I TheImaginedAndRealJerusalemInArtAndArchitecture

Total Page:16

File Type:pdf, Size:1020Kb

I TheImaginedAndRealJerusalemInArtAndArchitecture i  TheImaginedandRealJerusaleminArtandArchitecture Goudeauetal.,2015 | doi10.1163/9789004270855_001 © -This is an open access chapter distributed under the terms of the Creative Commons Attribution .Noncommercial3.0Unported(CC-BY-NC3.0)License  ii Radboud Studies in Humanities Series Editor (SophieLevie(RadboudUniversity Editorial Board (PaulBakker(RadboudUniversity (AndréLardinois(RadboudUniversity (DanielaMüller(RadboudUniversity (GlennMost(ScuolaNormaleSuperiore,Pisa (PeterRaedts(RadboudUniversity (JohanTollebeek(KULeuven (MarcSlors(RadboudUniversity (ClaudiaSwan(NorthwesternUniversityEvanston VOLUME2 Thetitlespublishedinthisseriesarelistedat brill.com/rsh iii The Imagined and Real Jerusalem in Art and Architecture Edited by JeroenGoudeau MariëtteVerhoeven WouterWeijers LEIDEN|BOSTON  iv -ThisisanopenaccesstitledistributedunderthetermsoftheCreativeCommonsAttribution -Noncommercial3.0Unported(CC-BY-NC3.0)License,whichpermitsanynon-commer (cialuse,distribution,andreproductioninanymedium,providedtheoriginalauthor(s .andsourcearecredited Coverillustration:AviewfromtheoldcitywallofJerusalemtotheareaoutside.Photo:Mariëtte Verhoeven. LibraryofCongressCataloging-in-PublicationData ,TheimaginedandrealJerusaleminartandarchitecture/editedbyJeroenGoudeau,MariëtteVerhoeven .WouterWeijers (pagescm.--(Radboudstudiesinhumanities;volume2 .Includesbibliographicalreferencesandindex .ISBN978-90-04-27082-4(hardback:alk.paper)--ISBN978-90-04-27085-5(e-book)1.Jerusalem--Inart .Jerusalem--Symbolicrepresentation.3.Symbolisminarchitecture.I.Goudeau,Jeroen,editor.II.2 .Verhoeven,Mariëtte,1963-editor.III.Weijers,Wouter,editor N8214.5.J4I432014 499569442--dc23’704.9 2014029482 Thispublicationhasbeentypesetinthemultilingual“Brill”typeface.Withover5,100characterscovering .Latin,ipa,Greek,andCyrillic,thistypefaceisespeciallysuitableforuseinthehumanities .Formoreinformation,pleaseseebrill.com/brill-typeface issn2213-9729 (isbn978-90-04-27082-4(hardback (isbn978-90-04-27085-5(e-book .Copyright2014bytheEditorsandAuthors .ThisworkispublishedbyKoninklijkeBrillNV,Leiden,TheNetherlands .KoninklijkeBrillNVincorporatestheimprintsBrill,BrillNijhoff,GlobalOrientalandHoteiPublishing KoninklijkeBrillNVreservestherighttoprotectthepublicationagainstunauthorizeduseandto ,authorizedisseminationbymeansofoffprints,legitimatephotocopies,microformeditions,reprints translations,andsecondaryinformationsources,suchasabstractingandindexingservicesincluding databases.Requestsforcommercialre-use,useofpartsofthepublication,and/ortranslationsmustbe .addressedtoKoninklijkeBrillNV .Thisbookisprintedonacid-freepaper Contents Contents v Contents Acknowledgements vii List of Illustrations viii List of Contributors xiiiXIV Introduction – Recollection in Patches 1 Part1 Competing Memories and Contrasting Meanings 1 Sites and Senses Mapping Palestinian Territories in Mona Hatoum’s Sculpture Present Tense 11 Anneke Schulenberg 2 The Green Line Potency, Absurdity, and Disruption of Dichotomy in Francis Alÿs’s Intervention in Jerusalem 33 Mette Gieskes 3 Jerusalem as Trauerarbeit On Two Paintings by Anselm Kiefer and Gerhard Richter 59 Wouter Weijers 4 Ezekiel for Solomon The Temple of Jerusalem in Seventeenth-century Leiden and the Case of Cocceius 88 Jeroen