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Research Scholar ISSN 2320 – 6101 an International Refereed E-Journal of Literary Explorations Impact Factor 0.998 (IIFS)
Research Scholar ISSN 2320 – 6101 www.researchscholar.co.in An International Refereed e-Journal of Literary Explorations Impact Factor 0.998 (IIFS) TREND OF POETIC FORMS & THEMES: AN ANALYSIS Dr. Bhoomika Thakur Associate Professor & Head Dept. of English N.M.D.College, Gondia (MS) Abstract Poetry is the expression of soul. Poetry is a part and parcel of literature. It is the most effective and interesting way of expression. It appeals, vitalizes and electrifies the heart and mind. It is an electrifier. The English poetry has a rich history and records. It has traveled a long way. It has undergone multiple changes, influences and revivals. So is the case with themes and forms of the English Poetry. They have experienced several changes as well as revivals. The past records show that there were different forms and themes in different periods. Various changes in themes can be seen. Earlier, themes were related to Religion, church and Morality. Then came in to vogue the themes of love and chivalry. Later, the themes related to the upper- class people of the society were in fashion. During the Romantic Period the themes concerning to common people, rustic life, and nature were in demand. The Pre-Raphaelite poetry was based on the idea of Art for the Sake of Art. On the contrary, the modern poetry emphasizes on the Art for the sake of life. The war- poetry focused on war themes. The poetry of Eliot reflects the shallow mindedness of people and meaninglessness of life. Thus, the English poetry has completed a journey with various changes, adoptions as well as revivals of forms and themes. -
The Canterbury Tales Free
FREE THE CANTERBURY TALES PDF Geoffrey Chaucer,Nevill Coghill | 528 pages | 23 Dec 2008 | Penguin Books Ltd | 9780140424386 | English | London, United Kingdom The Canterbury Tales The framing device for the collection of stories is a pilgrimage to the shrine of Thomas Becket in The Canterbury TalesKent. The 30 pilgrims who The Canterbury Tales the journey gather at the Tabard Inn in Southwarkacross the Thames from London. They agree to engage in a The Canterbury Tales contest as The Canterbury Tales travel, and Harry BaillyThe Canterbury Tales of the Tabard, serves as master of ceremonies for the contest. Chaucer did not complete the full plan for his book: the return journey from Canterbury is not included, and some of the pilgrims do not tell stories. The use of a pilgrimage as the framing device enabled Chaucer to bring together people The Canterbury Tales many walks of life: knight, prioress, monk; merchant, man of The Canterbury Tales, franklin, scholarly clerk; miller, reeve, pardoner; wife of Bath and many others. The The Canterbury Tales and links together offer complex depictions of the pilgrims, while, at the same time, the tales present remarkable examples of short narratives in verse, plus two expositions in prose. The pilgrimage, which in medieval practice combined a fundamentally religious purpose with the secular benefit of a spring vacation, made possible extended consideration of the relationship between the pleasures and vices of this world and the spiritual aspirations for the next. Probably influenced by French syllable-counting in versification, Chaucer developed for The Canterbury Tales a line of 10 syllables with alternating accent and regular end rhyme—an ancestor of the heroic couplet. -
John Dryden and the Late 17Th Century Dramatic Experience Lecture 16 (C) by Asher Ashkar Gohar 1 Credit Hr
