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A Delicate Balance Negotiating Isolation and Globalization in the Burmese Performing Arts Catherine Diamond
A Delicate Balance Negotiating Isolation and Globalization in the Burmese Performing Arts Catherine Diamond If you walk on and on, you get to your destination. If you question much, you get your information. If you do not sleep and idle, you preserve your life! (Maung Htin Aung 1959:87) So go the three lines of wisdom offered to the lazy student Maung Pauk Khaing in the well- known eponymous folk tale. A group of impoverished village youngsters, led by their teacher Daw Khin Thida, adapted the tale in 2007 in their first attempt to perform a play. From a well-to-do family that does not understand her philanthropic impulses, Khin Thida, an English teacher by profession, works at her free school in Insein, a suburb of Yangon (Rangoon) infamous for its prison. The shy students practiced first in Burmese for their village audience, and then in English for some foreign donors who were coming to visit the school. Khin Thida has also bought land in Bagan (Pagan) and is building a culture center there, hoping to attract the street children who currently pander to tourists at the site’s immense network of temples. TDR: The Drama Review 53:1 (T201) Spring 2009. ©2009 New York University and the Massachusetts Institute of Technology 93 Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/dram.2009.53.1.93 by guest on 02 October 2021 I first met Khin Thida in 2005 at NICA (Networking and Initiatives for Culture and the Arts), an independent nonprofit arts center founded in 2003 and run by Singaporean/Malaysian artists Jay Koh and Chu Yuan. -
IDO Dance Sports Rules and Regulations 2021
IDO Dance Sport Rules & Regulations 2021 Officially Declared For further information concerning Rules and Regulations contained in this book, contact the Technical Director listed in the IDO Web site. This book and any material within this book are protected by copyright law. Any unauthorized copying, distribution, modification or other use is prohibited without the express written consent of IDO. All rights reserved. ©2021 by IDO Foreword The IDO Presidium has completely revised the structure of the IDO Dance Sport Rules & Regulations. For better understanding, the Rules & Regulations have been subdivided into 6 Books addressing the following issues: Book 1 General Information, Membership Issues Book 2 Organization and Conduction of IDO Events Book 3 Rules for IDO Dance Disciplines Book 4 Code of Ethics / Disciplinary Rules Book 5 Financial Rules and Regulations Separate Book IDO Official´s Book IDO Dancers are advised that all Rules for IDO Dance Disciplines are now contained in Book 3 ("Rules for IDO Dance Disciplines"). IDO Adjudicators are advised that all "General Provisions for Adjudicators and Judging" and all rules for "Protocol and Judging Procedure" (previously: Book 5) are now contained in separate IDO Official´sBook. This is the official version of the IDO Dance Sport Rules & Regulations passed by the AGM and ADMs in December 2020. All rule changes after the AGM/ADMs 2020 are marked with the Implementation date in red. All text marked in green are text and content clarifications. All competitors are competing at their own risk! All competitors, team leaders, attendandts, parents, and/or other persons involved in any way with the competition, recognize that IDO will not take any responsibility for any damage, theft, injury or accident of any kind during the competition, in accordance with the IDO Dance Sport Rules. -
Dance, Senses, Urban Contexts
