Greek Tragedy Background
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The Conditions of Dramatic Production to the Death of Aeschylus Hammond, N G L Greek, Roman and Byzantine Studies; Winter 1972; 13, 4; Proquest Pg
The Conditions of Dramatic Production to the Death of Aeschylus Hammond, N G L Greek, Roman and Byzantine Studies; Winter 1972; 13, 4; ProQuest pg. 387 The Conditions of Dramatic Production to the Death of Aeschylus N. G. L. Hammond TUDENTS of ancient history sometimes fall into the error of read Sing their history backwards. They assume that the features of a fully developed institution were already there in its earliest form. Something similar seems to have happened recently in the study of the early Attic theatre. Thus T. B. L. Webster introduces his excellent list of monuments illustrating tragedy and satyr-play with the following sentences: "Nothing, except the remains of the old Dionysos temple, helps us to envisage the earliest tragic background. The references to the plays of Aeschylus are to the lines of the Loeb edition. I am most grateful to G. S. Kirk, H. D. F. Kitto, D. W. Lucas, F. H. Sandbach, B. A. Sparkes and Homer Thompson for their criticisms, which have contributed greatly to the final form of this article. The students of the Classical Society at Bristol produce a Greek play each year, and on one occasion they combined with the boys of Bristol Grammar School and the Cathedral School to produce Aeschylus' Oresteia; they have made me think about the problems of staging. The following abbreviations are used: AAG: The Athenian Agora, a Guide to the Excavation and Museum! (Athens 1962). ARNon, Conventions: P. D. Arnott, Greek Scenic Conventions in the Fifth Century B.C. (Oxford 1962). BIEBER, History: M. Bieber, The History of the Greek and Roman Theatre2 (Princeton 1961). -
Impact of the Plague in Ancient Greece M.A
Infect Dis Clin N Am 18 (2004) 45–51 Impact of the plague in Ancient Greece M.A. Soupios, EdD, PhD Department of Political Science, Long Island University, C.W. Post Campus, 720 North Boulevard, Brookville, NY 11548, USA The Peloponnesian War is not an isolated incident in the social and military history of ancient Greece. It is better understood as the most spectacular example of a bloody internecine instinct that plagued Hellas throughout most of its history. In the absence of the generalized threat posed by the Great King’s army, the grand alliance that successfully had repulsed the Persian juggernaut in 480 to 479 BC soon began to unravel. Spurred by Athenian adventurism, the Greeks quickly reverted to their traditional jealousies and hatreds. The expansive lusts of Athens convinced Sparta and her allies that the Athenians were a menace to Hellas’ strategic balance of power and that conflict was necessary and inevitable. Formal hostilities commenced in 431 BC and continued intermittently for the next 27 years, during which time much of the luster of the Golden Age of Greece was tarnished irreversibly. War and disease In the 5th century BC, an infantry unit known as the phalanx dominated Greek warfare. This formation was comprised of hoplites, citizen–soldiers who took their name from a large wooden shield (hoplon) that they carried into battle [1]. The killing efficiency of the phalanx had been field-tested thoroughly in the struggles against Persia. In 431 BC, the Greeks redirected their war machine toward fratricidal ends. The Spartans, with their iron discipline and ready willingness to sacrifice all, were the acknowledged masters of this infantry combat. -
Thespis Thinks ______
THESPIS THINKS _______________ a play in two acts by Tom Eubanks Tom Eubanks 8823 N. Ventura Avenue Ventura, CA 93001 805-701-7576 [email protected] Cast of Characters Davis Cotton: Coastline Theater Company (CTC) Artistic Director; an even- tempered southerner and widower of 40-50; and a man on the verge of dropping the safe life. Hillary Hampshire: CTC Associate Artistic Director; a complacently single and attractive woman of 40-45; unable to fit her work into decent companionship with the opposite sex. Miranda Warner: CTC Board member and Marketing Director; New York transplant; rowdy, rough-around-the edges woman of 40-50. Nona Waugh: CTC production assistant; a modest, good-natured and slightly over- weight woman of 35-45; her need to be loved is subordinate to her willingness to love. Ron: CTC Master Carpenter; an old-guard theater craftsman in his 50s, with an old-fashioned view of the world. Thespis of Icaria: The historical first Greek actor of the ancient Athens stage; an authoritative and opinionative risk-taker, he fully acknowledges his anachronistic presence. The play’s narrator and pathfinder. Jerry Slaate: CTC Board member; an unscrupulous businessman and opportunistic lover in his 40s; he is often the smartest, if not the least liked, man in the room. Karen Smith: Nemesis Theater Company (NTC) Board member; a well-liked, plain-spoken woman in her 40s; her feelings of inadequacy in her work have affected her ethical judgment. Brock Navarro: President of Theater Matters, an arts marketing firm, a wheeler- dealer lobbyist of 35-40; manipulative and conspiratorial, he wears his ego on his sleeve like solid-gold cufflinks and hides his purpose under a garment of deceit like dirty underwear. -
