Pennsylvania Folklife Vol. 33, No. 4 Mark R

Total Page:16

File Type:pdf, Size:1020Kb

Pennsylvania Folklife Vol. 33, No. 4 Mark R Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1984 Pennsylvania Folklife Vol. 33, No. 4 Mark R. Eaby Jr. Barbara Strawser Eleanor Dudrear Albert Dudrear Jr. Edward Eirikis See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Eaby, Mark R. Jr.; Strawser, Barbara; Dudrear, Eleanor; Dudrear, Albert Jr.; Eirikis, Edward; Sproesser, Gerri; Nagel, Carol; Aron, Vivian; George, Marie; Burrows, Ann S.; Kurr, Richard F.; Beard, James K.; Reifel, Jeanne; Kloss, Tom; Fiant, Jeffrey M.; and Hoyt, Ivan E., "Pennsylvania Folklife Vol. 33, No. 4" (1984). Pennsylvania Folklife Magazine. 105. https://digitalcommons.ursinus.edu/pafolklifemag/105 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors Mark R. Eaby Jr., Barbara Strawser, Eleanor Dudrear, Albert Dudrear Jr., Edward Eirikis, Gerri Sproesser, Carol Nagel, Vivian Aron, Marie George, Ann S. Burrows, Richard F. Kurr, James K. Beard, Jeanne Reifel, Tom Kloss, Jeffrey M. Fiant, and Ivan E. Hoyt This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/105 35th Anniutnaru Ptnnsuluania Contributors bDWARD - IRIKI and his wife li ve in M orton, Penn ­ sylvania whcre thcy design and fabrica te th ei r brass etchings. d wa s born in I hiladelphia, Penn sylva ni a and rai ed at irard ollege. He studied design and engin ce ring at Penn sy lva nia Sta te University and Drexel ni versity. After working at Wes tinghouse lec tric for IWCIll Y years, he Icft to d free-lan ce design. In 1974 , aftcr their three chi ldrcn had fini hed college, he and his wife Ro emarie, decided they were free to direct their fu ll cfforts 10 what had been a hobby. In the past tcn years, th ey have ex hi bited th eir metal etchi ngs thr ughout Ihe -ast oa l. T hei r unique three dimen­ VIVIAN AR N, Ihe willow baskct maker al thc Folk si n brass ornaments, ba sed on the Penn ylva nia Dutch AROL NAG L wa s born in Germantown and rai sed Fcslival, wa born on a farm in New Jersey. Howcvcr, hex symb Is, were purcha ed for re-sale by th e I hila­ in Montgomery ounty, Pennsylvania. She was gradu­ hcr family moved 10 thc Icy Va llcy, Bcrks unty, delphia Mu cum of Art and th e Library of ongrcss. ated from the Tyler chool of Art with a major in Pennsylvania, wh en shc wa IW . hc ha li ved in that Thcy have been part I' the Fo lk estival for the pas t painting. Before becomi ng involved in stenciling, she area cvcr sin cc. he wa s grad ual ed from Reading three yea rs. painted watercolors and pursued an interest in German High h 0 1. hc holds a B.A. in sociology from AI- decorati ve painting. She has been a resident of Doyles­ brighl liege. he started making baskct s in 1979 ; JEFFR Y M . FIANT wa s born and rai ed in Ber ks town, Bucks ounty, Pennsylva nia, for the past fifteen thi year will be hcr fourth as part of the Kutzt wn ount y, Pennsylva ni a. He was graduated from onrad years. he and Gerri Sproesser have been part of the Fo lk -e tival. Weiser High chool, Robesonia Pennsy lvan ia. He is a Kutztown Folk Festival for the past four years. elf-taught chair maker and makes chairs on a full-time basis. He has been with the Kutztown Folk Festiva l J -ANNE REIFEL wa s born and rai sed in Vicksburg, J ME K. BARD wa born and rai ed a Penn sy l­ for th e past three years. Miss iss ippi. She was graduated from Northwest High va nia Dutchman in th e village of Reinhold in Lanca ter School, in Senatobia, M ississi ppi . She started working OUIllY, I ennsylvania. He was graduated from Denver MARl EO R has been involved with the Folk with scratch board seventeen years ago. Although she (Pa .) High chool and attended Franklin and M ar hall Festival for over twenl y-five yea rs. The first few years, is elf-taught, she has received severa l national