Cairo, Egypt 1324 What Can You Learn About Mali by Observing Mansa
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Trade, Technology, and Culture: the Mali Empire in West Africa
READING 1 Candice Goucher, Charles LeGuin, and Linda Walton, “Trade, Transport, Temples, and Tribute: The Economics of Power,” in In the Balance: Themes in Global History (Boston: McGraw-Hill, 1998), 231–45. Abstract: This essay explores the material conditions that gave rise to increasingly centralized, hierarchical social organizations between the 13th and 15th centuries. In particular, it focuses on two empires in very different parts of the world: the Mali Empire in West Africa, and the Mongol Empire in Eurasia. Of central importance are the ways in which military conquest, trade, and technology aided the development of these empires. Trade, Technology, and Culture: The Mali Empire in West Africa Of the numerous empires that developed and disappeared on the African continent, Mali was one of the first south of the Sahara to capture the attention of both the Islamic and European worlds. Mali also illustrates the range and diversity of historical sources, written and nonwritten, that may be brought to bear on the reconstruction of empires. Mali is an example of an empire that used culture, ideology, and language (Mande) to dominate an expanding territory. The grassland and semiarid region included virtually all of what was known as the savanna, or “Sudan,” and the Sahel, from the Sahara’s edge to the forest’s edge in West Africa. The empire’s manipulation of technology (iron and horses) and ecology (beneficial climatic shifts) emphasizes two of the possible means by which smaller polities may be integrated into the structure of a larger empire. At its height in the fourteenth century C.E. -
Mancala: a History
Mancala: A History The name “Mancala” is given to a family of strategy games that are played across the African continent, and which have spread across the globe. It may originally have come from ancient Sumeria. The word “mancala” comes from the Arabic word, “naqala”, which means “to move”. Mancala is essentially a game in which players "sow" and "capture" seeds. This process wasn't always played for fun; in fact, according to some historians, Mancala may have been an ancient record-keeping technique. According to another theory, Mancala originated as a ritual related to the harvest, or may even have been a tool for divination. In some interpretations, the game board represents the world and is best laid in alignment with the rising and setting sun, east to west. The seeds or stones are the stars and the holes are the months of the year. Moving the seeds represents the gods moving through time and space and Mancala predicts our fate. According to some historians, Mancala may have originated with the dawn of civilization. There is limited evidence that the game was played 5,000 years ago in ancient Sumeria (modern day Iraq). The first evidence of the game is a Mancala board from the 4th century AD found in Abu Sha'ar, a late Roman legionary fortress on the Red Sea coast and upper Nile River in Egypt. There is further evidence that Mancala games were played in ancient Egypt before 1400 BCE. Evidence for this theory is available in the form of holes in the ground discovered in Egyptian temples at Tebas, Karnak, and Luxor. -
LET4CAP Law Enforcement Training for Capacity Building NIGER
Co-funded by the Internal Security Fund of the European Union LAW ENFORCEMENT TRAINING FOR CAPACITY BUILDING LET4CAP Law Enforcement Training for Capacity Building NIGER Downloadable Country Booklet DL. 2.5 (Ve 1.2) Dissemination level: PU Let4Cap Grant Contract no.: HOME/ 2015/ISFP/AG/LETX/8753 Start date: 01/11/2016 Duration: 33 months Dissemination Level PU: Public X PP: Restricted to other programme participants (including the Commission) RE: Restricted to a group specified by the consortium (including the Commission) Revision history Rev. Date Author Notes 1.0 20/03/2018 SSSA Overall structure and first draft 1.1 06/05/2018 SSSA Second version after internal feedback among SSSA staff 1.2 09/05/2018 SSSA Final version version before feedback from partners LET4CAP_WorkpackageNumber 2 Deliverable_2.5 VER1.2 WorkpackageNumber 2 Deliverable Deliverable 2.5 Downloadable country booklets VER V. 1 . 