DANCE, SENSES, URBAN CONTEXTS Dance and the Senses · Dancing and Dance Cultures in Urban Contexts 29th Symposium of the ICTM Study Group on Ethnochoreology July 9–16, 2016 Retzhof Castle, Styria, Austria Editor Kendra Stepputat Copy-editors Liz Mellish Andriy Nahachewsky Kurt Schatz Doris Schweinzer ICTM Study Group on Ethnochoreology Institute of Ethnomusicology, University of Music and Performing Arts Graz Graz, Austria 2017 Symposium 2016 July 9–16 International Council for Traditional Music Study Group on Ethnochoreology The 29th Symposium was organized by the ICTM Study Group on Ethnochoreology, and hosted by the Institute of Ethnomusicology, University of Music and Perfoming Arts Graz in cooperation with the Styrian Government, Sections 'Wissenschaft und Forschung' and 'Volkskultur' Program Committee: Mohd Anis Md Nor (Chair), Yolanda van Ede, Gediminas Karoblis, Rebeka Kunej and Mats Melin Local Arrangements Committee: Kendra Stepputat (Chair), Christopher Dick, Mattia Scassellati, Kurt Schatz, Florian Wimmer Editor: Kendra Stepputat Copy-editors: Liz Mellish, Andriy Nahachewsky, Kurt Schatz, Doris Schweinzer Cover design: Christopher Dick Cover Photographs: Helena Saarikoski (front), Selena Rakočević (back) © Shaker Verlag 2017 Alle Rechte, auch das des auszugsweisen Nachdruckes der auszugsweisen oder vollständigen Wiedergabe der Speicherung in Datenverarbeitungsanlage und der Übersetzung vorbehalten. Printed in Germany ISBN 978-3-8440-5337-7 ISSN 0945-0912 Shaker Verlag GmbH · Kaiserstraße 100 · D-52134 Herzogenrath Telefon: 0049 24 07 / 95 96 0 · Telefax: 0049 24 07 / 95 96 9 Internet: www.shaker.de · eMail: [email protected] Christopher S. DICK DIGITAL MOVEMENT: AN OVERVIEW OF COMPUTER-AIDED ANALYSIS OF HUMAN MOTION From the overall form of the music to the smallest rhythmical facet, each aspect defines how dancers realize the sound and movements. -
An Analysis of the Religious Belief Characteristics of Southeast Asian Dance
2020 3rd International Conference on Interdisciplinary Social Sciences & Humanities (SOSHU 2020) An Analysis of the Religious Belief Characteristics of Southeast Asian Dance Feirui Li Guangxi University For Nationalities, Guangxi, Nanning, 530006, China Keywords: Southeast asian dance, Religious beliefs, Thailand Abstract: The dances in Southeast Asia are colorful and can be divided into four major dance systems: Buddhism, Puppet, Hinduism and Islam. The four major dance systems are influenced by India's two epics. In some Southeast Asian countries, such as Thailand and Vietnam, their religious culture is closely linked to dance arts. Strong religious culture permeates dance music, style and dance vocabulary. Based on the analysis of Southeast Asian dance art, this paper takes Thai dance art as an example to further elaborate its religious and cultural charm. 1. Introduction Engels said that religion, like philosophy, is a “higher, i.e. more far from the material economic foundation of ideology” [1]. However, as an ideology, it not only experienced the process of development and processing, but also developed independently according to its own laws. Religious culture and dance culture. Asean art, as a new breakthrough in Chinese art research, is very research-oriented [2]. Southeast Asia is made up of Vietnam, Laos, Cambodia, Thailand, Indonesia and other countries. Due to geographical and religious reasons, Southeast Asian countries represented by Indonesia, Thailand and Myanmar live alone in dance culture and are relatively developed [3]. Dances in Southeast Asia have strong religious color of Buddhism and Hinduism. As a result, the dance branches in Southeast Asia present four major dance departments, namely puppet dance department, Hindu dance department, Buddhist dance department and Islamic dance department. -
Livelihoods, Integration & Transnationalism in a Protracted