awards ollcge, Lanca tcr, Pcnnsylvania. Jim has becn in ­ shc played th e orga n in the Old Oley Uni on hurch. for her work. She has lived in Lebanon, Pennsylvania, volvcd with mu ic for morc than 35 yea r and has becn ince then, shc ha bec n helping to make the apple for the pa t ni netee n years. She has been part of the playing with Ihe Hcide lbcrt Po lka Band ince it organi­ bu tter. he li ves on a farm with her husband , Angu , Kutztown Fo lk Festival for the past fifteen years. lation in 1954. In 1979, he played with the Leroy nea r Kempt on, Pennsylvania. he is the organist for Hcffentrager Band on it twO wcek concert tour of the aint Paul Uni n hurch, Serberling vi lle, Pennsy l­ ANN SHOEMAKER BURROWS was born and rai sed -urope. va ni a, which is a very small co untry church. he in -aglevi lle, Pennsylva ni a. She was graduated from enjoy traveling. Her hobby is making somet hing orristown High chool and received her health and from nothing: pa tchwork brai ded rug, and homemade physical ed ucat ion degree wi th honors from ast Strouds­ ALBERT DUDR AR, JR . wa born in lIen lown, soup. burg University. Later, she also received a certificate Penn ylvan ia, and wa s rai ed in York , Pcnnsylva nia . in elementa ry education. While at college, she met He was gradualed from Iowa tate University in Ame , I VAN . HOYT, his wife Dorothy, and so n than , and married her hu sband, Bruce, who also works in Iowa. Hc has been a co n ulting elcctrica l engineer for are re ident of rural Wapwallopen, Penn ylvania . the Quilt Building. For ten years , she has been working Ihe pasl 33 years. He is a genealogi t and hi tori an Ivan attend ed the rest wood chool District schools at the Folk Festival as a volunteer in the Hospitality with a pecial intere t in ear ly ath olic hurch reco rd . and wa s graduated from Wilkes ollege , Wilkes -Barre, Tent for the Women's lub of Kutztown. She has been He ha as i tcd in thc translation of the sacrament al Penn ylva nia, with a B.A. degree in fi ne arts. He de igning and marking quilts for seve n years and has reco rd of foul' churche . In the prepa rat ion of a teache art at Fairview lemen tary chool, M ountai n­ won va ri ous ribbons at th e Folk Festival. This is her fa mily hi tory, he re-di covered clear toy ca nd y. He, top, Pennsy lvania . Iva n has been painting hex igns in second year as quilt supervisor. Ann, Bruce, and their hi wife lea nor, and their childrcn, David, Mary, and the Pennsylvani a Dutch tradition for twelve yea rs and son, Brad, li ve in Bowers, Pennsylvan ia. Michael , will bc returning 10 the Folk e tival for th e has exh ibited at the Kutztown Fo lk Fe tival since 19 2. Ihird ycar. Iva n i a membcr of the I enn ylvan ia Guild of rafts­ GERR I PROES ER was born and ra ised in Lancaster men. He ha also taught a Penn ylva ni a Department OU I1l Y, Penn ylva nia. She now lives in hurchville, of Educa tion approved co ur e in Hexology, the folk Bu cks ounty, Pennsy lvania. She was graduated from MARK R. ABY, JR . was born and rai sed in Lan­ art of the Pen nsylvania DutCh, to teachers of Luze rne Kutztown Univeri ity with a B.S. in library science. ca ter ounty, Penn sy lvania . He wa grad uated from Intermediate Unit I , in addition to pea king to civic he taught for eleve n years, as a librarian in public J.P. M c a key High chool, Lancas ter, Penn sy lva ni a. groups on this topic. chools, before retiring to raise her fami ly. She and He received his B.A . from Fra nklin & M arshall ollege, arol Nagel have been part of th e Kut ztown Folk Lancaster, Penn sy lva ni a. He wa graduated from the TOM K LO was rai ed in Lanca ter , Penn sylva nia. Fes ti va l for the pas t four years. Univer ity of Penn sy lvania Law chool, Philadelphia, He is a full-time folk arti t and produce works in wood Penn ylvania. with an L .L .D.
