The Owls Are Not What They Seem! (How to Spot an Ju__.Ly 19 91 V Ol 4, No 6 $ 4.0 0 Endangered Species)
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The Real Clarence Thomas He's a Natural Rights Advocate Who Quotes Karl Hess and Malcolm X and Admires Ayn Rand
The Real Clarence September 1991 VolS, No 1 $4.00 Thomas ((We are fiere to ret in tlie {iglit ofLi6erty upon po{itica{superstition. 11 - 'Benjamin rrucKgr mility. Yet, it seems, Dr Friedman thinks that humility is an objective value and he is able to make the moral judgment that Letters Rand lacks it! [ ] Also, Karl Popper is by no means the simple empiricist and realist about facts ... A Good Man Is Hard to Find my could be open to manipulation" and Dr. Friedman seems to think he is. And JSR's "Actions vs Words" is probably his "rather benign view of the future of even when explicated more completely, worse than the feminists he is trying to capitalism." But much more significant there are serious doubts about the wis slander. were Keynes' contributions to economic dom of Popper's analysis of disagree Feminists are not really bad. All they theory: his concern with the role of ex ment-see, for example, David Stove's want is a good man who can do the pectations in the market process and his Popper and After: Four Modern Irrational dishes. explanations of secondary depressions. ists (Oxford: Pergamon Press, 1982). Norman Gorback Heilbroner's appraisal of Keynes was an In most developed sciences it has be Plantation, Fla. appraisal of Keynes as politician and come evident that facts are not obvious prophet, not as economist. Serious dis or plain to apprehend. They are theory Self-Incrimination at Stanford cussion of Keynes' ideas will persist. But laden and often the issue is whether the I found Stuart Reges' article "1 Am a considering Heilbroner's judgment, I theory backing up the identification of Casualty of the War on Drugs" (July predict that one of the best things about the facts is a sound one, compared to oth 1991) most interesting. -
Scripturalprayers for Good Government
ScripturalPrayers for Good GovernmenT 2021 Scriptural Prayers for Good Government © 2021 BridgeBuilders International Leadership Network, Phoenix, Arizona. Unless otherwise indicated, all scripture verses are quoted from the NLT. Published by BridgeBuilders Int’l Leadership Network P.O. Box 31415, Phoenix, AZ 85046 All rights reserved. No part of this publication may be reproduced, stored online, or transmitted in any form by any means—electronic, mechanical, photocopy, recording, or otherwise—with- out attribution to the author and the publisher, according to U.S. copyright law. Table of Contents INTRODUCTION . 1 ADORATION . 3 CONFESSION . 4 THANKSGIVING . 6 SUPPLICATION . 7 Prayers for Our Nation | 7 Prayers for Godly National Leadership | 8 Prayers for Our President and His Advisors | 10 Prayers for Arizona | 11 Prayers for Arizona Government Leaders | 12 A SCRIPTURAL PRAYER FOR GOOD GOVERNMENT . 14 THE STATE OF ARIZONA’S TOP 114 GOVERNMENT LEADERS . 16 LEGISLATIVE BRANCH, ARIZONA STATE LEGISLATURE . 17 ARIZONA STATE GOVERNMENT CONTACT INFORMATION. 18 RESOURCES . 19 Introduc- Introduction Deartion Friend, od’s Word encourages all Christians to be involved in making their nation a stronger, healthier place. Scripture tells us that praying for our Gleaders is one of the best ways we can do this. “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence” (1 Timothy 2:1-2 NKJV). It is better to pray for governmental leaders — local, state, and national — than to criticize them. This doesn’t mean we always agree with their every action or condone legislative decisions contrary to biblical principles. -
Causes and Consequences of the Inflation Taxi