| I LIVELIHOODS, INTEGRATION & TRANSNATIONALISM IN A PROTRACTED REFUGEE SITUATION CASE STUDY: BURMESE REFUGEES IN THAILAND Dissertation presented in fulfilment of the requirements for a Ph.D. degree in Political and Social Sciences, option Political Sciences. INGE BREES Ghent University August 2009 Thesis director: Prof. Dr. Koen Vlassenroot | II | III LIVELIHOODS, INTEGRATION & TRANSNATIONALISM IN A PROTRACTED REFUGEE SITUATION CASE STUDY: BURMESE REFUGEES IN THAILAND Dissertation presented in fulfilment of the requirements for a Ph.D. degree in Political and Social Sciences, option Political Sciences. INGE BREES Ghent University August 2009 Thesis director: Prof. Dr. Koen Vlassenroot | I CONTENT LIST OF TABLES, MAPS AND FIGURES .......................................................................... IV ACRONYMS ................................................................................................................. V ACKNOWLEDGEMENTS .............................................................................................. IX INTRODUCTION: HOW THIS RESEARCH FITS INTO THE DEBATES IN REFUGEE STUDIES AND POLICY ................................................................................................................ 1 1.1 Two settlement options: Refugee camps or self-settlement ............................... 3 1.2 The livelihoods approach ................................................................................... 7 1.3 Transnationalism and its impact ....................................................................... -
In Collaboration with CSTM/SCTM
FEREN CON CE PROGRAM laboration with CSTM/ In col SCTM IC TM 2011 WE’RE PROUD TO WELCOME THE 41ST WORLD CONFERENCE OF ICTM to Memorial University and to St. John’s, Newfoundland and Labrador. This is a unique corner of Canada, the only part that was once an independent country and then the newest Canadian province (since 1949) but one of the oldest meeting points for natives and new- comers in North America. With four Aboriginal cultures (Inuit, Innu, Mi’kmaq, Métis); deep French, English, Irish, and Scottish roots; and a rapidly diversifying contemporary society, our citizens have shared a dramatic history, including a tsunami, an occupation during WWII, a fragile dependence on the sea including a cod moratorium in recent decades, a key role in the events of 9/11, and more recently, an oil boom. Its nickname – The Rock – tells a lot about its spectacular geography but also about its resilient culture. Traditional music and dance are key ingredients in life here, as we hope you will learn in the week ahead. Our meetings will take place at Memorial University, shown in the foreground of the photo below, and in the Arts & Culture Centre just to the west of the campus. To celebrate the conference themes in music itself, and to bring the public in contact with the remarkable range of scholars and musicians in our midst, we have organized the SOUNDshift Festival to run concurrently with the World Conference of ICTM. Five concerts, open to delegates and the general public, workshops by ICTM members and musicians featured on the concerts, and films are available as part of this festival. -
Katherine Mansfield Gurdjieff's Sacred Dance
Katherine Mansfield and Gurdjieff’s Sacred Dance James Moore First published in Katherine Mansfield: In From the Margin edited by Roger Robinson Louisiana State University Press, 1994 The facts are singular enough: Katherine Mansfield, a young woman who could scarcely walk or breathe, absorbed in sacred dances that lie on the very cusp of human possibility. Some ideal of inner conciliation—neighbourly to the dancers’ purpose there— seems to have visited Katherine almost precociously. At twenty, she had written, “To weave the intricate tapestry of one’s own life, it is well to take a thread from many harmonious skeins—and to realise that there must be harmony.” i The tapestry she had achieved in the ensuing years had been a brave one: on a warp of suffering she had imposed a woof of literary success. Slowly, implacably, her body but not her spirit of search had failed her, and in her final extremity she arrived at a resolution: “Risk! Risk anything!” 2 So determined, she entered the gates of the Château du Preiuré, at Fontainbleau-Avon, on Tuesday, October 17, 1922, and there, at George Ivanovitch Gurdjieff’s Institute for the Harmonious Development of Man, she lived out her last, intense three months. There, on January 9, 1923, she died. Katherine Mansfield and Gurdjieff’s Sacred Dance. Copyright © James Moore 1994, 2006. 1 www.Gurdjieff-Biblography.com No one imagines that Mansfield’s fundamental significance lies outside her oeuvre, her individuality, and her life’s full spectrum of personal relationships; no one would claim some mystical apotheosis at Fontainebleau that overrode all that. -