2 2 NIGER Country Information Package 3 This Country Information Package has been prepared by Eric REPETTO and Claudia KNERING, under the scientific supervision of Professor Andrea de GUTTRY and Dr. Annalisa CRETA. Scuola Superiore Sant’Anna, Pisa, Italy www.santannapisa.it LET4CAP, co-funded by the Internal Security Fund of the European Union, aims to contribute to more consistent and efficient assistance in law enforcement capacity building to third countries. The Project consists in the design and provision of training interventions drawn on the experience of the partners and fine-tuned after a piloting and consolidation phase. © 2018 by LET4CAP All rights reserved. 4 Table of contents 1. Country Profile 1.1Country in Brief 1.2Modern and Contemporary History of Niger 1.3 Geography 1.4Territorial and Administrative Units 1.5 Population 1.6Ethnic Groups, Languages, Religion 1.7Health 1.8Education and Literacy 1.9Country Economy 2. -
JWSR V10n3-Complete Issue
Expansions And Contractions: World-Historical Change And The Western Sudan World-System (1200/1000 B.C.–1200/1250 A.D.)* Ray A. Kea part one: history, chronologies, and the new archaeology Introduction By the 12t century a.d. the principal trading centers of the Western Sudan world-system—including Kawkaw/Gao, Tadmakka, Koumbi Saleh, and Tegdaoust/Awdaghast—possessed, in the words of the archaeologist Timothy Insoll, an “Islamic character.” He elaborates on this phenomenon: “Their plans indicate that they exhibit many of the characteristics of the Islamic city or town as is found within the wider Islamic world” (Insoll 1996: 43; also Mauny 1967). What history accounts for the Islamic character of these places, and what pro- cesses, events, and relations generated their development? Recent archaeologi- cal research in West Africa provides some answers. The present study offers a re-interpretation of Western Sudan history based on the recent archaeologi- cal research. Recent archaeology has generated a tremendous amount of new information pertaining to the cultural, economic, political, and social aspects of this history (Bedaux 1972; Vallées du Niger 1993; McIntosh 1995; Pelzer 2000; Ray A. Kea Department of History University of California at Riverside [email protected] http://history.ucr.edu/ * Th is article is a revision of a paper presented at a workshop of the University of California Multi-Campus Research Unit in World History, February –, , abstract: University of California, Irvine. I wish to thank the anonymous reviewer for her/his Archaeological evidence from West of a West African state system played a comments and suggestions. In addition, I wish to extend my gratitude to Ms Linda Africa suggests a process of relatively generative role in the world-historical Bobbitt for preparing the maps. -
Algeria Ancestors Angola Animals in African Folklore Arabic Folk Literature of North Africa Architecture Archives of Traditional Music Ashanti Astronomy
A Algeria Ancestors Angola Animals in African Folklore Arabic Folk Literature of North Africa Architecture Archives of Traditional Music Ashanti Astronomy back to top B Bamana Banjo: African Roots Bao Bascom, William Basketry, Africa Basketry, African American Beadwork Benin Birth and Death Rituals among the Gikuyu Blacksmiths: Dar Zaghawa of the Sudan Blacksmiths: Mande of Western Africa Body Arts: African American Arts of the Body Body Arts: Body Decoration in Africa Body Arts: Hair Sculpture Botswana Burkina Faso Burundi back to top C Callaway, Bishop Henry Cameroon Cape Verde Cardinal Directions Caribbean Verbal Arts Carnivals and African American Cultures Cartoons Central African Folklore Central African Republic Ceramics Ceramics and Gender Chad Chief Children's folklore: Iteso Songs of War Time Children's folklore: Kunda Songs Children's Folklore: Ndeble Classiques Africaines Color Symbolism: The Akan of Ghana Comoros Concert Parties Congo (Republic of the Congo) Contemporary Bards: Hausa Verbal Artists Cosmology Cote d'Ivoire Cote d'Ivoire, Folklore Crowley, Daniel back to top D Dance: Overview with a Focus on Namibia Decorated Vehicles (Focus on Western Nigeria) Democratic