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A Very Short Guide to Knotting Terminology Used on These Pages
KNOTS A very short guide to knotting terminology used on these pages. This is not an exhaustive list of knotting terms; it just contains some of the more unfamiliar words that we have used. If you wish to research the subject further, any good book on knots should have a knotting glossary. • Knot. Strictly speaking, a knot is tied in the end of a line as a stopper, such as the Thumb knot or Figure of eight knot. • Stopper knots are used to stop the end of a rope fraying, or to stop it running through a small hole or constriction. • Bend. A bend is used to tie two ropes together, as in the Sheet bend. Technically, even the Reef knot is a bend. • Hitch. A hitch is used to tie a rope to a spar, ring or post, such as the Clove hitch. Hitches can also be used to tie one rope onto another rope, as in the Rolling hitch. • Running End - the end of the rope that is being used to tie the knot. • Standing End - the static end of the rope. • Splice – A splice is used to fasten two ends of a rope together when a knot would be impracticable, as, for instance, when the rope must pass through a pulley. • Bight can have two meanings: -- The main part of the rope from the running end to the standing end -- Where the rope is bent back to form a loop. • Jam - when the knot tightens under tension and you cannot get it undone! Blackwall Hitch This is a simple half hitch over a hook. -
Gage, William Claggett (1842–1907)
Gage, William Claggett (1842–1907) BRIAN E. STRAYER Brian E. Strayer, Ph.D. (University of Iowa). Strayer taught history at Jackson (MI) Junior Academy, the University of Iowa, Southern Adventist University, and Andrews University for 41 years. He has written 10 books, 120 scholarly and professional articles, 40 reviews and critiques in French and Adventist history and directed three Adventist heritage tours of New England. He writes a weekly column (“The Past Is Always Present”) in the Journal Era and shares Adventist history at camp meetings, schools, and churches. William Claggett Gage was a publisher, preacher, health reformer, and the first Adventist elected mayor of a city. Early Life William Claggett Gage was born October 1, 1842 in Massachusetts to Caleb and Susan C. Gage, as the youngest of four children, three older ones being: Melindia C. (b. 1832), Leander (b. 1834), and George F. (b. 1839). Sometime before 1850 the family moved to Manchester, Hillsborough County, New Hampshire. In 1860 William married Nellie Lydia Jones (1844- 1924), sister of Charles Harriman Jones (1850-1936), the future manager of both the Review and Herald Publishing Association and the Pacific Press Publishing Association. Their children included Frederick K. Gage (b. 1866) and Mable E. Gage (b. 1881). In 1864, after attending tent meetings led by Merritt E. Cornell (1827-1893) in Manchester, New Hampshire, William and Nellie joined the Seventh-day 1 Adventist church. For several months, Gage was the William Claggett Gage. 2 tent master and song leader for Cornell’s meetings. Photo courtesy of the General Conference of Seventh-day Adventists Archives. -
Vaso De Barro
Apariencia frágil, contenido valioso Apariencia frágil. Contenido valioso Neila D. Oliveira aORs Asociación Casa Editora Sudamericana Av. San Martín 4555, 81604CDG Florida Oeste Buenos Aires, República Argentina l ., Indice Prefacio... .7 Presentación ..... ........... ......... ............... .9 1. El primer campamento .. 13 2. Noticia triste 19 3. Refugio de los olmos . 23 4. Funeral en el campamento. 29 5. Consejo valioso 39 6. Carta de Battle Creek 44 7. Sueño arruinado 53 8. El telegrama .... 59 9. Excluidos ... 66 10. El día que no debía terminar. 73 11. El tejido rojo y otras novedades 80 12. Una luz en el camino 85 13. La silla vacía 92 14. Una cuestión de salud 101 15. El amor está en el aire 108 16. Purificadospor el fuego 115 17. V!so de barro 122 18. Misión cumplida . 131 Apéndice 1 Conociendo el vaso por dentro y por fuera .. ..... 135 Apéndice 2 Contexto y escenario ..... .... ..... 152 Apéndice3 Libros de Elena de White. .. ... ... .. .. ... 182 Álbum de fotos .. ....... .... ......... .. ... .. .. ... .. 189 Fechas importantes. ... ..... ..... ....... 197 Bibliografía....... ........ .... .... ........ .. .. ....... .... .. .. ... .... .. 202 \ Prefacio En 2013, los editores de la revista Time publicaron un ar tículo especial titulado 'las cien personas más influyentesque nunca existieron". Entre los personajes ficticios incluidos, figu ran nombres bien conocidos, tales como Peter Pan, Pollyanna, Indiana Jones, Súperman, Barbie y hasta Harry Potter. Muchos lectores quedaron tan envueltos con las historias originales de los personajes que, simplemente, no consiguieron detenerse an tes de terminar de leerlas. Después de todo, ¿a quién no le gusta una historia interesante con un finalfeliz? Vaso de barro también contiene dos protagonistas ficticios: los jóvenes amigos estadounidenses Anna Beatrice y Gary, que están buscando ansiosamente conocer más sobre una persona muy influyente, llamada Elena Gould Harmond de White; en realidad, la autora más traducida del mundo. -
