Jihad in the Hadith
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THE MUSLIM JESUS Peace Be Upon Him
Dawah Monthly www.DawahMonthly.com • August 2013 FREE Take One FREE THE MUSLIM JESUS Peace Be Upon Him Also Inside: Islam in America: During the Slavery Years, During the Civil Rights Era And Today Also Inside: TheThe FemaleSahabiyat Companions Great Women of Islam Visit Us Online: www.DawahMonthly.com Who is...? Islam in America During the Slavery Years DR. ABU AMEENAH Muslims have been part of American history --Sali-Bul Ali was a slave on a plantation. BILAL PHILIPS since pre-Columbus times. Indeed, early His owner James Cooper wrote: “He is a strict -- was born in Kingston, Jamaica, and explorers used maps that were derived from Mahometan (sic); abstains from spirituous grew up in Toronto, where he converted the work of Muslims, with their advanced liquors, and keeps various fasts, particularly to Islam in 1972. His whole life has been geographical and navigational that of the Ramadan...” exemplified by his goal of seeking and information of the time. -- Lamen Kebe conveying Islamic knowledge in order to Some scholars estimate that was a slave who used to be “Change Nation through Education.” 10-20 percent of the slaves a school teacher in Africa. In 1994 he founded the first Islamic He shared information Information Center in Dubai. He has brought over from Africa were about the texts and teaching served as the head of the Department of Muslims. The film “Amistad” Arabic and Islamic Studies at Preston alluded to this fact, portraying methods used in the Islamic University-Ajman, UAE; lecturer and Muslims aboard this slave schools of his country. -
'Ā'isha, MOTHER of the FAITHFUL the Prototype of Muslim Women
Naw Lily Kadoe & Fatimah Husein Ulama, State, and Politics in Myanmar Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 53, no. 1 (2015), pp. 159-179, doi: 10.14421/ajis.2015.531.159-179 ‘Ā’ISHA, MOTHER OF THE FAITHFUL The Prototype of Muslim Women Ulama Fatih Harpci Carthage College Kenosha, Wisconsin, USA email: [email protected] Abstract Having a unique intelligence and assertiveness, ‘Ā’isha has been regarded Islam’s ideal woman scholar. She was not only as one of the earliest reporters of the authentic sayings of the Prophet Muḥammad, but also a great source for conveying his private family life. The article seeks to show that ‘Ā’isha’s life in the 7th century Arabia is especially remarkable when examined through the lenses of contemporary times. Her main characteristic was her critical, ever-inquisitive, and curious mind. Through the questions she was able to ask, ‘Ā’isha became a bridge between the time of the Prophet and the contemporary Muslim life. The important role she played in the scholarly efforts of Muslim men and women in learning and teaching knowledge needs to be examined and properly emphasized. Her sound scholarship in Islamic disciplines include but was not necessarily be limited to hadith, tafsīr, fiqh, literature, and poetry. Today Muslim women may take ‘Ā’isha not only as a pious example, but follow her intelligence, curiosity, and reasoning. [Dengan kecerdasan dan kepercayaan diri yang khas, Ā’isha terkenal sebagai seorang ulama perempuan yang ideal. Tidak hanya dikenal sebagai perawi hadis, dia juga merupakan rujukan yang hebat mengenai masalah-masalah pribadi dan keluarga. -
Muhammad Umar Memon Bibliographic News
muhammad umar memon Bibliographic News Note: (R) indicates that the book is reviewed elsewhere in this issue. Abbas, Azra. ìYouíre Where Youíve Always Been.î Translated by Muhammad Umar Memon. Words Without Borders [WWB] (November 2010). [http://wordswithoutborders.org/article/youre-where-youve-alwaysbeen/] Abbas, Sayyid Nasim. ìKarbala as Court Case.î Translated by Richard McGill Murphy. WWB (July 2004). [http://wordswithoutborders.org/article/karbala-as-court-case/] Alam, Siddiq. ìTwo Old Kippers.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/two-old-kippers/] Alvi, Mohammad. The Wind Knocks and Other Poems. Introduction by Gopi Chand Narang. Selected by Baidar Bakht. Translated from Urdu by Baidar Bakht and Marie-Anne Erki. New Delhi: Sahitya Akademi, 2007. 197 pp. Rs. 150. isbn 978-81-260-2523-7. Amir Khusrau. In the Bazaar of Love: The Selected Poetry of Amir Khusrau. Translated by Paul Losensky and Sunil Sharma. New Delhi: Penguin India, 2011. 224 pp. Rs. 450. isbn 9780670082360. Amjad, Amjad Islam. Shifting Sands: Poems of Love and Other Verses. Translated by Baidar Bakht and Marie Anne Erki. Lahore: Packages Limited, 2011. 603 pp. Rs. 750. isbn 9789695732274. Bedi, Rajinder Singh. ìMethun.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/methun/] Chughtai, Ismat. Masooma, A Novel. Translated by Tahira Naqvi. New Delhi: Women Unlimited, 2011. 152 pp. Rs. 250. isbn 978-81-88965-66-3. óó. ìOf Fists and Rubs.î Translated by Muhammad Umar Memon. WWB (Sep- tember 2010). [http://wordswithoutborders.org/article/of-fists-and-rubs/] Granta. 112 (September 2010). -