JOHN DRYDEN AND THE LATE 17TH CENTURY DRAMATIC EXPERIENCE LECTURE 16 (C) BY ASHER ASHKAR GOHAR 1 CREDIT HR. JOHN DRYDEN (1631 – 1700) HIS LIFE: John Dryden was an English poet, literary critic, translator, and playwright who was made England's first Poet Laureate in 1668. He is seen as dominating the literary life of Restoration England to such a point that the period came to be known in literary circles as the “Age of Dryden”. The son of a country gentleman, Dryden grew up in the country. When he was 11 years old the Civil War broke out. Both his father’s and mother’s families sided with Parliament against the king, but Dryden’s own sympathies in his youth are unknown. About 1644 Dryden was admitted to Westminster School, where he received a predominantly classical education under the celebrated Richard Busby. His easy and lifelong familiarity with classical literature begun at Westminster later resulted in idiomatic English translations. In 1650 he entered Trinity College, Cambridge, where he took his B.A. degree in 1654. What Dryden did between leaving the university in 1654 and the Restoration of Charles II in 1660 is not known with certainty. In 1659 his contribution to a memorial volume for Oliver Cromwell marked him as a poet worth watching. His “heroic stanzas” were mature, considered, sonorous, and sprinkled with those classical and scientific allusions that characterized his later verse. This kind of public poetry was always one of the things Dryden did best. On December 1, 1663, he married Elizabeth Howard, the youngest daughter of Thomas Howard, 1st earl of Berkshire. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Radboud Repository PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/105248 Please be advised that this information was generated on 2017-12-06 and may be subject to change. Voorplaat van Graun's Montezuma Typisch zeventiende-/achttiende-eeuwse toneelvoorstellling van een Italiaans vorst Peter Rietbergen MONTEZUMA GEMEMOREERD De barokke opera als ‘machine’ voor de overdracht van cultuur en ideeënt Inleiding In 1983 wees ik op de opvallende hoeveelheid opera's die in de achttiende eeuw werd gecomponeerd rond de climacterische ontmoeting tussen de Aztekenlceizer Montezuma en de leider van de Spaanse conquistadores, Cortés. Mijn idee was dat dit fenomeen niet alleen getuigde van een groei ende behoefte aan exotische ensceneringen, maar ook liet zien hoezeer zelfs in de opera de 'edele wilde' was doorgedrongen, die men nu ging con trasteren met een Europese cultuur welke niet meer vanzelfsprekend als absoluut superieur werd gezien.1 Juist in het kader van de vraagstelling van de onderhavige bundel leek het zinvol deze stelling eens nader te bear gumenteren, temeer omdat nu, in tegenstelling tot het begin van de jaren '80, voor het eerst ook uitvoeringen van althans enkele van die opera's beschikbaar zijn gekomen. Veelal denken mensen, ook cultuurhistorici, bij de zogenaamde 'barolc- opera' vooral aan virtuoze aria's gezongen door castraten, waarbij men op de koop toe neemt dat de intriges gemeten naar de maatstaven van het hedendaagse levenstempo toch altijd 'traag' en dus 'zwak' heten, en zich urenlang afspelen in ensceneringen die door moderne regisseurs dikwijls als ouderwets worden verafschuwd: zij achten dit genre eigenlijk alleen nog acceptabel indien het geactualiseerd wordt. -
Cato, Roman Stoicism, and the American 'Revolution'
Cato, Roman Stoicism, and the American ‘Revolution’ Katherine Harper A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy. Arts Faculty, University of Sydney. March 27, 2014 For My Parents, To Whom I Owe Everything Contents Acknowledgements ......................................................................................................... i Abstract.......................................................................................................................... iv Introduction ................................................................................................................... 1 Chapter One - ‘Classical Conditioning’: The Classical Tradition in Colonial America ..................... 23 The Usefulness of Knowledge ................................................................................... 24 Grammar Schools and Colleges ................................................................................ 26 General Populace ...................................................................................................... 38 Conclusions ............................................................................................................... 45 Chapter Two - Cato in the Colonies: Joseph Addison’s Cato: A Tragedy .......................................... 47 Joseph Addison’s Cato: A Tragedy .......................................................................... 49 The Universal Appeal of Virtue ........................................................................... -
