Forschungen Zum Alten Testament
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Programm Colloquium Ab/From 05.10. 2010, 11.00 – 12.30 Am (Stand/Version: 28.07.2011)
Programm Colloquium Lichtenberg-Kolleg 2010/11 Programm Colloquium ab/from 05.10. 2010, 11.00 – 12.30 am (Stand/Version: 28.07.2011) Im Colloquium wird den jeweiligen Vortragenden die Wahl der Sprache überlassen. Die Fellows benutzen Deutsch oder Englisch, je nachdem welche Sprache sie am besten beherrschen. Alle Fellows verstehen Englisch, die meisten auch Deutsch. Der Titel des jeweiligen Vortrags gibt an, in welcher Sprache dieser gehalten wird. Speakers in the colloquium choose the language of the presentation. The fellows use German or English, depending on which language they know best. All Fellows understand English, most fellows understand German. The title of the presentation indicates the language that is used. 05.10.2010 Introduction of Fellows and Associates and their research projects. Tour of the Historic Observatory 12.10.2010 Dr. Camilla Adang (Senior Lecturer in Arabic and Islamic Studies at Tel Aviv University/Israel; Fellow Lichtenberg-Kolleg 2010/11): Burning books in the medieval Islamic West: The actors and their motives Introduction and Chair: Prof. Dr. Dagmar Coester-Waltjen (Lichtenberg-Kolleg, Göttingen) 19.10.2010 Prof. Jason Mittell (Associate Professor of American Studies and Film & Media Culture, Middlebury College, VT/USA, Invited Fellow Lichtenberg-Kolleg 2011/12): Media Studies as an Inter-discipline Introduction and Chair: Prof. Dr. Frank Kelleter (American Studies, Göttingen) 26.10.2010 Dr. Fabienne Jourdan (Centre Lenain de Tillemont, CNRS/Université Paris IV/Frankreich; Fellow Lichtenberg-Kolleg 2010/11): Das Übel und das Böse bei Platon und im Platonismus des 1. bis 3. Jahrhunderts n. Chr. Vorstellung des Forschungsprojekts und Überlegungen über die Begriffs- und Themenprobleme Vorstellung und Moderation: Jun. -
Artikel in Der Georgia Augusta 5/2007
GEORGIA Kulturen und Konflikte UGUSTA Wissenschaftsmagazin A der Georg-August-Universität Göttingen Göttingen im Jahr der Geisteswissenschaften2007 KULTUREN UND KONFLIKTE issenschaftsmagazin der Georg-August-Universität Göttingen Ausgabe 5 · Mai 2007 Göttingen issenschaftsmagazin der Georg-August-Universität Ausgabe 5 · Mai 2007 W Herausgegeben vom Präsidenten der Universität in Zusammenarbeit mit dem Universitätsbund Göttingen Der Universitätsbund Mitgliedschaft Lehrende, Ehemalige, Studierende, Wer sich mit der Georg-Au- Vertreter von Wirtschaft und Handel gust-Universität verbunden sowie Persönlichkeiten aus allen fühlt und die Aktivitäten des gesellschaftlichen Bereichen haben Universitätsbundes unterstüt- sich zusammengeschlossen, um im zen möchte, ist eingeladen, Universitätsbund Göttingen „ihre“ Mitglied im Universitätsbund Georg-August-Universität ideell und zu werden. Sie können mit materiell zu unterstützen. In Zeiten, Ihren Spenden und Beiträgen in denen sich der Staat verstärkt aus helfen, die Konkurrenzfähig- seiner Verantwortung für die ausrei- keit der Göttinger Universität chende finanzielle Ausstattung der zu stärken. Hochschulen zurückzieht, wird pri- Der Mindestbeitrag beträgt vates Engagement immer wichtiger. pro Jahr: Es gilt die Rahmenbedingungen für Forschung und Lehre zu verbessern 30 € für Privatpersonen sowie das Innovationspotential der 60 € für Firmen, Körper- Universität zu stärken. schaften, Vereine usw. Die traditionsreiche Georgia Augu- Formulare für die Mitglied- sta genießt weltweit einen exzellen- schaft -
Petersson, L Priestly Source of the Pentateuch Proof-01.Indd
