Mutuality Vol. 13, No. 4 (Winter 2006)
Total Page：16
File Type：pdf, Size：1020Kb
M The Voice ofutuality Christians for Biblical Equality Worship & Equality Inside: Is my church feminized? A female pastor explores the issue of “feminization” in the church by Dorcas George Do you hear what I hear? Hearing the call to justice in Mary’s song by Scot McKnight Love beyond romance Contemporary worship music and the American romantic ideal by Jenell Williams Paris The living language of worship The challenges of using inclusive language in church music by Paul Westermeyer Plus much more! Winter 2006 www.cbeinternational.org Contents Features M The Voice ofutuality Christians for Biblical Equality 5 Is my church “feminized”? A female pastor explores the issue of “feminization” in the church Let us then pursue what makes for — by Dorcas George peace and mutual upbuilding. 8 “Do You Hear What I Hear?” — Romans 14:19 Hearing the call to justice in Mary’s song — by Scot McKnight VOLUME 13, ISSUE 4 11 Love Beyond Romance Mutuality seeks to provide inspiration, encouragement, Contemporary worship music and the American romantic ideal and information about equality within the Christian — by Jenell Williams Paris church around the world. 14 Name that Hymn President/Publisher : Mimi Haddad Editor : Chelsea DeArmond Guess the names of these beloved hymns based on the inspiring stories of Graphic Designer : Image Spigot the women and men who wrote them 16 The Living Language of Worship EDITORIAL AND ADVERTISING OFFICE The challenges of using inclusive language in church music Christians for Biblical Equality — by Paul Westermeyer 122 W Franklin Ave, Suite 218 Minneapolis, MN 55404-2451 18 Sister Gertrude Morgan’s Record phone: (612) 872-6898 The story of one woman who lived a life of worship through art and fax: (612) 872-6891 music in the Lower Ninth Ward of New Orleans e-mail: [email protected] — by Chelsea DeArmond web: www.cbeinternational.org 22 Preaching in the treble clef Advertising in Mutuality does not imply A female pastor’s reflections on the opposition and affirmation she has organizational endorsement. experienced as she pursues her calling and uses her gifts — by Penny Zettler SUBMISSIONS Mutuality welcomes submissions. Ministry & Chapter News E-mail [email protected] write to CBE , 30 CBE makes valuable contributions to the 2006 Evangelical Theological for the writer’s guidelines, or visit CBE’s website and Society Annual Meeting follow the Publications links. 32 CBE hosts Kevin Giles Lecture Tour; Advocating for the Poor and Oppressed: CBE, Global Women, and ESA PERMISSIONS 33 Egalitarian Counselor and Therapist Directory Christians for Biblical Equality grants permission for any 34 Praise and Prayer report original article (not a reprint) to be photocopied for local 35 CBE’s Journal Celebrates 20 Years; CBE Chapters; Future Events use provided no more than 1,000 copies are made, they are distributed free, the author is acknowledged, and Departments CBE is recognized as the source. 3 From the Editor: Rejoicing with the Truth Mutuality (issn: 1533-2470) is published quarterly by 26 Movie Review by Amy Morris: The Nativity Story Christians for Biblical Equality and is sent free to mem- 27 Book Review by Craighton Hippenhammer: Coming of Age, bers. For membership information, see page 31. To pur- by Roland Martinson, David Anderson, and Paul Hill chase back issues, contact our Editorial and Advertising 29 Church and Study Group Resources: Study Guide for Office, or order online at www.equalitydepot.com. Lianne Roembke’s Building Credible Multicultural Teams 36 President’s Message: Prayer and Worship in CBE 38 Giving Opportunities COVER IMAGE: Shaken and Set Free (Freedom Series), Gwen Meharg, watercolor, 2005, 22 × 30 in. (www.drawneartogod.com) | Mutuality Winter 2006 WEBSITE: www.cbeinternational.org From the Editor by Chelsea DeArmond Rejoicing with the Truth Worship is at the heart of one of the most Once Lost, Now Found beloved passages in the Bible: 1 Corinthians 13. In this familiar passage, Paul describes the Jesus’ parables about the lost sheep, the lost coin, and the lost (or characteristics of love. After a long list of what prodigal) son offer more examples of love’s celebration. The same word for rejoicing describes the shepherd who leaves his flock love is not, he concludes: behind to find one lost sheep and the woman who will not sleep Love does not rejoice in wrongdoing, until she finds one lost coin. They both call together their friends but rejoices with the truth. and neighbors to celebrate (sugchairo) finding something precious that was once lost (Luke 15:6, 9). In the parable of the lost son, the Paul wrote these words in a letter to a church that was struggling father