Summary and Analysis of John Dryden's Poem Absalom And
Summary and Analysis of John Dryden's poem Absalom and Acidophil M.A. English Sem II by Mr. Amol Mendhe “In pious times,” the poet begins, before religion determined polygamy sinful, one man was not limited to one woman. David, Israel’s king, spread his “Maker’s image” throughout his kingdom. He is married to Michal, and she serves as Israel’s queen, but several women have given birth to “godlike David’s” sons. These sons, however, cannot ascend the throne, as their mothers are not of royal blood. Like King David, King Charles II was notoriously promiscuous and had several mistresses and illegitimate children. Opponents of the monarchy often cited Charles II’s sexual history as a reason to condemn him, but here Dryden implies through David’s exploits that promiscuity was completely accepted in holy, or “pious,” times, and that the modern association between sex and sin is a fabricated product of religious fanaticism. By referring to David as “godlike” and mentioning his “Maker’s image,” Dryden implies that David, and by extension Charles II, are touched by God and, as divine kings, represent God’s image on earth. Of all David’s illegitimate sons, Absalom is the most loved, both by the people and by his father, and David is secretly proud of his famous and very popular son. Absalom has proven himself a hero at war, and he is courageous, handsome, and graceful. Many women love and admire Absalom, but he has chosen Annabel as his wife. Nothing could jeopardize David’s love for Absalom, not even the death of Amnon, which was “just revenge for injured fame.” In the Bible, Absalom murders his half-brother Amnon after he rapes Absalom’s sister. -
Unit-22 the Age of Dryden Unit-23 John Dryden Unit-24 Mac Flecknoe Unit-25 Pope: a Background to an Epistle to Dr
This course material is designed and developed by Indira Gandhi National Open University (IGNOU), New Delhi. OSOU has been permitted to use the material. Master of Arts ENGLISH (MAEG) MEG-01 BRITISH POETRY Block – 5 The Neoclassical poets : Dryden and Pope UNIT-22 THE AGE OF DRYDEN UNIT-23 JOHN DRYDEN UNIT-24 MAC FLECKNOE UNIT-25 POPE: A BACKGROUND TO AN EPISTLE TO DR. ARBUTHNOT UNIT-26 POPE: THE STUDY OF AN EPISTLE TO DR. ARBUTHNOT The Neoclassical Poets UNIT 22 THE AGE OF DRYDEN Structure 22.0 Objectives 22.1 Introduction 22.2 The Social Background of Restoration and Early 18thcentury England 22.2.1 The Court 22.2.2 The Theatre 22.2.3 The Coffee House and the Periodicals 22.2.4 Natural Calamities 22.2.5 Social Change 22.2.6 Learning and Education 22.3 The Intellectual Milieu 22.3.1 Science and Scepticism 22.3.2 Science and Poetry in the Augustan Age 22.4 The Literary Context 22.4.1 The Neo-classical Age 22.4.2 Language 22.4.3 Poetic Diction 22.4.4 Poetry-verse-prose-prose Fiction 22.4.5 The Heroic Couplet 22.4.6 Prose and Prose Fiction 22.4. 7 Literary Criticism 22.5 Religion, Philosophy and Morality 22.5.l Religion and Science 22.5.2 Quakerism 22.5.3 Deism 22.5.4 Mysticism, Methodism, Evangelicalism 22.6 Let Us Sum Up 22.7 Questions 22.8 Important Dates 22.9 Suggested Readings 22.0 OBJECTIVES The objective of these units is to introduce you to the age of John Dryden (1631- 1700) the most important man of letters of Restoration England (1660-1700), and Alexander Pope (1688-17 44). -
A Genealogy of Antihero∗
A GENEALOGY OF ANTIHERO∗ Murat KADİROĞLU∗∗ Abstract “Antihero”, as a literary term, entered literature in the nineteenth century with Dostoevsky, and its usage flourished in the second half of the twentieth century. However, the antihero protagonists or characters have been on stage since the early Greek drama and their stories are often told in the works of the twentieth century literature. The notion of “hero” sets the base for “antihero”. In every century, there are heroes peculiar to their time; meanwhile, antiheroes continue to live as well, though not as abundant as heroes in number. The gap between them in terms of their personality, moral code and value judgements is very obvious in their early presentation; however, the closer we come to our age, the vaguer this