1-7 a Sermon by Rev
“Giving to God: How Should We Give?” 2 Corinthians 9:6-15 and 8:1-7 A Sermon by Rev. Bob Kells This morning’s message is entitled: “Giving to God: How Should We Give?” This is the second sermon in a two-part series on giving to God out of our financial resources. In last week’s message, I talked about why we give to God because I think it important that we understand giving is more than just paying bills for the upkeep of the church. That is, of course, one of the ways the money we give to God is used so that we have a place to worship; resources for teaching and discipling people; and staff to help run church programs. But as I said last week, there are other reasons we give to God: - Giving is a one of the ways we give back to God for the extravagant gift of eternal life God has given us through Christ. - Giving helps us dedicate our lives completely to following God’s priorities. Because if we are not careful, we will wind up serving lesser gods and not the God who is the Creator and sustainer of all that is good in our universe. - Giving is part of our discipleship. It helps us grow in grace and to become other-centered rather than self-centered. - Giving enables us to take part in God’s mission in the world. It provides us the ability to to help build for God’s Kingdom on earth. In this week’s message, I want to talk about how we should give. -
7 Verses Quoted at Bible Study September 7, 2016
Ed and Lillian Miller Bible Study Ministries, Inc. 37937 Providence Church Rd P.O. Box 176 Delmar, DE 19940 Delmar, DE 19940 (302) 907-0573 E-mail: [email protected] biblestudyministriesinc.net #7 VERSES QUOTED AT BIBLE STUDY SEPTEMBER 7, 2016 2 CORINTHIANS 3:5 “Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God” 2 CORINTHIANS 9:8 “ And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed “ 2 CORINTHIANS 12:9 “And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast [c]about my weaknesses, so that the power of Christ may dwell in me.” 1 CORINTHIANS 11:1 “Be imitators of me, just as I also am of Christ.” HEBREWS 8:6 “ But now He has obtained a more excellent ministry, by as much as HE IS ALSO THE MEDIATOR OF A BETTER COVENANT, which has been enacted on better promises.” GALATIANS 6:17 “ From now on let no one cause trouble for me, for I BEAR ON MY BODY THE BRAND-MARKS OF JESUS.” 2 CORINTHIANS 1:8 “ For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, THAT WE WERE BURDENED EXCESSIVELY, BEYOND OUR STRENGTH, so that we despaired even of life” 2 CORINTHIANS 1:9 “. .indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead “ 2 CORINTHIANS 1:17-22 “Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time? 18 But as God is faithful, our word to you is not yes and no. -
2 Corinthians “Finding Strength in Weakness” Introduction - 2 Corinthians
1 Home Group Study The Book of 2 Corinthians “Finding Strength in Weakness” Introduction - 2 Corinthians The second letter of Paul to the Corinthians is probably the least known of all his letters. It has sometimes been called “Paul's unknown letter.” It represents the most personal letter written by the apostle's pen. In our First Corinthians study we looked at the church at Corinth. We noted that this letter is very instructive for today because the church in California is very much like the church that was in Corinth. In our last study we even referred to this letter as “First Californians.” But in Second Corinthians we are looking at Paul; he is the one in focus as he lays himself open and reveals himself to the church. This is a very personal letter from the heart of this mighty apostle. Here we see him more clearly, perhaps, than anywhere else in Scripture. We call this Second Corinthians, but it should, perhaps, be called Fourth Corinthians, because it is the last of four letters that Paul wrote to the church there. Two of these letters have not been preserved for us. Paul began the church in Corinth somewhere around 52 or 53 A.D. He stayed there for about a year and a half; then he went to Ephesus, where he remained for a few weeks, and then he went on a quick trip to Jerusalem, returning again to Ephesus. While he was at Ephesus, he wrote a letter to the church at Corinth which is lost to us. -
2 Corinthians 202 1 Edition Dr
Notes on 2 Corinthians 202 1 Edition Dr. Thomas L. Constable HISTORICAL BACKGROUND First Corinthians did not dispel the problems in the church at Corinth completely. While it resolved some of them, opposition to the Apostle Paul persisted, and Paul's critics continued to speak out against him in the church. One man in particular seems to have been the ringleader of the opposition (10:7-11). He had rallied the support of a significant minority. The issue was Paul's apostolic authority. His critics were claiming equal authority with Paul. This was in effect a claim to apostolic authority, on their part, and or a denial of the full apostolic authority of Paul. News of continuing problems in Corinth reached Paul, in Ephesus, during his prolonged stay there on his third missionary journey. He then made a brief visit to Corinth. However, his efforts to resolve the conflicts proved unsuccessful (2:1; 12:14; 13:1-2). Paul apparently suffered insult and he lost face during that visit (7:12). Consequently, that was a painful visit for Paul. He then returned to Ephesus. Paul's next step, in dealing with the situation in Corinth, was to send a "severe letter" from Ephesus by the hand of Titus and another unnamed brother (2:3-4; 7:8-12; 12:18). He apparently directed this letter, now lost, at the party opposed to him and particularly its leader. Some commentators believe that 2 Corinthians 10—13 contains part or all of this letter, but the evidence for this is not convincing.1 Paul evidently intended to receive Titus' report, concerning the effects of this "severe letter," in Ephesus. -
2 Corinthians 8:7-15
August 12, 2018 Lesson 11: Global Economic Justice Scripture: 2 Corinthians 8:7-15 Context: Our scripture lesson today jumps from the church in Rome to the church in Corinth. The writer attributed to the writing is Paul as he writes to the churches while on his missionary journeys. In the New Testament, there are two chapters affiliated with the church in Corinth. However, if one reads both chapters, the different breaks in the chapters suggests that multiple letters were put together as someone collected and stored them as correspondence.1 Due to the length, those who assembled the canon decided to make the letters into two books instead of several. This particular chapter in Second Corinthians references a previous conversation in which Paul mentions the church in Macedonia.2 Macedonians, as impoverished as they may be, are giving what they can to help the mission of the church. The Corinthians are not being as generous from what we can gather. Paul is very wise though and does not set up the Macedonians as the standard for giving; instead he asks the Corinthians to come forward in a similar manner to show their love.3 As one reads the chapter, there is the impression that in the previous year there had been a pledge to give a generous amount. However, the Corinthians could not meet their goal and conceded to draw back altogether. Paul wants them to reconsider and to give what they can. Throughout other letters Paul echoes similar ideas of people sharing what they could. For example, the Jerusalem Christians could share their spiritual wealth and heritage and the Gentile Christians could share their material wealth and secular connections.4 The case here is not to pressure the church in Corinth to give just as much or more than the Macedonians or other churches.