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PROCEEDINGS METAPHYSICS 2006 3rd World Conference Rome, July 6 – 9, 2006 Todos los derechos reservados. Ni la totalidad ni parte de este volume, puede reproducirse o trasmitirse por ningún procedimiento electrónico o mecánico. Cualquier forma de reproducción, distribución, comunicación pública o transformación de esta obra solopuede ser realizada con la autorización de sus titulares, salvo excepción prevista por la ley. Diríjase a CEDRO (Centro Español de Derechos Reprográficos, www.cedro.org) si necesita fotocopiar o escarnear algún fragmento de esta obra. PROCEEDINGS METAPHYSICS 2006 3rd World Conference (Rome, July 6 – 9, 2006) © 2012 Fondazione Idente di Studi e di Ricerca I.S.B.N. Nro. 84-86942-87-X Obra complete Fundación Fernando Rielo Calle Jorge Juan, 82 · 28009 Madrid · España Impresión Inprinting s.a.s. - Grafica e stampa digitale - via Cadibona, 49 - 00137 - Roma PRINTED IN ITALY Contents III Congreso Mundial Metafísica I. Opening and Closing Sessions 1 FERNÁNDEZ HERNÁNDEZ, JESÚS, MENSAJE DE APERTURA 5 CARD. RUINI, CAMILLO, SALUTO AL TERZO CONGRESSO MONDIALE DI METAFISICA 7 LÓPEZ SEVILLANO, JOSÉ MARÍA, FUNCIÓN MÍSTICA Y ESTÉTICA DE LA METAFÍSICA RIELIANA 15 FERNÁNDEZ HERNÁNDEZ, JESÚS, DISCURSO DE CLAUSURA DEL III CONGRESO DE METAFÍSICA II. Presentations a. Metaphysics and Personhood 19 APARICIO GARRIDO, JULIÁN, METAFÍSICA DE LA PSICOLOGÍA HUMANA 27 BROWN, MONTAGUE, METAPHYSICS AND FREEDOM IN THE THOUGHT OF THOMAS AQUINAS 36 DE LAURENTIIS, ALLEGRA, LA SOLUZIONE ARISTOTELICA DEL DUALISMO DA PARTE DI HEGEL 43 FRANCESCOTTI, ROBERT, PERSON ESSENTIALISM AND THE PROBLEM OF VAGUENESS 51 GOOCH, AUGUSTA, ONTOLOGICAL FOUNDATIONS OF FLOURISHING LIVES: A CRITIQUE OF EDITH STEIN 57 HEIKES, DEBORAH K., WHAT WAS I THINKING? THE NEED FOR TRANSCENDENTAL CONSCIOUSNESS 63 POSSENTI, VITTORIO, INTERIORITÀ ESTATICA, AMORE, COMUNICAZIONE. SVOLGIMENTI DEL PERSONALISMO ONTOLOGICO 75 REHM, PATRICIA, HOW TO DEAL WITH DESPAIR ROMANO GUARDINI’S REFLECTION ON MELANCHOLY 83 SÁNCHEZ FRANCISCO, LUIS, FELICIDAD Y PSICOLOGÍA POSITIVA (FUNDAMENTOS METAFÍSICOS) 91 STATILE, GLENN, FREE WILL AND ITS DISCONTENTS 97 WOJCIESZEK, KRZYSTOF, SOURCES OF DESPERATION AS THE SOURCES OF NARCOTIC PROBLEMS b. Metaphysics and Mysticism 103 ANDREACCHIO, MARCO, CHAN BUDDHISM: THE UNCONVENTIONAL EDUCATION OF THE METAPHYSICIAN 111 ARANILLA, MAXELL L., THE METAPHYSICS OF LOVE IN DEUS CARITAS EST 113 BADILLO, ROBERT, RIELO’S ELEVATES ST. TERESA’S EXPERIENTIAL MYSTICISM TO PURE ONTOLOGY 119 BERTINI, DANIELE, LA RILEVANZA METAFISICA DELLA LUCE 125 BORDAT, JOSEF, GELÂZENHEIT. DIE ERFAHRUNG DER EINHEIT MIT GOTT BEI MEISTER ECKHART 133 CABANA MORALES, MARÍA ANGELES, DOLOR E INDIVIDUACIÓN EN EL BUDISMO HINAYANA 141 CARERI MUSICÒ, ANNALISA, S. AMBROGIO E IL DE MISTERIIS (IL MISTERO DIVINO) 149 D'AMICI, DANIELA, DIO - LUCE, UOMINI - LUCE E UOMINI - OMBRA. PRINCIPIO DI REALTÀ E PRINCIPIO DI SANTITÀ 157 DRAGO, ANTONINO, TRIANNI, PAOLO, METAPHYSICS IN LANZA DEL VASTO'S THINKING 163 DUPONCHEELE, JOSEPH, GENETIC METAPHYSICS AND RELATIONAL ONTOLOGY, TWO TWIN SISTERS 173 HANCOCK, CURTIS L., PLOTINUS’ ANSWER TO CENTRAL QUESTIONS IN CLASSICAL ONTOLOGY 181 RICO, JAVIER, DESDE LA BINIDAD DEL MODELO GENETICO A LA CUMBRE DE LA CONTEMPLACION DIVINA SEGUN LA MÍSTICA DEL ISLAM 187 SHEN, AIMIN, REFLECTIONS ON SILENCE AND MYSTICISM IN THE TRACTATUS 193 STANLEY, TIMOTHY, HEIDEGGER’S HIDDEN THEOLOGY: REVISITING MARTIN LUTHER’S INFLUENCE UPON MARTIN HEIDEGGER 199 TESZLER, LUCIA ANGELA, LA MORTE E LA RELIGIONE IN C.G.JUNG c. Metaphysics, Epistemology, and Science 207 BAÇ, MURAT, TRUTH RETURNS: FACTUALISM WITH A HUMAN FACE 213 BAHDANAU, VITALI, ZWEI GRUNDSTEINE DER METAPHYSIK: PLATONISCHE IDEEN UND HEGELS ABSOLUTE 219 BROWN, HUNTER, SCIENCE AND METAPHYSICS IN THE INTELLIGENT DESIGN DEBATE 225 DE BLACQUIÈRE-CLARKSON, RICHARD, A NATURALISTIC COUNTEREXAMPLE TO MEREOLOGICAL EXTENSIONALITY? 231 HANSEN, HELMUT, METAPHYSICS AS A PHYSICAL SCIENCE .A PERSONAL REPORT 237 JARAMILLO, ALICIA, FAITH AND REASON IN AQUINAS AND HEGEL: A FUNDAMENTAL DIVERGENCE 251 KAPUS, JERRY, REALISM, TRUTH, AND OBJECTIVITY 245 KIM, JOONSUNG, CARVING UP CAUSAL STRUCTURE 257 KOBOW, BEATRICE, IDEATION, RATIONALITY AND COLLECTIVE INTENTIONALITY: BASIC SKILLS FOR A SOCIAL ONTOLOGY 263 KUZMIN, ALEXSANDER, DIE TRANSVERSALE VERNUNFT IN DER MODERNE DISKURSIVE SITUATION DER METAPHYSIK 271 LORD, TIMOTHY C., A REHABILITATION OF IDEALISM: R. G. COLLINGWOOD’S 1935 LECTURES ON “REALISM AND IDEALISM” 277 MENEGHETTI, ANTONIO, PSICOLOGIA EPISTEMICA E METAFISICA: DALL’ONTOLOGIA ALL’ONTOPSICOLOGIA 281 PANKIN-SCHAPPERT, HELKE, THE RELATIONSHIP BETWEEN METAPHYSICAL TRUTH AND THE KNOWING SOUL IN ANCIENT AND EARLY MODERN THINKING (PLATO AND DESCARTES) 289 SCHWANAUER, FRANCIS, FEYNMAN'S "QUANTUM WEIRDNESS", A MISNOMER, PROVES MOMENTUM OF A POSITION A MATTER OF REPRESENTATIONAL INTELLIGENCE 295 SURKOVA, LIUDMILA, SCIENTIFIC RATIONALITY: CHANGING OF PARADIGM (QUANTUM RATIONALITY AS RATIONALITY OF BEING) 301 TAHKO, TUOMAS, METAPHYSICS IN NATURAL SCIENCE 307 VENTURINHA, NUNO, METAPHYSICS AND NONSENSE IN THE EARLY WITTGENSTEIN d. Metaphysics and Education 315 CASADO, ÁNGEL, DIÁLOGO, EDUCACIÓN Y DESARROLLO MORAL 319 DÍAZ TORRES, JUAN MANUEL, PERSONA Y TIEMPO. METAFÍSICA Y PEDAGOGÍA DE LA INTERIORIDAD 325 HANCOCK, CURTIS L., POSTMODERN IDOLS OF THE EDUCATION TRIBE: THE ABOLITION OF EDUCATION 331 LARA NIETO, MARIA DEL CARMEN, DESDE LA HERMENÉUTICA FILOSÓFICA DE H.