Mormons, Navajos, and Hopis in the Colonization of Tuba City
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Chapter 7 the Enduring Hopi
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln HOPI NATION: Essays on Indigenous Art, Culture, History, and Law History, Department of September 2008 Chapter 7 The Enduring Hopi Peter Iverson Arizona State University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/hopination Part of the Indigenous Studies Commons Iverson, Peter, "Chapter 7 The Enduring Hopi" (2008). HOPI NATION: Essays on Indigenous Art, Culture, History, and Law. 16. https://digitalcommons.unl.edu/hopination/16 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in HOPI NATION: Essays on Indigenous Art, Culture, History, and Law by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. CHAPTER 7 The Enduring Hopi Peter Iverson “What then is the meaning of the tricentennial observance? It is a reaffirmation of continuity and hope for the collective Hopi future.” The Hopi world is centered on and around three mesas in northeastern Arizona named First, Sec- ond, and Third. It is at first glance a harsh and rugged land, not always pleasing to the untrained eye. Prosperity here can only be realized with patience, determination, and a belief in tomorrow.1 For over 400 years, the Hopis have confronted the incursion of outside non-Indian societies. The Spanish entered Hopi country as early as 1540. Then part of Francisco Vásquez de Coronado’s explor- ing party invaded the area with characteristic boldness and superciliousness. About twenty Spaniards, including a Franciscan missionary, confronted some of the people who resided in the seven villages that now comprise the Hopi domain, and under the leadership of Pedro de Tovar, the Spanish over- came Hopi resistance, severely damaging the village of Kawaiokuh, and winning unwilling surrender. -
Jacob Hamblin History'
presents: JACOB HAMBLIN: HIS OWN STORY Hartt Wixom 7 November, 1998 Dixie College with Support from the Obert C. TannerFoundation When I began researching some 15 years ago to write a biography of Jacob Hamblin, I sought to separate the man from many myths and legends. I sought primary sources, written in his own hand, but initially found mostly secondary references. From the latter I knew Hamblin had been labeled by some high officials in the hierarchy of the Church of Jesus Christ of Latter-day Saints as the "Mormon Apostle to the Lamanites" (Book of Mormon name for the American Indian). I also found an insightful autobiography edited by James A. Little, first published in 1887, but unfortunately concluding some ten years before Hamblin died. Thus, I began seeking primary sources, words written with Jacob Hamblin's own pen. I was informed by Mark Hamblin, Kanab, a great- great-grandson of Jacob, that a relative had a copy of an original diary. Family tradition had it that this diary was found in a welltraveled saddle bag, years after Jacob died These records, among others, provide precious understanding today into the life of a man who dared to humbly believe in a cause greater than himself-- and did more than pay lip service to it. His belief was that the Book of Mormon, published by the LDS Church in 1830, made promises to the Lamanites by which they might live up to the teachings of Jesus Christ, as had their forefathers, and receive the same spiritual blessings. Jacob firmly believed he might in so doing, also broker a peace between white and red man which could spare military warfare and bloodshed on the frontier of southern Utah and northern Arizona in the middle and late 1800s. -
Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus. -
Cache Valley
C a c h e V a l l e y V i s i t o r s B u r e a u Cache Valley HERITAGE DRIVING TOUR CACHE VALLEY driving tour Cache Valley extends more than 50 miles into the states of Utah and Idaho. Beautifully nestled among the steep slopes of the Bear River and Wellsville mountain ranges, the valley averages 4500 feet in elevation and is four to twelve miles in width. The surrounding high mountains, clear streams and productive soil all combine to make it a valley rich in the blessings of nature. Cache Valley was the scene of many events important in the settling of the American West. It was here that mountain Indian tribes found ample hunting ground for game, that rugged mountain men splashed through streams in search of beaver, and where Mormon pioneers built new homes in the wilderness of the American frontier. For centuries before the mountain men and the Mormons came to Cache Valley, Native Americans hunted, fished and gathered seeds from the grass that was plentiful upon the valley floor. These Native