Recommended publications
  • Hex Signs Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars
    Hex Signs Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University March 1 - November 3, 2019 A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University March 1 - November 3, 2019 Hex Signs: Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars is a collaborative effort between Glencairn Museum and the Pennsylvania German Cultural Heritage Center at Kutztown University. Glencairn invites a diverse audience to engage with religious beliefs and practices, past and present, with the goal of fostering empathy and building understanding among people of all beliefs. The exhibition features items from the Pennsylvania German Cultural Heritage Center at Kutztown University, the Schwenkfelder Library & Heritage Center, Special Collections at the Martin Library of Franklin and Marshall College, the Pennsylvania Folklife Society at the Myrin Library of Ursinus College, as well as the private collections of Eric Claypoole, Patrick J. Donmoyer, and the relatives of barn star artist Milton Hill, especially Harold & Esther (Hill) Derr, Lee Heffner, and Bart Hill. This exhibition catalog is dedicated with gratitude to the memory of barn star artist Milton J. Hill (1887-1972) of Virginville, Berks County, Pennsylvania, and to his wife Gertrude (Strasser) Hill, who supported his work, as well as to his family, especially his daughter Esther (Hill) Derr and her husband Harold Derr; his nephew Bart Hill; his grandson Lee Heffner; his granddaughter Dorian (Derr) Featheroff, and all of his descendants living and departed. A true artist of the stars, Milton Hill’s commitment to the celestial orientation of this unique Pennsylvania art form preserved and continued the folk culture’s traditional views for generations to come.
    [Show full text]
  • Pennsylvania Folklife Vol. 34, No. 4 William A
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1985 Pennsylvania Folklife Vol. 34, No. 4 William A. Leinbach Patricia Tinsman David Gottshall Marvin A. Dourte Daniel T. Kohler See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Leinbach, William A.; Tinsman, Patricia; Gottshall, David; Dourte, Marvin A.; Kohler, Daniel T.; Blood, Sam; Layland, Charles; Layland, Margaret; Wilton, Brenda; Day, Stephen; Shaner, Richard; Longenecker, Donna; Weber, William; Horst, Mel; Jensen, Robert; and Dillon, Donald D., "Pennsylvania Folklife Vol. 34, No. 4" (1985). Pennsylvania Folklife Magazine. 109. https://digitalcommons.ursinus.edu/pafolklifemag/109 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors William A. Leinbach, Patricia Tinsman, David Gottshall, Marvin A. Dourte, Daniel T. Kohler, Sam Blood, Charles Layland, Margaret Layland, Brenda Wilton, Stephen Day, Richard Shaner, Donna Longenecker, William Weber, Mel Horst, Robert Jensen, and Donald D.
    [Show full text]
  • The Pennsylvania Dutch in the 21St Century
    Plain, Fancy and Fancy-Plain: The Pennsylvania Dutch in the 21st Century Rian Linda Larkin Faculty Advisor: Alex Harris Center for Documentary Studies December 2017 This project was submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate Liberal Studies Program in the Graduate School of Duke University. Copyright by Rian Linda Larkin 2017 Abstract In 1681, William Penn traveled to Europe’s Rhineland-Palatinate and invited Anabaptist and Protestant groups to live and worship freely in Pennsylvania. Over the next century, 111,000 German- speaking men and women sailed to America, many settling in southeastern Pennsylvania.1 During this period, English-speaking residents began to use the term, “Pennsylvania Dutch” to describe the new settlers who spoke Deitsch or Deutsch (German). Today, the term Pennsylvania Dutch conjures visions of bonnets, beards, suspenders and horse- drawn buggies. However, this imagery only applies to the Old Order Anabaptist sects, which constitute less than half of Pennsylvania’s total PA Dutch population.2 3 Therefore, this project will examine and document four Pennsylvania Dutch communities in order to present a more accurate cultural portrait and contextualize the Pennsylvania Dutch populace in the 21st century, from anachronistic traditionalists to groups that have fully integrated into modern society. The project documents the following religious communities: the Old Order Amish, Horning Mennonites, Moravians and Lutherans of southeastern Pennsylvania. Each section includes a historical overview, an interview with a community member and photographs taken on-location. I conclude that church-imposed restrictions and geographical location shaped each group’s distinctive character and impacted how the groups evolved in the modern world.