Goudeau 5 Jerusalem as Palimpsest The Architectural Footprint of the Crusaders in the Contemporary City 114 Mariëtte Verhoeven 6 Translations of the Sacred City between Jerusalem and Rome 136 Sible de Blaauw vi Contents Part2 Imitation and Translocation 7 The Reconquered Jerusalem Represented Tradition and Renewal on Pilgrimage Ampullae from the Crusader Period 169 Katja Boertjes 8 ‘As if they had physically visited the holy places’ Two Sixteenth-century Manuscripts Guide a Mental Journey through Jerusalem (Radboud University Library, Mss 205 and 233) 190 Hanneke van Asperen 9 Jerusalem in Renaissance Italy The Holy Sepulchre on the Sacro Monte of Varallo 215 Bram de Klerck 10 Overdetermination of a Heavenly Jerusalem Contemporary Windows by Gérard Garouste and Jean-Michel Alberola 237 Daan Van Speybroeck 11 ‘You want to take us to Jerusalem …’ Medinat Weimar: A Second Jerusalem in Contemporary Visual Arts and Klezmer Songs 254 Rudie van Leeuwen Index 279 289 Contents v ListofIllustrations vii Introduction–RecollectioninPatches 1 part1 CompetingMemories 9 andContrastingMeanings 9 Chapter1 11 SitesandSenses 11 MappingPalestinianTerritoriesinMonaHatoum’sSculpturePresent Tense 11 AnnekeSchulenberg 11 Chapter2 33 The Green Line Potency,Absurdity,andDisruptionofDichotomyinFrancisAlÿs’sInterventioninJerusalem 33 MetteGieskes 33 Chapter3 59 JerusalemasTrauerarbeit OnTwoPaintingsbyAnselmKieferandGerhardRichter 59 WouterWeijers 59 Chapter4 88 EzekielforSolomon TheTempleofJerusaleminSeventeenth-centuryLeidenandtheCaseofCocceius 88 Jeroen Goudeau 88 Chapter5 114 JerusalemasPalimpsest TheArchitecturalFootprintoftheCrusadersintheContemporaryCity 114 MariëtteVerhoeven 114 Chapter6 136 TranslationsoftheSacredCitybetweenJerusalemandRome 136 SibledeBlaauw 136 part2 167 ImitationandTranslocation 167 167 ∵ Chapter7 169 TheReconqueredJerusalemRepresented TraditionandRenewalonPilgrimageAmpullaefromtheCrusaderPeriod 169 KatjaBoertjes 169 Chapter8 190 ’Asiftheyhadphysicallyvisitedtheholyplaces‘ TwoSixteenth-centuryManuscriptsGuidetoaMentalJourneythroughJerusalem(RadboudUniversityLibrary,Mss205and233) 190 HannekevanAsperen 190 Chapter9 215 JerusaleminRenaissanceItaly TheHolySepulchreontheSacroMonteofVarallo 215 BramdeKlerck 215 Chapter10 237 TheOverdeterminationoftheHeavenlyJerusalem ContemporaryWindowsbyGérardGarousteandJean-MichelAlberola 237 DaanVanSpeybroeck 237 Chapter11 254 ’…YouwanttotakeustoJerusalem‘ MedinatWeimar:ASecondJerusaleminContemporaryVisualArtsandKlezmerSongs 254 RudievanLeeuwen 254 Index 279 Acknowledgements vii Acknowledgements Funding:DepartmentofArtHistory,RadboudUniversityNijmegen • InterfacultythemegroupCulture,ReligionandMemory(CRM),Radboud • UniversityNijmegen ,(Imageeditor:CentrumvoorKunsthistorischeDocumentatie(CKD • RadboudUniversityNijmegen TranslationofthecontributionsofKatjaBoertjes,DaanVanSpeybroek • andWouterWeijersbyPoortLanguageServices EnglishtextrevisionsbyClereStory • viii List of Illustrations ListOfIllustrations List of Illustrations ×MonaHatoum,Present Tense,1996,soapandglassbeads,4.5×241 1.1 299cm,installationatAnadielGallery,Jerusalem 12 MonaHatoum,Present Tense(detail),1996,soapandglassbeads,4.5×241 1.2 299cm,installationatAnadielGallery,Jerusalem 12× MonaHatoum,Light Sentence,1992,wiremeshlockers,slow-moving 1.3 motorizedlightbulb,198×185×490cm,Paris:CentrePompidou 17 MonaHatoum,Map,1999,14mmclearglassmarbles,installation 