ABSTRACT the Church in South Korea Has Been in Decline for The

Total Page:16

File Type:pdf, Size:1020Kb

ABSTRACT the Church in South Korea Has Been in Decline for The ABSTRACT The church in South Korea has been in decline for the last ten years. Some suggest that this is due to the lack of social trust between the church and the community. Entrepreneurial church planting (ECP) is one approach to address this problem. The purpose of this dissertation is to investigate how entrepreneurial church planters engage in initiatives that combine business with social outreach to influence social capital through social networks that generate trust. These innovators facilitate church planting and evangelism in a Korean context where many have a negative attitude toward existing Protestant churches. This practice of church planting through business is an example of the Fresh Expressions movement, which has emerged since 2010 in South Korea. Prior to this, the church has been concerned about declining attendance and they looked for various solutions. There was much discussion about overcoming the building-centered church. There was a push to reach out to the community. Trust had been undermined. Many people were unchurched. Something new was called for. This dissertation investigates how the models of entrepreneurial church planting approach evangelism and eventually the planting of new churches from the grass roots. This will be the task of chapter four. The effort to build social capital with various groups for evangelism will be the topic of chapter five. In chapter six, the topic of cooperation with ecclesial and non-ecclesial institutions will be explored. Two cases (Odukieo Korean restaurant church and Coffee and Church) exemplify this business/social outreach approach that follows John Wesley’s teachings about missional and socio-economic outreach. Through relationships formed via business, the unchurched can be contacted, trust can be built, and evangelism can be nurtured. In order to find why and how entrepreneurial church planting works in the Korean context, I employ grounded theory through a qualitative study to develop a storyline concerning two cases. How is social capital built up? How does this work given the Korean context? In my cases, evangelism is brought to younger generations, migrant people, mental patients, Korean wives who married American soldiers, and the poor. These people would not on their own have sought out a traditional church. This is the real situation in South Korea at the present time. These people needed to build relationships and feel trust before evangelism could be possible at all. Although there are several challenges (Chapter seven) for entrepreneurial church planting in South Korea, it can be an alternative evangelistic model by interacting with the community in new ways. It may help the churches and church planters accumulate credibility and build trust with non-Christians and non-ecclesial institutions. I examine missional and evangelistic insights of entrepreneurial church planting (ECP) and lay out some categories to make sense of the varying versions of this basic strategy, to include missional church, fresh expressions, ECP, and organic church (or simple church). This taxonomy is the topic of chapter seven. Dissertation Approval Sheet This dissertation, entitled Entrepreneurial Church Planting (ECP) as a Model of Fresh Expressions in the South Korean context: Case Studies Exploring Relationships between Church Planting and Social Capital Written by Sang Rak Joo and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Intercultural Studies has been read and approved by the undersigned members of the Faculty of the E. Stanley Jones School of World Mission and Evangelism Asbury Theological Seminary _______________________________ Dr. W. Jay Moon, Mentor _______________________________ Dr. Gregg A. Okesson, Reader _______________________________ Dr. Steven J. Ybarrola, Examiner Entrepreneurial Church Planting (ECP) as a Model of Fresh Expressions in the South Korean context: Case Studies Exploring Relationships between Church Planting and Social Capital A Dissertation Presented to The Faculty of the E. Stanley Jones School of World Mission and Evangelism Asbury Theological Seminary In Partial Fulfillment Of the Requirements for the Degree Doctor of Philosophy in Intercultural Studies Dissertation Committee: Mentor: Dr. W. Jay Moon Reader: Dr. Gregg A. Okesson Examiner: Dr. Steven J. Ybarrola By Sang Rak Joo May 2017 Copyright 2017 Sang Rak Joo All RIGHTS RESERVED Table of Contents Chapter One- Introduction and Overview of the Research ..................................................1 1-1. Background of the Problem ......................................................................................1 1-2. Statement of the Problem ..........................................................................................5 1-3. Research Questions ...................................................................................................6 1-4. Theoretical Framework .............................................................................................7 1-4a. Theoretical Cohesion for Doing Church Planting ...............................................7 1-5. Delimitations of the Study ......................................................................................10 