Classical Mythology in the Victorian Popular Theatre Edith Hall
Pre-print of Hall, E. in International Journal of the Classical Tradition, (1998). Classical Mythology in the Victorian Popular Theatre Edith Hall Introduction: Classics and Class Several important books published over the last few decades have illuminated the diversity of ways in which educated nineteenth-century Britons used ancient Greece and Rome in their art, architecture, philosophy, political theory, poetry, and fiction. The picture has been augmented by Christopher Stray’s study of the history of classical education in Britain, in which he systematically demonstrates that however diverse the elite’s responses to the Greeks and Romans during this period, knowledge of the classical languages served to create and maintain class divisions and effectively to exclude women and working-class men from access to the professions and the upper levels of the civil service. This opens up the question of the extent to which people with little or no education in the classical languages knew about the cultures of ancient Greece and Rome. One of the most important aspects of the burlesques of Greek drama to which the argument turned towards the end of the previous chapter is their evidential value in terms of the access to classical culture available in the mid-nineteenth century to working- and lower- middle-class people, of both sexes, who had little or no formal training in Latin or Greek. For the burlesque theatre offered an exciting medium through which Londoners—and the large proportion of the audiences at London theatres who travelled in from the provinces—could appreciate classical material. Burlesque was a distinctive theatrical genre which provided entertaining semi-musical travesties of well-known texts and stories, from Greek tragedy and Ovid to Shakespeare and the Arabian Nights, between approximately the 1830s and the 1870s. -
Archaic Greece (Ca. 700–480 BC) After the Renaissance of the Eighth
Archaic Greece (ca. 700–480 BC) After the renaissance of the eighth century, Greece began its classical period, the earliest phase of which is known as the Archaic period. The Archaic period saw the development of Greek civilization and culture, the development of Greek arts and philosophy, and the centrality of the basic ancient Greek political unit: the city-state. The Development of the Polis By the middle of the eighth century, Greece was experiencing major population growth that brought with it significant social changes. As villages grew in size, they gradually turned into city-states, know as poleis (the plural of polis). The polis would be the basic political unit in Greece throughout the classical period. The poleis came into being through a process known as synoecism, derived from the Greek word for “together in the same house (oikos).” The process saw villages band together to form larger city-states. While this sometimes took place as a result of military conquest by one village over others, it was usually the product of mutual agreement, and often the village identities continued to have some role in the governance of the city-states. Some of the most important such city-states were Athens, Sparta, Corinth, and Thebes. The city-states tended to develop from the hilltop sites that had sprung up in the Dark Ages (though Sparta and Athens had been important Mycenaean locations). The summit of the hilltop, known as the acropolis, would be the location of important public buildings such as temples and government structures. The marketplace, or agora, was another important place in a Greek city-state. -
History of Greek Theatre
