THE VENERABLE FRANCIS MASON. (Vindex Ecclesim Anglican)
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The Historic Episcopate
THE HISTORIC EPISCOPATE By ROBERT ELLIS THOMPSON, M.A., S.T. D., LL.D. of THE PRESBYTERY of PHILADELPHIA PHILADELPHIA tEfce Wtstminmx pre** 1910 "3^70 Copyright, 1910, by The Trustees of The Presbyterian Board of Publication and Sabbath School Work Published May, 1910 <§;G!.A265282 IN ACCORDANCE WITH ACADEMIC USAGE THIS BOOK IS DEDICATED TO THE PRESIDENT, FACULTY AND TRUSTEES OF MUHLENBERG COLLEGE IN GRATEFUL RECOGNITION OF HONORS CONFERRED PREFACE The subject of this book has engaged its author's attention at intervals for nearly half a century. The present time seems propitious for publishing it, in the hope of an irenic rather than a polemic effect. Our Lord seems to be pressing on the minds of his people the duty of reconciliation with each other as brethren, and to be bringing about a harmony of feeling and of action, which is beyond our hopes. He is beating down high pretensions and sectarian prejudices, which have stood in the way of Christian reunion. It is in the belief that the claims made for what is called "the Historic Episcopate" have been, as Dr. Liddon admits, a chief obstacle to Christian unity, that I have undertaken to present the results of a long study of its history, in the hope that this will promote, not dissension, but harmony. If in any place I have spoken in what seems a polemic tone, let this be set down to the stress of discussion, and not to any lack of charity or respect for what was for centuries the church of my fathers, as it still is that of most of my kindred. -
James I: Monarchial Representation and English Identity
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 3-10-2020 James I: Monarchial Representation and English Identity Elizabeth Maria Taylor Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the European History Commons Recommended Citation Taylor, Elizabeth Maria, "James I: Monarchial Representation and English Identity" (2020). LSU Doctoral Dissertations. 5197. https://digitalcommons.lsu.edu/gradschool_dissertations/5197 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. JAMES I: MONARCHIAL REPRESENTATION AND ENGLISH IDENTITY A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Elizabeth Maria Taylor B.A., Auburn University, 2012 M.A., University of Alabama, 2015 May 2020 For my family. ii Acknowledgements I would like to thank those who have been involved in this process, I am forever grateful for the support I have received from family and friends. I would like to thank my parents, Frances and Robert Taylor, for teaching me to continuously and relentlessly strive to complete my goals, and to never give up on my aspirations of obtaining a doctorate. Thank you to my siblings Linda, Will, and Cat, who never doubted in my ability to finish my degree, and have been immensely vocal in their support. -
THE CATHOLIC UNIVERSITY of AMERICA Gallican Vision, Anglican
THE CATHOLIC UNIVERSITY OF AMERICA Gallican Vision, Anglican Perspectives: The Reception of the Works of Louis Ellies Du Pin into England A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Dennis R. Di Mauro Washington, D.C. 2012 Gallican Vision, Anglican Perspectives: The Reception of the Works of Louis Ellies Du Pin into England Dennis R. Di Mauro, Ph.D. Director: Jacques M. Grès-Gayer, D. Hist., D. Theo. Acting Director: Nelson H. Minnich, Ph.D. This dissertation examines the twenty-seven English editions of famed Gallican church historian Louis Ellies Du Pin. While Du Pin‘s life and works have been extensively researched by Grès-Gayer, his English translations, and reactions to them, have never been fully studied. The research takes an in-depth look at his Protestant editors‘ comments, as well as those of other prominent scholars who cite Du Pin‘s works in their own. Their varied depictions of Du Pin include: Protestant sympathizer, pre- enlightenment scholar, and a staunch Catholic. The dissertation includes English Catholic reactions to Du Pin as a traitor to the Catholic cause and a closet Jansenist. Was the ―English Du Pin‖ the Real Du Pin? The conclusion explains how the English misunderstood him, and explores the many facets of the real scholar: a debunker of ancient forgeries, an agenda-driven Gallican, and a clumsy ecumenist. i This dissertation by Dennis R. Di Mauro fulfills the requirement for the doctoral degree in church history approved by Jacques M. -
Property in Montgomeryshire, Wales, 1543–1935
1 UNIV ONLINE CATALOGUES UC:E10 PROPERTY IN MONTGOMERYSHIRE, WALES, 1543–1935 INTRODUCTION A group of properties in Montgomeryshire (now part of Powys), once part of the manor of Arustley (now Arwystli) was bequeathed to University College by Robert Dudley, Earl of Leicester, on his death in 1588. As Chancellor of the University of Oxford, Leicester was the Visitor of University College, but in addition he was attended at his deathbed by William James, who had been Master of the College in 1572–84. Under the terms of his will ( UC:E10/D1/17–18 ), Leicester intended this estate to endow two new scholarships at the College whose holders should first be nominated by his wife during her lifetime, and then by his heirs for ever. Unfortunately, Leicester then continued: “This fee farme I knowe not the name of yt but the present Rent is about fyve pounds a yeare and worth fiftie or threescore poundes when the years be out.” This uncertainty bedevilled the early history of the lands after 1588, because it took several decades for the College to establish undisputed ownership over them. It also did not help that the ownership of the lands became in itself a matter of some complexity. To judge from the documents below, they had been in the possession of the Crown, and were leased by Elizabeth I in 1562 to the Earl of Pembroke for 21 years. In 1570/1 she then leased the lands to Sir Henry Ratcliffe for 30 years, the term to start at the end of the preceding lease (i.e. -
The Mental Universe of the English Nonjurors By
The Mental Universe of the English Nonjurors by John William Klein A dissertation submitted to the Graduate Faculty of Auburn University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Auburn, Alabama 10 May 2015 Copyright 2015 by John William Klein Approved by Donna J. Bohanan, Chair, Joseph A. Kicklighter Professor of History Christopher J. Ferguson, Assistant Professor of History Joseph A. Kicklighter, Professor of History Kathryn H. Braund, Hollifield Professor of Southern History T. Randall Beard, Professor of Economics Abstract The Glorious Revolution of 1688, which pushed James II from the throne of England, was not glorious for everyone; in fact, for many, it was a great disaster. Those who had already taken an oath of allegiance to James II and “to his heirs and lawful successors” now pondered how they could take a second oath to William and Mary. Those who initially refused to swear the oath were called Nonjurors. In 1691, Archbishop Sancroft, eight bishops, and four hundred clergy of the Church of England, as well as a substantial number of scholars at Oxford and Cambridge, were deprived, removed from their offices and their license to practice removed, for their refusal. This nonjuring community over time adopted hybridized ideas, long-embraced and called out by the times and circumstances. Five paradigms shaped the English Nonjurors’ mental universe: a radical obedience, a Cyprianist mentality, using printing presses in place of the pulpits they had lost, a hybridized view of time, and a global ecumenical perspective that linked them to the Orthodox East. These patterns operated synergistically to create an effective tool for the Nonjurors’ survival and success in their mission.