1.4 dimensionsvariable.InstallationatCasino,Luxembourg 20 ,CarlAndre,144 Magnesium Square,1969,magnesium,1×365.8×365.8cm 1.5 London:TateCollection 25 MonaHatoum,The Light at the End,1989,Angleironframe,sixelectric 1.6 heatingelements,166×162.5×5cm 26 FrancisAlÿs,The Green Line, Jerusalem2004,Videodocumentationofan 2.1 action 34 FrancisAlÿs,The Green Line,Jerusalem2004,Ephemera 35 2.2 FrancisAlÿs, View of Aboudis,Jerusalem,June2004,Photographfeaturing 2.3 Untitled (2004) 38 MarleneDumas,Figure in a Landscape,2010,oiloncanvas,180×300 2.4 cm 43 FrancisAlÿs,Bridge(Snails),Brussels1992,Installation 51 2.5 ,FrancisAlÿs,Snakes and Ladders,2008,oilandencausticoncanvas 2.6 22cm 52×28.7 AnselmKiefer,Jerusalem,1986,acrylic,emulsion,shellac,goldleaf,on 3.1 -canvas(intwoparts)withsteelandlead,380×560cm,Chicago:Collec tionSusanandLewisManilow 60 -GerhardRichter,Jerusalem,1995,oiloncanvas,126×92.3cm,Baden 3.2 Baden:MuseumFriederBurda 61 AnselmKiefer,Bilder-Streit,1980,oil,emulsion,shellac,sandonaphoto 3.3 withwoodcuts,290×400cm,Rotterdam:MuseumBoymans-van Beuningen 63 :AnselmKiefer,Nero malt,1974,oiloncanvas,220×300cm,Munich 3.4 StaatsgalerieModernerKunst 66 AnselmKiefer,Sulamith,1983,oil,acrylic,emulsion,shellac,strawand 3.5 -ashesoncanvaswithwoodcuts,290×370cm,London:SaatchiCollec tion 68 AnselmKiefer,Eisen-Steig,1986,emulsion,acrylic,goldleafoncanvas 3.6 ,withtwowroughtclimbingirons,olivebranchesandlead,220×380cm ListOfIllustrations ix formerlyPhiladelpia:ThePincusCollection,currentwhereabouts unknown 71 GerhardRichter,Landschaft bei Hubbelrath,1969,oiloncanvas,100×140 3.7 cm,Aachen:LudwigForumfürInternationaleKunst 74 GerhardRichter,Onkel Rudi,1965,oiloncanvas,87×50cm,Prague:The 3.8 CzechMuseumofFineArts,Lidicecollection 78 ,GerhardRichter,Tante Marianne,1965,oiloncanvas,120×130cm 3.9 Taiwan:YageoFoundation 79 GerhardRichter,Atlas,panels19and20,‘PhotosfromBooks’,1967
Recommended publications
  • Press Release
    Press Release Berlin December 4, 2014 SeptemberNovember 2013 November20132014 “…..Höhere Wesen befehlen” The Frieder Burda Collection at the Deutsche Bank KunstHalle From December 5, 2014 to March 8, 2015, the Deutsche Bank KunstHalle is showing a selection of works on paper from the Frieder Burda Collection that have been rarely shown so far. The KunstHalle is presenting 113 drawings, watercolors, and goauches from 1955 to 2009 by Georg Baselitz, Willem de Kooning, Sigmar Polke, Arnulf Rainer, Neo Rauch, and Gerhard Richter. Over a period of decades, Frieder Burda has passionately built one of the most important private collections in Europe, extending from Abstract Expressionism to current inter- national positions. It all began with the Italian avant-garde painter Lucio Fontana in 1968. At the Documenta, Frieder Burda discovered a bright red canvas with three incisions in it. The entrepreneur from Germany’s famous printing and publishing dynasty couldn’t get the painting out of his mind. It became the cornerstone of the collection. The first artist shown in the exhibition is Willem de Kooning, representing the heroes of Abstract Expressionism. The main part features four artists of whom Burda is one of the world’s most important collectors: Georg Baselitz, Sigmar Polke, Arnulf Rainer, and Gerhard Richter. The exhibition concludes with early period works on paper by Neo Rauch, who renewed figuration as the first painter of a reunited Germany. With this selection of works on paper, the Deutsche Bank KunstHalle commemorates the 40th anniversary of the Burda Collection and the tenth anniversary of the Museum in Baden-Baden by continuing a series that is dedicated to drawing—a long-neglected medium that today characterizes contemporary artistic discourse more than any other – from different perspectives.