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1
ASOR Cultural Heritage Initiatives (CHI): Planning for Safeguarding Heritage Sites in Syria and Iraq1 S-JO-100-18-CA-004 Weekly Report 209-212 — October 1–31, 2018 Michael D. Danti, Marina Gabriel, Susan Penacho, Darren Ashby, Kyra Kaercher, Gwendolyn Kristy Table of Contents: Other Key Points 2 Military and Political Context 3 Incident Reports: Syria 5 Heritage Timeline 72 1 This report is based on research conducted by the “Cultural Preservation Initiative: Planning for Safeguarding Heritage Sites in Syria and Iraq.” Weekly reports reflect reporting from a variety of sources and may contain unverified material. As such, they should be treated as preliminary and subject to change. 1 Other Key Points ● Aleppo Governorate ○ Cleaning efforts have begun at the National Museum of Aleppo in Aleppo, Aleppo Governorate. ASOR CHI Heritage Response Report SHI 18-0130 ○ Illegal excavations were reported at Shash Hamdan, a Roman tomb in Manbij, Aleppo Governorate. ASOR CHI Incident Report SHI 18-0124 ○ Illegal excavation continues at the archaeological site of Cyrrhus in Aleppo Governorate. ASOR CHI Incident Report SHI 18-0090 UPDATE ● Deir ez-Zor Governorate ○ Artillery bombardment damaged al-Sayyidat Aisha Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0118 ○ Artillery bombardment damaged al-Sultan Mosque in Hajin, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0119 ○ A US-led Coalition airstrike destroyed Ammar bin Yasser Mosque in Albu-Badran Neighborhood, al-Susah, Deir ez-Zor Governorate. ASOR CHI Incident Report SHI 18-0121 ○ A US-led Coalition airstrike damaged al-Aziz Mosque in al-Susah, Deir ez-Zor Governorate. -
Scholastic Theology (Kalam)
Scholastic Theology (Kalam) Author : Ayatollah Murtadha Mutahhari Introduction Foreword Lesson one : Scholastic Theology Lesson two : Scholastic theology, a definition Lesson three : The Mu'tazilites (1) Lesson four : The Mu'tazilites (2) Lesson five : The Mu'tazilites (3) Lesson six : The Ash'arites Lesson seven : The Shia (1) Lesson eight : The Shia (2) Introduction The linked image cannot be displayed. The file may have been moved, renamed, or deleted. Verify that the link points to the correct file and location. For sometime now, we have been looking at giving the up and coming generation the attention that they deserve. Our aim is to make available to them the sort of things and literature that they identify with and like in different languages, amongst which is English. It is an undeniable fact that English has become the primary language of communication between Presented by http://www.alhassanain.com & http://www.islamicblessings.com our second generations living here in the West. Accordingly, the Alul Bayt (a.s.) Foundation for Reviving the Heritage, London, U.K. has recognised the need for setting up a publishing house whose duty it is to translate the gems of our religious and cultural heritage to the main living languages. After discussing the idea with Hujjatul Islam as‐Sayyid Jawad ash‐ Shahristani, the establishment of Dar Al‐Hadi in London, U.K. has become a reality. It is a known fact that many members of our younger generation aspire to become acquainted with and/or study the different disciplines taught in the conventional centres of religious learning and scholarship. -
Taxation in Islam
Taxation in Islam The following article is based on the book Funds in the Khilafah State which is a translation of Al-Amwal fi Dowlat Al-Khilafah by Abdul-Qadeem Zalloom.1 Allah (swt) has revealed a comprehensive economic system that details all aspects of economic life including government revenues and taxation. In origin, the permanent sources of revenue for the Bait ul-Mal (State Treasury) should be sufficient to cover the obligatory expenditure of the Islamic State. These revenues that Shar’a (Islamic Law) has defined are: Fa’i, Jizya, Kharaj, Ushur, and income from Public properties. The financial burdens placed on modern states today are far higher than in previous times. When the Caliphate is re-established it will need to finance a huge re-development