Now Is the Time for Peace
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C Destination.^ We Are Hardly in the Initial Stages in the Ond Moment Or As an Optional Extra
VERBUM ic Biblical Federation I I I I I I CDCD Today's World and G o d ' s W o r d CNJ CNJ o n d> CNJ h- z w 0) N° 78 English Edition 1/2006 CATHOLIC BIBLICAL FEDERATION BULLETIN DEI VERBUM 'is a quarterly publica tion in English, French, German and Spanish. (/) Editors H Z Alexander M. Schweitzer tJ Ciaudio EttI H Assistant to the editors Z o Dorothee Knabe o Production and layout bm-projekte, 70771 Leinf.-Echterdingen A subscription for one year consists of four issues beginning the quarter payment is Today's World and God's Word received. Please indicate in which language you wish to receive the BULLETIN DEI Opening One's Heart to the Other: VERBUM. Aspects of Reading the Bible In Context Anna Fumagalli Subscription rates Ordinary subscription: US$20/ €20 Between Incarnation and Critical Prophetism: Supporting subscription: US$34/ €34 Word of God and Cultures Third World countries: US$14/ €14 Lucien Legrand, map Students: US$14/ €14 The World of Today and the Word of God: Air mail delivery: US$ 7 / € 7 extra A Mutual Challenge In order to cover production costs we recom mend a supporting subscription. For mem Michel Camdessus 12 bers of the Catholic Biblical Federation the subscription fee is included in the annual membership fee. Life of the Federation Banking details Nigeria: Continental Celebration for the Year of the General Secretariat Bible in the African Region 17 (Address as indicated below) LIGA Bank. Stuttgart Ecuador: Interconfessional Bible Meeting of the Account No. 64 59 820 Latin American and Caribbean Subregion (FEBIC LAC) 18 IBAN-No. -
Tome Cinquante Neuf / 1 Volume Fifty Nin2 / 1 2000
VIE OBLATE LIFE TOME CINQUANTE NEUF / 1 VOLUME FIFTY NIN2 / 1 2000 OTTAWA, CANADA Fortuné de Mazenod à la maison des Missionnaires d’Aix Comportements et convictions (1818-1823) SUMMARY: Just a few days after his arrival in France, Fortuné de Mazenod installed himself in the house of the Missionaries of Provence, at Aix. Where he dwelled for more then five years. Thanks to the correspondence 1, where we have drawn the previous article we can penetrate in the intimacy of a man who owes a great deal to his nephew Eugene, but from whom in return, the latter has much received. The matter of concern was much more then simple family ties. We are faced before a fabric of complex social, political and religious situation by which we have not yet finished identifying all the elements. We resolutely place ourselves in Fortuné’s point of view, as we pause to consider the way he has adapted to his new life, to his preoccupations for his brothers, to his financial problems, to his involvement in his political and religious ideas. We are reckoning on a comeback of Eugene’s portrait to bring out the exchanges between the uncle and the father of the future saint. Quelques jours à peine après son arrivée en France, Fortuné de Mazenod s’installait à la maison des Missionnaires de Provence, à Aix, où il habitera pendant plus de cinq ans. Grâce à la correspondance où nous avons puisé pour le précédent article, nous pouvons pénétrer dans l’intimité d’un homme qui doit beaucoup à son neveu Eugène mais dont celui-ci, à son tour, a beaucoup reçu. -
Histories, Themes, Development and Challenges
1 Small Christian Communities in Africa: Histories, Themes, Development and Challenges By Joseph G. Healey, MM I. Historical Development of Small Christian Communities/Basic Ecclesial Communities in Africa At its 6th Plenary Assembly from 20 November to 2 December, 1961 the Congolese Episcopal Conference (hereafter called by its present name the Democratic Republic of the Congo or DRC) approved a pastoral plan to promote "Living Ecclesial Communities” (also called "Living Christian Communities”). Communautés Ecclésiales Vivantes de Base (CEVB) is the full French term for SCCs. The bishops opted for these communities to be more important than the well-known mission structures (church buildings, schools and hospitals). These Living Ecclesial Communities were said to be the only way to make the church more "African" and close to the people. So, the very first Small Christian Communities (SCCs)1 in Africa started in DRC in 1961. Then came the historic Second Vatican Council (1962-65). Latin America, Africa and Asia (especially the Philippines) all pioneered the development of a SCC/BCC/BEC Model of Church. After considerable research and debate, many specialists feel that quite independently of one another these three areas of the Catholic Church in the Global South simultaneously experienced the extraordinary growth of SCCs. Thus, contrary to some misinformed interpretations, the African experience did not come from Latin America, but developed on its own. African SCCs have developed mainly as a pastoral, parish-based model in a local African context. They are called “the church in the neighborhood.” In a symposium in Germany in 2013 Democratic Republic of the Congo theologian Sister Josée Ngalula, RSA stated that the Basic Christian Communities were a response to basic African intuitions and a desire to root Christianity in an African reality.2 1 Small Christian Communities (SCCs) is an umbrella term used in this essay and is the common expression for this new way of being/becoming church in Africa. -