    [Show full text]
  • EBERHARD HAVEKOST 1967-2019 Born Dresden, Germany
    EBERHARD HAVEKOST 1967-2019 Born Dresden, Germany . EDUCATION 1984-85 Apprenticeship as a stonemason 1991-96 MFA, Hochschule für Bildende Künste (HfBK), Dresden, Germany 2010 Professor at the Kunstakademie, Dusseldorf, Germany SOLO EXHIBITIONS 2017 “Havekost Meets Austria” Austrian Cultural Forum, Berlin, Germany “Logik” Galerie Rudolfinum, Prague, Czech Republic 2016 “Inhalt” KINDL, Berlin, Germany [cat.] “Expulsion from Paradise Freeze” Anton Kern Gallery, New York, NY 2015 “Natur” Galerie Gebr. Lehmann, Dresden, Germany 2013 “Retrospektive 1+2” Galerie Gebr. Lehmann, Dresden/Berlin, Germany “Cosmos Now” White Cube, Mason’s Yard, London, UK “Title” Museum Küppersmühle, Duisburg, Germany “La Fin et le lever du jour” Galerie Hussenot, Paris, France 2012 “COPY + OWNERSHIP” Anton Kern Gallery, New York, NY “Endless” Brandenburgischer Kunstverein, Postdam, Germany “Eberhard Havekost-Sightseeing Trip” Bhau Daji Lad Museum, Mumbai, India “Eberhard Havekost” Die Sammlung MAP, Museum der Moderne, Salsburg, Austria Kochi-Muziris Biennale 2012, Kerala Lalitha Kala Akademi Durbar Hall Art Gallery, Ernakulam/Kochi, Kerala “Prints from 2001 to 2012” Kunstverein, Augsburg, Augsburg 2011 “Structure and Absence” White Cube Bermondsey, London, UK “Take Care” Roberts & Tilton, Culver City, CA “Farbenspiel” Galerie Gebr. Lehmann, Berlin, Germany 2010 “Guest” White Cube, Hoxton Square, London, UK “Ausstellung” Staatliche Kunstsammlungen, Dresden, Germany “Affirmation” Ausstellungsraum Celine u. Heiner Bastian, Berlin, Germany “If Not in This Period of Time
    [Show full text]
  • 1 Calvin and Witsius on the Mosaic Covenant
    1 1 Calvin and Witsius on the Mosaic Covenant J. V. FESKO hen it comes to the Mosaic covenant, an ocean of ink has been spilled by theologians in their efforts to relate it both to WIsrael’s immediate historical context and to the church’s exis- tence in the wake of the advent of Christ. Anthony Burgess (d. 1664), one of the Westminster divines, writes: “I do not find in any point of divinity, learned men so confused and perplexed (being like Abraham’s ram, hung in a bush of briars and brambles by the head) as here.”1 Among the West- minster divines there were a number of views represented in the assembly: the Mosaic covenant was a covenant of works, a mixed covenant of works and grace, a subservient covenant to the covenant of grace, or simply the covenant of grace.2 One can find a similar range of views represented in more recent literature in our own day.3 In the limited amount of space 1. Anthony Burgess, Vindicae Legis (London, 1647), 229. 2. Samuel Bolton, The True Bounds of Christian Freedom (1645; Edinburgh: Banner of Truth, 2001), 92–94. 3. See, e.g., Mark W. Karlberg, “Reformed Interpretation of the Mosaic Covenant,” Westmin- ster Theological Journal 43.1 (1981): 1–57; idem, Covenant Theology in Reformed Perspective (Eugene, OR: Wipf and Stock, 2000), 17–58; D. Patrick Ramsey, “In Defense of Moses: A Confes- sional Critique of Kline and Karlberg,” Westminster Theological Journal 66.2 (2004): 373–400; 25 Estelle Law Book.indd 35 12/12/08 3:36:48 PM 26 J.