difference becomes. In contemporary literature, antiheroes have begun to outnumber heroes as a result of historical, political and sociological facts such as wars, and literary pieces have tended to present themes of failure, inaction, uncertainty and despair rather than heroism and valour. This study argues that Second World War has the crucial impact on the development of the notion of modern antihero. As a consequence of the war, “hero” as the symbol of valour, adventure, change and action in the legends and epic poems has been transformed into “antihero” of failure and despair, especially in realist, absurdist and existentialist works written during/after the Second World War. Keywords: Antihero, Hero, Heroism, Protagonist, Romantic Hero, Second World War, Post-war Öz Anti-kahramanın Soykütüğü Edebi bir terim olarak “anti-kahraman” ya da “karşı-kahraman”, on dokuzuncu yüzyılda Dostoyevski ile edebiyata girmiştir ve kullanımı yirminci yüzyılın ikinci yarısında doruğa ulaşmıştır. -
Pleasures of the Imagination
Cambridge University Press 0521824273 - The Cambridge Companion to John Dryden - Edited by Steven N. Zwicker Excerpt More information 1 PLEASURES OF THE IMAGINATION © Cambridge University Press www.cambridge.org Cambridge University Press 0521824273 - The Cambridge Companion to John Dryden - Edited by Steven N. Zwicker Excerpt More information 1 STEVEN N. ZWICKER Composing a literary life: introduction John Dryden has come down to us through the exemplary practices of liter- ary editing: a large number of uniform volumes, learnedly prefaced, packed with history and explanatory notes. Who first thought of The Works of John Dryden? Not, I think, the poet himself. During his long writing life Dryden showed little interest in collecting or revising his work; neither he nor appar- ently anyone else kept his manuscripts; and Dryden seldom wrote of, or even seems to have imagined, a coherent and progressive literary career of the kind that was often on Spenser’s or Milton’s mind. Of course, the idea of collected works would have been obvious to Dryden from the humanist editions of classical authors, from The Works of Ben Jonson or the Shakespeare folios, or from collected editions even closer to hand – Cowley, Cleveland, and Suckling. Dryden himself contributed an elegy to John Oldham’s Remains, and he knew too of the CEuvres of Corneille and Racine. His shrewd pub- lisher Jacob Tonson made an effort at such collection in the 1690s, but the sustained impulse to collect “the works” began after Dryden’s death, first with Tonson’s various compilations of poems and plays, then at the end of the eighteenth century with Edmond Malone’s edition of Dryden’s prose. -
Dryden on Shadwell's Theatre of Violence
James Blac k DRYDEN ON SHADWELL'S THEATRE OF VIOLENCE All admirers of J ohn Dryden can sympathise w ith H.T . Swedenberg's dream of o ne day "finding bundle after bundle of Dryden's manuscripts and a journal kept thro ugho ut his career. .. .! turn in the journal to the 1670's and eagerly scan the leaves to find out precisely when MacFlecknoe was written and what the ultimate occasion for it was. " 1 For the truth is that although MacFlecknoe can be provisionally dated 1678 the " ultimate occasion" of Dryden's satire on Thomas Shadwell has never been satisfactorily explained. We know that for abo ut nine years Dryden and Shadwell had been arguing in prologues and prefaces with reasonably good manners , chiefly over the principles of comedy. R.J. Smith makes a case for Shadwell's being considered the foremost among Dryden's many adversaries in literary argumentatio n, and points out that their discourse had reached the stage where Dryden, in A n Apology for Heroic Poetry ( 16 77), made "an appeal for a live-and-let-live agree ment." 2 T he generally serious and calm nature of their debate makes MacFlecknoe seem almost a shocking intrusion- a personally-or politically-inspired attack which shattered the calm of discourse. Surely-so the reasoning of commentators goes- there must have been a casus belli. It used to be thought that Dryden was reacting to an attack by Shadwell in The Medal of j ohn Bayes, but this theory has been discounted.3 A.S. Borgman, a Shadwell biographer, would like to be able to account for Dryden's "turning against" Shadwell and making him the butt of MacFlecknoe: Had he wearied of [Sh adwell's) rep eated boasts o f friendship w ith the wits? Had he become disgusted with (h is) arrogant treatment of those who did not applaud th e humours in The Virtuoso and A True Widow? Had he tired of DRYDEN ON SHADWELL'S THEATRE OF VIOLENCE 299 seeing Shadwell "wallow in the pit" and condemn plays? Or did some word or act bring to his mind the former controversy and the threat then made of condemning dulness?4 D.M. -