Causes and Consequences of the Inflation Taxi Abstract: While ethical implications of direct taxation systems have recently received renewed attention, a more veiled scheme remains unnoticed: the inflation tax. We overview the causes of inflation, and assess its consequences. Salient wealth redistributions are a defining feature of inflation, as savers and fixed income individuals see a relative wealth reduction. While evasion of this tax is difficult in many instances due to the primacy of money in a monetary economy, the tax codes of most developed countries allow avoidance techniques to be employed. We analyze the ways that inflation taxes may be avoided in an attempt to preserve personal wealth, as well as the consequences of such practices. 1 Causes and Consequences of the Inflation Tax Introduction Much recent literature focuses on the ethics of direct taxation (Joel Slemrod 2007; Bagus et al. 2011; Robert W. McGee 2012c). Whether income and consumption taxes are coercively imposed on both consumers and producers has long been contested. Being this as it may, taxes can be, and often are, remitted to the government voluntarily as if they were not reliant on their coercive imposition. In this case we are led to believe that there is no difference between taxation and voluntarily donations of money to the government –both will result in spending that is consistent with taxpayers’ desires. The curiosity that arises is that if people did not donate money voluntarily to the government, neither coercion nor taxation would be necessary.ii However, the degree of “voluntariness” of the governing process implementing taxation cannot affect the core nature of the problem (Robert McGee 1994). -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
The Institute of Bill of Rights Law: Summer 2001 Report
College of William & Mary Law School William & Mary Law School Scholarship Repository IBRL History Institute of Bill of Rights Law 2001 The nsI titute of Bill of Rights Law: Summer 2001 Report Davison M. Douglas William & Mary Law School, [email protected] Repository Citation Douglas, Davison M., "The nI stitute of Bill of Rights Law: Summer 2001 Report" (2001). IBRL History. 11. https://scholarship.law.wm.edu/ibrlhistory/11 Copyright c 2001 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/ibrlhistory The Institute of Davison M. Douglas (757) 221-3810 Director, Institute of Bill of Rights Law Fax: (757) 221-3775 Email: [email protected] www.ibrl.org The Institute of Bill of Rights Law Summer 2001 Report For almost two decades, the Institute of Bill of Rights Law at the William and Mary School of Law has sought to improve scholarly and popular understanding of our Bill of Rights. The Institute of Bill of Rights Law carries out its mission in a variety of ways, including conferences on both scholarly and popular topics, parliamentary-style debates and public lectures, a prize-winning book series, a scholarly journal, and an endowed visiting professorship. The Institute also coordinates an extensive visitor program that brings many leading jurists, scholars, lawyers, and journalists to L11e William and Mary campus to discuss important issues that pertain to our Bill of Rights. The C-Span television network frequently broadcasts Institute programs and conferences to a national audience. Supreme Court Preview The Institute marks the commencement of the new term of the United States Supreme Court each fall with its Supreme Court Preview conference. -
Society Without Coercion