    [Show full text]
  • "Nay"; the Story of John T. Bernard's Quarrel with American Foreign
    JOHN T. BERNARD and daughter Marie 82 Minnesota History €€ STOOD. Tense, nervous, I cried at the top of my voice . .'Mr. Speaker, I object!' [Wib Ilia m B.] Bankhead looked at me with murder in his eyes refusing to recognize me. I shouted again, 'Mr. Speaker, I object.' Still he refused to recognize. THE Again I objected and again four times." ^ By thus confronting the formidable presiding of­ ficer on January 6, 1937, Congressman John Toussaint Bernard of the Eighth District of northeastern Minne­ ONE MAN sota began his first and only term in the United States House of Representatives. Although he knew this out­ burst was considered unbecoming to a freshman con­ gressman, Bernard held convictions that would not WHO allow him to accept the attempt of the speaker of the House to hurry through the unanimous-consent reso­ lution in question. That resolution would have per­ mitted the measure on the ffoor — a "neutrality" VOTED measure to prohibit the sale of munitions to either the republican Loyalist or the challenging rebel Fas­ cist factions in the civil war that had been ravaging Spain for the six months since July, 1936 — to be "NAY" considered and voted upon without first being sub­ mitted to committee for debate. Later on the same day, January 6, Bernard further jeopardized his career by voting against the arms em­ bargo resolution. It had been urgently forwarded to Congress by President Franklin D. Rooseveff, passed The Story of unanimously by the Senate, and, despite Bernard's opposition, was to pass 431 votes to 1 in the House.
    [Show full text]
  • Holy Land Itinerary December 16, 2008 - January 1, 2009
    Holy Land Itinerary December 16, 2008 - January 1, 2009 December 16: Depart Houston IAH Delta Airlines, 5:55 p.m. via Atlanta to Tel Aviv. December 17: O Wisdom, O Holy Word of God, you govern all creation with your strong yet tender care. Come and show your people the way to salvation. Arrive Tel Aviv 5:25 p.m. Depart by motor coach for Haifa. Mass/Dinner/Accommodations at Carmelite Guest House – Stella Maris. December 18: O Adonai, who showed yourself to Moses in the burning bush, who gave him the holy law on Sinai mountain: come, stretch out your mighty hand to set us free. Mass in Church of the Prophet Elijah’s cave on Mt. Carmel. Depart for Nazareth via Acre, site of Crusader city and castle (Richard the Lion-Hearted) – lunch stop; to Sepphoris to visit an archeological dig of city where Joseph and Jesus may probably have worked (4 miles from Nazareth) to help build one of Herod’s great cities; to Nazareth. Dinner/Accommodations at Sisters of Nazareth Guest House adjacent to the Basilica of the Annunciation and over the probable site of the tomb of St. Joseph. December 19: O Flower of Jesse’s stem, you have been raised up as a sign for all peoples; kings stand silent in your presence; the nations bow down in worship before you. Come, let nothing keep you from coming to our aid. Mass in ancient Grotto of the Annunciation (home of Joachim and Ann); visit Mary’s well, Church of the Nutrition over home of Holy Family, International Marian Center.