The Justification of English National Imperialism in John Dryden's Poems
The Justification of English National Imperialism in John Dryden’s Poems Lee, Chung eun Contents Ⅰ. English Imperialism in Terms of Virgil’s Aeneid and “Songs from King Arthur” Ⅱ. Eulogizing Charles II’s Legitimacy Ⅲ. The Poems in Terms of Imperial Propaganda Ⅳ. Conclusion John Dryden justified imperialism as a means of strengthening the Stuart’s monarchy in his poems. In conjunction with the historical legacy of imperialism, he reawakened the imperial origin from the source of Virgil’s Aeneid and the myth of King Arthur. These initial perceptions of mythical epics substantiated the poetic history of imperialism. Such inclination toward the dominant ideology drove Dryden to contemplate the imperial legitimacy in England from the past time. Since Dryden served as a public poet who celebrated and praised the imperial movement, his poems mostly dealt with political agendas. In a sense, his conservative propagandas for the Stuart Monarchy entailed the national unification in England. Particularly, the heroic King, Charles II, was not only glorified, but also remembered as the most powerful entity in Dryden’s poems because of his imperial policies. Dryden’s political purpose was to preserve the Stuart monarchy as a central point of the powerful imperialism. Without doubt, the rhetoric of unification was symbolically harmonized for the purpose of 210 영미연구 제34집 national stability under the Stuart monarchy. Thus, by writing poems, John Dryden acted as the political prophet for the culmination of English imperialism in which the Stuart monarchy reigns. I. English Imperialism in Terms of Virgil’s Aeneid and “Songs from King Arthur” It is indisputable that Dryden traces the beginnings of the imperialism in the light of Virgil’s Aeneid. -
Religion and Satire in Milton's Paradise Lost and Dryden's “Mac
Interdisciplinary Journal of African & Asian Studies, Vol. 1, No.1, 2015 Religion and Satire in Milton’s Paradise Lost and Dryden’s “Mac Flecknoe” Dr. Mbanefo S. Ogene Department of English Language and Literature Nnamdi Azikiwe University, Awka [email protected] Abstract Religion can be defined as a belief system in human society which transcends the natural to the spiritual. Much as it is something that one considers oneself bound to, it is a common historical foundation for rivalry. This rivalry has always created room for hostility and division among the affiliated groups, an act which can be referred to as denominationalism. The negative consequences of this concept are many, but favoritism has stood out as it has always given room for preferential treatments and giving of unfair advantages to a person or thing above others. This problem is primitive and does not appeal to the civilized mind. The concept of denominationalism has inspired poets to write in favour of or against one cause or the other, mostly, through the application of such literary technique as satire. Starting from such a seventeenth century English poet, Milton, to a later neo classical poet, Miloton, different categories of satire has been used to criticize denominationalism. This paper studied how the concept of religion inspired the writings of John Milton and John Dryden and their reactions to the problem. Based on the fact that different causes of denominationalism have earlier been identified to include economic gains, political reasons, spiritual problems, culture conflicts, and psychological reasons/complexes, the researcher proffers solution to the problems of denominationalism by drawing the attention of the society that this vice exists and is causing serious challenges to the socio-political institutions.