http://www.diva-portal.org Postprint This is the accepted version of a chapter published in Encyclopedia of Hebrew Language and Linguistics. Citation for the original published chapter: Petersson, L. (2013) Priestly source of the Pentateuch. In: Geoffrey Khan (ed.), Encyclopedia of Hebrew Language and Linguistics (pp. 230-232). Leiden: Brill Academic Publishers N.B. When citing this work, cite the original published chapter. Permanent link to this version: http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-210317 Priestly source of the Pentateuch Following the traditional division between due to the placement of the chiastic elements, lå-< ±òr ָלאוֹר Priestly (P) and non-P material (i.e., J[ahwistic], represented by the indirect objects -wë-la-™òšÆú ‘the dark ְו ַלחֹ ֶשְׁך E[lohistic], D[euteronomy] and H[oliness Code] ‘the light’ and material) in the Pentateuch, there are gram- ness’ respectively (compare Gen. 1.10). In other matical and lexical usages distinctive of P in words, the fronted chiastic element in the sec- relation to non-P. ond clause creates the chiastic relationship to Linguistic studies of P have concentrated the head clause by reversing the word order: mainly on lexical and morphological features wë-verb—x; wë-x—verb (where x = the chiastic (for an extensive list of P features, see, e.g., element). The chiastic pattern with repetition of Driver 1897:131–135). The most influential the same verbal root is typical of P on account studies are those of Polzin (1976), who treats of both its frequency (there are some 190 features found in the ‘P narrative’, and Hur- examples) and variety of functions. -
4QINSTRUCTION Wisdom Literature from the Ancient World
4QINSTRUCTION Wisdom Literature from the Ancient World Leo G. Perdue, General Editor Reinhard Gregor Kratz, Associate Editor Area Editors Bendt Alster Pancratius C. Beentjes Katharine Dell Edward L. Greenstein Victor Hurowitz John Kloppenborg Michael Kolarcik Manfred Oeming Bernd U. Schipper Günter Stemberger Loren T. Stuckenbruck Number 2 4QINSTRUCTION 4QINSTRUCTION By Matthew J. Goff Society of Biblical Literature Atlanta 4QINSTRUCTION Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Goff, Matthew J. 4QInstruction / Matthew J. Goff. p. cm. — (Wisdom literature from the ancient world ; number 2) ISBN 978-1-58983-782-9 (paper binding : alk. paper) — ISBN 978-1-58983-783-6 (electronic format) — ISBN 978-1-58983-784-3 (hardcover binding : alk. paper) 1. 4QInstruction. 2. Wisdom literature—Criticism, interpretation, etc. I. Title. BM488.A15G635 2013 296.1'55—dc23 2013005788 Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 standards for paper permanence. For Meegan בת חכמה ישמח אב Proverbs 10:1 (with some modifi cation) Contents Acknowledgments ix Abbreviations xi A Note on the Critical Text xv Introduction 1. -
Rationales Are Theology in the Holiness Code
Rationales Are Theology in the Holiness Code Jacob Milgrom H and P are two priestly sources. H stands for the Holiness Code (Leviticus 17–27) and P for the Priestly Code (Leviticus 1–16). H is a supplement to and the editor of P. Both P and H are also distributed in large portions of Exodus and Numbers, but this essay will focus only on the rationales of H in Leviticus 17–27. From the Holiness Code, I shall select one example: Leviticus 20:24–25. This selection is especially important because it fuses two major theological planks in H’s program—separation and holiness—and anchors their foundation in the basic themes of creation and life. Separation (hivdîl; Leviticus 20:24–26) is the leitmotif of the creation story (see Genesis 1:4, 7, 14, 18) as embodied in the Priestly Code. Separation of the elements and species produces order out of chaos1 and allows for life to multiply and ll the earth (see Genesis 1:22–28). Similarly, Israel’s dietary code (Leviticus 11), which declares most of the meat in the animal kingdom off limits (sheqets, “abomination,” or tāmēʾ, “impure”), is based on a reverence-for-life principle, an aspect of P’s life-versus- death theme2 throughout all of its impurity laws (Leviticus 11–15). As shown recently by Jan Baersema,3 P does not limit this principle to forbidden esh. It states that a carcass (of the eight impure sherets; Leviticus 11:29–30) falling on moist seed (but not on dry seed) renders the seed impure (Leviticus 37–38), probably because the moist seed has germinated; it has produced life, and life must not come into contact with death (the carcass). -