    [Show full text]
  • Hex Signs Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars
    Hex Signs Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University March 1 - November 3, 2019 A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University March 1 - November 3, 2019 Hex Signs: Sacred and Celestial Symbolism in Pennsylvania Dutch Barn Stars is a collaborative effort between Glencairn Museum and the Pennsylvania German Cultural Heritage Center at Kutztown University. Glencairn invites a diverse audience to engage with religious beliefs and practices, past and present, with the goal of fostering empathy and building understanding among people of all beliefs. The exhibition features items from the Pennsylvania German Cultural Heritage Center at Kutztown University, the Schwenkfelder Library & Heritage Center, Special Collections at the Martin Library of Franklin and Marshall College, the Pennsylvania Folklife Society at the Myrin Library of Ursinus College, as well as the private collections of Eric Claypoole, Patrick J. Donmoyer, and Harold & Esther (Hill) Derr, daughter of barn star artist Milton Hill. This exhibition catalog is dedicated with gratitude to the memory of barn star artist Milton J. Hill (1887-1972) of Virginville, Berks County, Pennsylvania, and to his wife Gertrude (Strasser) Hill, who supported his work, as well as to his family, especially his daughter Esther (Hill) Derr and her husband Harold Derr; his nephew Bart Hill; his grandson Lee Heffner; his granddaughter Dorian (Derr) Fetherolf, and all of his descendants living and departed. A true artist of the stars, Milton Hill’s commitment to the celestial orientation of this unique Pennsylvania art form preserved and continued the folk culture’s traditional views for generations to come.
    [Show full text]
  • Pennsylvania Folklife Vol. 27, Folk Festival Supplement Richard Shaner
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1978 Pennsylvania Folklife Vol. 27, Folk Festival Supplement Richard Shaner Tom Ahern Theodore W. Jentsch Mary E. Sise Robert W. Murphy See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Shaner, Richard; Ahern, Tom; Jentsch, Theodore W.; Sise, Mary E.; Murphy, Robert W.; Stinsmen, John E.; McFarland, Barry; Forster, Paul E.; Denney, Anne E.; Angstadt, Kristen R.; Robacker, Earl F.; and Robacker, Ada, "Pennsylvania Folklife Vol. 27, Folk Festival Supplement" (1978). Pennsylvania Folklife Magazine. 80. https://digitalcommons.ursinus.edu/pafolklifemag/80 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors Richard Shaner, Tom Ahern, Theodore W. Jentsch, Mary E. Sise, Robert W. Murphy, John E. Stinsmen, Barry McFarland, Paul E. Forster, Anne E. Denney, Kristen R. Angstadt, Earl F. Robacker, and Ada Robacker This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/80 places to see _.