and industrial programme to reverse centuries of decline, and bring the Muslim world fully into the 21st century. Because of this, the Bait ul-Mal’s permanent sources of revenue may be insufficient to cover all the needs and interests the Caliphate is obliged to spend upon. In such a situation where the Bait ul-Mal’s revenues are insufficient to meet the Caliphate’s budgetary requirements, the Islamic obligation transfers from the Bait ul-Mal to the Muslims as a whole. This is because Allah (swt) has obliged the Muslims to spend on these needs and interests, and their failure to spend on them will lead to the harming of Muslims. Allah (swt) obliged the State and the Ummah to remove any harm from the Muslims. It was related on the authority of Abu Sa’id al-Khudri, (ra), that the Messenger of Allah (saw) said: “It is not allowed to do harm nor to allow being harmed.” [Ibn Majah, Al-Daraqutni] Therefore, Allah (swt) has obliged the State to collect money from the Muslims in order to cover its obligatory expenditure. -
The Transformation of Middle Eastern Cities in the 12 Century
Stefan Heidemann, Jena University The Transformation of Middle Eastern Cities in the 12th Century: Financing Urban Renewal The scope of the project1 The 12th century was a period of rapid change in the Middle East. It was a time of renewal as well as completion as the cityscapes’ Islamization came to a head. In Syria and Northern Mesopotamia a vast building program finally transformed the late Roman/early Islamic city of the sixth to the tenth centuries⎯followed by almost two centuries of decline⎯to the prosperous medieval city of the twelfth to sixteenth centuries, which can be still seen in the old towns of modern cities in the Middle East. The majority of the urban populations had become Muslim, and, with the appearance of a strong Muslim constituency, the cities became dominated by Islamic buildings and institutions, such as congregational mosques, schools of higher learning (madrasa), convents for mystics (khanqah), and hospitals. The period prior to the Seljuq conquest of Syria in 1087 witnessed urban decline. The beginning of the urban, political and economic renaissance2, and the extensive Zangid3 1 This chapter of my research project ‘the transformation of the Middle Eastern Cities in the 12th Century’ would not have been possible without the stimulating academic environment created by the Aga Khan Program for Islamic Architecture at MIT by invitation of Prof. Nasser Rabbat. Since 2004 this project is supported by the German Research Foundations (DFG) as ‘The New Economic Dynamics in the Zangid and Ayyubid Period’. The extended annotated version of this contribution will appear in Miriam Frenkel and Yaacov Lev (eds.), Charity in the Late Antiquity and Medieval Islam (Abhandlungen für die Kunde des Morgenlandes), Wiesbaden (forthcoming). -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
And When the Believers Saw the Confederates Abu Hasan Al-Muhajir June 12, 2017
And When The Believers Saw The Confederates Abu Hasan al-Muhajir June 12, 2017 [Please note: Images may have been removed from this document. Page numbers have been added.] All praise is due to Allah, who said in His Book, “And when the believers saw the confederates, they said, ‘This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth.’ And it increased them only in faith and acceptance” (Al-Ahzab 22). I bear witness that there is no god but Allah, alone and without partner, and I bear witness that Muhammad is His slave and messenger, whom Allah sent with the sword before the Hour as a bringer of glad tidings and a warner, and as a caller to Allah with His permission and an illuminating lamp. Through him Allah established the proof, clarified the correct path, and brought triumph to the true religion. He waged jihad in the path of Allah until the religion became upright by him. May Allah’s blessings and abundant peace be upon him, and upon his family. As for what follows: Indeed, from the sunnah (established way) of Allah which neither alters nor changes is that He tests His believing slaves, as He has informed us with His statement, “Do the people think that they will be left to say, ‘We believe’ and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars” (Al-Ankabut 2-3). -
The Chronology of the Era of the Prophet Muhammad Casim Avcı