SOCIETY WITHOUT COERCION A New Concept of Social Organization by JARRET B. WOLLSTEIN PUBLISHED BY THE Society for national Individualism Society Without Coercion. Copyright 1969 by the Society for Rational Individualism. Internal illustrations by Karen Gilstad. - i - TABLE Of CONTENTS Preface ii Introduction 1 1.0 THE NATURE OF MAN 2 1.1 The Nature of Society 5 2.0 THE NATURE OF GOVERNMENT 10 2.1 The Morality of Limited Government 13 2.2 The Proprietary Community 17 2.3 Arguments Against Anarchy 19 2.4 Naming A Free Society 21 3.0 AGENCIES OF RETALIATORY FORCE 23 3.1 Justice Agencies 25 3.2 Police Forces 27 3.3 The Court System 30 3.4 The Penal System 32 3.5 The Armed Forces 35 4.0 CREATING A FREE SOCIETY 39 4.1 Alternatives to Governmental Services 40 4.2 The Imperative To Act 41 Footnotes 44 - ii - PREFACE This essay was originally planned to be titled "Government Without Coercion," based upon a speech of that name given by the author before Silver Spring SRI on February 2, 1969. However, since the announcement of that title, further thought and evaluation has led to several modifications and extensions of the original thesis. In particular, it has become obvious that the phrase "government without coercion" is largely a misnomer, and that in any case the topic could not be ade- quately discussed without consideration of the larger issue of "society without coercion." "Society Without Coercion" includes all valid concepts planned for presentation in the essay "Government Without Coercion," and like that planned essay answers the question of how police forces, court systems, armies, etc. -
Libertarian Party at Sea on Land
Libertarian Party at Sea on Land To Mom who taught me the Golden Rule and Henry George 121 years ahead of his time and still counting Libertarian Party at Sea on Land Author: Harold Kyriazi Book ISBN: 978-1-952489-02-0 First Published 2000 Robert Schalkenbach Foundation Official Publishers of the works of Henry George The Robert Schalkenbach Foundation (RSF) is a private operating foundation, founded in 1925, to promote public awareness of the social philosophy and economic reforms advocated by famed 19th century thinker and activist, Henry George. Today, RSF remains true to its founding doctrine, and through efforts focused on education, communities, outreach, and publishing, works to create a world in which all people are afforded the basic necessities of life and the natural world is protected for generations to come. ROBERT SCHALKENBACH FOUND ATION Robert Schalkenbach Foundation [email protected] www.schalkenbach.org Libertarian Party at Sea on Land By Harold Kyriazi ROBERT SCHALKENBACH FOUNDATION New York City 2020 Acknowledgments Dan Sullivan, my longtime fellow Pittsburgher and geo-libertarian, not only introduced me to this subject about seven years ago, but has been a wonderful teacher and tireless consultant over the years since then. I’m deeply indebted to him, and appreciative of his steadfast efforts to enlighten his fellow libertarians here in Pittsburgh and elsewhere. Robin Robertson, a fellow geo-libertarian whom I met at the 1999 Council of Georgist Organizations Conference, gave me detailed constructive criticism on an early draft, brought Ayn Rand’s essay on the broadcast spectrum to my attention, helped conceive the cover illustration, and helped in other ways too numerous to mention. -
Liberty, Property and Rationality
Liberty, Property and Rationality Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Master’s Thesis Hannu Hästbacka 13.11.2018 University of Helsinki Faculty of Arts General History Tiedekunta/Osasto – Fakultet/Sektion – Faculty Laitos – Institution – Department Humanistinen tiedekunta Filosofian, historian, kulttuurin ja taiteiden tutkimuksen laitos Tekijä – Författare – Author Hannu Hästbacka Työn nimi – Arbetets titel – Title Liberty, Property and Rationality. Concept of Freedom in Murray Rothbard’s Anarcho-capitalism Oppiaine – Läroämne – Subject Yleinen historia Työn laji – Arbetets art – Level Aika – Datum – Month and Sivumäärä– Sidoantal – Number of pages Pro gradu -tutkielma year 100 13.11.2018 Tiivistelmä – Referat – Abstract Murray Rothbard (1926–1995) on yksi keskeisimmistä modernin libertarismin taustalla olevista ajattelijoista. Rothbard pitää yksilöllistä vapautta keskeisimpänä periaatteenaan, ja yhdistää