Annual Report 2020 Annual Report 2020
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Updated January 5, 2013 Questions and Answers About the Orthodox
Updated January 5, 2013 Questions and Answers about the Orthodox Christian Faith Those questions in boldface below have been answered in the parish Newsletter for the Month and Year given at the section’s title. Those not so marked are in preparation, or are still being written! When there’s a question number missing, it means that it and its answer were shifted so that the answers will all fit in this 10 page Newsletter, or to conform to a particular topic. Otherwise, the Questions and Answers are given in the order in which they were received. APRIL 2011 [82.] About Gossip JULY 2011 2. Why don't women wear hats in church anymore? 3. Can we receive Holy Communion twice in one day? 4. Can we work on Sundays now, or not? 5. What does it mean when it says: "Thou art a priest for ever after the order of Melchizedek"? 6. After Jesus healed some people, he told them not to tell anyone. Why? 7. Why aren't women permitted behind the altar? 8. Why do we permit three marriages even though the previous marriage ended in divorce, and was performed in an Orthodox Church? 9. Why do we tell the Catechumens to depart all the time? Who are these poor Catechumens anyway? 10. Are deacons permitted to marry? 11. Why aren't priests permitted to marry after ordination? 12. Please explain "Holy things are for the Holy." AUGUST 2011 "Father, I have a question about Absolution. How many times can I receive Holy Communion before I have to go to Confession again?" A) What is Confession? B) Was there Confession in the Old Testament? C) Did Jesus start the Sacrament of Confession? Was there Confession in the time of Jesus and the Apostles? D) What was Confession like in the early Church? E) When all the people came into the Church at the time the Roman Empire became Christian, did that change Confession? F) Monasticism started to be a big movement in the Church. -
QA Full List Newsletter
Updated July 30, 2015 Questions and Answers about the Orthodox Christian Faith Those questions in boldface below have been answered in the parish Newsletter for the Month and Year given at the section’s title. Those not so marked are in preparation. When there’s a question number missing, it means that it and its answer were shifted so that the answers will all fit in this 10 page Newsletter format, or to conform to a particular topic. Otherwise, the Questions and Answers are given in the order in which they were received. There’s always room for more! APRIL 2011 [82.] About Gossip JULY 2011 2. Why don't women wear hats in church anymore? 3. Can we receive Holy Communion twice in one day? 4. Can we work on Sundays now, or not? 5. What does it mean when it says: "Thou art a priest for ever after the order of Melchizedek"? 6. After Jesus healed some people, he told them not to tell anyone. Why? 7. Why aren't women permitted behind the altar? 8. Why do we permit three marriages even though the previous marriage ended in divorce, and was performed in an Orthodox Church? 9. Why do we tell the Catechumens to depart all the time? Who are these poor Catechumens anyway? 10. Are deacons permitted to marry? 11. Why aren't priests permitted to marry after ordination? 12. Please explain "Holy things are for the Holy." AUGUST 2011 "Father, I have a question about Absolution. How many times can I receive Holy Communion before I have to go to Confession again?" A) What is Confession? B) Was there Confession in the Old Testament? C) Did Jesus start the Sacrament of Confession? Was there Confession in the time of Jesus and the Apostles? D) What was Confession like in the early Church? E) When all the people came into the Church at the time the Roman Empire became Christian, did that change Confession? F) Monasticism started to be a big movement in the Church. -
Copyrighted Material