    [Show full text]
  • UNITED STATES DISTRICT COURT NORTHERN DISTRICT of INDIANA SOUTH BEND DIVISION in Re FEDEX GROUND PACKAGE SYSTEM, INC., EMPLOYMEN
    USDC IN/ND case 3:05-md-00527-RLM-MGG document 3279 filed 03/22/19 page 1 of 354 UNITED STATES DISTRICT COURT NORTHERN DISTRICT OF INDIANA SOUTH BEND DIVISION ) Case No. 3:05-MD-527 RLM In re FEDEX GROUND PACKAGE ) (MDL 1700) SYSTEM, INC., EMPLOYMENT ) PRACTICES LITIGATION ) ) ) THIS DOCUMENT RELATES TO: ) ) Carlene Craig, et. al. v. FedEx Case No. 3:05-cv-530 RLM ) Ground Package Systems, Inc., ) ) PROPOSED FINAL APPROVAL ORDER This matter came before the Court for hearing on March 11, 2019, to consider final approval of the proposed ERISA Class Action Settlement reached by and between Plaintiffs Leo Rittenhouse, Jeff Bramlage, Lawrence Liable, Kent Whistler, Mike Moore, Keith Berry, Matthew Cook, Heidi Law, Sylvia O’Brien, Neal Bergkamp, and Dominic Lupo1 (collectively, “the Named Plaintiffs”), on behalf of themselves and the Certified Class, and Defendant FedEx Ground Package System, Inc. (“FXG”) (collectively, “the Parties”), the terms of which Settlement are set forth in the Class Action Settlement Agreement (the “Settlement Agreement”) attached as Exhibit A to the Joint Declaration of Co-Lead Counsel in support of Preliminary Approval of the Kansas Class Action 1 Carlene Craig withdrew as a Named Plaintiff on November 29, 2006. See MDL Doc. No. 409. Named Plaintiffs Ronald Perry and Alan Pacheco are not movants for final approval and filed an objection [MDL Doc. Nos. 3251/3261]. USDC IN/ND case 3:05-md-00527-RLM-MGG document 3279 filed 03/22/19 page 2 of 354 Settlement [MDL Doc. No. 3154-1]. Also before the Court is ERISA Plaintiffs’ Unopposed Motion for Attorney’s Fees and for Payment of Service Awards to the Named Plaintiffs, filed with the Court on October 19, 2018 [MDL Doc.
    [Show full text]
  • Scottish Journal of Theology 23(1970): 129-156
    Scottish Journal of Theology 23(1970): 129-156. R E SPO N S I B L E M A N I N R E FO R M E D TH E O L OG Y: CA L V I N V E R SU S T H E WES T M I N S TE R C ON F ES S I O N by THE REV. PROFESSOR HOLM ES R O LSTON II I HE Confession of 1967 in the United Presbyterian Church marks the official end of the four-century Presbyterian venture into covenant theology. Now past that milestone, perhaps we have reached a vantage point where we can turn dispassion• ately to survey that curious but historic route. Seen from its concept of responsible man, we here argue, that route has been a prolonged detour away from the insights of the Reformers. The Westminster Confession remains, of course, the prime con• fessional document of Presbyterians outside the United Church, for instance in the Scots and British parent churches, or with southern cousins in the Presbyterian Church, U.S. Even in the United Church, the Westminster Confession remains in the show• room of creeds. But we have recently seen a breach in the federal scheme so long embraced in Presbyterian confessional statements, a breach that marks the scheme where it yet re• mains officially as a theological anachronism no longer re• garded seriously but to be suffered as historical background. With the hold of federal theology officially broken, we can challenge afresh the assumption that the Calvinism of the Westminster Confession is true to the Reformer himself.