1-6. Definition of Key Terms .........................................................................................11 1-6a. Socio-Economic Public Church Movement (SEPCM) in South Korea ............11 1-6b. Fresh Expressions Initiative in South Korea .....................................................14 1-6c. Christian Social Enterprise as Missional Enterprise .........................................15 1-6d. Social capital, Spiritual capital, and Cultural capital ........................................18 1-6e. Kingdom Business .............................................................................................21 1-6f. ‘Jeong’ (Love) in the Korean context ................................................................21 1-6g. Entrepreneurial Church Planting (ECP) and Business as Mission (BAM) .......22 1-6h. Church Planting .................................................................................................24 1-6i. Unchurched, dechurched, and ‘Canaan’ People in South Korea ......................25 1-6j. Café Church and Church Café in South Korea ..................................................26 1-6k. A Mixed Economy ............................................................................................27 1-7. Research Methodology ...........................................................................................27 1-7a. Grounded Theory Approach ..............................................................................28 1-7b. Library Research ...............................................................................................30 i 1-8. Data Collection Methodology .................................................................................30 1-8a. Triangulation .....................................................................................................30 1-8a-i) Participant-Observation and Field Notes ................................................... 31 1-8a-ii) Intensive Interviews .................................................................................. 32 1-8a-iii) Documents ............................................................................................... 35 1-8b. Research Validity and Reliability .....................................................................35 1-9. Significance of the Research ...................................................................................36 1-10. Further Study ........................................................................................................38 Chapter Two- Literature Review ........................................................................................39 2-1. Overview of Public Theology .................................................................................41 2-2. John Wesley as a Public Theologian ......................................................................43 2-2a. Social-Economic Transformation for Evangelism in Wesleyan Theology .......43 2-2b. Critiques of wealth by John Wesley and others ................................................45 2-4. Social Capital ..........................................................................................................53 2-5. Business as Missions (BAM) and Kingdom Business ............................................57 2-6. Opinions on Fresh Expressions Initiatives in England, North America, and South Korea ..............................................................................................................................60 Chapter Three- Presentation of Case Studies .....................................................................65 3-1. Description of case studies ......................................................................................65 3-1a. Odukieo Bunsikjeom (inexpensive Korean Restaurant) Church .......................65 3-1b. Coffee and Church ............................................................................................72 3-2. Presentation of Data ................................................................................................78 3-2a. Coding Procedures ............................................................................................78 ii 3-2a-i. Open Coding .............................................................................................
Recommended publications
  • A Catholic Minority Church in a World of Seekers, Final
    Tilburg University A Catholic minority church in a world of seekers Hellemans, Staf; Jonkers, Peter Publication date: 2015 Document Version Early version, also known as pre-print Link to publication in Tilburg University Research Portal Citation for published version (APA): Hellemans, S., & Jonkers, P. (2015). A Catholic minority church in a world of seekers. (Christian Philosophical Studies; Vol. XI). Council for Research in Values and Philosophy. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 24. sep. 2021 Cultural Heritage and Contemporary Change Series IV. Western Philosophical Studies, Volume 9 Series VIII. Christian Philosophical Studies, Volume 11 General Editor George F. McLean A Catholic Minority Church in a World of Seekers Western Philosophical Studies, IX Christian Philosophical Studies, XI Edited by Staf Hellemans Peter Jonkers The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C.
