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One Baptism, One Hope in God's Call
A MESSAGE FROM THE PRESIDING OFFICERS OF THE GENERAL CONVENTION Dear Brothers and Sisters in Christ: As your Presiding Officers we appointed the Special Commission on the Episcopal Church and the Anglican Communion late in 2005. The Special Commission was asked to prepare the way for a consideration by the 75th General Convention of recent developments in the Episcopal Church and the Anglican Communion with a view to maintaining the highest degree of communion possible. They have admirably discharged this very weighty task. With our deep thanks to them we commend their report to you. Here we would like to make three observations. First, though this document is a beginning point for legislative decisions—and indeed includes eleven resolutions—it is first and foremost a theological document. Its primary focus is on our understanding of our participation as members of the Anglican Communion in God’s Trinitarian life and God’s mission to which we are called. Second, the report is intended as the beginning point for a conversation that will take place in Columbus under the aegis of the Holy Spirit. That is, it is intended to start the conversation and not conclude it: the Commission has seen itself as preparing the General Convention to respond in the wisest possible ways. Again, we thank the members of the Special Commission who have been servants of this process of discernment. Third, following up on the careful work done by the Commission, the General Convention is now invited into the Windsor Process and the further unfolding of our common life together in the Anglican Communion. -
A Survey of Baptist World Alliance Conversations with Other Churches
BAPTIST WORLD ALLIANCE Joint meeting of Baptist Heritage and Identity Commission and the Doctrine and Interchurch Cooperation Commission, Seville, 11 July, 2002. A Survey of Baptist World Alliance Conversations with other [1] Churches and some implications for Baptist Identity. (Ken Manley) The Baptist World Alliance has now completed four inter-church conversations. The first was with the World Alliance of Reformed Churches (1973-77); the second with Roman Catholics through the Vatican Secretariat for Promoting Christian Unity (1984-88); the third with the Lutheran World Federation (1986-89); the fourth with the Mennonite World Conference (1989- 92).[2] Since then conversations have been held with the Orthodox Church or, more precisely, ‘pre-conversations’ have been shared with the Ecumenical Patriarchate in Istanbul (1994-97) although these seem to have been discontinued by the Orthodox representatives. Although initial conversations with the Anglican Consultative Council were commenced in 1991, formal conversations did not begin until 2000 (because of delays by the Anglicans) and are continuing. The question of further talks with the Roman Catholics is being considered. The General Secretary has also raised the desirability of conversations with Pentecostals, a possibility often canvassed also within the Doctrine and Interchurch Cooperation Study Commission.[3] As we prepare to celebrate the centenary of the BWA it is opportune to review these bilateral conversations, assess what has been achieved, acknowledge what has not been accomplished, explore what these conversations have revealed about Baptist identity, both to others and ourselves, and consider future possibilities and directions. The first striking fact about these conversations is that they did not begin until the 1970s! To understand this it is necessary first to consider the larger question of the relationship between the BWA and the ecumenical movement generally. -
The Baptist Ministers' Journal