calls his friends and neighbors together to celebrate when his with serious divisions and disputes over worship practices from son returns, because “this son of mine was dead and is alive again; baptism to communion and everything in between. Instead of he was lost and is found!” (Luke 15:24 tniv). focusing on what’s going wrong, love gathers people together to What is the truth that love rejoices with? The truth is, you were celebrate the truth. It rejoices in a way that brings people together once lost and now you’re found. You were once dead and now you’re and builds them up as one body. alive. God has chosen to “give us birth through the word of truth” Bible scholars debate just what “truth” refers to in this verse. (James 1:18 tniv) and that’s worth celebrating. Does it refer to any true statement or to the Gospel itself? Other biblical examples of this contagious rejoicing may offer clues about The Open Invitation the truth that love celebrates. Love’s invitation is open to everyone, but some choose not to come. In Although the word Paul uses for “rejoices with” (sugchairo) is the parable of the lost son, one person refused to join the celebration. unusual, it occurs in some of the best-known passages in the Bible. The older son was focused on his brother’s wrongdoing, and he believed Luke also uses this word in the Christmas story and in Jesus’ para- he was more entitled to his father’s love than his wayward brother was. bles of the lost sheep and the lost coin. Like the older son, some people believe they have a greater claim to inherit the Father’s kingdom than their younger brothers and Children of the Promise sisters. The truth is, only God can qualify someone for the kingdom. Everyone who is born again as a child of the promise receives the In the Gospel of Luke, sugchairo is used to describe the celebration when Elizabeth gives birth to her son John after years of barren- full inheritance of the first born son (Rom. 8:14–17; Gal. 4:6–7). ness: “Her neighbors and relatives heard that the Lord had shown There are no slaves in the kingdom of God. Many women who are eager to use their gifts in the church face his great mercy to her, and they rejoiced with [sugchairo] her” (Luke 1:58 nrsv). Elizabeth’s friends and family shared her joy and resistance from people who, like the older son in Jesus’ parable, spread the news about what the Lord had done in her life. refuse to rejoice with the truth of their sisters’ new birth and iden- Elizabeth’s story is similar to another woman who gave birth tity in Christ. In spite of their resistance, love never stops longing to in her old age: Sarah. In fact, in the Greek translation of the Old rejoice with them. Testament, Sarah uses the same word after her son Isaac (whose name means “laughter”) is born: “Now Sarah said, ‘God has brought laugh- In This Issue ter for me; everyone who hears will laugh with [sugchairo] me’” (Gen. The articles in this issue of Mutuality celebrate the rich contribu- 21:6 nrsv). tions that women like Jesus’ mother Mary, Sister Gertrude Morgan, The truth that Elizabeth and Sarah rejoiced with was the chil- and women who use their preaching gifts have made to the church’s dren they bore according to God’s promise, even after it was no worship. These articles also explore current issues by responding to longer humanly possible. the charge of “feminization,” offering alternatives to romanticism, If the truth that love rejoices with is not an idea, but rather a per- and recognizing the need for inclusive language in our worship. son—like it was for Elizabeth and Sarah—who would this person Paul is a great example of someone who confronted serious be for us? Paul uses Sarah’s example to describe how all Christians issues in worship in a way that called divided people to a greater are “born as the result of a divine promise” (Gal. 4:23 tniv). In fact, unity. A church that is focused on wrongdoing will fall apart. Love “Now you, brothers and sisters, like Isaac, are children of promise” does not overlook wrongdoing—it overcomes it on the cross. If we (Gal. 4:28 tniv). Love rejoices with every person who was once rejoice with the truth of God’s amazing grace for us all, love will dead in sin and is now born again in Christ. build us up into one body. And love never fails. Chelsea DeArmond is Editor of Mutuality and Bookstore Coordinator at Christians for Biblical Equality. She can be reached at [email protected]. BOOKSTORE: www.equalitydepot.com Mutuality Winter 2006 | In Our Box Visit CBE’s website at www.cbeinternational.org MCallutuality for Papers for the latest… Mutuality provides inspiration, encouragement, and information about equality within ▶ FREE audio and print resources on the Christian Church around the world.