    [Show full text]
  • It Contributes Greatly Towards a Man's Moral and Intellectual Health, to Be
    EDUCATION IN PARADISE: LEARNING FOR PROFITABLE EMPLOYMENT AMONG THE OLD ORDER AMISH OF LANCASTER COUNTY, PENNSYLVANIA, USA Phyllis Ann Lachman Siebert Heidelberg 2005 EDUCATION IN PARADISE: LEARNING FOR PROFITABLE EMPLOYMENT AMONG THE OLD ORDER AMISH OF LANCASTER COUNTY, PENNSYLVANIA, USA Inaugural Dissertation zur Erlangung der Doktorwürde der Fakultät für Verhaltens- und Empirische Kulturwissenschaften der Ruprecht-Karls-Universität Heidelberg vorgelegt von Phyllis Ann Lachman Siebert B.A., M.Ed. aus Shillington, Pennsylvania, USA 2005 Erstgutachter: Prof. Dr. Jochen Kaltschmid Zweitgutachter: Prof. Dr. Ulrich Baumann i Live to learn — Learn to live School motto of the former Shillington High School FOREWARD This dissertation was conceived as a bridge between my place of origin and my current residence near Heidelberg. Until high-school graduation I lived in a small town located in Berks County in southeastern Pennsylvania; since my marriage I have made my permanent home in Germany. After moving to the region close to the Palatinate I heard German-dialect words that carried me back to my roots. At Christmas and birthday times when secrets were very important my maternal grandparents spoke "Pennsylvania Dutch", a distorted form of German. Having heard too little of the language, I never learned to understand and speak it. Nevertheless, I do remember a few single words. It was not until I moved to Heidelberg that I once again heard potatoes called Grummbiere rather than Kartoffeln in German. If one so will, that was the ignition for my curiosity concerning the Amish. Being an educator, I thought it impossible that people willingly choose to limit their education.
    [Show full text]
  • Pennsylvania Folklife Vol. 18, No. 4 Earl F
    Ursinus College Digital Commons @ Ursinus College Pennsylvania Folklife Magazine Pennsylvania Folklife Society Collection Summer 1969 Pennsylvania Folklife Vol. 18, No. 4 Earl F. Robacker Ada Robacker Martha S. Best Don Yoder Edna Eby Heller See next page for additional authors Follow this and additional works at: https://digitalcommons.ursinus.edu/pafolklifemag Part of the American Art and Architecture Commons, American Material Culture Commons, Christian Denominations and Sects Commons, Cultural History Commons, Ethnic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Folklore Commons, Genealogy Commons, German Language and Literature Commons, Historic Preservation and Conservation Commons, History of Religion Commons, Linguistics Commons, and the Social and Cultural Anthropology Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Robacker, Earl F.; Robacker, Ada; Best, Martha S.; Yoder, Don; Heller, Edna Eby; Craigie, Carter W.; Snellenburg, Betty; Egle, William H.; and Bucher, Robert C., "Pennsylvania Folklife Vol. 18, No. 4" (1969). Pennsylvania Folklife Magazine. 37. https://digitalcommons.ursinus.edu/pafolklifemag/37 This Book is brought to you for free and open access by the Pennsylvania Folklife Society Collection at Digital Commons @ Ursinus College. It has been accepted for inclusion in Pennsylvania Folklife Magazine by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. Authors Earl F. Robacker, Ada Robacker, Martha S. Best, Don Yoder, Edna Eby Heller, Carter W. Craigie, Betty Snellenburg, William H. Egle, and Robert C. Bucher This book is available at Digital Commons @ Ursinus College: https://digitalcommons.ursinus.edu/pafolklifemag/37 H ome crafts, like other domestic work of our 2.