Guide Activity Diary Sacramento Slavic SDA Church Personal Growth Memorize the Moto of the Adventist Youth
Personal Growth Sacramento Slavic SDA Church Fiil out the Personal Growth Chapter Write down your personal information My name is I live at I was born on Contact me on for ____ years I’ve belonged to PF Club I go to school at Place your picture or draw your portret My instructor is I am in grade His/Her phone # I have I was inducted to the PF Club on completed FRIEND class 1 Guide Activity Diary Sacramento Slavic SDA Church Personal Growth Memorize the Moto of the Adventist Youth Aim of the Adventist Youth The Advent Message to All the World in My Generation Explain the meauing. Moto The Love of Christ Сonstrains Me Draw the Moto of the Adventist Youth in interesting way 2 Guide Activity Diary Personal Growth Sacramento Slavic SDA Church Develop your devotional life. Study the Senior Weekly Devotional Guide (weeks 27 – 52) Develop your devotional life. Study the book of Revelation utilizing printed or electronic resources. What did I learn about What did I God? learn about Myself? How can I apply this to my Life today? 3 Guide Activity Diary Sacramento Slavic SDA Church Memorize a Bible text (not previously learned) for the following subjects: Spiritual Discovery STATE OF THE SECOND DEAD COMMING SEVENTH-DAY John 14:1-3 SABBATH Ecclesiastes 9:5 Exodus 20:10 LAW & GRACE JUDGEMENT Matthew 22:36-40 CONVERSION Heb 9:2 Romans 8:3 John 3:16 INSPIRATION OF SPIRIT OF THE BIBLE PROPHECY THE SAINT’S 2 Timothy 3:16 Joel 2:28 REWARD Revelation 21:1-4 Guide Activity Diary 4 Spiritual Discovery Sacramento Slavic SDA Church Write and share your personal testimony. -
Knots Splices and Rope Work
The Project Gutenberg eBook, Knots, Splices and Rope Work, by A. Hyatt Verrill This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Knots, Splices and Rope Work Author: A. Hyatt Verrill Release Date: September 21, 2004 [eBook #13510] Language: English Character set encoding: ISO-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK KNOTS, SPLICES AND ROPE WORK*** E-text prepared by Paul Hollander, Ronald Holder, and the Project Gutenberg Online Distributed Proofreading Team Transcriber’s Corrected spellings Notes: ‘casualities’ to ‘casualties’ ‘Midshipmen’s hitch’ to ‘Midshipman’ s hitch’ Illustration for Timber Hitch is Fig. 38, not Fig. 32 There is no Fig. 134. KNOTS, SPLICES and ROPE WORK A PRACTICAL TREATISE Giving Complete and Simple Directions for Making All the Most Useful and Ornamental Knots in Common Use, with Chapters on Splicing, Pointing, Seizing, Serving, etc. Adapted for the Use of Travellers, Campers, Yachtsmen, Boy Scouts, and All Others Having to Use or Handle Ropes for Any Purpose. By A. HYATT VERRILL Editor Popular Science Dept., “American Boy Magazine.” SECOND REVISED EDITION Illustrated with 156 Original Cuts Showing How Each Knot, Tie or Splice is Formed and Its Appearance When Complete. CONTENTS INTRODUCTION CHAPTER I CORDAGE Kinds of Rope. Construction of Rope. Strength of Ropes. Weight of Ropes. Material Used in Making Ropes. CHAPTER II SIMPLE KNOTS AND BENDS Parts of Rope. -
Knot Symbolism
Witch's Knot Posted by Silver Sunday, January 5, 2014 at 5:28 PM http://nordicwiccan.blogspot.nl/2014/01/witchs-knot.html There are many different types of magic knots, all of which have their own uses and their own history. In Pagan Roman times, couples would tie a knot while make solemn vows to each other and their gods during their wedding ceremony, which is where we get the phrase 'tying the knot'. The Witch's Knot, also known as the Witch's Charm or Magic Knot, is comprised of four interlocking vesica piscis-shapes. The knot can also be found with a central circle. The vesica piscis is a shape that is the intersection of two circles with the same radius, intersecting in such a way that the center of each circle lies on the perimeter of the other. The name literally means the "bladder of a fish" in Latin. The shape is also called mandorla (almond in Italian). The pointed oval sign, the vesica piscis, has also been called the Vessel of the Fish. "Fish" and "womb" were synonymous terms in ancient Greek delphos. Its link to fertility, birth, feminine sexuality and the natural force of women was acknowledged also by the Celts, as well as pagan cultures throughout northern Europe. The Great Goddess was portrayed elsewhere with pendulous breasts, accentuated buttocks and a conspicuous vaginal orifice, the upright vesica piscis. Christians later adapted the symbol as their own for Ichthys, fish. A circle is a simple shape of geometry that is the set of all points in a plane that are at a given distance from a given point, the centre. -