July 2014 volume 323 Desert island books Carol Murray Future ministry John Rackley Pioneers Kathleen Labedz Church and ministry Pat Goodland Community of grace ’ Phil Jump Real marriage Keith John 100 years ago Peter Shepherd journal the baptist ministers baptist the 1 2 the baptist ministers’ journal July 2014, vol 323, ISSN 0968-2406 Contents Desert island books 3 Ministry for the future 6 Ordaining pioneers 9 The church and its ministry 12 A community of grace 18 Real marriage? 22 One hundred years ago 27 Reviews 32 Of interest to you 37 the baptist ministers’ journal© is the journal of the Baptist Ministers’ Fellowship useful contact details are listed inside the front and back covers (all service to the Fellowship is honorary) www.bmf-uk.org The views and opinions expressed herein are those of the contributors and do not necessarily reflect those of the editor or the editorial board. Copyright of individual articles normally rests with the author(s). Any request to reproduce an article will be referred to the author(s). We expect bmj to be acknowledged when an article is reproduced. printed by Keenan Print ([email protected]) 3 From the editor The big debate Ministry issues are currently running high on the agenda as the Baptist world morphs into something new. What will we be doing in the future? How will new ministers be formed? Will paid ministry be a thing of the past? BMF has started to hold ’Conversation days’ on topical issues for ministers. Last year’s Conversation (held in London and Sheffield) covered the new marriage laws. -
In One Sacred Effort – Elements of an American Baptist Missiology
In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity. -
2020 Yearbook
2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God. -
FULL ISSUE (48 Pp., 2.5 MB PDF)
• Vol. 25, No.2 nternatlona April 2001 etln• Mission Legacies in Earthen Vessels his issue of the INTERNATIONAL BULLETIN OF MISSIONARY a missionary crossed the final border to meet his Lord." At the T RESEARCH marks the beginningof the twenty-fifthyear of last reunion, all the weaknesses of earthen vessels will be forgot the Mission Legacies series. The first in the series, "HenryVenn's ten. In the meantime, the legacies of Sundkler and Costas (to use Legacy," appeared in April 1977,writtenby Contributing Editor Escobar's words) stand as "a vibrant and continuous challenge Wilbert R.Shenk. To date, includingthe presentissue, 123legacy for all of us." essays have appeared. A few years ago Orbis Books published a Otherfeatures in this issue refer one wayor another to every collection of 75 of these as MissionLegacies: Biographical Studies of region of the globe. As a result of two millennia of checkered Leaders oftheModern Missionary Movement(1994);the volume has history and earthen-vessel ministries, the word of hope for met with such appreciation that it is now in its fifth printing. broken humanity has reached the far corners. Praise God for the Academic journals are not known for sustained interest in legacies of earthen vessels. biography, and in that regard the BULLETIN is something of an exception. Missiology must in the very nature of things focus on the messengers engaged in Christ's mission. By placing two legacy articles as theopeningfeatures of this issue,we emphasize On Page the personal element in mission. 50 The Legacy of Orlando Costas The Good News of God's forgiveness, reconciliation, and Samuel Escobar hope came to the world by way of incarnation; Jesus, the divine son, was clothed in an earthen vessel, "yet without sin," as the 58 The Legacy of Bengt Sundkler writer to the Hebrews reminds us (4:15).Those who have heard Eric J. -
A -Vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2
+-a -vr NATIONAL." Of..,.., PI SBC Executive Commli 901 Commerce # Nashville, Tennessee 97 - - BAPTIST PRESS (615) 244-2. News Service of the Southern Baptist Convention Herb Hollinger, Vice Presic Fax (615) 742-11 CompuServe ID# 70421 BUREAUS AT'LANTA Martin King, Chiet 1350 Spring St.. N.W., Atknta, Ga. 30367. Telephone (404) 898-7522. CompuSewe 70420,250 DALLAS Thomas J. Brannon, Chief, 333 N. Washington, Dallas, Texas 75246-1798, Telephone (214) 828.5232, CompuServe 70420,115 NASHVILLE Linda Lam,Chief. 127 Ninth Avo., N., NashwTe, Tenn. 37234, Telephone (615) 251-2300, Cornpusewe 70420.57 RICHMOND Roben L Stanley. Chief, 3806 Monument Am., Ridrmond, Va. 23230, Telephone (804) 353-0151, CompuServe 70420,72 WASHINGTON Tom Strode, Chief, 400 North Cspital St.. #594. Washington. D.C. 20001, fekphone (202) 638-3223, CompuServe 71 173,316 June 22, 1995 94 - 103 ATLANTA--1995 SBC WRAP-UP: Repentance, restructuring make SBC's 150th historic. ATLANTA--1995 SBC WRAP-UP SIDEBAR: SBC: a youth's baptism, Foster opposition & more. ATLANTA--Billy Graham chats with Baptist family. ATLANTA--RESOLUTIONS WRAP-UP: Racial reconciliation draws national attention to SBC. ATWA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--MOTIONSWRAP-UP: Prayer for baptismless churches among messengers' 44 motions. ATLANTA--SBC devotional speakers address 'empowered' theme. 1995 SBC WRAP-UP Repentance, restructuring Baptist Press make SBCts 150th historic By Art Toalston 6/22/95 ATLANTA (BP)--Actions to cleanse the Southern Baptist Convention's heart and strengthen its muscle for the coming century were taken by 20,000 messengers to the Southern Baptist Convention sesquicentennial, June 20-22 in the Georgia Dome in Atlanca. -
