Maps 100-102 Provinces of Theromanempire
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 116 (1997) 284–299 © Dr. Rudolf Habelt Gmbh, Bonn
ROBERT L. DISE, JR. VARIATION IN ROMAN ADMINISTRATIVE PRACTICE: THE ASSIGNMENTS OF BENEFICIARII CONSULARIS aus: Zeitschrift für Papyrologie und Epigraphik 116 (1997) 284–299 © Dr. Rudolf Habelt GmbH, Bonn 284 VARIATION IN ROMAN ADMINISTRATIVE PRACTICE: THE ASSIGNMENTS OF BENEFICIARII CONSULARIS1 Scholarship has only recently begun to recognize the extent to which variation rather than standardiza- tion characterized the functions of the gubernatorial beneficiarii who bulk so large in the administrative record of the Principate.2 But the traditional uniformitarian view of Roman administrative practice con- tinues to influence thinking on the management of the beneficiarii themselves. Thus, while it is increas- ingly acknowledged that the duties of beneficiarii may have varied from place to place or from time to time, the manner in which the empire selected, assigned, and rotated its beneficiarii is conceived of as standardized. It certainly cannot be denied that this view is correct where certain aspects of the internal management of the beneficiarii are concerned. For example, gubernatorial beneficiarii were almost in- variably chosen from the ranks of the legions, and the rare exceptions to this rule were men drawn from citizen regiments of the auxilia. But in fact the internal management of the gubernatorial beneficiarii, and of the administrative infrastructure of which they formed an important part, was a very complex af- fair, which mixed elements of imperial standardization with others of variation. This was particularly the case after the middle of the second century. The Antonines revived and expanded the statio network created by Trajan, creating many new stationes and using gubernatorial beneficiarii to man them. -
Virtual Assyria Dan Lundberg
Virtual Assyria Dan Lundberg (The content of this site is based on data collected 1996-1997) Illustration: Ann Ahlbom Sundqvist Introduction (2010) Some comments on the re-publishing of this study of Assyrian cultural activities on the Internet – more than 10 years later. This study is based on fieldwork and other data collections that I conducted during the second half of the 1990s. I can truly say that I was impressed by all the web enthusiasts that were striving to create a transnational Assyrian community – a "cyber nation" on the Internet. However, the development has been incredibly fast during the last decades and today (2010) it is hard to imagine the almost science fictional impression that ideas about cyber communities gave back in the nineties. When looking back at the development of the Internet it seems as if the "cyber space" that was announced on the home page of Nineveh On-line 1997 has become less virtual over the years. Today we are living in both worlds – using the Internet for shopping, reading, finding information, communication, playing, dating, etc, etc.The boarder between virtual and real often appears to be diffuse and in fact, not so important any more. Svenskt visarkiv shut down this website in 2008 because we felt we could no longer guarantee that all links were relevant and functioning. The lifespan of articles online can sometimes be quite short. However, we have received many requests to publish it again, an indication that the content is still regarded as important. This new edition has some corrected links and dead links have been deleted, but otherwise the text has not been changed at all. -
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STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Poison King: the Life and Legend of Mithradates the Great, Rome's
Copyrighted Material Kill em All, and Let the Gods Sort em Out IN SPRING of 88 BC, in dozens of cities across Anatolia (Asia Minor, modern Turkey), sworn enemies of Rome joined a secret plot. On an appointed day in one month’s time, they vowed to kill every Roman man, woman, and child in their territories. e conspiracy was masterminded by King Mithradates the Great, who communicated secretly with numerous local leaders in Rome’s new Province of Asia. (“Asia” at this time referred to lands from the eastern Aegean to India; Rome’s Province of Asia encompassed western Turkey.) How Mithradates kept the plot secret remains one of the great intelli- gence mysteries of antiquity. e conspirators promised to round up and slay all the Romans and Italians living in their towns, including women and children and slaves of Italian descent. ey agreed to confiscate the Romans’ property and throw the bodies out to the dogs and crows. Any- one who tried to warn or protect Romans or bury their bodies was to be harshly punished. Slaves who spoke languages other than Latin would be spared, and those who joined in the killing of their masters would be rewarded. People who murdered Roman moneylenders would have their debts canceled. Bounties were offered to informers and killers of Romans in hiding.1 e deadly plot worked perfectly. According to several ancient histo- rians, at least 80,000—perhaps as many as 150,000—Roman and Italian residents of Anatolia and Aegean islands were massacred on that day. e figures are shocking—perhaps exaggerated—but not unrealistic. -
295 Emanuela Borgia (Rome) CILICIA and the ROMAN EMPIRE