HISTORY OF GREEK THEATRE Several hundred years before the birth of Christ, a theatre flourished, which to you and I would seem strange, but, had it not been for this Grecian Theatre, we would not have our tradition-rich, living theatre today. The ancient Greek theatre marks the First Golden Age of Theatre. GREEK AMPHITHEATRE- carved from a hillside, and seating thousands, it faced a circle, called orchestra (acting area) marked out on the ground. In the center of the circle was an altar (thymele), on which a ritualistic goat was sacrificed (tragos- where the word tragedy comes from), signifying the start of the Dionysian festival. - across the circle from the audience was a changing house called a skene. From this comes our present day term, scene. This skene can also be used to represent a temple or home of a ruler. (sometime in the middle of the 5th century BC) DIONYSIAN FESTIVAL- (named after Dionysis, god of wine and fertility) This festival, held in the Spring, was a procession of singers and musicians performing a combination of worship and musical revue inside the circle. **Women were not allowed to act. Men played these parts wearing masks. **There was also no set scenery. A- In time, the tradition was refined as poets and other Greek states composed plays recounting the deeds of the gods or heroes. B- As the form and content of the drama became more elaborate, so did the physical theatre itself. 1- The skene grow in size- actors could change costumes and robes to assume new roles or indicate a change in the same character’s mood. -
The Development of Tragedy in Ancient Greece Marsha D. Wiese
Fiske Hall Graduate Paper Award What's All the Drama About?: The Development of Tragedy in Ancient Greece Marsha D. Wiese The art of storytelling is only a step away from the art of performance. Yet it took centuries to develop into the form we easily recognize today. Theatre, a gift of ancient Greece, pulled threads from many facets of Greek society -religion, festival, poetry, and competition. And yet, as much as historians know about the Greek theatre, they are still theorizing about its origins and how it suddenly developed and flourished within the confines of the 5th century B.C. Fascination concerning the origin of the theatre developed as quickly as the 4'h century B.C. and remains a topic of speculation even today. Many simply state that drama and tragedy developed out of the cult of Dionysus and the dithyramb, certainly ignoring other important factors of its development. As this paper will argue, during the 7•h and 6th centuries B.C. epic poetry and hero worship intersected with the cult of Dionysus and the dithyramb. This collision of cult worship and poetic art created the high drama of the tragedy found in the late 6th century B.C. and throughout the 5•h century B.C. Therefore, the cult of Dionysus and the dithyramb merely served as catalysts in creating tragic drama and were not its origin. It was during this collision of poetry and religion that tragedy flourished; however, by the 4th century B.C., theatre had moved away from its original religious context to a more political context, shifting the theatre away from tragedy and towards comedy. -
Religion and Reconciliation in Greek Cities (2010)
Religion and Reconciliation in Greek Cities AMERICAN PHILOLOGICAL ASSOCIATION american classical studies volume 54 Series Editor Kathryn J. Gutzwiller Studies in Classical History and Society Meyer Reinhold Sextus Empiricus The Transmission and Recovery of Pyrrhonism Luciano Floridi The Augustan Succession An Historical Commentary on Cassius Dio’s Roman History Books 55 56 (9 B.C. A.D. 14) Peter Michael Swan Greek Mythography in the Roman World Alan Cameron Virgil Recomposed The Mythological and Secular Centos in Antiquity Scott McGill Representing Agrippina Constructions of Female Power in the Early Roman Empire Judith Ginsburg Figuring Genre in Roman Satire Catherine Keane Homer’s Cosmic Fabrication Choice and Design in the Iliad Bruce Heiden Hyperides Funeral Oration Judson Herrman Religion and Reconciliation in Greek Cities The Sacred Laws of Selinus and Cyrene Noel Robertson Religion and Reconciliation in Greek Cities The Sacred Laws of Selinus and Cyrene NOEL ROBERTSON 1 2010 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright q 2010 by the American Philological Association Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. -
The Peloponnesian War Hope and Fear
The Peloponnesian War Hope and Fear • “The truest explanation… the growth of Athens to greatness and Spartan fear” (Thuc. i.23.5) • “The majority of the Hellenes were angry with the Athenians, some wishing to be delivered from their control, others fearful of falling under it” (Thuc. ii. 8.4) 432 BC Corcyra: 434 -33 • Epidamnus • Colony of Corinth • Seeks colony status from Corcyra • Corinth threatens war • Corcyra appeals to Athens • Adds naval strength to Athens • Strategic position • Athens agrees and sends 30 ships Corcyra: Potidaea • Athenian tribute state • Corinthian Colony • Athens: • Feared that Corinth would use Potidaea to retaliate. • Feared the involvement of Perdiccas of Macedon • Ordered Potidaea to expel the Corinthians • Potidaea rises in revolt, September 433. Potidaea The Megarian Decree • Megara, a member of the Peloponnesian League since 445 BC • Megarian Decree (before 435?) • Megarians may not use Athenian harbors or markets. • Pericles issued the decree to incite war • (Diod. xii 40.6; Aristophanes Peace 603-11) Megarian Decree Corinth • Main instigator in the Peloponnesian League • Athenian interference a breach of the treaty • Corinth demands that the League respond • Athenian treatment of subject states • Megarian Decree • Corcyra • Potidaea Cause, Pretext and First Event • Cause • Athenian Power • Athenian alliance with Corcyra • Pretext • Harsh treatment of subject states • Megarian Decree • First Event • Theban attack on Plataea Diplomacy • Spartan embassies, 432: • First Embassy: • Expel the Cylonian Pollution (Pericles) • Second: • Raise the siege of Potidaea • Give Aegina independence • Rescind the Megarian Decree An offer you can’t accept: • Third Embassy: • “Leave the Hellenes independent” • Pericles’ response (Thuc. 1. 