NAACUS CONNECTION Connecting the African Catholic Family to Christ July 2018 Vol 1 Issue 02
NAACUS CONNECTION Connecting the African Catholic family to Christ July 2018 Vol 1 Issue 02 ANNOUNCEMENTS: IN THE NEWS: • At the June Board Members meeting, Membership Regis- • MME PRES REPRESENTS NAACUS as she reports: tration form was sented and approved. This form de- The Ugandan Martyrs 10th annual celebration and fellowship was held tails information required every African Catholic on June 2 at St. Eugene parish, Mil- who wants to be a member of NAACUS. Why the need for waukee, WI. Over 200 people at- all this mation? It is needed to connect all African tended the celebration. The presider Catholics so that, in case of a need, we can of the Mass was Fr. Thomas direct the member to the closest sister, brother or Otanga, OCD whose power- ful homily focused on the Ugandan region that can be of assistance. HELP to connect all Martyrs. Concelebrant of the Mass African Catholics. NEED EACH was Fr. John Vianney Muwesi, SDS • Rev. Fr Hilary Ike joined the NAACUS Board. Rev. Fr. Ike and Deacon John Fritsch and the choir was just vibrant. The Mass represent Region 6 which covers Ohio and Michigan. included ancestral libation and various African cultural heritage. After the Mass, there was will be working with Ms. Teresa Dade covering the fellowship that included vari- region. ous African foods. I was Rev Fr. Leonard Gicheru and Rev. Fr. Francis Bakyor also introduced to speak about joined the Board as Coordinators for Region 9. They will be working with Mother Ngozi Azoba, Mr. Romeo Kumedjro Thomas Miano Ngundo. Region 9 co- vers Nebraska, Iowa, Kansas and souri. -
Pastoral Letter NOW IS the TIME for PEACE
Pastoral Letter NOW IS THE TIME FOR PEACE BY ARCHBISHOP ANDREW FUANYA NKEA To All the Clergy, Consecrated Men and Women, Christ's Lay Faithful and all People of Good Will, Archdiocese of Bamenda, Cameroon. “Let there be peace and justice throughout the land, known on every mountain and hill.”(Ps. 72:3) HAPPY EASTER 2020 1. The Lord has truly risen, Alleluia, Alleluia! He brought hope and joy to the Disciples who were shattered by the painful events of the Passion and Crucifixion. Jesus had been rejected by the leaders of the people, arrested, scourged, condemned to death and crucified. His death dashed the hope of all those who had put their trust in Him. But, the Resurrection changed everything. He brought hope, joy and peace. In the Risen Christ, the disciples once more, encountered the fullness of God's goodness, power and truth. They were freed from fear, regained confidence and their dignity. Significantly, Jesus' first words to them were: “Peace be with you” (Jn. 20:19). It was, as if to say: “Whatever you have gone through, NOW IS THE TIME FOR PEACE!” The Risen Saviour has conquered all human enemies, including death; and He has done this, not by might, not by a show of physical power but in a peaceful and most gentle manner. Jesus Christ, our Risen Lord, is the Prince of Peace. In other words, in and through the Resurrection, He inaugurates a new era: a time for peace. And so, in answer to the Risen Lord, we are called to build and promote that peace. -
Holywisdomsummer2012dra
Holy Wisdom Peace: Showing that Others Matter! VOLUME XXII SPRING 2012 Publication of the Syrian Orthodox Church in America on United Nations Affairs. This publication is disseminated to the entire membership of the Church throughout the world on a quarterly basis. Please bring this information to the attention of your parishioners and all those under your care. The Earth is holy and a manifestation of God. Pray for peace and the UN. Anne Riccitelli, Litt, D. United Nations Representative Rev. Fr. George McBride, D.D Alternate UN Representative & Holy Wisdom, Editor Rev. Fr. Michael E. Verra, D.D. Assistant UN Representative PatriciaAnn McCaffrey,Zachary Weinsteiger, Christopher Casais Youth Representatives Antoinette A. DeLuca, Psy.D. President H.E. Rev. Ambassador Anthony J. DeLuca, Advisor 2295Victory Boulevard, Staten Island, New York 10314 (718) 698-0700 [email protected] http://IgnatiusU.com EDITOR’S NOTE: It is necessary through the collaboration of NGOs to raise awareness among communities as we promote peace. If you will, the need for community consciousness is a way we can connect parties and others. It is important at this time that all parties begin to realize that they are a part of a larger picture, that they are in it together and they have common concerns. If there is a conflict all parties have contributed to the conflict and they have the power to come together to develop a non-violent intervention to result into a resolution. It is time for us as people to acknowledge that there is something more that exceed our own individual positions and needs. -