EMANUELA BORGIA, CILICIA AND THE ROMAN EMPIRE STUDIA EUROPAEA GNESNENSIA 16/2017 ISSN 2082-5951 DOI 10.14746/seg.2017.16.15 Emanuela Borgia (Rome) CILICIA AND THE ROMAN EMPIRE: REFLECTIONS ON PROVINCIA CILICIA AND ITS ROMANISATION Abstract This paper aims at the study of the Roman province of Cilicia, whose formation process was quite long (from the 1st century BC to 72 AD) and complicated by various events. Firstly, it will focus on a more precise determination of the geographic limits of the region, which are not clear and quite ambiguous in the ancient sources. Secondly, the author will thoroughly analyze the formation of the province itself and its progressive Romanization. Finally, political organization of Cilicia within the Roman empire in its different forms throughout time will be taken into account. Key words Cilicia, provincia Cilicia, Roman empire, Romanization, client kings 295 STUDIA EUROPAEA GNESNENSIA 16/2017 · ROME AND THE PROVINCES Quos timuit superat, quos superavit amat (Rut. Nam., De Reditu suo, I, 72) This paper attempts a systematic approach to the study of the Roman province of Cilicia, whose formation process was quite long and characterized by a complicated sequence of historical and political events. The main question is formulated drawing on – though in a different geographic context – the words of G. Alföldy1: can we consider Cilicia a „typical” province of the Roman empire and how can we determine the peculiarities of this province? Moreover, always recalling a point emphasized by G. Alföldy, we have to take into account that, in order to understand the characteristics of a province, it is fundamental to appreciate its level of Romanization and its importance within the empire from the economic, political, military and cultural points of view2. -
Honigmanonigman - 9780520275584.Indd9780520275584.Indd 1 228/06/148/06/14 2:382:38 PMPM 2 General Introduction
General Introduction SUMMARY Th e fi rst and second books of Maccabees narrate events that occurred in Judea from the 170s through the 150s and eventually led to the rise of the Hasmonean dynasty: the toppling of the last high priest of the Oniad dynasty, the transforma- tion of Jerusalem into a Greek polis, Antiochos IV’s storming of Jerusalem, his desecration of the temple and his so-called persecution of the Jews, the liberation of the city and rededication of the temple altar by Judas Maccabee, the foundation of the commemorative festival of Hanukkah, and the subsequent wars against Seleukid troops. 1 Maccabees covers the deeds of Mattathias, the ancestor of the Maccabean/Hasmonean family, and his three sons, Judas, Jonathan, and Simon, taking its story down to the establishment of the dynastic transmission of power within the Hasmonean family when John, Simon’s son, succeeded his father; whereas 2 Maccabees, which starts from Heliodoros’s visit to Jerusalem under the high priest Onias III, focuses on Judas and the temple rededication, further dis- playing a pointed interest in the role of martyrs alongside that of Judas. Because of this diff erence in chronological scope and emphasis, it is usually considered that 1 Maccabees is a dynastic chronicle written by a court historian, whereas 2 Macca- bees is the work of a pious author whose attitude toward the Hasmoneans has been diversely appreciated—from mild support, through indiff erence, to hostility. Moreover, the place of redaction of 2 Maccabees, either Jerusalem or Alexandria, is debated. Both because of its comparatively fl amboyant style and the author’s alleged primarily religious concerns, 2 Maccabees is held as an unreliable source of evidence about the causes of the Judean revolt. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Cappadocia and Cappadocians in the Hellenistic, Roman and Early
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses X Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods An international video conference on the southeastern part of central Anatolia in classical antiquity May 14-15, 2020 / Izmir, Turkey Edited by Ergün Laflı Izmir 2020 Last update: 04/05/2020. 1 Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. Papers presented at the international video conference on the southeastern part of central Anatolia in classical antiquity, May 14-15, 2020 / Izmir, Turkey, Colloquia Anatolica et Aegaea – Acta congressus communis omnium gentium Smyrnae. Copyright © 2020 Ergün Laflı (editor) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission from the editor. ISBN: 978-605-031-211-9. Page setting: Ergün Laflı (Izmir). Text corrections and revisions: Hugo Thoen (Deinze / Ghent). Papers, presented at the international video conference, entitled “Cappadocia and Cappadocians in the Hellenistic, Roman and Early Byzantine periods. An international video conference on the southeastern part of central Anatolia in classical antiquity” in May 14–15, 2020 in Izmir, Turkey. 36 papers with 61 pages and numerous colourful figures. All papers and key words are in English. 21 x 29,7 cm; paperback; 40 gr. quality paper. Frontispiece. A Roman stele with two portraits in the Museum of Kırşehir; accession nos. A.5.1.95a-b (photograph by E. -
Some Phrygian Monuments
256 SOME PHRYGIAN MONUMENTS. SOME PHRYGIAN MONUMENTS. [PL. XXVI.—XXIX.] OF the five Phrygian monuments now published from the drawings of Mr. A. C. Blunt, No. 4 on PL XXVIII. may be assigned to an early period of Phrygian history. It has been already pub- lished by Steuart, Anc. Monum.; but like all his drawings, this is very incorrect and gives an inaccurate idea of the original.1 The monument is at Yapuldak (see the map in last number of this Journal). There was at this place a town or fortification of some kind on the top of a hill, which rises about 200 feet above the plain. The western side of the hill is a precipice of rock, and on all other sides it is very steep. On the western side an underground staircase cut in the rock leads down to the plain: a similar one at Pishmish Kalessi has already been men- tioned above, p. 6. Near this staircase there is a doorway leading into a small rock-chamber, from which another door in the opposite wall leads into a second chamber, larger than the first. At the back of the second chamber a door admits into a third chamber, and in the back of this third chamber there is a door or window which looks out over the precipice to the west. One can step out through this window and stand on a ledge about eighteen inches wide; and this is the only way to get a near view of the carved front which is now given according to Mr. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19.