    [Show full text]
  • Christian Communication and Its Impact on Korean Society : Past, Present and Future Soon Nim Lee University of Wollongong
    University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Christian communication and its impact on Korean society : past, present and future Soon Nim Lee University of Wollongong Lee, Soon Nim, Christian communication and its impact on Korean society : past, present and future, Doctor of Philosphy thesis, School of Journalism and Creative Writing - Faculty of Creative Arts, University of Wollongong, 2009. http://ro.uow.edu.au/theses/3051 This paper is posted at Research Online. Christian Communication and Its Impact on Korean Society: Past, Present and Future Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy University of Wollongong Soon Nim Lee Faculty of Creative Arts School of Journalism & Creative writing October 2009 i CERTIFICATION I, Soon Nim, Lee, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Department of Creative Arts and Writings (School of Journalism), University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Soon Nim, Lee 18 March 2009. i Table of Contents Certification i Table of Contents ii List of Tables vii Abstract viii Acknowledgements x Chapter 1: Introduction 1 Chapter 2: Christianity awakens the sleeping Hangeul 12 Introduction 12 2.1 What is the Hangeul? 12 2.2 Praise of Hangeul by Christian missionaries
    [Show full text]
  • Episcopal Journal October 2016 Anglican Digest
    Episcopal JOURNALMONTHLY EDITION | $3.75 PER COPY VOL 6 NO 10 | OCTOBER 2016 Standing Rock Sioux Tribe protests pipeline Episcopalians join action By Lynette Wilson and David Paulsen Iowa10 ministry Episcopal News Service brings the sacred federal judge on Sept. 9 ruled to the secular against blocking work on a sec- tion of a four-state oil-pipeline FEATURE project that sparked Native- AAmerican protests in North Dakota that have generated national attention and drawn support from Episcopal leaders, among others. But within hours, three federal agen- cies said they would stop construction and asked the pipeline builder, Energy Transfer Partners, to “voluntarily pause” work on government land, which tribal officials say contain sacred burial sites and artifacts. S Smithsonian12 museum holds “What [U.S. District Judge James RT faith stories Boasberg] ruled on has become a moot A point,” said the Rev. John Floberg, canon missioner for the Episcopal Church com- Photo/Standing Rock Dakota Access Pipeline Opposition via Facebook munity on the Standing Rock reservation. Law enforcement officers block protestors who oppose the Dakota Access Pipeline. “The Department of Justice with the De- partment of the Interior and the [U.S.] Army tions specifically regarding the Dakota Access site under the National Environmental Policy Corps of Engineers called for construction to Pipeline and generally regarding the “pipeline- Act (NEPA) or other federal laws. Therefore, stand down 20 miles to the east and 20 miles related decision-making process.” construction
    [Show full text]
  • Cultivating a Future Pleasing To
    APRIL 2010 THE NEW BRUNSWICK ANGLICAN / 1 A SECTION OF THE ANGLICAN JOURNAL APRIL 2010 SERVING THE DIOCESE OF FREDERICTON We learned a lot about caring and worth When we stopped part in other related medical and spiritual programs. focusing on Harvest House is comprised of fi ve buildings: an offi ce, a drop- ourselves and started in center, male housing, female to focus on others housing, and a drug addiction center. Because it is Christian, BY LYNN FLETCHER Harvest House depends heavily on churches for support. In 2008 the members of our small So at Christmas, some of us parish family in Hillsborough from Hillsborough and Riverside and Riverside were preoccupied were among the volunteers who with our own worrisome con- assisted in serving a large cheer- cerns … our aging and dying con- ful banquet for about 150 people. gregation, decreased givers and Our ACW donated decorations, L’Arche McKim House assistant Gray Gillies (left) and resident Debbie Turnbull (right) have green thumbs and givings, and the loss of a full time home knitting, books, and treats fi ngers and palms! Not only are they ready for the bounty of spring, they are looking forward to the L’Arche priest to name just a few. Then to help make this an especially Fundraising dinner with Lieutenant-Governor Graydon Nicholas on April 24. we were offered an opportunity warm event for the Harvest to stop focusing on ourselves House clients. Good will is in and to start focusing on others, large supply at Christmas. There others whose burdens were much was bounty everywhere.
    [Show full text]
  • An Appeal for Democracy and Peace in Myanmar
    An Appeal for Democracy and Peace in Myanmar On Behalf of the Korean Church “Hate evil and love good, and establish justice in the gate.” (Amos 5:15a) Since the Myanmar military coup on February 1, we, the National Council of Churches in Korea (NCCK), have been praying and watching the peaceful but desperate civil disobedience movement spread like wildfire, filled the holy anger of the people of Myanmar. Along with citizens around the world, we are angry over the atrocities and vicious human rights abuses of the military, which suppresses unarmed nonviolent civil actions with indiscriminate assault, gun fire, arson, and detention. The World Council of Churches (WCC) and the Christian Conference of Asia (CCA) have issued pastoral letters and joint statements in solidarity with the people of Myanmar protesting against the military, which has trampled on the will of the people for the past 60 years. We, the NCCK, including some of our member churches and institutions, have also issued solidarity letters and statements appealing for the suspension of the murderous suppression of demonstrations, immediate transfer of power to the civilian government, and active intervention by the international community. Nevertheless, as we witness the ever-escalating situation in Myanmar, we have now decided to engage in establishing true democracy and peace in the country. Once again, we gather our determined will and appeal to the Korean Church, the Korean government, and the global religious/civil society for the democratization of Myanmar as shown below. First, we appeal to the Korean Church and Christians. Jesus Christ showed us a model of solidarity through prayer.