    [Show full text]
  • This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity
    This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Hoffman, Ari. 2016. This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33840682 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity A dissertation presented By Ari R. Hoffman To The Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the subject of English Harvard University Cambridge, Massachusetts August 15, 2016 © 2016 Ari R. Hoffman All rights reserved. ! """! Ari Hoffman Dissertation Advisor: Professor Elisa New Professor Amanda Claybaugh This Year in Jerusalem: Israel and the Literary Quest for Jewish Authenticity This dissertation investigates how Israel is imagined as a literary space and setting in contemporary literature. Israel is a specific place with delineated borders, and is also networked to a whole galaxy of conversations where authenticity plays a crucial role. Israel generates authenticity in uniquely powerful ways because of its location at the nexus of the imagined and the concrete. While much attention has been paid to Israel as a political and ethnographic/ demographic subject, its appearance on the map of literary spaces has been less thoroughly considered.
    [Show full text]
  • Teaching Jewish-Christian Relations in the University Classroom
    DOCUMENT RESUME ED 307 180 SO 019 860 AUTHOR Shermis, Michael, EC. TITLE Teaching Jewish-Christian Relations in the University Classroom. PUB DATE 88 NOTE 127p. 7UB TYPE Collected Works - Serials (022) JOURNAL CIT Shofar; v6 n4 Sum 1988 EDRS PRICE MF01/PC06 Plus Postage. DESCRIPTORS Annotated Bibliographies; Anti Semitism; Biblical Literature; Biographies; *Christianity; *Cultural Exchange; *Cultural Interrelationships; Educational Resources; Higher Education; *Judaism IDENTIFIERS Israel; Jewish Culture; *Jewish Studies; WiesP1 (Eli) ABSTRACT This special issue on "Teaching Jewish-Christian Relations in the University Classroom" is meaAt to be a resource for those involved in Jewish studies and who teach about Jewish-Christian relations. It offers an introduction to the topics of the Jewish-Christian encounter, Israel, anti-Semitism, Christian Scriptures, the works of Elie Wiesel, and available educational resources, all in light of the Jewish-Christian dialogue in institutions of higher learning. Carl Evans presents a syllabus for a course in which students are required to converse with local clergy in order to explain the Jewish-Christian dialogue at the grass-roots level. This technique helps students develop mature ways of thinking on a personal, social, and religious level. Robert Everett and Bruce Bramlett discuss Israel's problematic existence, raising numerous points that can lead to effective classroom discussions. Alan Davies describes his, course on anti-Semitism and presents several practical suggestions and instrumental techniques. John Roth offers a short biography of Elie Wiesel's J.ife, his writings, and his paradoxes. Norman Beck provides a model of how a Christian teaches the Christian Scriptures, offering guidelines that are highly supportive of and sympathetic to the Jewish-Christian dialogue.
    [Show full text]
  • Overthrowing Vengeance: the Role of Visual Elements in V for Vendetta
    Overthrowing Vengeance: The Role of Visual Elements in V for Vendetta Pedro Moreira University of Porto, Portugal Citation: Pedro Moreira, ”Overthrowing Vengeance: The Role of Visual Elements in V for Vendetta ”, Spaces of Utopia: An Electronic Journal , nr. 4, Spring 2007, pp. 106-112 <http://ler.letras.up.pt > ISSN 1646-4729. Introduction The emergence of the critical dystopia genre in the 1980s allowed for the appearance of a body of literature capable of both informing and prompting readers to action. The open-endness of these works, coupled with the sense of critique, becomes a key element in performing a catalyst function and maintaining hope within the text. V for Vendetta , by Alan Moore, with illustrations by David Lloyd, first published in serial form between 1982 and 1988 and, later, in 1990, as a graphic novel is one of such works. Appearing during the political climate of Margaret Thatcher’s conservative government, it became a cult classic amongst graphic novels readers and collectors. A film adaptation was released in 2006, from a screenplay by the Wachowski brothers, to different reactions from the graphic novel’s creators; Moore withdrew his support and denied any involvement in the adaptation while David Lloyd publicly confessed his admiration for the movie. I first became interested in the series due to its gritty realism, and the enigmatic, cultured figure of the protagonist. In fact, V for Vendetta ’s universe is quite distant from the comic book genre, which is dominated by God-like figures such as Superman or Spiderman. Also, the sheer scope of reference in the work, ranging from Blake and Shakespeare to the Rolling Stones and The Velvet Underground, added to my interest, making it the subject of this paper.