Republic of Congo Dialogic Performances: Call and Response in African Narrating Diaspora: African Communities in the United Kingdom Diaspora: African Communities in the United States Diaspora: African Traditions in Brazil Diaspora: Sea Islands of the USA Dilemma Tales Divination: Household Divination Among the Kongo Divination: Ifá Divination in Cuba Divination: Overview Djibouti Dolls and Toys Drama: Anang Ibibio Traditional Drama Draughts Dreams Dress Drumming: Ewe Dyula back to top E East African Folklore: Overview Education: Folklore in Schools Egypt Electronic Media and Oral Traditions Epics: Liongo Epic of the Swahili Epics: Overview Epics: West African Epics Equatorial Guinea Eritrea Eshu, the Yoruba Trickster Esthetics: Baule Visual Arts Ethiopia Evans-Pritchard, E. -
Mancala Notes
MANCALA Mancala is a name given to a large family of “ Pit and Seeds ” or “ Count, Sow and Capture ” games -- one of the oldest games known! Mancala games have been played the longest and most popular in Africa, though various versions are played all over the world. Boards have been found dating back to 1400 B.C in Eygpt. By 600 A.D. the game had spread to the Middle East and Asia. Surprisingly, the game was little known in Europe until the 19 th Century. In some parts of Africa. Mancala was reserved for royalty and people of rank, and play was limited to the men, or to particular seasons of the year, or to day time. Women had more important chores to do! The name, “Mancala, ” comes from the Arabic word meaning “ to move. ” Names of various games may refer to the board, or the seeds, or manners of play in native languages. Depending on the culture, pieces are “seeds” or “cows.” These two player games are played with a board, usually consisting of two or four equal rows of cup-shaped Pits that may be carved out of wood or stone, or even just dug out of the dirt. The row or rows on each player’s side belong to that player. Sometimes there is also a larger cup-shaped Storehouse for each player on his right side of the board. Several three row games have been found in Northeastern Africa, and modern inventers have even created a one row board with simultaneous play. The playing pieces may be large seeds, pebbles , or marbles , and they belong to a player only when they are in his row of pits. -
The Empire of Songhay, 1375-1591: Memory and Heritage of a Glorious Past [A Historiographical Essay]
International Journal of Humanities and Social Science Vol. 8 • No. 10 • October 2018 doi:10.30845/ijhss.v8n10p4 The Empire of Songhay, 1375-1591: Memory and Heritage of a Glorious Past [A Historiographical Essay] George Kintiba, Ph.D. University of Maryland College Park, MD Introduction This is a historiographical essay on the empire of Songhay1 (1375-1591), one of the greatest Middle Ages African empires of West Sudan. It is important that we highlight from start two reasons that birth this article: the growing interest to revive untold aspects of African glorious past and African historiography debate. African history does not start with the colonial period as we were instructed in the halls of European academia, but its roots go back to the beginning of human history.Its historiography is still set to its infancy stage, compared to European and American historiographies, and calls for a strong interdisciplinary approach today in order to make it relevant and attractive (Lonsdale 1981; Masonen 2000). The reasons attributed to this infancy stage are multiple. PekkaMasonen stresses at least two important reasons: the marginalization of Africa and the great fascination with the marvels of the mid-sixteenth century Europe to East Asia and to the New World. By the Mid-sixteenth century, the majority of European readers lost interest in African because of the great fascination with the marvels of East Asia and the New World. This marginalization of Africa in European geographical study expands well into the nineteenth century. Most of the work describing Africa focused on the Barbary Coast … More work and compilations, on Africa, were nothing but a re-stating of the earlier material (PekkaMasonen 2000, 246).Another important indication to this infancy stage, says Masonen, goes back to the seventeenth century Europe in the way the visits of envoys of African rulers were received in European courts. -
