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WSRC3290 ASCP 2018 Conference Program FA.Indd
AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 ACKNOWLEDGMENT OF COUNTRY THANKS TO Western Sydney University would like to acknowledge the ≥ Professor Peter Hutchings, Dean of the School of Humanities Burramattagal people of the Darug tribe, who are the traditional and Communication Arts custodians of the land on which Western Sydney University at Jacinta Sassine and the student volunteers Parramatta stands. We respectfully acknowledge the Burramattagal ≥ people’s Ancestors and Elders, past and present and acknowledge ≥ Hannah Stark, Timothy Laurie and student volunteers their 60,000 year unceded occupation of these lands. who organized the PG event ≥ Panel organisers: Dr Suzi Adams and Dr Jeremy Smith; Professor WELCOME Thomas M. Besch; Professor Francesco Borghesi; Dr Sean Bowden; Associate Professor Diego Bubbio; Dr Millicent Churcher; Dr Richard The Conference Organising Committee for 2018 extends a warm Colledge; Dr Ingo Farin; Associate Professor Chris Fleming; Dr John welcome to all our international and Australian participants, and all Hadley; Professor Vanessa Lemm; Professor Li Zhi; Associate Professor others associated with the conference. The ASCP conference is this year hosted by Western Sydney University, at our new Parramatta David Macarthur; Associate Professor Sally Macarthur; Dr Jennifer City campus. The event has been planned and developed across Mensch; Professor Nick Mansfield; Dr Talia Morag; Associate Professor this year by members of the Philosophy Research Initiative. Eric S. Nelson; Professor Ping He; Dr Rebecca Hill; Associate Professor Janice Richardson and Dr Jon Rubin; Dr Marilyn Stendera; Dr Omid Tofighian; Professor Miguel Vatter and Dr Nicholas Heron; Dr Allison CONFERENCE ORGANIZING COMMITTEE Weir; Dr Magdalena Zolkos. -
Racism and Bad Faith
AN ABSTRACT OF THE THESIS OF Gregory Alan Jones for the degree ofMaster ofArts in Interdisciplinary Studies in Philosophy, Philosophy and History presented on May 5, 2000. Title: Racism and Bad Faith. Redacted for privacy Abstract approved: Leilani A. Roberts Human beings are condemned to freedom, according to Jean-Paul Sartre's Being and Nothingness. Every individual creates his or her own identity according to choice. Because we choose ourselves, each individual is also completely responsible for his or her actions. This responsibility causes anguish that leads human beings to avoid their freedom in bad faith. Bad faith is an attempt to deceive ourselves that we are less free than we really are. The primary condition of the racist is bad faith. In both awarelblatant and aware/covert racism, the racist in bad faith convinces himself that white people are, according to nature, superior to black people. The racist believes that stereotypes ofblack inferiority are facts. This is the justification for the oppression ofblack people. In a racist society, the bad faith belief ofwhite superiority is institutionalized as a societal norm. Sartre is wrong to believe that all human beings possess absolute freedom to choose. The racist who denies that black people face limited freedom is blaming the victim, and victim blaming is the worst form ofracist bad faith. Taking responsibility for our actions and leading an authentic life is an alternative to the bad faith ofracism. Racism and Bad Faith by Gregory Alan Jones A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts in Interdisciplinary Studies Presented May 5, 2000 Commencement June 2000 Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Redacted for privacy Acknowledgment This thesis has been a long time in coming and could not have been completed without the help ofmany wonderful people. -
Vietnamese Existential Philosophy: a Critical Reappraisal
VIETNAMESE EXISTENTIAL PHILOSOPHY: A CRITICAL REAPPRAISAL A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Hi ền Thu Lươ ng May, 2009 i © Copyright 2009 by Hi ền Thu Lươ ng ii ABSTRACT Title: Vietnamese Existential Philosophy: A Critical Reappraisal Lươ ng Thu Hi ền Degree: Doctor of Philosophy Temple University, 2009 Doctoral Advisory Committee Chair: Lewis R. Gordon In this study I present a new understanding of Vietnamese existentialism during the period 1954-1975, the period between the Geneva Accords and the fall of Saigon in 1975. The prevailing view within Vietnam sees Vietnamese existentialism during this period as a morally bankrupt philosophy that is a mere imitation of European versions of existentialism. I argue to the contrary that while Vietnamese existential philosophy and European existentialism share some themes, Vietnamese existentialism during this period is rooted in the particularities of Vietnamese traditional culture and social structures and in the lived experience of Vietnamese people over Vietnam’s 1000-year history of occupation and oppression by foreign forces. I also argue that Vietnamese existentialism is a profoundly moral philosophy, committed to justice in the social and political spheres. Heavily influenced by Vietnamese Buddhism, Vietnamese existential philosophy, I argue, places emphasis on the concept of a non-substantial, relational, and social self and a harmonious and constitutive relation between the self and other. The Vietnamese philosophers argue that oppressions of the mind must be liberated and that social structures that result in violence must be changed. Consistent with these ends Vietnamese existentialism proposes a multi-perspective iii ontology, a dialectical view of human thought, and a method of meditation that releases the mind to be able to understand both the nature of reality as it is and the means to live a moral, politically engaged life. -