Tributes to Rev. Dr. Doyle Sager Doyle Sager, Lead Pastor of First Baptist Church in Jefferson City Since 1997, Passed Away Friday (Jan
Tributes to Rev. Dr. Doyle Sager Doyle Sager, lead pastor of First Baptist Church in Jefferson City since 1997, passed away Friday (Jan. 22) after a battle with cancer. In addition to a rich legacy of ministry, he leaves behind his wife, Janet, of 48 years, three grown children, eight grandchildren, one brother, one sister, and many loved extended family members. “Doyle was an exceptional preacher and pastor, possessing a sharp mind and a tender heart,” said Melissa Hatfield, FBC’s pastor of youth and missions. “In all he did, love was his motive, and love was his method. God gifted Doyle a pastor’s heart, and once he recognized that at the age of 15, Doyle never looked back. The mantle of shepherd was sacred to him, and he was a tremendous steward of the trust and sacredness of that calling.” Sager, 69, was born in Bethany, Missouri, on Dec. 31, 1951. He received his undergraduate degree from the University of Central Missouri in Warrensburg, and a Master of Divinity and Doctor of Ministry from Midwestern Baptist Theological Seminary in Kansas City. “I am thankful for having had the privilege of working with Doyle as my pastor, boss, and friend for almost 30 years,” said Rod Maples, FBC’s pastor of worship, who also worked on staff with Sager at First Baptist Church in Sedalia before they both came to Jefferson City. “There was never a time when he stepped into the pulpit when he was not prepared. He was a humble, faithful servant of God who spoke the word of God with truth and love.” Ordained into the ministry in 1970 by McFall Baptist Church in McFall, Missouri, Sager spent the next 50 years as a pastor. -
Read the Parish History
For all those, past and present, who have worshipped and made the Church of the Ascension the warm and welcoming sanctuary that it is. Introduction The Right Reverend Peter R. Coffin Eighth Bishop of Ottawa Congratulations on the publishing of this history of the Church of the Ascension, which actually spent its first four decades as Holy Trinity on Canal Road in the village of Archville. The Rector at the time of the name change was Robert Jefferson, who later became the third Bishop of Ottawa. So many things have changed since that time. With the building of the Pretoria Bridge, the parish no longer needed its row-boat to ferry parishioners across the Canal. What a pilgrim image! And now the Church of the Ascension is very much an inner city congregation and has adapted to that reality in so many ways. I have a sense that this is a deeply loyal and supportive community, well concerned about and engaged in those things required by God: “to do justice and to love kindness and to walk humbly with God” (Micah 6:8). This parish has seen much of the history of this city, and has lived through the tumult of the last century. In the midst of this, it is a witness, and may it continue to be so. In the quest for the Kingdom of God, there are often difficult times and always a need for a generous and gentle people to establish God’s rule. Blessings. In the peace and grace of Jesus. The Right Reverend Peter R. -
BAPTIST WORLD ALLIANCE of the Alliance Organization