A Presentation of the Mancala Games
MANCALA Is actually a large family of “Pit and Seeds ” or “Count, Sow and Capture ” games Description The Mancala games are some of the oldest games known! Boards have been found carved into stone dating back to 1400 B.C in Egypt. •By 600 A.D. the game had spread to the Middle East and Asia. •Surprisingly, the game was little known in Europe until the 19 th Century. •Mancala games have been played the longest in Africa where they are the most popular, though various versions are played all over the world. •The name “Mancala” actually comes from the Arabic word meaning “To Move” •Mancala games have hundreds of names and many versions. Where in the World do they Play Mancala? 300 Names ??? Adi Andada Aweet Ayoayo Ba-awa Bao Kiarabu Baré Bulto Bao la Kiswahili Cela Chisolo Coro Cuba Dabuda Deka Elee Embeli En Dodoi Fifanga Gamacha Hus Igisoro Isafuba Isolo J'odu Kabwenga Kale Kanona Kâra Katra Kiela Ki- Nyamwezi Kiothi Kisolo Kisoro Kisumbi Kpo Krur Lamlameta Layli Leka Li'b Lubasi Lusolo Mangala Mangura Mbangbi Mbele Mbothe Mefuvha Msuwa Mulabalaba Mwambulula Nakabili Ncaya Nchuwa Ndebukya Ngikilees Njombwa Nsumbi Num-Num Oce Omweso Otu Oware Pereauni Qelat Ruhesho Sadéqa Shayo Soro Spreta Tapata Tchadji Tchouba Tihbat Tok Kurou Tokoro Uera Um el Bagara Um el Banat Usolo Wouri Yit ............And that is just some of Them !!! Customs In some parts of Africa, Mancala was reserved for royalty and people of rank, and play was limited to the men, or to particular seasons of the year, or to day time. -
“Skywatchers of Africa”
Teacher’s Guide to . “SKYWATCHERS OF AFRICA” Objectives: Students/visitors should be able to: • Express an interest in observing many of the same phenomena that were observed by different African people. • Recognize that different African groups used celestial objects and cycles as one of the many ways to organize, and to ensure the survival of, their cultures. • Identify some celestial objects or groupings of stars important to different African cultures (e.g. Sun, Moon, stars, & constellations). • Identify aspects of celestial observations that can be applied to the student’s own lives (e.g. dark sky, changing rise/set positions of the Sun, marking the sunset, etc) • Articulate an appreciation for the sky knowledge of African cultures. This program is aligned with the following Illinois Education Standards: 12.F.2a, 12.F.2b, 12.F.2c, 12.F.4a, 13.B.3b, 13.B.3c, 13.B.5e, 18.C.4a. Next Generation Science Standards: 1.ESS1.1, 1.ESS1.2, 5.ESS1.2 Brief Summary: “Skywatchers of Africa” is a unique program that celebrates the many diverse African cultures (including the Egyptians) and their observations and explanations of the yearly cycles of the heavens. The program discusses the seasons and the changing sunrise/sunset positions and how Africans marked these positions to form a makeshift calendar. Africa has many vibrant cultures thriving today as well as countless past civilizations that continue to speak to us through their sky lore. The program is intended for students in grade 5 or older. This show is made possible by a generous grant from the Staples Foundation. -
1 an Understanding of Socially-Constructed Knowledge in the Context of Traditional Game-Playing As Theorems-In-Action Uma Compre
ARTIGO http://dx.doi.org/10.47207/rbem.v1i0.9237 An Understanding of Socially-Constructed Knowledge in the Context of Traditional Game-Playing as Theorems-in-Action BRAZ DIAS, Ana Lúcia Central Michigan University (CMU). Ph.D. in Mathematics Education from Indiana University. ORCID: https://orcid.org/0000-0003-0674-0758. E-mail: [email protected] BRAZ DIAS, Juliana Universidade de Brasília (UnB). Associate researcher at Stellenbosch University (SUN) and University of Cape Town (UCT). Coordinator of the Laboratório de Etnologia em Contextos Africanos (ECOA/PPGAS/UnB). Ph.D. in Social Anthropology from Universidade de Brasília (UnB). Orcid: https://orcid.org/0000-0003-0316- 971X. E-mail: [email protected] Abstract: In this article the authors describe data from an ethnographical study about the playing of Uril, a mancala-type game