Connecting Through Dance
Connecting Through Dance: The Multiplicity of Meanings of Kurdish Folk Dances in Turkey Mona Maria Nyberg Thesis submitted in partial fulfillment of the M.A. degree Department of Social Anthropology, University of Bergen Spring 2012 The front page photograph is taken by Mona Maria Nyberg at a Kurdish wedding celebration. The women who are dancing in the picture are not informants. II Acknowledgements While studying for an exam during my time as a bachelor student, I read a work by Professor Bruce Kapferer which made me reconsider my decision of not applying for the master program; I could write about dance, I realized. And now I have! The process has been challenging and intense, but well worth it. Throughout this journey I have been anything but alone on this, and the list of persons who have contributed is too long to mention. First of all I need to thank my informants. Without you this thesis could not have been written. Thank you for your help and generosity! Especially I want to thank everyone at the culture centers for allowing me do fieldwork and participate in activities. My inmost gratitude goes to two of my informants, whose names I cannot write out of reasons of anonymity - but you know who you are. I want to thank you for allowing me into your lives and making me part of your family. You have contributing to my fieldwork by helping me in in innumerous ways, being my translators – both in terms of language and culture. You have become two of my closest friends. -
Esmer (Bingöl, Turkey) Esmer Is a Kurdish Dance from the Province of Bingol in Southeastern Turkey
67 Esmer (Bingöl, Turkey) Esmer is a Kurdish dance from the province of Bingol in southeastern Turkey. Ercüment learned the dance in 1976 while in the Turkish National Ensemble and first taught it in Frankfurt, Germany in 1988. Another version was taught in the 1980s by Bora Özkök. Pronunciation: EHSS-mehr Translation: The Brunette Music: 2/4 meter Ercüment Kılıç Presents, Track 3 Formation: Line or short lines, arms overlapping, inner forearms touching, interlocked fingers twd ctr. Steps & Styling: Bouncy and relaxed. Meas 2/4 meter Pattern 1-2 INTRODUCTION. No action. Begin with melody. I. TURN AND CLAP. 1 With arms free at sides, begin 3-step CW turn moving to R stepping R, L (cts 1-2). 2 Finish the turn with step R to end facing ctr (ct 1); hold in place and clap hands to R at chest height (cts 2). 3-4 Repeat meas 1 with opp ftwk to make a CCW turn to L. At the end of meas 4, clap twice instead of once. 5-8 Repeat meas 1-4. II. BOUNCING IN PLACE. 1 With feet in inverted “T” position, L slightly fwd, sink down on heels, L slightly fwd, with bent knees (ct 1); straightening knees, bounce twice on the balls of feet (cts 2, &). 2 Repeat meas 1, but bouncing only once on ct 2. III. MOVING CCW WITH BOUNCY STEPS. Knees flex twice on each ct. 1 Moving diag R and fwd, two steps R-L(cts 1-2). 2 Step R to R (ct 1); stamp L slightly fwd (ct 2). -
Gurdjieff and Music
Gurdjieff and Music 300854 Aries Book Series Texts and Studies in Western Esotericism Editor Marco Pasi Editorial Board Jean-Pierre Brach Wouter J. Hanegraaff Andreas Kilcher Advisory Board Allison Coudert – Antoine Faivre – Olav Hammer Monika Neugebauer-Wölk – Mark Sedgwick – Jan Snoek György Szőnyi – Garry Trompf VOLUME 20 The titles published in this series are listed at brill.com/arbs 300854 Gurdjieff and Music The Gurdjieff/de Hartmann Piano Music and Its Esoteric Significance By Johanna J.M. Petsche LEIDEN | BOSTON 300854 Cover Illustration: Photo reproduced with kind permission from Dorine Tolley and Thomas A.G. Daly. Library of Congress Cataloging-in-Publication Data Petsche, Johanna J. M. Gurdjieff and music : the Gurdjieff/de Hartmann piano music and its esoteric significance / by Johanna J.M. Petsche. pages cm. -- (Aries book series ; v. 20) Includes bibliographical references and index. ISBN 978-90-04-28442-5 (hardback : alk. paper) -- ISBN 978-90-04-28444-9 (e-book) 1. Gurdjieff, Georges Ivanovitch, 1872-1949. Piano music. 