    [Show full text]
  • Not English, but Anglican’
    Cambridge University Press 978-0-521-00866-2 - A History of Global Anglicanism Kevin Ward Excerpt More information chapter 1 Introduction: ‘not English, but Anglican’ The Anglican communion describes itself as a ‘fellowship’ or ‘commu- nion’ of autonomous Christian churches, united by a common history, confessing a common faith and (traditionally) a common liturgy. There are thirty-eight distinct and independent Anglican churches or ‘pro- vinces’, existing in a particular country or spread over a number of countries. Provinces vary in size from the big churches such as the Church of England (26 million baptised members), the Church of Nigeria (17.5 million), the Church of Uganda (8 million) and the Episcopal Church of Sudan (5 million) to the tiny communities of the Southern Cone of America (22,490), Mexico (21,000), the Anglican Church of Korea (14,558) and the Episcopal Church in Jerusalem and the Middle East 1 (10,000). This book is an attempt to write a history of the Anglican communion from its inception as a worldwide faith, at the time of the Reformation, to the present day. While it does not ignore the contribution of the Church of England or of those of British extraction who have established Anglican churches in other parts of the world, its emphasis is on the activity of the indigenous peoples of Asia and Africa, Oceania and America in creating and shaping the Anglican communion. In the British Isles, attention is paid to Welsh, Irish and Scottish contributions, not least because they played a disproportionate part in the establishment of Anglican churches in other parts of the world, both as colonists and as missionaries.
    [Show full text]
  • The Evangelistic Ministry of the Revd Dr Rob Frost
    REDISCOVERING PENTECOST: THE EVANGELISTIC MINISTRY OF THE REVD DR ROB FROST AND ITS AUTHENTICITY AS AN EXPRESSION OF METHODIST THEOLOGY AND PRACTICE A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2019 DAVID A. HULL SCHOOL OF ARTS, LANGUAGES AND CULTURES Contents Contents .......................................................................................................... 2 Abbreviations ................................................................................................. 8 Abstract ........................................................................................................... 9 Declaration and Copyright .......................................................................... 10 Acknowledgements and Dedication ............................................................ 11 1. Introduction .............................................................................................. 12 Important Themes ........................................................................................... 15 The Missio Dei & Inaugurated Eschatology ............................................... 15 Evangelism in the Vernacular of the People & Rediscovering Pentecost .. 17 Structure .......................................................................................................... 18 Chapter Two ................................................................................................ 18 Chapter Three .............................................................................................
    [Show full text]
  • How Many Anglicans Are There in the Anglican Church in North America?
    How many Anglicans are there in the Anglican Church in North America? On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces. The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions: • The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”). • The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828. • The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000. • There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000. • There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000. • Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone. • The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400. • One congregation is under the temporary oversight of West Africa.
    [Show full text]
  • Easter 7, May 16, 900 & 1115 Am.Indd
    Holy Eucharist: Rite Two Sunday, May 16, 2021 at 9:00 & 11:15 a.m. Th e Seventh Sunday of Easter (Year B) St. Stephen’s Episcopal Church Richmond, Virginia Opening Voluntary Prelude on Rhosymedre Ralph Vaughan Williams Th e Word of God Musical Off ering Hail the day that sees him rise Please stand, as you are able. Llanfair Opening Sentences Th e Book of Common Prayer, page 355 Celebrant Alleluia. Christ is risen. People Th e Lord is risen indeed. Alleluia. Th e Collect for Purity Said by all. Prayer Book, page 355 Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Th e Collect of the Day Prayer Book, page 226 Celebrant Th e Lord be with you. People And also with you. Celebrant Let us pray. Silence is kept. O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen. Th e Lesson 1 John 5:9-13 Please sit. Reader A Reading from the First Letter of John. If we receive human testimony, the testimony of God is greater; for this is the testimony of God that he has testifi ed to his Son.