Americans, the Northwestern Shoshone, named the valley Seuhubeogoi, “Willow River,” and established both winter and summer camps along the major rivers. As nomadic hunters and gatherers they followed centuries-old migratory patterns in search of food. Famous Northwestern Shoshone leaders were Sagwitch, Bear Hunter, Pocatello, Pahvants, and Sanpitch. Mountain men in search of beaver were the first white visitors to Cache Valley. During the years of the Rocky Mountain fur General Merchandise Store, built 1879 Cover photo: American West Heritage Center All photos: USU Special Collections 2 trade, the valley was a crossroad and campground for almost every mountain man who ever fought, trapped or traded in the region. -
Vol. 13, No. 3 & 4, Fall/Winter 1983
THE COCHISE '- Volume 13, Numbers 3 and 4 QUARTERLY Fall/Winter 1983 PHILIP ST. GEORGE COOK Table of Contents page The Mormon Battalion in Cochise County and Adjacent Areas 3 Photos: Cover photo of Colonel Philip St. George Cooke (from "The Mormon Battalion: Its History and Achievements" by B.H. Roberts, The Deseret News, Salt Lake City, Utah, 1919.) Monument near San Bernardino Ranch 18 Grave of Elisha Smith, near Paul Spur 29 Monument at entrance to Paul Spur road 30 Monument in Veterans Park, Douglas 33 Map of part of the march and wagon road of Lt. Colonel Cooke centerfold Edited tape of interview with Marvin L. Follett. 43 Larry D. Christiansen, a native of Utah, received both his Bachelor and Master's degrees from Utah State University. He also attended the University of Arizona and Wake Forest University. Christiansen served as the first editor of The Cochise Quarterly and has been a long-time member of the CCHAS. His interest in the Mormon Battalion and Cochise County history came with his moving to the area to teach at Cochise College. He has had one book published and several articles in magazines and quarterlies including The Cochise Quarterly. He now resides in North Carolina with his wife Becky and two children and pursues his hobbies of reading, writing and researching history, especially of the American West. * * * * Marvin L. FoUett, a long-time resident of Douglas, has studied, especially since the 1950s. the trail of the Mormon Battalion in Cochise County. His great-grandfather was William A. Follett, who was in Company B of the Mormon Battalion. -
Joseph Smith's Polygamy
Author Meets the Critics: Joseph Smith’s Polygamy by H. Michael Marquardt © 2013 by H. Michael Marquardt Paper for Author Meets the Critics, Joseph Smith’s Polygamy, three volumes, by Brian C. Hales. Presented at the John Whitmer Historical Association 41st Annual Meeting, September 27, 2013, Council Bluffs, Iowa. I appreciate being able to critique Joseph Smith’s Polygamy by Brian Hales. The three volumes comprise over thirteen hundred pages. There is a lot of repetition of quotations throughout the volumes. Since plural marriage is the topic of the volumes it would be appropriate to present a brief historical overview. In Latter-day Saint practice there was a gradual development in the custom of marriage. For the first ten years of its existence the church upheld the practice of one man being married to one wife. This position was published in the first edition of the Doctrine and Covenants printed in the state of Ohio. The article indicates that a marriage should be solemnized in public and states the position clearly: "we believe, that one man should have one wife; and one woman, but one husband."1 In the volumes there are repeated references concerning a girl named Fanny Alger, as a wife of Joseph Smith. One source used is by Mosiah Hancock, who was born in 1834. According to this story his father, Levi Hancock, was to perform a marriage ceremony between Joseph Smith and Fanny Alger.2 Oliver Cowdery, assistant church president, indicated there was a problem with Smith’s association with this girl. Smith, according to Cowdery, went back on his word3 and Cowdery withdrew from the church in 1838. -
Journal of the Western Slope