The Scrapboard Guide to Knots. Part One: a Bowline and Two Hitches
http://www.angelfire.com/art/enchanter/scrapboardknots.pdf Version 2.2 The Scrapboard Guide to Knots. Apparently there are over 2,000 different knots recorded, which is obviously too many for most people to learn. What these pages will attempt to do is teach you seven major knots that should meet most of your needs. These knots are what I like to think of as “gateway knots” in that once you understand them you will also be familiar with a number of variations that will increase your options. Nine times out of ten you will find yourself using one of these knots or a variant. The best way to illustrate what I mean is to jump in and start learning some of these knots and their variations. Part One: A Bowline and Two Hitches. Round Turn and Two Half Hitches. A very simple and useful knot with a somewhat unwieldy name! The round turn with two half hitches can be used to attach a cord to post or another rope when the direction and frequency of strain is variable. The name describes exactly what it is. It can be tied when one end is under strain. If the running end passes under the turn when making the first half-hitch it becomes the Fisherman’s Bend (actually a hitch). The fisherman’s bend is used for applications such as attaching hawsers. It is a little stronger and more secure than the round turn and two half-hitches but harder to untie so do not use it unless the application really needs it. -
Knot Tying Honour Booklet
Knot Tying Honour Booklet Name: ______________________________________ Church: ______________________________________ Club: ______________________________________ Class ______________________________________ Due Date: ______________________________________ In order to successfully complete this honour, you must: 1. Satisfactorily complete this Booklet. The pass mark is 75%. The number of marks allocated for each question is given in [ ] – maximum 108 marks; and 2. Pass the Knot Tying Honour Written & Practical Exams. The pass mark is 60%. Booklet Score ________ Written Exam Score ________ Practical Exam Score ________ Honour Granted Yes No Authorized Signature EJC Honours 2013 Recreation – Knot Tying 1 1. Define the following terms: [20] a) Bight ______________________________________________ ______________________________________________ ______________________________________________ ______________________________________________ b) Running end ______________________________________________ ______________________________________________ ______________________________________________ ______________________________________________ c) Standing part ______________________________________________ ______________________________________________ ______________________________________________ ______________________________________________ d) Underhand loop ______________________________________________ ______________________________________________ ______________________________________________ ______________________________________________ -
EC700 the Use of Rope on the Farm
THE UNIVERSITY OF NEBRASKA AGRICULTURAL COLLEGE EXTENSION SERVICE December, 1922 Extension Circular 700 THE USE OF ROPE ON THE FARM By VIRGIL OVERHOLT The Ohio State University Agricultural College Extension Service At some time, almost every one has had occasion to regret his lack of knowledge about tying knots. THE USE OF ROPE ON THE FARl\1 By VIRGIL OVERHOLT Ohio State Utt1iversity VERY farmer finds many occasions for using rope. Therefore, E time spent in learning to tie a few of the simple knots, to make some common hitches, that are reliable under strain but are easy to untie, or to make a strong splice yet small enough to pass thru a common pulley, will never be r egretted. More time is frequently wasted in trying to untie a knot •than would be r equired to learn how to tie it properly. If the hay rope breaks at a critical moment, the ability to splice it may mean the saving of much time and several dollars. The correct knot will enable the grain binder to change from one ball to an other without entangling and breaking the twine. Such delays are not only a loss of valuable time, but a source of great annoyance. Animllls have been strangled to death, because they were improperly tied and even human lives often have been endanger ed by ropes insecurely fastened. This bulletin is published for the instruction of farmers and students desiring to learn a few of the practical uses to which rope is put on the farm. It is 11ot a complete hand book on rope. -