Do the Prophetic and Reformist Approaches in Christian Ethics Exclude One Another? a Responsibility Ethics Attempt at Reconciliation
Page 1 of 8 Original Research Do the prophetic and reformist approaches in Christian ethics exclude one another? A responsibility ethics attempt at reconciliation Author: In the article the view that was expressed in, inter alia, the Kairos Document, that the prophetic D. Etienne de Villiers1 and reformist approaches in Christian Ethics exclude one another, was challenged. A case was Affiliation: argued against this view by drawing on Reinhard Kratz’s book on the latest research findings 1Department of Dogmatics on prophecy in the Old Testament, James Gustafson’s distinction of four modes of moral and Christian Ethics, discourse and Walter Brueggemann’s view that prophetic texts are acts of imagination that University of Pretoria, offer and purpose ‘alternative worlds’. The conclusion was that the prophetic and reformist South Africa approaches rather complement, overlap and interpenetrate one another. In the last part of the Correspondence to: article an argument was presented that both of the two approaches can be accommodated and Etienne de Villiers integrated in a Christian ethics of responsibility. Email: [email protected] Sluit die profetiese en hervormingsbenaderings in die Christelike etiek mekaar uit? ‘n Postal Address: Verantwoordelikheidsetiese poging tot versoening. In die artikel is standpunt ingeneem teen PO Box 294, Pringle Bay 7196, South Africa die beskouing wat onder andere in die Kairos Dokument uitdrukking vind, dat die profetiese en hervormingsbenaderings in die Christelike Etiek mekaar uitsluit. ‘n Saak is beredeneer teen Dates: hierdie beskouing met ‘n beroep op Reinhard Kratz se boek oor die nuutste bevindings oor Ou Received: 18 Apr. 2011 Testamentiese profesie, James Gustafson se onderskeiding van vier modi van morele diskoers Accepted: 02 Aug. -
Download (11MB)
https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] COMMUNITY AND DISCIPLINE Some early stages of community discipline in the Old Testament: the Priestly Writer’s attempt to control the Israelite community in the sixth Century B.C. by means of the Aaronide manifesto by Derek John Fraser A Thesis for the Doctor of Philosophy Degree in the Faculty of Divinity April 1988 "c. Fraser 1988” ProQuest Number: 10970831 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10970831 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. -
The Duty to Rescue and the Exodus Meta-Narrative of Jewish Law [Article]
The Duty to Rescue and the Exodus Meta-Narrative of Jewish Law [Article] Item Type Article; text Authors Nahmod, Sheldon Citation 16 Ariz. J. Int'l & Comp. L. 751 (1999) Publisher The University of Arizona James E. Rogers College of Law (Tucson, AZ) Journal Arizona Journal of International and Comparative Law Rights Copyright © The Author(s) Download date 24/09/2021 18:24:32 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final published version Link to Item http://hdl.handle.net/10150/659261 THE DUTY TO RESCUE AND THE EXODUS META-NARRATIVE OF JEWISH LAW by Sheldon Nahmod* I. INTRODUCTION Suppose, to use a familiar example,' a person is walking along a Lake Michigan beach and sees a stranger2 drowning. Despite the misleading impression given by the New Testament's Good Samaritan tale,3 under Jewish law * Distinguished Professor of Law, Chicago-Kent College of Law, Illinois Institute of Technology. B.A., University of Chicago; J.D., LL.M., Harvard