JOURNAL OF THE WESTERN SLOPE VO LUME II. NUMBER 1 WINTER 1996 ~,. ~. I "Queen" Chipeta-page I Audre Lucile Ball : Her Life in the Grand Valley From World War 1I Through Ihe Fifties-page 23 JOURNAL OF THE WESTERN SLOPE is published quarterly by two student organizations at Mesa State College: the Mesa State College Historical Society and the Alpha-Gamma-Epsilon Chapter of Phi Alpha Theta. Annual subscriptions are $14. (Single copies are available by contacting the editors of the Journal.) Retailers are en couraged to write for prices. Address subscriptions and orders for back issues to: Mesa State College Journal of the Western Slope P.O. Box 2647 Grand Junction, CO 81502 GUIDELINES FOR CONTRIBUTORS: The pu'pOSfI 01 THE X>URNAl OF THE WESTERN SlOf'E is 10 I!flCOUrIIge tdloIarly sl\l(!y 01 CoIorIIdD'$ Western Slope. The primary goat is to pre5erve !loci leeonl its hislory; IIowewI. IttideS on anlhlopology', economics, govemmelli. naltJfal histOtY. arod SOCiology will be considered. Author$hlP is open 10 anyomt who wishel to svbmiI original and 5dloIarly malerialliboullhe WMteln Slope. The ed~OtS encourage teners oIlnq~ .rom prOSp8CIlYG authors. 5eI'Id matMiahs lind IellafS 10 THE JOURNAL Of THE WESTERN SLOPE, MeS<! State College. P.O. Box 26<&7. Grand June tion,C081502, I ) ConlrlbulOfS are requasled 10 senCIltleir mallUscript on an IBM-compalibla disk. DO NOT SEND THE ORIGINAL. Editol1l will not retlJm disl\s, Matarial snoold be tootnoted. The editors will give preien,.... ce to submissions at about IMrnly·live pages. 2) AlkJw thtlll(!itol1l sixty days to review mar.uscripts. -
The Frontiers of American Grand Strategy: Settlers, Elites, and the Standing Army in America’S Indian Wars
THE FRONTIERS OF AMERICAN GRAND STRATEGY: SETTLERS, ELITES, AND THE STANDING ARMY IN AMERICA’S INDIAN WARS A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Government By Andrew Alden Szarejko, M.A. Washington, D.C. August 11, 2020 Copyright 2020 by Andrew Alden Szarejko All Rights Reserved ii THE FRONTIERS OF AMERICAN GRAND STRATEGY: SETTLERS, ELITES, AND THE STANDING ARMY IN AMERICA’S INDIAN WARS Andrew Alden Szarejko, M.A. Thesis Advisor: Andrew O. Bennett, Ph.D. ABSTRACT Much work on U.S. grand strategy focuses on the twentieth and twenty-first centuries. If the United States did have a grand strategy before that, IR scholars often pay little attention to it, and when they do, they rarely agree on how best to characterize it. I show that federal political elites generally wanted to expand the territorial reach of the United States and its relative power, but they sought to expand while avoiding war with European powers and Native nations alike. I focus on U.S. wars with Native nations to show how domestic conditions created a disjuncture between the principles and practice of this grand strategy. Indeed, in many of America’s so- called Indian Wars, U.S. settlers were the ones to initiate conflict, and they eventually brought federal officials into wars that the elites would have preferred to avoid. I develop an explanation for settler success and failure in doing so. I focus on the ways that settlers’ two faits accomplis— the act of settling on disputed territory without authorization and the act of initiating violent conflict with Native nations—affected federal decision-making by putting pressure on speculators and local elites to lobby federal officials for military intervention, by causing federal officials to fear that settlers would create their own states or ally with foreign powers, and by eroding the credibility of U.S. -
An Early Mormon Enterprise on Point Loma by Bradley Hill
The San Diego Coal Company: An Early Mormon Enterprise on Point Loma By Bradley Hill t he san diego Coal Company went into business with modest fanfare—but with no lack of fervor—in november 1855. the company excavated a mine shaft on the western slope of Point loma, about a mile and a half north of the lighthouse. the mine consumed thousands of man-hours spent in earnest labor. It also con- sumed thousands of investor dollars. near the close of its first year in business, the company was within a few vertical feet of exposing and exploiting a proven and potentially profitable coal reserve. toward the end of the second year, however, the company’s activities came to an abrupt standstill, and most of the original entre- preneurs and laborers abandoned the operation. since then, historians, journalists, and even geologists have occasionally written about this mid-century mining episode. their articles and papers usually focus on the mine itself, relying on scant contemporary documents and speculation to account for the actual men and motives that energized the original enter- prise. little has been written about the human drama that drove the digging. today, 154 years since its incorporation, few people have even heard of the san diego Coal Company. Many san diegans, though, are aware of a folk legend about a “Mormon Mine” or “Mormon Well” somewhere on Point loma. one version of the legend holds that mem- bers of the Mormon Battalion initiated the mine while garrisoned in old town as early as 1847, just after the U.s. -
The Lot Smith Cavalry Company: Utah Goes to War