    [Show full text]
  • Jerusalem and the Abrahamic Faiths
    Course Venue: Committee Hall (Room No. 128), SIS II, JNU Date: 9-17 November 2016 Time: 4:00-7:00 PM 1 Overview The aim of the course is to outline and examine in a scholarly, impartial way the long, complex relations among Muslims, Christians and Jews in various periods and areas with a special attention to the question of Jerusalem. Religiously and culturally the old city of Jerusalem and its Temple Mount have been sacred to Jews, Christians and Muslims for centuries. Under Muslim rule the Jewish and Christian minorities in Jerusalem were allowed for long periods to pray at the religious shrines, but not on the Temple Mount. In contrast, under the Byzantine rule (324-638) Jews were not permitted to reside in Jerusalem; and during the Crusades (1099-1187) most Jews and Muslims were forcibly evicted from Jerusalem. Otherwise Muslim attitudes to Jews and Christians in Jerusalem and elsewhere were ambivalent: rejection and antagonism, tolerance and cooperation, depending on various circumstances and differing from period to period. However, with the emergence of the Jewish and Arab nationalist movements in the late 19th century, Jerusalem has gradually took the centre stage and become a site of nationalist political dispute aggravated by the religious and cultural differences, with the Christian Arabs siding with Muslims against Jews. Following Israel's occupation of East Jerusalem and the Temple Mount in the June 1967 War the Muslim-Jewish and Arab-Israel conflict has further exacerbated, leading to growing Muslim Judeophobia and the emergence of Jewish Islamophobia. Christians have remained divided on this issue.
    [Show full text]
  • APF Newsletter, Winter 2006 – 2007
    Winter 2006-2007 APF A Newsletter of the From The President AmericanEmergency Physicians andFellowship Disaster Preparednessfor Medicine in Israel Course News in Israel From The President Israel in Crisis Mission August 2006 would like to share with our members and donors the important by Dr. Dan Moskowitz I APF activities of the past 6 months. his past August, I had the privilege of being invited to par- 1. APF ISRAEL CRISIS FUND REPORT After placing on our T ticipate in an Emergency APF Mission to Israel with APF website and sending a special crisis appeal from Dr. Danny Laor, Board members Drs. Mike Frogel, Paul Liebman and Charles the Deputy Minister for Emergency Preparedness, on the critical Kurtzer. Dr. Boaz Tadmor organized an incredible, whirlwind needs of the Northern hospitals, it was very gratifying indeed that over $100,000 tour for us, only two days after the cessation of hostilities in was received for our Crisis Fund. All of this will be distributed to hospitals such as Israel. We were provided with a unique glimpse of the Israeli Sieff Hospital in Safed, Poriya in Tiberias, Western Galilee Medical Center in Nahariya, and Rambam Medical Center in Haifa, with the hospital CEO’s given the healthcare system under stress, including face-to-face meet- discretion as to how best to utilize these funds to help their hospital in light of the ings with top healthcare officials, as well as visits to the trau- recent crisis. matized hospitals in northern Israel. Perhaps most importantly, we visited 2. MISSION TO ISRAEL Three APF Board members, Drs.
    [Show full text]