Law School; Master in Religious Studies, University of Chicago Divinity School. I would like to thank Steve Heyman and Avi Soifer for their helpful comments on an earlier version of this article, and David Gerber for his encouragement. I also thank Rabbi Jack Engel and Rabbi Mark Gottlieb of Skokie Valley Traditional Synagogue for their assistance. This article was presented at various stages to students at the Dawn Schuman Institute for Adult Jewish Education, to congregants of Skokie Valley Traditional Synagogue on Shavuot, to the University of Chicago Jewish Law Students Association and at the Workshop on Law, Culture and the Humanities. -
The Tikvah Center for Law & Jewish Civilization
THE TIKVAH CENTER FOR LAW & JEWISH CIVILIZATION Professor J.H.H. Weiler Director of The Tikvah Center Tikvah Working Paper 02/10 Beth A. Berkowitz A Short History of the People Israel from the Patriarchs to the Messiah: Constructions of Jewish Difference in Leviticus Rabbah 23 NYU School of Law New York, NY 10011 The Tikvah Center Working Paper Series can be found at http://www.nyutikvah.org/publications.html All rights reserved. No part of this paper may be reproduced in any form without permission of the author. ISSN 2160‐8229 (print) ISSN 2160‐8253 (online) Copy Editor: Danielle Leeds Kim © Beth A. Berkowitz 2010 New York University School of Law New York, NY 10011 USA Publications in the Series should be cited as: AUTHOR, TITLE, TIKVAH CENTER WORKING PAPER NO./YEAR [URL] A SHORT HISTORY OF THE PEOPLE ISRAEL FROM THE PATRIARCHS TO THE MESSIAH: CONSTRUCTIONS OF JEWISH DIFFERENCE IN LEVITICUS RABBAH 23 By Beth A. Berkowitz Abstract “Did Judaism exist in antiquity?” is a question that on the face of it seems absurd, but it has recently been argued that Judaism as an abstract system – as a “religion” rather than an ethnicity – did not come into being until later. This paper proposes that a pericope in Leviticus Rabbah is preoccupied with this very question. Leviticus Rabbah 23, whose anchoring verse is Leviticus 18:3’s instruction to Israel to separate from surrounding peoples, explores the nature of Jewish difference and, in so doing, the nature of Jewishness itself. This midrash produces a variety of paradigms of Jewish identity that include moral probity, physical appearance, relationship to God, ritual life, political status, economics, demographics, and sexual practice, demonstrating that classical rabbinic notions of Jewish identity go well beyond the categories of religion and ethnicity that scholars typically apply. -
Year 1 Unit 9 Deuteronomy Genesis 1-3
CROSSWAYS Year 1 Unit 9 Deuteronomy Genesis 1-3 Genesis 4-11 Please name Genesis 12-50 the themes Exodus 1-19 in the following Exodus 19 thru Leviticus to Numbers 10:11 sections of Numbers 10:11 ff. the Bible Deuteronomy 1. Review Theological/Historical Themes in Torah 2. Numbers also called “Bemidbar” or “In the Deutoronomy wilderness” 3. Tabernacle “God ’tents’ with the people in the wilderness” 4. Mosaic Covenant and Laws 5. Priestly Rituals and Offerings 6. Torah authorship – JEPD 7. “Deutero” “Nomos” 8. Review Text of DT and highlight theological themes 9. If…Then…Puritan Theology and Chosen People Where on the earth is your ”promised land”? Deuteronomy Do you daydream about the Reflection past or the future? Questions Is it time for you to move on in your spiritual journey? The spiritual emphasis of Deuteronomy is that of one generation (or person) passing on values, priorities, and faith to the next. Moses’ final task was to restate the covenant for a new generation – like a modern “ethical will.” It is appropriate that Moses not enter the “Promised Land” for we, in our living years, never fully arrive. Life is, and always should be, a journey, a process. We move forward toward the goal, but we also turn over the journey to the next generation. Martin Luther King Jr. understood this when he preached the night before he died that he had ”been to the mountaintop and seen the promised land.” That was enough. He fulfilled his call. So did Moses. So can we. DEUTERONOMY THEMES: The land The Lord alone One Sanctuary Blessings and curses Choose life today Who has been like Moses to you, reminding you of God’s faithfulness (past and future)? How have you been like Moses Deuteronomy to someone else? What are the most important things you pass on to the next generation? PREVIOUS SLIDES Nu. -