The Chronology of the Era of The Prophet Muhammad Casim Avcı, PhD The Meccan Period 569 The Prophet Muhammad is born (12 Rabi’ al-Awwal 53 AH /17 June 569, a Monday, or 9 Rabi’ al-Awwal 51 AH/20 April 571, a Monday) The Prophet is given to the wet nurse Halima. 574 Halima brings Prophet Muhammad to his mother in Mecca. 575 After the death of the Prophet’s mother, Amina, in Ebwa, the Prophet is brought to Mecca by his nurse Umm Ayman and given to the Prophet’s grandfather, Abdul Muttalib. 577 The Prophet’s grandfather, Abdul Muttalib, dies. The Prophet is given to his uncle, Abu Talib. 578 The Prophet’s journey to Syria with his uncle, Abu Talib. The episode of Bahira, the monk, occurs. 589 Participation in the battle of Fijar. Participation in Hilf al-Fudul, a league for the relief of the distressed. 594 Prophet Muhammad is made responsible for the trade caravan belonging to the widow Khadijah and he leads her caravan to the city of Busra. The Prophet marries Khadijah. 605 The Prophet arbitrates in a dispute among the Quraish tribe about where to place the Black Stone in the Kaaba during repairs. 610 The first revelation in the cave of Mount. Hira, the revelation of the first five verses of Surat al-Alaq (27 Ramadan). 613 After the declaration at Mount. Sara, the Prophet invites people to Islam, starting with his closest relatives. 614 The weak Muslims are persecuted by the Quraish. 615 The first emigration to Abyssinia. 616 The second emigration to Abyssinia. -
Biography of Prophet Mohammad (PBUH)
Biography of Prophet Mohammad (PBUH) ................... A Quiz to refresh your memory 1. When was the Prophet Muhammad (p.b.u.h.) born? He was born on Monday, 9th Rabi Al Awwal, April 22nd, 571 AC. 2. Where was the Prophet Muhammad (p.b.u.h.) born? In Makkah 3. What is the name of the Prophet's father? Abdullah Ibn Abdul Muttalib. 4. What is the name of the Prophet's mother? Aminah Bint Wahhab Ibn Abd Manaf Ibn Zahrah. 5. When and where did his (prophet's) father die? He died in Makkah before Muhammad (p.b.u.h.) was born. 6. What is the name of the Prophet's grandfather? Abdul Muttalib. 7. What was his granfather's position? He was the chief of his clan Bani Hashim. 8. What is the Prophet's (p.b.u.h.) lineage up to his fifth ancestor? He is Muhammad Ibn Abdullah Ibn Abdul Muttalib Ibn Hashim Ibn Abd Manaf Ibn Qusai Ibn Kilab. 9. Who suckled the Prophet Muhammad (p.b.u.h.)? First Thuyeba, the freed slave girl of his uncle Abdul Uzza known as Abu Lahab, then Haleema Bint Abu Dhuaib, best known as Haleema Al Sadiyah. 10. Who named the Prophet Muhammad (p.b.u.h.)? Abdul Muttalib. Ar-Raheeq Al-Makhtum (THE SEALED NECTAR): Biography of Prophet [pbuh], by Saifur Rahman al-Mubarakpuri Letter and Spirit of Zakat (Zakah) - Part2 Who should get Zakat The Spirit of Zakat Empowering the needy: proposal by Imteyaz Ahmad Book: Riyaz-As-Saleheen (Riyad-us-saliheen) - most popular book of authentic ahadeeth (ahadees) Islamic Art of Living: Presentations Islamic Art of Living (manners from Quran) Audios from 163 Islamic Scholars Islamic Articles Islamic Personality (Series) A Guide to Islam for non-Muslims Islamic Names: Boys || Girls 11. -
Abdullah Ibn Rawahah." People Prepared Themselves to Set Off
THE BATTLES OF THE PROPHET BY IBN KATHIR THE BATTLES OF THE PROPHET Ibn Kathir Translated by Wa'il Abdul Mufaal Shihab Dar Al-Manarah For Translation, Publishing & Distribution El-Mansoura - Egypt Tel.: 002050/384254 - Fax : 002050/310501 Hand phone: 012/3605049 P.O.BOX : 35I38 ® Dar Al-Manarah for Translation, Publishing & Distribution First edition 1420/2000 Second edition 1421/2001 1 * * * Dar Al-Manarah For Translation, Publishing& Distribution - El-Mansoura - Egypt Tel : 002050/384254 - Fax : 310501 Hand phone : 012/3605049 P.O.BOX : 35I38 Translator's Note Praise be to Allah. We thank Him, seek His Help and His forgiveness. We seek refuge in Allah from the evils within ourselves and that of our bad deeds. He whom Allah guides, is truly guided, and whom he Allah leaves to stray, none can guide him. I bear witness that there is no god but Allah and that Muhammad is His final Prophet. In fact, the task of translation is not an easy one. Rather, it is a tremendous one, particularly when it is related to religion. So, I ask Allah to forgive my sins and dedicate this work for His Sake. However, I would like to draw the attention of the readers to the following points: a) This translation is not literal one. Rather, it is an abridged translation. b) The translation of the Qur'anic verses are quoted from Yusuf 'Ali's translation of The Holy Q'ur'an. c) When I see it is necessary to comment on something I put it between square brackets: [t. J. d) This work is a part of Ibn Kathir's valuable work Al- Bidayyah wan-Nihayyah.