Index Note: page numbers in bold denote entries in the encyclopedia; those in italics denote illustrations. Aachen, Council of 203 Jews and proselytes at Roman colonies in North 1–2 Aaron 93, 475 Pentecost 392–3 St. Augustine and Donatists 4–5 Aaronic priesthood 506 post-Pentecost sharing of good Tertullian 2–3 abba 414 news 190 Agapia Orthodox meeting 170 Abbasid dynasty 48, 276 Adam Agathon 16 Abbott, W. 353 cosmic redemption 163 Agaw people 8 Abdel-Messih, Mar 305 creation of 256, 257 Agripinus 15 Abgar of Edessa 477 Eden 487 Ahtisaari Plan 461 Abibos of Nekresi 216 and Eve 26, 90, 136, 307 Akakios, Patriarch 220 abortion 464 judgment 289 Akathistos 11–12, 443 Abraham 60, 148, 237 original sin 195, 348 akriveia (exactness) 80 absolution 109 Paradise 355 Al Aksa mosque 283 abstention, regulations for 195 Adoptionists 274 Aksum 5–7 Acacian Schism 125 Adrian, Emperor 15 Aksumite Empire 8 Acacius of Melitene 41 Adrian, Patriarch 406 Akyndinos 430 accommodationism 232, 398 Adrianople 64 Alaska 191, 496–7 Achillas, Bishop 15 Aedesius 6 Albania Acolyte (taper bearer. 22 Aimilianos, Elder 161 Byzantine influences 12 acrostics 295, 339, 443 Aesculapios 135 communist state 13 Acts of Martyrs 236 Aetius 32, 87, 249 diaspora 13 Acts of Paul and Thecla 518 Afanasiev, Nicholas 84, 105, 116, 371–2 Muslims 12, 460 Acts of Peter and the Twelve aforismos (private post-Tito 461 Apostles 477 COPYRIGHTEDexcommunication. 192–3 MATERIALSerbian tensions 461 Acts of the Apostle Thomas 476, 477 Africa, Orthodoxy in 1–11 Albania, Orthodox Church Acts of the Apostles Christian Nubia 10 of 12–13 Church of Cyprus 138 Cyprian of Carthage 3–4 Archbishop Anastasios 170 common ownership 511 Ethiopia 5–9 Greek Phanariot 12, 112 deacons 141 Greek Orthodox Church 234 Moscow Patriarchate 13 Dionysius the Areopagite 422 Lactantius 3 SCOBA 502 Ethiopian eunuch story 6 languages 4 in USA 499 The Concise Encyclopedia of Orthodox Christianity, First Edition. -
Parish Administration Handbook Version 3.0
An initiative of the ANZ Diocese of the Russian Orthodox Church Outside of Russia PARISH ADMINISTRATION HANDBOOK March 2015 AUSTRALIAN AND NEW ZEALAND DIOCESE OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA GOOD GOVERNANCE IN OUR CHURCH COMMUNITIES Parish Administration Handbook Version 3.0 Prepared by members of the ANZ Diocesan Council Governance Committee Introduction Page 1 2014 AUSTRALIAN AND NEW ZEALAND DIOCESE OF THE RUSSIAN ORTHODOX CHURCH OUTSIDE OF RUSSIA GOOD GOVERNANCE IN OUR CHURCH COMMUNITIES Table of Contents Acknowledgements _______________________________________________________________________ 4 Preface _________________________________________________________________________________ 5 Conference objectives _____________________________________________________________________ 6 Section 1: Governance A. Key aspects _______________________________________________________ 1.1 B. Ukaze No 1-23-11 __________________________________________________ 1.3 C. Governance Committee Considerations ________________________________ 1.4 Section 2: Diocesan Statutes & Synodal Protocols A. An Introduction ____________________________________________________ 2.2 B. Key aspects _______________________________________________________ 2.5 C. Extract of Synodal Compendium ______________________________________ 2.6 i. Ukase No. 362: Resolution of His Holiness the Patriarch, of the Holy Synod and Supreme Ecclesiastical Council of the Russian Orthodox Church, 20/7 November 1920 _________________________________________________________ 2.7 ii. -
2010 Annual Report
2020 ANNUAL REPORT 1 July 2019 – 30 June 2020 ABN 98 562 088 123 2020 ANNUAL REPORT INTRODUCTION The Parish Council of Saint Panteleimon Church, Gosford, is pleased to present its 2020 Annual Report. Parishes of the Russian Orthodox Church Outside Russia (ROCOR) operate according to a standard constitution, the Normal Parish By-Laws (‘the By-Laws’). The By-Laws indicate that it is the objective of each parish to assist the faithful by making available Orthodox Christian prayers, sacraments, teaching and discipline and by facilitating worthy activity. To this end, the aims of the parish encompass care for the church building and its material needs; provision for the clergy and support for the higher church authorities; work to help others in need; and Orthodox Christian educational work. For the information of parish members, the Diocesan authorities, and the wider church community, this Annual Report summarises and reviews parish life during the period from 1 July 2019 until 30 June 2020, considering the activity of our parish in relation to the objectives and aims set out in the By-Laws. THE PARISH COUNCIL The By-Laws provide for a Parish Council that consists of the rector, any other assigned clergy, and a number of non-clergy members chosen by parish members at the parish Annual General Meeting (AGM). The By-Laws indicate that five lay members of the Parish Council should be elected in addition to a Warden and Head Sister. The role of the Parish Council encompasses financial management and planning; asset management; compliance with civil law and church statutes and policies; governance; and the adornment of the church.