Brigham Young University BYU ScholarsArchive Faculty Publications 2013-10 The Lot Smith Cavalry Company: Utah Goes to War Joseph R. Stuart Brigham Young University - Provo, [email protected] Kenneth L. Alford Ph.D. Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub BYU ScholarsArchive Citation Stuart, Joseph R. and Alford, Kenneth L. Ph.D., "The Lot Smith Cavalry Company: Utah Goes to War" (2013). Faculty Publications. 1645. https://scholarsarchive.byu.edu/facpub/1645 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Erected on the grounds of the Utah State Capitol by the Daughters of Utah Pioneers in 1961, this monument honors the men who served in the Lot Smith Utah Cavalry. (Courtesy of W. Jeffrey Marsh) CHAPTER 8 Joseph R. Stuart and Kenneth L. Alford THE LOT SMITH CAVA L RY C OM PANY Utah Goes to War hen the American Civil War is studied, a time.2 Indian attacks on mail and telegraph Wit is almost always the major battles and stations left the nation without cross-country campaigns that draw our attention and focus communication, threatening further confu- our interest—Manassas, Chancellorsville, Fred- sion on both sides of the country.3 ericksburg, Antietam, Gettysburg, and many Given geographic realities and Washing- others. In remembering a war that cost hun- ton’s attitude, Utah’s active participation in dreds of thousands of lives, it is often easy to the Civil War was limited. -
“Pouring in Oil”: the Development of the Modern Mormon Healing Ritual
Jonathan A. Stapley 11 “Pouring in Oil”: The Development of the Modern Mormon Healing Ritual Though many believe that ritual behavior is rigid and unchanging, ritual behavior is highly innovative and sensitive to cultural changes and norms. Certainly that holds true in Latter-day Saint practice as our rituals often change both in form and meaning in response to new cultural views. Jonathan Stapley examines this aspect of ritual by review- ing the rich history of Latter-day Saint healing rituals. While worthwhile for its historical content, the chapter also demonstrates the value of ritual innovation and the power that may come from recognizing it in order to retain our cultural heritage and move forward in the modern era. —DB But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. (Luke 10:33–34) esus’ parable of the good Samaritan was intended as an illustra- Jtive definition of one’s neighbor and not as a dissertation on healing. Nevertheless, the story incorporates elements of Jesus’ cultural context, Jonathan A. Stapley is an independent historian and is on the Mormon History Associa- tion board. 283 284 Jonathan A. Stapley including the belief that oil was a therapeutic substance as well as food and fuel.1 In the millennia that followed Christ’s response to the clever lawyer, the Christian approach to healing by anointing vacillated greatly. -
A History of Beaver County, Utah Centennial County History Series
A HISTORY OF 'Beaver County Martha Sonntag Bradley UTAH CENTENNIAL COUNTY HISTORY SERIES A HISTORY OF 'Beaver County Martha Sonntag Bradley The settlement of Beaver County began in February 1856 when fifteen families from Parowan moved by wagon thirty miles north to Beaver Valley. The county was created by the Utah legislature on 31 January 1856, a week before the Parowan group set out to make their new home. However, centuries before, prehistoric peoples lived in the area, obtaining obsidian for arrow and spear points from the Mineral Mountains. Later, the area became home to Paiute Indians. Franciscan Friars Dominguez and Escalante passed through the area in October 1776. The Mormon settlement of Beaver devel oped at the foot of the Tushar Mountains. In 1859 the community of Minersville was es tablished, and residents farmed, raised live stock, and mined the lead deposits there. In the last quarter of the nineteenth century the Mineral Mountains and other locations in the county saw extensive mining develop ment, particularly in the towns of Frisco and Newhouse. Mining activities were given a boost with the completion of the Utah South ern Railroad to Milford in 1880. The birth place of both famous western outlaw Butch Cassidy and inventor of television Philo T. Farnsworth, Beaver County is rich in history, historic buildings, and mineral treasures. ISBN: 0-913738-17-4 A HISTORY OF 'Beaver County A HISTORY OF Beaver County Martha Sonntag Bradley 1999 Utah State Historical Society Beaver County Commission Copyright © 1999 by Beaver County Commission All rights reserved ISBN 0-913738-17-4 Library of Congress Catalog Card Number 98-61325 Map by Automated Geographic Reference Center—State of Utah Printed in the United States of America Utah State Historical Society 300 Rio Grande Salt Lake City, Utah 84101-1182 Contents ACKNOWLEDGMENTS vii GENERAL INTRODUCTION ix CHAPTER 1 Beaver County: The Places That Shape Us .