140 - 44) • The Spartans are “…dropping the tone of protest and adopting that of command” • We will dissolve our empire when you dissolve yours • We will not start the fight – but we will respond to any who do. -
The Growth of Greek Cities in the First Millennium BC
Princeton/Stanford Working Papers in Classics The growth of Greek cities in the first millennium BC Version 1.0 December 2005 Ian Morris Stanford University Abstract: In this paper I trace the growth of the largest Greek cities from perhaps 1,000- 2,000 people at the beginning of the first millennium BC to 400,000-500,000 at the millennium’s end. I examine two frameworks for understanding this growth: Roland Fletcher’s discussion of the interaction and communication limits to growth and Max Weber’s ideal types of cities’ economic functions. I argue that while political power was never the only engine of urban growth in classical antiquity, it was always the most important motor. The size of the largest Greek cities was a function of the population they controlled, mechanisms of tax and rent, and transportation technology. © Ian Morris. [email protected] 1 The growth of Greek cities in the first millennium BC Ian Morris (Stanford) 1. Introduction Greece in 1000 BC was a world of villages. Most people lived in communities of just a few dozen souls; even the largest settlement, Athens (Figure 1), was probably just 3,000 to 4,000 strong. But at the millennium’s end, the Greek east Mediterranean boasted some of the largest cities in pre-industrial history. Alexandria, Antioch, and Seleucia-on-the- Tigris probably each had 250,000-500,000 inhabitants. Figure 1. Sites in the Aegean mentioned in this chapter In this chapter I discuss the size of Greek cities and the implications of their growth. I identify three major transitions: 2 Figure 2. -
Ancient Greece
Ancient Greece Throughout this advent term in History and Geography, we will be learning about Ancient Greece. As part of learning about Ancient Greece we will learn about Greek civilisation, the different Greek states and their beliefs. In addition, we will learn about the Geography of modern day Greece. Fun activities will be planned around this topic such as the Year 4 Olympics and an Ancient Greece day. The children will also have the opportunity to explore Ancient Greek art and create their own vase designs. Greece is a country located in southern Europe Where was Ancient Greece? between Albania and Turkey. It borders the Aegean Sea, Ionian Sea and the Mediterranean Sea. Thousands of years ago ancient Greece was a great civilisation that existed Before Christ (B.C.). It was much larger than the mainland and islands of today as it spread west across what is now Italy and south as far as Egypt. Timeline of Key events 1250 BC The Trojan War 776 BC Introduction of the Olympic Games 650 BC The Rise of the Greek Tyrants Key Vocabulary Definition 600 BC Coin Currency Introduced Acropolis An acropolis is a fortified citadel within a larger city. 431 BC Second Peloponnesian War: Athens Agora The agora was the central meeting place in versus Sparta Ancient Greek cities. 430 BC Bubonic Plague in Athens Alexander the A ruler of Ancient Greece who conquered Great much of the world from Greece to India. 336 BC Alexander the Great Came to Power Archaic Period The historical period of Ancient Greece from 800 BC to 480 BC. -
Three Rings for the Elven-Kings: Trilogizing Tolkien in Print and Film
Volume 36 Number 1 Article 11 10-15-2017 Three Rings for the Elven-kings: Trilogizing Tolkien in Print and Film Robert T. Tally, Jr. Texas State University Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Tally, Jr., Robert T. (2017) "Three Rings for the Elven-kings: Trilogizing Tolkien in Print and Film," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 36 : No. 1 , Article 11. Available at: https://dc.swosu.edu/mythlore/vol36/iss1/11 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses the division of works meant to be whole into trilogies; primarily Tolkien’s lengthy novel, split into two volumes due to printing considerations, and Peter Jackson’s film trilogies of The Lord of the Rings and The Hobbit.