-G. GADAMER UNOS APUNTES A LA FILOSOFÍA DE BALTASAR GRACIÁN 337 OBEN, FREDA MARY, EDUCATION’S ROLE IN SPIRITUAL FORMATION, ACCORDING TO EDITH STEIN 343 VAN BUUREN, JASPER, METAPHYSICAL DESIRE AND EXPRESSIVENESS TAKING PLESSNER’S PHILOSOPHY TO ITS BOUNDARIES e. Metaphysics and Ethics 351 ACOSTA AIDE, SANTIAGO, PROBLEMAS DE TEORÍA LITERARIA DESDE UN ENFOQUE ONTOLÓGICO DE LA ESTÉTICA 357 DOKPO, KODJO, SOME METAPHYSICAL IMPLICATIONS OF THE POSSIBILITY OF HUMAN REPRODUCTIVE CLONING 363 FESTIN, M. LORENZ MOISES J., THE FUNDAMENTALITY OF THE PRAXIS-POIÉSIS DISTINCTION IN ARISTOTLE’S NICOMACHEAN ETHICS 369 PABST, ADRIAN, POST-SECULAR METAPHYSICS AND ETHICS. A REPLY TO TED RYAN 373 PÉREZ ZAFRILLA, PEDRO JESÚS, ¿ES POSIBLE UNA LEGITIMACIÓN METAFÍSICA DEL ESTADO MODERNO? 379 RODRÍGUEZ GUERRO, ANGEL, ETICA Y METAFÍSICA EN TORNO A LA HUMANIZACIÓN DE LA SALUD 387 SAMET-PORAT, IRIT, EVIL AS PRIVATION – FROM ONTOLOGY TO METAETHICS 395 SÁNCHEZ BENÍTEZ, ROBERTO, LA RESPONSABILIDAD ILIMITADA POR EL OTRO f. Metaphysics, Literature, Art, and Culture 405 BELFIORE, FRANCESCO, REALITY AS AN EVOLVING TRIAD. MADE OF INTELLECT, SENSITIVENESS AND POWER 419 BERNASCONI, REMO, MR. R AND METAPHYSICS. THE CAT AND SELF-REALIZATION, STORIES OF MR. R. 413 BUGOSSI, TOMASO, METAFISICA ANTROPICA: IL PENSIERO OPERANTE E L’AGIRE CONTEMPLANTE 423 CIPRIANI, GERALD, CULTURAL EXPERIENCE AFTER METAPHYSICS: ON THE THOUGHTS OF NISHIDA KITARÔ 429 CORTÉS-BOUSSAC, ANDREA, LA CUESTIÓN ¿QUÉ ES METAFÍSICA? EN HEIDEGGER Y LATINOAMÉRICA 435 DE ANDREIS, SIMONE, "UOMO POLIEDRO" E "UOMO UNIDIMENSIONALE" NELLA METAFISICA ANTROPICA 443 DELFINO, ROBERT A., RACE, ETHNICITY, AND PERSONAL IDENTITY IN THOMISTIC METAPHYSICS 449 EBERL, JASON T., AQUINAS AND VARIETIES OF DUALISM 457 GUIU ANDREU, IGNACIO, EL ITINERARIO METAFÍSICO DE SANTO TOMÁS 465 HANLEY, CATRIONA, LEVINAS AND ARISTOTLE ON PEACE: A METAPHYSICAL DEPARTURE 471 ISLAM, SIRAJUL, SUFI METAPHYSICS: AN APPRISAL IN INDIAN PERSPECTIVE 485 LONGSHORE, JACOB, THE SINCERITY-RELATION IN THE WORK OF ART 491 MANTOVANI, MAURO, METAPHYSICS AND HISTORY. THE PERSPECTIVE OF TOMMASO DEMARIA 497 NOBILE, ITALO, L’ELIMINAZIONE DELLA METAFISICA DI RUDOLF CARNAP 509 NOROUZI, HOSSEIN, CAUSALITY IN GAZZALI AND HUME'S VIEW 517 NOZIGLIA, ANNALISA, LA METAFISICA ANTROPICA:UOMO CENTRO DELL’ASCOLTO 523 RAGA ROSALENY, VICENTE, MIRCEA ELIADE: POÉTICA Y METAFÍSICA 529 ROCKMORE, TOM, METAPHYSICS AND VIOLENCE: RELIGION, ECONOMICS IN 9/11 535 ROSENTHAL, SANDRA B., PRAGMATIC PLURALISM AND THE ISSUE OF FOUNDATIONS 541 SALINAS, FEDERICO, THE ACHILLES HEEL OF SCHOPENHAUER’S AESTHETIC THEORY 549 SCHAUB, MIRJAM, CRUELTY AND METAPHYSICS. ON THE LOGIC OF TRANSGRESSION 557 SCLIPPA, NORBERT, PHYSICS AND METAPHYSICS IN SADE 563 SIBEL, KIBAR, AN ANALYSIS OF PHENOMENOLOGY IN THE LIGHT OF THE “MASTER-SLAVE DIALECTIC” 569 WALSH, TERRANCE, BONUM EST CAUSA MALI. A PROBLEM AND AN OPPORTUNITY FOR METAPHYSICS IN THE THOUGHT OF THOMAS AQUINAS AND HEGEL 577 WHITE, DANIEL R., THE ART OF METAPHYSICS: NIETZSCHE, THE DEATH OF GOD, AND THE RECONSTRUCTION OF LIFE g. Metaphysics, Law, and Society 587 