    [Show full text]
  • Diocesan Directory 2012
    May 2013 Diocesan Directory The Episcopal Diocese of New York May 16, 2013 Edition TABLE OF CONTENTS The Episcopal Diocese of New York Staff Alphabetical Quick List – 2 The Episcopal Diocese of New York Staff Departmental Listing – 3 The Cathedral of St. John the Divine – 5 The Episcopal Diocese of New York – Commissions, Committees & Boards – 7 Episcopal Agencies and Related Organizations – 13 Diocesan Organizations and Agencies – 13 Campus Ministries – 14 Education – Episcopal-Seminary – 14 Education – Episcopal Day Schools – 14 Hospitals, Chaplaincies, Nursing Homes – 16 Other Agencies and Organizations – 16 Religious Communities – 17 Congregations by Area & County – 19 Congregations by Clericus – 21 Clericus Deans – 23 Parishes – 24 Manhattan – 24 Bronx – 29 Staten Island – 31 Dutchess, Orange, Putnam, Rockland, Sullivan, Ulster & Westchester Counties – 32 Diocesan Leadership – Clergy – 44 Diocesan Leadership – Postulants & Candidates for Holy Orders – 75 Diocesan Leadership – Lay – 76 Please email any changes in individual, parish, or committee/organizational information throughout the year to Arlene E. Bullard at [email protected], or call (212) 932-7363. 1 THE EPISCOPAL DIOCESE OF NEW YORK Diocesan Alphabetical Staff Quick List (detailed staff departmental listings are on pages 3 and 4) The Rt. Rev. Andrew ML Dietsche (212) 316-7413 Ms. Mary Beth Sasso (212) 316-7403 The Rt. Rev. Chilton R. Knudsen (212) 932-7324 The Rev. Dr. Richard Sloan (212) 316-7427 The Rt. Rev. Andrew D. Smith (212) 316-7465 The Rev. Samuel J. Smith (212) 316-7426 Mr. Roger Acuzar (212) 316-7429 Mrs. Valentina Stelcen (845) 338-1086 Mr. W. Allen Barnett (212) 316-7536 The Rev. Canon Deborah G.
    [Show full text]
  • 200 Religion
    200 200 Religion Beliefs, attitudes, practices of individuals and groups with respect to the ultimate nature of existences and relationships within the context of revelation, deity, worship Including public relations for religion Class here comparative religion; religions other than Christianity; works dealing with various religions, with religious topics not applied to specific religions; syncretistic religious writings of individuals expressing personal views and not claiming to establish a new religion or to represent an old one Class a specific topic in comparative religion, religions other than Christianity in 201–209. Class public relations for a specific religion or aspect of a religion with the religion or aspect, e.g., public relations for a local Christian church 254 For government policy on religion, see 322 See also 306.6 for sociology of religion See Manual at 130 vs. 200; also at 200 vs. 100; also at 201–209 and 292–299 SUMMARY 200.1–.9 Standard subdivisions 201–209 Specific aspects of religion 210 Philosophy and theory of religion 220 Bible 230 Christianity 240 Christian moral and devotional theology 250 Local Christian church and Christian religious orders 260 Christian social and ecclesiastical theology 270 History, geographic treatment, biography of Christianity 280 Denominations and sects of Christian church 290 Other religions > 200.1–200.9 Standard subdivisions Limited to comparative religion, religion in general .1 Systems, scientific principles, psychology of religion Do not use for classification; class in 201.
    [Show full text]
  • A Glorious and Salutiferous Œconomy...?
    A Glorious and Salutiferous Œconomy...? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion Alexander John Ross Emmanuel College A dissertation submitted for the degree of Doctor of Philosophy Divinity Faculty University of Cambridge April 2018 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the Faculty of Divinity Degree Committee. 2 Alexander John Ross A Glorious and Salutiferous Œconomy…? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion. Abstract For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? These questions have prompted an explosion of interest in Anglican ecclesiology within both the church and academy, with particular emphasis exploring the nature of episcopacy, synodical government, liturgy and belief, and common principles of canon law.
    [Show full text]