filosofiassaan klassisen liberalismin perinnettä itävaltalaiseen taloustieteeseen, teleologiseen luonnonoikeusajatteluun sekä individualistiseen anarkismiin. Hänen tavoitteenaan on kehittää puhtaaseen järkeen pohjautuva oikeusoppi, jonka pohjalta voidaan perustaa vapaiden markkinoiden ihanneyhteiskunta. Valtiota ei täten Rothbardin ihanneyhteiskunnassa ole, vaan vastuu yksilöllisten luonnonoikeuksien toteutumisesta on kokonaan yksilöllä itsellään. Tutkin työssäni vapauden käsitettä Rothbardin anarko-kapitalistisessa filosofiassa. Selvitän ja analysoin Rothbardin ajattelun keskeisimpiä elementtejä niiden filosofisissa, -
Speaking of Liberty
Speaking of Liberty Llewellyn H. Rockwell, Jr. Patrons The Mises Institute dedicates this volume to all of its generous donors, and in particular wishes to thank these Patrons: Anthony Deden, Christopher P. Condon, Hugh E. Ledbetter, Mr. and Mrs. William W. Massey, Jr., Roger Milliken, Mr. and Mrs. R. Nelson Nash, Stephenson Family Foundation, Mr. and Mrs. Willard Fischer / Fisher Printing, Inc., Douglas E. French, Don Printz, M.D., Frederick L. Maier, James Bailey / James Bailey Foundation, Mr. and Mrs. J.R. Bost, James W. Frevert, Jule R. Herbert, Jr., Julie Lauer-Leonardi, Mr. and Mrs. William Lowndes, III, William S. Morris, III / Morris Communications Corp., Donald Mosby Rembert, top dog™, James M. Rodney, Mr. and Mrs. Joseph P. Schirrick in memory of Jeannette Zummo, Mr. and Mrs. Michael Shaw, Joe Vierra, Robert H. Walker / Walker Die Casting Company ^ Andreas Acavalos, Robert B. Allan, Anonymous, Richard Bleiberg, Dr. V.S. Boddicker, John Hamilton Bolstad, Ronald Bridges, Paul H. Casey, Mr. and Mrs. John C. Cooke, Kerry E. Cutter, Carl A. Davis / Davis-Lynch, Inc., Mr. and Mrs. Charles F. de Ganahl, Eric Englund, Dr. Larry J. Eshelman, Charles Groff, Charley Hardman, Horace H. Harned, Frank W. Heemstra, Jeremy Horpedahl, Dr. and Mrs. Robert D. Hurt, Martin Jungbluth, W. Thomas Kelly, Lucille Lane, Joe R. Lee, John M. Leger, Dr. Floy Lilley, Arnold Lisio, M.D., Arthur L. Loeb, Björn Lundahl, Samuel Medrano, M.D., in honor of Lupe C. Medrano, Joseph Edward Paul Melville, Robert Mish, Brantley I. Newsom, James O’Neill, Mr. and Mrs. Ronald L. Peterson, Robert M. -
Libertarianizmu
Jacek Bartyzel Geneza i próba systematyki głównych nurtów libertarianizmu Incipit Libertarianizm (ang. Libertarianism) — względnie: libertaryzm1 — można zdefiniować jako wolnościową i skrajnie indywidualistyczną ideologię społecz- no-polityczną oraz nawiązujący do jej założeń ruch polityczny, oparte o tezę, iż osnową historii jest stały i niepojednalny konflikt pomiędzy wolnością a władzą, oraz głoszące, że każdy człowiek winien mieć nieograniczoną swobodę dyspono- wania swoją osobą i własnością, czyli tym, co wypracował sam, albo dostał lub nabył od innych, o ile tylko nie ogranicza analogicznej swobody innych jednostek. W ujęciu zwolenników tego kierunku termin libertarian jest zasadniczo — według klasycznej już definicji Deana Russella — antonimem do terminu authoritarian i oznacza „tego, który odrzuca ideę zastosowania przemocy lub groźby użycia przemocy — legalnej lub nielegalnej — w celu narzucenia swojej woli lub punktu widzenia jakiejkolwiek pokojowo nastawionej osobie”2. Polemicznie natomiast libertarianizm bywa nazywany „konserwatyzmem bez duszy, nie tylko dlatego, że odmawia wierze religijnej centralnego miejsca przyznawanego jej przez konserwatyzm, ale również dlatego, że wiele nurtów myśli libertariańskiej sprzyja atomizmowi”3. Dzieje pojęcia Termin libertarian pojawił się już w epoce oświecenia, lecz bez związku z problematyką dominującą współcześnie w tej ideologii, natomiast w kontekście 1 Tę wersję skłonni bylibyśmy uznać za poprawniejszą językowo w polszczyźnie, choćby ze względu na zasadę ekonomii językowej, preferującą formy krótsze, jak również z racji analogii do tworzenia polskich odpowiedników źródłowo anglojęzycznych przypadków dotyczących doktryn politycznych, filozoficznych czy religijnych (np. utylitaryzm, komunitaryzm czy episkopalizm); jednak w tym przypadku czynimy ustępstwo na rzecz utrwalonego już uzusu. 2 D. Russell, Who is a Libertarian?, „Ideas of Liberty” May 1955, http://www.boogieonline. om/revolution/politics/name.html [odczyt 29.11.2008]. -