Neoliberal Bandwagonism: Civil Society and the Politics of Belonging in Anglophone Cameroon Konings, P.J.J
Neoliberal bandwagonism: civil society and the politics of belonging in Anglophone Cameroon Konings, P.J.J. Citation Konings, P. J. J. (2009). Neoliberal bandwagonism: civil society and the politics of belonging in Anglophone Cameroon. Bamenda, Cameroon: African Studies Centre and Langaa Publishers. Retrieved from https://hdl.handle.net/1887/22173 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/22173 Note: To cite this publication please use the final published version (if applicable). Neoliberal Bandwagonism: Civil society and the politics of belonging in Anglophone Cameroon Langaa & African Studies Centre Neoliberal Bandwagonism: Civil Society and the Politics of Belonging in Anglophone Cameroon Piet Konings Langaa Research and Publishing Common Initiative Group PO Box 902 Mankon Bamenda North West Region Cameroon Phone +237 33 07 34 69 / 33 36 14 02 [email protected] www.africanbookscollective.com/publishers/langaa-rpcig African Studies Centre P.O. Box 9555 2300 RB Leiden The Netherlands Phone +31 72 527 3372 [email protected] www.ascleiden.nl ISBN: 9956-558-23-0 © Langaa & African Studies Centre, 2009 Contents Acknowledgements viii Abbreviations ix Map of the Republic of Cameroon xi 1 CIVIL SOCIETY IN ANGLOPHONE CAMEROON 1 Introduction 1 Towards an African version of civil society 2 Neoliberal reforms, civil society and the politics of belonging in Anglophone Cameroon 5 Organisation of the book 8 Conclusion 11 2 MOBILITY AND EXCLUSION: THE DEVELOPMENT -
An Ethical Evaluation of the Exercise of the Natural Right of HIV/AIDS Patients to Marry in the Light of the Common Good
THE CATHOLIC UNIVERSITY OF AMERICA Rights and the Common Good: An Ethical Evaluation of the Exercise of the Natural Right of HIV/AIDS Patients to Marry in the Light of the Common Good A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Moral Theology © Copyright All rights Reserved By William Neba Washington, D.C. 2015 Rights and the Common Good: An Ethical Evaluation of the Exercise of the Natural Right of HIV/AIDS Patients to Marry in the Light of the Common Good William Neba, S.T.D. Director: Joseph E. Capizzi, Ph.D. HIV/AIDS can be transmitted through heterosexual intercourse, transfusion of infected blood, and from an infected mother to child through delivery. HIV—a retrovirus—is capable of mutating into various strands, which makes it difficult to develop a vaccine. While this is an on- going concern for the scientific community, another issue is facing the society today—whether an HIV/AIDS carrier can still insist on exercising his natural right to marry ( ius connubii ), given the risk of exposing an uninfected partner and possible offspring to a mortal, irreversible illness? This project addresses this question by first establishing the general principles pertaining to the meaning of natural rights. It elaborates on what they entail and the obligations that come with their exercise for the common good, and underlines that they can be limited. Then it shows that the Church recognizes the ius connubii and protects its exercise, especially by the sick— lepers and the insane—if they find willing partners. -
SYNODUS EPISCOPORUM BULLETIN English Edition
5/15/13 8:01 PM SYNODUS EPISCOPORUM BULLETIN XI ORDINARY GENERAL ASSEMBLY OF THE SYNOD OF BISHOPS 2-23 October 2005 The Eucharist: Source and Summit of the Life and Mission of the Church This Bulletin is only a working instrument for the press. Translations are not official. English Edition 01 - 01.10.2005 SUMMARY ♦ LIST OF PARTICIPANTS We publish below the list of participants of the XI Ordinary General Assembly of the Synod of Bishops. A. SYNODAL FATHERS ACCORDING TO THE LEVEL OF PARTICIPATION I. PRESIDENT BENEDICT XVI, Supreme Pontiff. http://www.vatican.va/news_services/press/sinodo/documents/bollettino_21_xi-ordinaria-2005/02_inglese/b01_02.html Page 1 of 21 5/15/13 8:01 PM II. SECRETARY GENERAL ● H.Exc.Most Rev. Msg. Nikola ETEROVIĆ, Titular Archbishop of Sisak, General Secretary of the Synod of Bishops III. DELEGATE PRESIDENTS ● H. Em. Card. Francis ARINZE, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments ● H. Em. Card. Juan SANDOVAL ÍÑIGUEZ, Archbishop of Guadalajara ● H. Em. Card. Telesphore Placidus TOPPO, Archbishop of Ranchi IV. GENERAL RELATOR ● H.Em. Card. Angelo SCOLA, Patriarch of Venice V. SPECIAL SECRETARY ● H.E. Most. Rev. Roland MINNERATH, Archbishop of Dijon VI. COMMISSION FOR INFORMATION President ● H.Exc. Most. Rev. Msg. John Patrick FOLEY, Titular Archbishop of Neapolis in Proconsulari, President of the Pontifical Council for Social Communications Vice President ● H.Exc. Most. Rev. Msg. Sofron Stefan MUDRY, O.S.B.M., Bishop Emeritus of Ivano- Frankivsk, Stanislav of the Ukrainians VII. COMMISSION FOR THE MESSAGE President ● H. Em. Card. Marc OUELLET, P.S.S., Archbishop of Québec Vice President ● H.Exc.