BSA Troop 119 Knot Board the Use and Advantage Or
BSA Troop 119 Knot Board The Use and Advantage or Disadvantage of each Knot Flemish Flake: A coil of rope or hose used when saving space on the deck of a boat. Line will twist when run out. Figure Eight Flake: A way to lay rope or hose that will not twist when run out. This flake uses more space on the deck of a boat. Bight and Turn: Basic components of all knots. Overhand: The simplest knot to tie. It is used to prevent the end of a rope from unraveling or as a simple stopper knot. It is susceptible to slipping when used as a stopper knot. Figure Eight: Used as a stopper knot to prevent a rope from running out of a retaining device. Not as susceptible to slipping as the Overhand Knot. Granny: A binding knot that should not be used. It is inferior to the Reef or Square Knot. Square: A binding knot used to join two ends of a single line around an object. Also used to join two lines of equal diameter together. Not secure as a bend. Spills (changes form) easily if a free end is pulled outward. Also known as the Reef Knot or Joining Knot by Boy Scouts. Thief’s: A binding knot that spills easily. Rumored to be used by sailors to tie a bag closed where it can later be checked for tampering. Crown: Used to start a Back Splice and some specialty knots such as an Acorn Basket. Back Splice: Used to prevent the end of a rope from unraveling and as a stopper knot. -
O F T OMOU+ a Heroic Mural Based on the First Vision of Ellen G. White
oft OMOU+ A Heroic Mural Based on the First Vision of Ellen G. White Artist, Elfred Lee Ellen G. White Estate 12501 Old Columbia Pike Silver Spring, Maryland In September, 1989, the Ellen G. White Estate commis- sioned Elfred Lee, a well-known Seventh-day Adventist artist, to paint a 30x8-foot mural based on Ellen White's first vision. The mural, which was unveiled on October 22, 1991, now covers the entire west wall of the Estate's reception area in the headquarters of the Seventh-day Adventist Church, Silver Spring, Maryland. So far as is known, the mural, which was sponsored by friends of the White Estate, is the largest paint- ing of its kind in the Adventist world. In the center of the mural is a larger-than-life representa- tion of Jesus, with arms extended, and in the foreground is a narrow, rocky path leading to the Holy City. On this path a long line of people, representing numerous national, racial, and ethnic groups, is pressing forward toward the city. In the background, behind the inspiring view of Jesus watching over His people and encouraging them on their spiritual pilgrim- age, are pictured personalities, events, and institutions that are unique to the Advent movement. The mural is composed of three panels. Panel one pictures people, events, institutions, and activities connected with Adventist history in the 1800's, beginning with the Millerite movement. Panel two, in the center, as already described, fea- tures Jesus as the dominant figure. It also portrays the Bible, the ten commandments, the three angels of Revelation 14, and the inspired writings of Ellen White. -
The North Pacific Union Gleaner for 1980
NORTH PACIFIC UNION CONFERENCE crease of thy seed, that the field bringeth forth year by year." (Deut. My Conviction Is: 14:22.) We are to pay tithe on the in- crease. This means we will tithe the gain or profit on something we have sold and Tithing Is a Test of Our Love wages we have earned. To explain further: If a woman makes a dress and sells it for twenty dollars, and the mate- By Jeff Strode rial and thread cost twelve dollars, the profit or increase is eight dollars. Tithe God claims as His one-tenth of our Lord of hosts." (Hag. 2:8.) "Know ye on eight dollars is eighty cents. possessions. God has no need of our that the Lord He is God: it is He that "For where your treasure is, there gifts, because everything belongs to hath made us, and not we ourselves; we will your heart be also." (Matt. 6:21.) Him. But He asks a portion of our in- are His people, and the sheep of His Our relationship to money is one of the come to remind us of our stewardship pasture." (Ps. 100:3.) We now know key ways of finding out where our and to test our love for Him. Just as that God owns us and all our money. priorities are. We must remember that tribute money paid to Caesar was rec- We need to know how much of His money is not the root of all evil, but the ognition of his authority, so the holy money God asks us to give back to Him.