2. Gurdjieff, Georges Ivanovitch, 1872-1949. 3. Hartmann, Thomas de, 1885-1956. I. Title. ML410.G9772P47 2015 786.2092--dc23 2014038858 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, ipa, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. ISSN 1871-1405 ISBN 978-90-04-28442-5 (hardback) ISBN 978-90-04-28444-9 (e-book) Copyright 2015 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. -
P35-40 Layout 1
Harry Potter’s a must on London trip with teen as consultant THURSDAY, JUNE 23, 2016 39 Malaysian Muslim women pose for a picture at the Wilayah mosque during the holy month of Ramadan in Kuala Lumpur yesterday. — AFP Young Syrians get 100 pct praise at ‘Refugees Got Talent’ contest in Iraq camp elting out an emotional song in honor of Kurdish military and his family have been living at Arbat for two years. Only his school. For while some primary education is provided for chil- popular,” she said in flawless English with an accent that gave forces under a full moon, Syrian refugee Mizzgin Rumi’s brother stayed behind, choosing to fight instead of fleeing. dren up to ninth grade, it is hard for youngsters to get places in away her love of Bollywood films. “I want to be a dancer but my Bshyness transformed to confidence as he captivated his “When we left we thought we’d be coming back,” an exuberant secondary schools and universities mainly because their fami- family says I cannot because I am a girl. It was difficult to tell audience. Rumi, 19, was one of 10 acts on stage at the dusty Rumi, dressed in a smart white shirt, told the Thomson Reuters lies to not have enough money to pay for fees, supplies or them about my dancing - they said this is the last time [I can Arbat refugee camp in the semi-autonomous northern region Foundation. transport. Being locked out of education leaves many young dance] then I will dance at home.” of Iraqi Kurdistan competing in the highly-anticipated final of people bored in the camp and “Refugees Got Talent” was ABCD member and friend Amal Mohammad nodded in the talent contest “Refugees Got Talent”. -
Dialogues Between a Violin and a Body
Kurs: AA1022 Examensarbete master, folkmusik 30 hp 2021 Konstnärlig masterexamen i musik Institutionen för folkmusik Handlare: Olof Misgeld Coline Genet Dialogues between a violin and a body How to be a dancing musician on stage ? Skriftlig reflektion inom självständigt arbete Inspelning av det självständiga, konstnärliga arbetet finns dokumenterat i det tryckta exemplaret av denna text på KMH:s bibliotek . Contents Abstract . .3 PREFACE . .4 1 Introduction . .5 2 Background and concepts . .6 2.1 Performances . .6 2.2 Master and doctoral thesis in artistic research . .7 2.3 Other inspiring artists . .7 2.4 Scientific works . .8 2.5 Concepts . .9 3 Chapter 1: Discovery, dialogue . 14 3.1 Material - The French bourrée ..................... 14 3.2 Construction of the performance . 15 3.3 Space and creativity . 16 4 Chapter 2: Freedom, improvisation . 17 4.1 Upstream work for dance improvisation . 17 4.2 Construction of the performance . 19 4.3 Borders of folk dance and music . 20 5 Chapter 3: Technique, precision, understanding . 21 5.1 Dance meter vs. musical meter . 21 5.1.1 Method . 21 5.1.2 Waltz styles . 22 5.1.3 Polyrhythmic layers: The case of the bourrée . 24 5.2 Dancing and playing at the same time . 26 5.2.1 Common posture . 27 5.2.2 Tune the different meters up . 28 5.2.3 Exercises . 29 5.3 Results . 30 Conclusion . 31 Bibliography 32 References . 33 Appendices . 34 1 The Dancing Musicians - John. B. Vallely 2 Acknowledgement I would like to thank Olof Misgeld and Ellika Frisell for supervising this project, inspiring and supporting