Session 4 (“Leviticus”)
Panorama PLUS #3 Redemption & Wanderings SESSION 4 (“LEVITICUS”) I. PRAYER/REVIEW II. PANORAMA OF THE BIBLE: BROAD CONTEXT A. Movements and Biblical Books 1. “Prologue”……………………. Genesis 1-11 2. “Patriarchs” …………………..Genesis 12-50; Job 3. “Redemption”………………… Exodus, LEVITICUS “Wanderings”………………… Numbers, Deuteronomy B. Pentateuch: Broad Overview 1. Charted PENTATEUCH Genesis Exodus Leviticus Numbers Deuteronomy Selection Redemption Sanctification Direction Instruction Abrahamic Mosaic Holiness Journey Covenant Covenant Covenant Code Rebellion Reinstruction Leviticus | Page 85 2. Pentateuch: Chronological Flow (Sailhamer, Pentateuch, 83) LAWS LAWS PRIMEVAL PATRIARCHS EXODUS WILDERNESS DEUTERONOMY HISTORY GE 1-11 GE 12-50 EX 1-19 NU 1-20 DT 1-34 LAWS LAWS a. Leviticus is not a part of the narrative portion of the Pentateuch (Books of Moses). b. Leviticus continues the Book of Exodus with an emphasis on the priestly duties and the worship regulations at the Tabernacle. c. Chronologically, Exodus ends with the completion of the Tabernacle on the first month of the second year (Exod 40:17). The Book of Numbers begins on the second month of the second year (Num 1:1); thus Leviticus contains those instructions given in the one month (between Exodus and Numbers). 3. Law Code Arrangements (in Pentateuch) Ten Covenant Priestly Priestly Holiness Words Code Code Code Code 1. Exodus 2. Exodus 3. Exodus 4. Exodus 35- 5. Leviticus 20:1-17 21:1-23:19 25-31 Leviticus 16 17-26 (Narratives that connect the various Codes) Leviticus 17:1-9 Leviticus | Page 86 N.B. Note the placement of Leviticus within the Law Codes. The “Priestly Code” begins in Exodus 25 and continues through the “Day of Atonement” regulations of Leviticus 16. -
The Legal Codes of Ancient Israel*
Essays The Legal Codes of Ancient Israel* Michael Walzer Notice the plural form: it is not only that the bible contains many laws, but also and more importantly that it contains three different legal codes. The many laws are easy to understand, and it is equally easy to under- stand the popular wish that the yoke of the covenant be less onerous. An old folktale claims that on the day after the Sinai revelation, the Israelites rose early and marched at double speed away from the mountain so that they would not be given any more laws.I This did them no good. Through history the laws kept piling up-not, however in the form of explicit additions and revisions to the covenant code, Exodus 20-23, but in the form of two new codes: the holiness code of Leviticus and the Deuteronomic code. Each of these is described as if it too had been delivered at Sinai, and yet no sustained or systematic effort is made, early or late, not even at the time of canonization, to harmonize Leviticus and * © Michael Walzer, 1992. This essay was first presented as the Robert Cover Memorial Lecture at Yale Law School in November, 1991. I am grateful to the commentators who joined me on that occasion and to the editors and manuscript readers of this journal for many helpful suggestions. Biblical citations follow the form of Tanakh: A New Translation of the Holy Scriptures According to the Traditional Hebrew Text (Philadelphia: Jewish Publication Society, 1985) with some modifications. 1. Louis Ginzberg, The Legends of the Jews, trans.