WEDMAN, TREVOR N., THE RULE OF LAW – TOWARDS A NORMATIVE CONCEPTION h. Metaphysics and Global Development 593 KHALILOVA, NARMIN, THE ISSUE OF HUMANITARIAN INTERVENTION IN A GLOBALIZING WORLD 595 MOLLO, GIACOMO, ONTOLOGICAL AS REGULATIVE. ON THE USE OF METHODOLOGICAL INDIVIDUALISM AS REGULATIVE PRINCIPLE FOR SOCIAL SCIENCES 601 PELMAN, ALIK, AN OUTLINE FOR A GENERAL THEORY OF INTENSIONS i. Metaphysics and Criminology 609 RYAN, EDWARD SCOTT, METAPHYSICAL CRIMINOLOGY: CHOSINNESS AND NAZI TRANSCENDENCE WITHOUT THE TRANSCENDENT 617 STELLINO, PAOLO, LA TRASVALUTAZIONE NIETZSCHEANA DEL CRIMINALE IN SEGUITO ALLA MORTE DI DIO j. Metaphysics – Workshop for Youth 625 ARVIGO, EMMANUELA, IDEOLOGIA E VERITÀ 627 BUCALO, DANIELA, L’IMPORTANZA DI CREDERE NEI PROPRI SOGNI. LA FORZA DI PERSEVERARE NEL PROPRIO IDEALISMO 629 DE GIORGI, DEBORAH, IL DIALOGO: ESPRESSIONE MASSIMA DELLA NATURA UMANA 631 FRISINA, PIERLUIGI, C’È QUALCUNO AL DI SOPRA DEL PIANO? 635 SEBASTIANI, FABRIZIO, DARWIN E GÖDEL: QUANDO LA SCIENZA AIUTA LA FEDE 641 SERONELLO, MONICA, LE PRIME COMUNITÀ CRISTIANE E LA SOCIETÀ DI OGGI
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    13 The doctrine of univocity Deleuze’s ontology of immanence Daniel W. Smith ‘If God does not exist, everything is permissible.’ Deleuze likes to invert this Dostoyevskian formula from The Brothers Karamazov, because, he says, the opposite is in fact the case: it is with God that everything is permissible. This is obviously true morally, since the worst atrocities have always managed to find a divine justification, and belief in God has never been a guarantor of morality. But it is also true aesthetically and philosophically. Medieval art, for example, is filled with images of God, and it would be tempting to see this merely as an inevitable constraint of the era, imposed from without by the Church. Deleuze suggests a different hypothesis. In the hands of great painters like El Greco, Tintoretto and Giotto, this constraint became the condition of a radical emancipation: in painting the divine, one could take literally the idea that God must not be represented, an idea that resulted in an extraordinary liberation of line, colour, form, and movement. With God, painting found a freedom it would not have had otherwise – a properly pictorial atheism.1 The same was true in philosophy. Until the revolution of the eighteenth century, philosophers were constantly speaking of God, to the point where philosophy seemed completely compromised by theology and the demands of the Church. But, in the hands of great philosophers such as Spinoza and Leibniz, this constraint became the condition of an equally extraordinary liberation. With God, philosophical concepts were freed from the traditional taskthat had been imposed onthem –therepresentationofthings –and allowedtoassumefantasticdimensions.