Rothbard's Time on the Left
ROTHBARD'S TIME ON THE LEFT MURRAY ROTHBARD DEVOTED HIS life to the struggle for liberty, but, as anyone who has made a similar commitment realizes, it is never exactly clear how that devotion should translate into action. Conse- quently, Rothbard formed strategic alliances with widely different groups throughout his career. Perhaps the most intriguing of these alliances is the one Rothbard formed with the New Left in the rnid- 1960s, especially considering their antithetical economic views. So why would the most free market of free-market economists reach out to a gaggle of assorted socialists? By the early 1960s, Roth- bard saw the New Right, exemplified by National Review, as perpet- ually wedded to the Cold War, which would quickly turn exponen- tially hotter in Vietnam, and the state interventions that accompanied it, so he set out looking for new allies. In the New Left, Rothbard found a group of scholars who opposed the Cold War and political centralization, and possessed a mass following with high growth potential. For this opportunity, Rothbard was willing to set economics somewhat to the side and settle on common ground, and, while his cooperation with the New Left never altered or caused him to hide any of his foundational beliefs, Rothbard's rhetoric shifted distinctly leftward during this period. It should be noted at the outset that Rothbard's pro-peace stance followed a long tradition of individualist intellectuals. Writing in the early 1970s, Rothbard described the antiwar activities of turn-of-the- century economist William Graham Sumner and merchant Edward Atkinson during the American conquest of the Philippines, and noted: In taking this stand, Atkinson, Surnner, and their colleagues were not being "sports"; they were following an anti-war, anti-imperial- ist tradition as old as classical liberalism itself. -
The Great Fiction 2Nd Edition.Indb
Th e Great Fiction Th e Mises Institute dedicates this volume to all of its generous Supporters and wishes to thank these, in particular: Benefactors Susan B. McNiel, Mr. and Mrs. Donald M. Rembert, Sr., Steven R. Berger Mr. and Mrs. Gary J. Turpanjian, Juliana and Hunter Hastings Ryan Schmitt in Memory of William Norman Grigg Yousif Almoayyed and Budoor Kazim Patrons Anonymous, Behfar and Peiying Bastani in honor of those known and unknown who fi ght for liberty, Wayne Chapeskie, Carl S. Creager Th omas and Lisa Dierl, Reza Ektefaie, Willard and Donna Fischer Kevin R. Griffi n, Jeff and Jamie Haenggi, Jule R. Herbert, Jr. Albert L. Hillman, Jr., Hunter Lewis and Elizabeth Sidamon-Eristoff Arnold Lisio, MD in Memory of Margit von Mises, Arthur L. Loeb David McClain, Joseph Edward Paul Melville, Michael L. Merritt Gregory and Joy Morin, James Nardulli, Chris and Melodie Rufer, Leif Smith Dr. Th omas L. Wenck, Brian J. Wilton, Walter and Sharon Woodul III Donors Anonymous, Wesley and Terri Alexander Th omas T. Amlie making amends for grandfather Th omas Ryum Amlie William H. Anderson, John Bartel, Dr. Th omas Beazlie, Ryan Best Bob and Rita Bost, Rémi Boudreau, John Boyer, Michael L. Burks John L. Buttolph III, Prof. Paul Cantor, Terence Corcoran, Jim and Cherie Cox Paul Dietrich, Randall Dollahon and Kathleen Lacey, Jeff ery M. Doty Prof. Frank van Dun, Bill Eaton, David J. Emery, Eric Englund, John Rock Foster Dietmar Georg, Christopher Georgacas, Kevin Paul Hamilton Charles F. Hanes, Sheldon Hayer, Wilfrid Helms, Dr. Frederic Herman Adam W.