    [Show full text]
  • PENNSYLVANIA DUTCH HEX TOUR: 11-12 Celebration of Folk Culture in the United States
    BERNVILLE 14. Pine Hill RV Park- Large pull thru sites for big rigs, 30/50 AMP service, Hexsigns specialize in hand painted hexsigns, milkcans & tinware. We cable TV, cabin, easy access to I-78 Minutes to Cabelas, Dorney Park, and also paint directly on your barn! Call for details or e-mail hexpool151@ 1. Koziar’s Christmas Village – Exit #19 off of Rt.78, Take Rt.183 S. Kutztown Festival. 610-285-6776. Pinehillrvpark.com hotmail.com or visit my website at claypoolehexsigns.com to Bernville, Approx. 6 miles “The Greatest Christmas Display In The U.S.A”. Our 69th Year! One of the Top 100 attractions in North America! KUTZTOWN 26. Deitsch Eck Restaurant - 610-562-8520. 87 Penn St. Lenhartsville, Open evenings in Nov. & Dec. See koziarschristmasvillage.com or call 15. Crystal Cave – Near Kutztown, 963 Crystal Cave Rd. Pennsylvania’s PA 19534. Genuine PA Dutch Cooking, Hex signs, artwork, Open 610-488-1110. greatest natural wonder. Offering underground cave tours, panning for Wednesday to Sunday. The-eck.com BREINIGSVILLE gemstones, mini golf, Dutch food, ice cream parlor, museum, souvenir 27. Lesher’s Appliances, Inc. – 71 Penn St. Quality appliances & shop. Open March 1 through November 30. 610-683-6765 crystalcavepa. prompt, courteous service. Over 60 years at the same location. 2. Clover Hill Vineyards & Winery – Tasting room situated, amid com Daily Monday, Wednesday, Friday, 8a.m. -5p.m., Tuesday and 18 acres of vineyard. Proudly showcasing quality PA grown wines, Thursday 8a.m. – 6:30p.m. Saturday 8a.m.-12 noon. 610-562-8577 or available for tasting in a scenic, rural setting.
    [Show full text]
  • Powwowing in Pennsylvania Healing Rituals of the Dutch Country
    Powwowing in Pennsylvania Healing Rituals of the Dutch Country A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University February 2017 - October 2017 A Collaborative Exhibition Glencairn Museum, Bryn Athyn, Pennsylvania Pennsylvania German Cultural Heritage Center, Kutztown University February - October 2017 Powwowing in Pennsylvania is a collaborative effort between Glencairn Museum and the Pennsylvania German Cultural Heritage Center at Kutztown University. Glencairn invites a diverse audience to engage with religious beliefs and practices, past and present, with the goal of fostering empathy and building understanding among people of all beliefs. The exhibition features items from the Heilman Collection of Patrick J. Donmoyer, the Pennsylvania German Cultural Heritage Center at Kutztown University, the Mercer Museum, the Thomas R. Brendle Museum at Historic Schaefferstown, the Schwenkfelder Library & Heritage Center, as well as the private collections of Clarke Hess, and Jim and Marcia Houston. This exhibition of Pennsylvania Dutch folk healing manuscripts, books, and ritual objects is dedicated to the memory of Dr. Don Yoder (1921-2015), Father of American Folklife. Dr. Yoder’s ground- breaking work for the advancement of the study of folk medicine was instrumental in assembling the contents of this exhibition, first through his research materials in the Roughwood Collection, and later through his assistance in developing the Heilman Collection of Patrick J. Donmoyer, guest curator of Powwowing in Pennsylvania. Among the very first and largest of its kind, this exhibition encompasses a wide range of expression in the material culture of folk healing, and offers a rare opportunity to experience a diverse spectrum of spiritual and cosmological beliefs in Pennsylvania Dutch folk culture throughout three centuries.
    [Show full text]
  • Identity Construction and the Hex Signs of the Pennsylvania Germans
    Symbols of Blood and Soil: Identity Construction and the Hex Signs of the Pennsylvania Germans Brenna E. Tuel A Thesis in The Department of Art History Presented in Partial Fulfillment of the Requirements For the Degree of Master of Arts (Art History) Concordia University Montréal, Québec, Canada April 2019 © Brenna E. Tuel, 2019 ii! CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Brenna E. Tuel Entitled: Symbols of Blood and Soil: Identity Construction and the Hex Signs of the Pennsylvania Germans and submitted in partial fulfillment of the requirements for the degree of Master of Arts (Art History) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the final examination committee: ______________________________________ Chair Dr. Johanne Sloan ______________________________________ Examiner Dr. Nicola Pezolet ______________________________________ Thesis Supervisor Dr. Elaine Cheasley Paterson Approved by _______________________________________ Dr. Kristina Huneault, Graduate Program Director _______________________________________ Dr. Rebecca Taylor Duclos, Dean of Faculty of Fine Arts Date: _______________________________________ !iii ABSTRACT Symbols of Blood and Soil: Identity Construction and the Hex Signs of the Pennsylvania Germans Brenna Elizabeth Tuel This thesis analyzes the hex signs of the Pennsylvania Germans as an evolving, settler-colonial folk practice that continues to play a role in the construction and manipulation of shifting identi- ties and craft in the United States. Examining the influence of hex signs on rural tourism and growing cultural movements, it responds to ideas of nationalism and the ways in which these craft-oriented objects represent and aid in the formation of communities in colonial and contem- porary Pennsylvania.