  • 1 Jacques Derrida: a Biographical Note Mauro Senatore

    1 Jacques Derrida: a Biographical Note Mauro Senatore

    1 Jacques Derrida: A biographical note Mauro Senatore Jacques Derrida was born on July 15, 1924, in El Biar, in the suburbs of Algiers, from a Jewish French family. His parents Haiim Aaron Prosper Charles and Georgette Sultana Esther Safar gave him the forename of Jackie. At this time, French Judaism in Algeria had undergone a pro- gressive assimilation to the bourgeois Parisian life. Things changed from 1940, when, among other anti-Semitic measures, it was established that there would be a fixed number of Jewish children in primary and sec- ondary education. Consequently, Jackie was excluded from the lycée he was attending in Ben Aknoun, nearby El Biar. He could go back to school only the following year. In 1947, he entered the Lycée Émile-Félix- Gautier, in the centre of Algiers. Later, he registered for the hypokhâgne class at the Lycée Bugeaud, a cycle of preparatory classes to take the exam for the École Normale Supérieure. He decided not take the exam in Algiers but, in 1949, moved to Paris where he gained a place at the Louis-le-Grand, the most prestigious of Parisian lycées. In 1952, Jackie passed the exam for the École Normale Supérieure (ENS). There he had the first encounter with Louis Althusser who had been caïman in philosophy since 1948, namely, the teacher responsible for the preparatory classes for the agrégation. Over the summer spent in El Biar, he immersed himself in the reading of Husserl’s Ideas I (translated and commented upon by Paul Ricoeur). In November, he began work on the problem of genesis in Husserl’s philosophy as the subject of his diplôme d’études supérieures.
  • The History of Continental Philosophy

    The History of Continental Philosophy

    4 gilles deleuze Daniel W. Smith Gilles Deleuze1 was one of the most infl uential and prolifi c French philosophers of the second half of the twentieth century. “I consider him to be the greatest contemporary French philosopher,” Michel Foucault once said, adding famously that “perhaps one day this century will be known as Deleuzian.”2 Despite such accolades, Deleuze remains diffi cult to classify as a thinker. Th e labels most frequently used to interpret contemporary French philosophy are inapplicable to Deleuze, since he was neither a phenomenologist, a structuralist, a hermeneuti- cian, a Heideggerian, nor even a “postmodernist.” Whereas many French philos- ophers (Levinas, Ricoeur, Derrida, Lyotard) began their careers with studies of Husserl, Deleuze wrote his fi rst book on Hume, and always considered himself an empiricist. Most dauntingly perhaps, his published oeuvre at fi rst sight seems to be marked by a rather bewildering eclecticism, including constructive works such as Diff erence and Repetition and Logic of Sense, numerous monographs in the history of philosophy (on Hume, Nietzsche, Bergson, Kant, Spinoza, and 1. Gilles Deleuze (January 18, 1925–November 4, 1995; born and died in Paris, France) was educated at the Sorbonne (1944–48), and received a doctorat d’état there in 1968. His infl u- ences included Bergson, Heidegger, Hume, Kant, Lautmann, Leibniz, Maimon, Nietzsche, Sartre, Simondon, and Spinoza, and he held appointments at the Lycée d’Amiens (1948–53), Lycée d’Orleans (1953–55), Lycée Louis- le- Grand (1955–57), Sorbonne (1957–60), Centre National de Recherche Scientifi que (1960–64), University of Lyon (1964–69), and University of Paris VIII–Vincennes- St.