played in the island of São Vicente, Cape Verde. They interpret observed game strategies as theorems-in-actions, constructed socially and throughout a long period of time, influenced by socially shared norms and beliefs, as well as by knowledge construction at the 1 individual level. The authors also use knowledge obtained from a computer-generated database to explore a sequence of game moves observed ethnographically, verifying its robustness and the necessary conditions that make it a winning strategy. The authors use evidence from ethnographical data to argue that those necessary conditions are tacitly assumed by the players observed. Keywords: Ethnomathematics. Sowing games. Theorems-in-action. Capeverdean culture. Uma Compreensão do Conhecimento Socialmente Construído no Contexto de um Jogo Tradicional como Teoremas-em-Ação Resumo: Neste artigo, as autoras descrevem dados de um estudo etnográfico sobre o jogo de Uril, um jogo tipo mancala jogado na ilha de São Vicente, Cabo Verde. -
(Mali) by Mamadou Cisse a THESIS SUBMITTE
RICE UNIVERSITY Archaeological Investigations of Early Trade and Urbanism at Gao Saney (Mali) By Mamadou Cisse A THESIS SUBMITTED IN PARTIAL FULFULMENT OF THE REGUEREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE: Susan Keech McIntosh, Professor, Anthropology Je frey FleIsher, ro essor, Anthropology ~~ Ro rick J. McIntosh, Professor, Anthropology Ie University HOUSTON, TEXAS OCTOBER 2010 Abstract Excavations at the mound site of Gao Saney, located near the historic town of Gao eastern Niger Bend, Mali, revealed over six meters of domestic deposits and debris from secondary processing of glass and copper dating to the period 700--1100 A.D. This is 200-300 years earlier than anticipated and points to the early development oflong distance trade networks. Lead isotope analysis of copper and glass samples using LA ICP-MS points to multiple sources areas, including copper ores in Tunisia and glass production areas in the Middle East. Secondary processing of copper and glass took place at the site, and a substantial portion ofthe sequence comprised mud brick structures and associated domestic trash and wall collapse episodes. The distinctive polychrome pottery assemblage found in the Gao Saney deposits occurs along a 500 km stretch of the Niger Bend between Bentia to the south and Timbucktu to the west, where it appears suddenly and intrusively c. 650-700 A.D. This thesis documents the excavations and the material culture, chronology, subsistence economy and production activities at the site. It argues that the findings support the identification of Gao Saney with the trading town Sarneh mentioned in a tenth century Arab chronicle. -
Oi Game Workbook
OI GAME WORKBOOK OI VIRTUAL SCAVENGER HUNT For the past few days we have been exploring games and the ancient world, including contemporary twists on the ancient world in game-play. In the spirit of games and activities, we just had to create a workbook to go along with this week’s theme. Our first activity includes a game-related scavenger hunt on our online database! The rules are simple, go to https://oi-idb.uchicago.edu/ and type the provided registration codes (i.e. E26004) in the search bar. From there you will be able to access images, information, and related publications to the selected artifacts – you can even do an “off the books” search of your own and learn more about other objects, publications, and archival photographs in our collection! What is the name of this game? HINT: It is four words, and one of those words is a number! A22254A What site in Egypt is this Game of 20 Squares acacia board from? E371B What period is this game board from? E16950 Queen Nefertari (ca. 1279–1213 BC) playing senet against an invisible opponent Satirical papyrus showing an antelope and a lion, probably playing senet, (1250-1150 BC) Make and Play Your Own Mancala Game! Make an Egg- 2. To make the 4. Tape the mancalas to mancalas—the two the ends of the carton. Carton Mancala “bowls” on either Place four counters in Board end of the board— each cup, and you are cut off each end of ready to begin! You will need: the carton top and two pieces from the • 1 egg carton middle, as shown • 48 beans, coins, below.