    [Show full text]
  • Regulations Formalize Hearing Process
    i-.- ic4 as r3 j ' LJLjLJLJ - Li y r?st.i riv--v r VLx Thursday, August 31, 1972, Page D-- 1 p.tu m i 9 Pennsylvania Dutch 'hex signs' adorn Hill Ridge family's home ii ii hum w.iHMHiin.iwi.iri ini.Wiwiiiiiniiiii.iiii.;iiii.lim,wn1, V. .y.; '. 'i. f J itirn TWO 'DISTLEFINKS,' a popular theme in Pennsylvania RAIN, SUN AND FERTILITY are the wishes this hex religious hex Dutch folk art, dominate this "hex sign" on Fred Bag-ley'- s sign By Robin Garr III freedom, the sign offers its owner. According to Pennsylvania Dutch is an integral part of the cul- Hill Ridge home. The Distlefink, or goldfinch, was legend, the central circle represents the sun; the drops Staff Writer ture that came to be known as considered a harbinger of springtime, a bringer of good are for the rain; and eight-pointe- d is a "Pennsylvania the star fertility Dutch." luck and happiness. symbol. A touch of the Pennsylvania Himself a descendant of Penn- Dutch has come to Jefferson-tow- n. sylvania Dutch families that have Many hold strong belief In evil A similar precaution, wearing Another common theme, three farmed the rich land of eastern spirits, and fear having a "spell" the right eye of a wolf Inside the tulips, represents faith, hope and Some of Fred Bagley's Hill Pennsylvania's Schulyklll County cast upon them. right sleeve, will protect the Ridge neighbors may have been charity, as well as the Holy Trini- since 1748, Bagley added the The hex sign, It is believed, was bearer from all injuries, ac- ty, Father, Son and Holy Spirit.
    [Show full text]
  • Magic and the Binary Code: Renaissance Christian Kabbalah and Buckminster Fuller's Tensegrity Structures
    Magic and the Binary Code: Renaissance Christian Kabbalah and Buckminster Fuller’s Tensegrity Structures Kathryn LaFevers Evans, M.A. Independent Researcher USA and Chickasaw Nation [email protected] http://independent.academia.edu/KathrynLaFeversEvans Go directly to the text of the paper. Please note: The illustrations noted in the text may be found in the accompanying PowerPoint slide show linked on the Journal’s table of contents page just under this article title: Evans Slide Show. Abstract The Renaissance Christian Kabbalist worldview is embodied as an emanating six-fold model of the genesis of creation in Jacques Lefèvre d’Étaples’s De Magia naturali Book II and Quincuplex Psalterium, Psalm 118. In this Psalm, the image depicted of what is known as Merkabah mysticism’s “seed of life,” and also worldwide as the “flower of life,” exemplifies the transmission of Western esoteric Thought into the modern world through a key methodological tool and marker—the Hermetic binary. Through Natural Magic, utilizing nature’s forces of attraction and repulsion, the mythic Hermes Trismegistus (Mercury) knows the nature of Divinity and how to achieve it. This is a magia naturalis wherein nature is an isomorphism of the Creator. Grounded in the theological concept “Coincidence of Opposites,” this presentation equates this creative technique with the binary code of modern science and with the nature of thought itself, tracing contemplation of the rose or Lotus back to Egyptian Prehistory. This image of the Hermetic Christ was brought by the
    [Show full text]