B aptist Reflector "Speaking the Truth in Love" — Organ Tennessee Baptist Convention — "Let There Be Light’ Volume 100 THURSDAY, SEPTEMBER 13, 1934 Number 37 BAPTIST WORLDBy John D. Freeman ALLIANCE To undertake to describe the meeting of German was not enough to enable us They set forth in unmistakable words the of the Fifth World Congress of Baptists to carry on a very extended conversation. Baptist doctrines and at times grew would be futile. They who have attended But when 1 suid “Baptisten kirche” he heated as they hurled their Philippics a session of the Southern Baptist Conven knew what I said. When I spoke of our against any and every attempt by legal tion and have enjoyed fellowship and “ Lieber llerr’ he knew I was talking means to interfere with freedom of wor inspiration which it affords know some about Jesus. When I said something ship or to control the consciences of men. thing of what it was like in Berlin; yet about the cross the word sounded enough They who prophesied so surely that the strangeness of so many nationalities, like his word “ kreuz” for him to know such freedom of speech would not be so many tongues, so varied customs and its meaning. On another day I sat beside tolerated in Germany were taking counsel ideals, can never be known from any a Swede, and although 1 knew none of of fears aroused by the anti-German Weal gathering of Baptists, however large his tongue, there are some words of the propaganda of which there has been too iu numbers it may be. -
International Commission of the Anglican-Orthodox Theological Dialogue
International Commission of the Anglican-Orthodox Theological Dialogue June 2005 Communiqué The Kykkos Monastery, Cyprus The International Commission of the Anglican-Orthodox Theological Dialogue met in the Holy Royal and Stavropegic Monastery of Kykkos, in Cyprus, from Thursday, June 2nd - Wednesday, June 8th, 2005, as guests of the Church of Cyprus and of the Most Revd Bishop Nikiforos of Kykkos, the Abbot of the monastery. The Commission wish to record their gratitude to His Eminence the Abbot, the brothers and staff of Kykkos Monastery for the warmth of their welcome, and to Bishop Vasilios of Trimithus who has organised and co-ordinated the many aspects of this meeting, together with the staff of the Ecumenical Relations Office of the Church of Cyprus. The Commission consists of representatives of the Orthodox Churches and of the Anglican Communion. The Dialogue began its work by exploring theological and doctrinal issues of concern for dialogue between the Anglican and Orthodox Churches in 1973. Agreements reached in its first two stages were set out in the Moscow Agreed Statement of 1976 and the Dublin Agreed Statement of 1984. In its present third phase, which began in 1989, the Commission has been examining our understanding of the Church in the light of our faith in the Holy Trinity, the Person of Christ and the Holy Spirit. From 1989, the Commission has met on an annual or biannual basis, completing Statements on Trinity and the Church, Christ, the Spirit and the Church, Christ, Humanity and the Church (all 1998), Episcope, Episcopos, and the Church (2001), Christ, the Priesthood and the Church (2002). -
God's W Ork in Sichuan
Florida Fellowship News October - December 2009 A Publication of the Cooperative Baptist Fellowship of Florida Vol. 19, No. 5 By Carla Wynn Davis even imprisonment. After the Cultural Revolution was repu- CBF Communications diated by Communist Party Leader Deng Xioaping in 1977, the government gradually began to allow churches to re- The Gospel is spreading; the Church is growing and CBF field personnel are living out their passion sume meeting as long as they were registered with the as God is changing hearts and lives in China. government. SICHUAN PROVINCE, CHINA – At first Elder Zhang re-opened Bazhong Church in 1988. Too old glance, there isn’t much to this particular hill- to go to seminary, he began calling out young people from side high in the mountains of central China. A the congregation to study to become pastors. Today, three thin layer of trash is pasted into the muddy of those pastors serve at Bazhong Church. The work is terrain, and a handful of local squatters have hard, and the pastors sometimes feel ill-equipped to meet grown patches of crops on the parts of the the needs of a growing number of people. That’s where slope that aren’t so steep. There’s nothing to Cooperative Baptist Fellowship field personnel Bill and Mi- indicate this plot of land is special – until Elder chelle Cayard help. Zhang arrives. As the leader of the city church in Bazhong, China, Elder Zhang is a busy man. With a cell phone to his ear, he speaks with wisdom and authority, like he’d been there, done that.