Self-Consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists By
Review Reviewed Work(s): Self-consciousness and the Critique of the Subject: Hegel, Heidegger, and the Poststructuralists by Simon LUMSDEN Review by: Michael Baur Source: The Review of Metaphysics, Vol. 69, No. 2 (DECEMBER 2015), pp. 395-397 Published by: Philosophy Education Society Inc. Stable URL: https://www.jstor.org/stable/24636496 Accessed: 21-10-2019 12:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Philosophy Education Society Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Review of Metaphysics This content downloaded from 150.108.161.119 on Mon, 21 Oct 2019 12:56:09 UTC All use subject to https://about.jstor.org/terms SUMMARIES AND COMMENTS 395 these other philosophers more clearly than they did themselves. What is more, he also develops those ideas further than anyone else I can think of, adding his own insights as he goes along. The result is a coherent and compelling defense of second-orderism. I would certainly recommend this book to any philosopher interested in ontological commitment or second-order logic, and given its clarity, I would recommend Part II to students as well. —Robert Trueman, Robinson College, Cambridge LUMSDEN, Simon. -
Richard Colledge Between Ultra-Essentialism and Post
Between Ultra-Essentialism and Post-Essentialism: Kierkegaard as Transitional and Contemporary Richard Colledge Søren Kierkegaard is an extraordinary figure in the history of philosophy. If one is prepared to use the broadest of brushstrokes, there is much to be said for seeing him as standing on the threshold of, and crucially contributing to, the transition between modern and contemporary European philosophy. In this contributory role of mediating between epochs of thought, it is fitting that he shares much in common with his predecessor and fellow herald of the transcendent God of Christianity—Augustine—in the latter’s standing astride the ancient and the medieval, and in likewise providing key elements for a momentous shift in the dominant philo-theological framework. Yet Kierkegaard is also something of an enigma; he is much too multi-dimensional in his concerns and subtle in his distinctions to be easily summed up in catch-phrases such as “the father of existentialism,” as justified as such ascriptions may be. Like Augustine, Kierkegaard’s influence in a range of purportedly distinct ‘disciplines’ is extensive, for like the former, he saw no difficulties in—indeed he saw an imperative for —addressing philosophy, theology and psychology together.1 In this way, Kierkegaard’s influence on twentieth century thought has been immense, from his impact on Jaspers, the early Heidegger, Sartre and the ‘existentialist’ movement generally; to his inspiration of Barth and Tillich and other seminal thinkers in Protestant theology; to his (largely indirect) influence on psychodynamic theory and practice developed by theorists such as May, Fromm and Becker; to the continuing influence of his work on contemporary post-secular and quasi-religious deconstructionist thought. -
Theory in Black: Teleological Suspensions in Philosophy of Culture Author(S): Lewis R
Theory in Black: Teleological Suspensions in Philosophy of Culture Author(s): Lewis R. Gordon Source: Qui Parle , Vol. 18, No. 2 (Spring/Summer 2010), pp. 193-214 Published by: Duke University Press Stable URL: https://www.jstor.org/stable/10.5250/quiparle.18.2.193 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Duke University Press is collaborating with JSTOR to digitize, preserve and extend access to Qui Parle This content downloaded from 154.59.124.53 on Mon, 03 Dec 2018 06:57:29 UTC All use subject to https://about.jstor.org/terms ARTICLES Theory in Black Teleological Suspensions in Philosophy of Culture lewis r. gordon My aim in this essay is to explore some challenges in the philoso- phy of culture that emerge from its often repressed but symbiotic relationship with what Enrique Dussel calls “the underside of mo- dernity.”1 Philosophy of culture and its forms in various disciplines of the human sciences have often avowed French, Germanic, and Scottish roots, through a repression or denial not only of the Afri- can, Native American, and Oceanic peoples who function as sourc- es of taxonomical anxiety but also of such sources from “within,” so to speak; Spanish infl uences, for instance, with their resources from Jewish and Muslim social worlds, acquired a peripheral sta- tus. -
ASCP 2019 Program – Tuesday 3 December
ASCP 2019 Program – Tuesday 3 December Postgraduate/Early Career Researcher Day: 356 North Wing, Arts West 12.30-1.00 Registration 1.00-2.00 Grant adventures: The ups and downs of the grant process Knox Peden Christopher Mayes Louise Richardson-Self 2.00-3.00 Afternoon Tea 3.00-4.00 Philosophy pathways: What you can do and how you can get there Jack Reynolds Ross Barham Rachel Joy 4.00-4.30 Break 4.30-5.30 Publishing without perishing: Publication tips Marguerite La Caze Andrew Inkpin Daniel Lopez Public Lecture B117 Glyn Davies Building/Melbourne School of Design (free, no registrations required) 7.30-8.30 Martin Hägglund This Life: Why Mortality Makes Us Free ASCP 2019 Program – Wednesday 4 December 8.15-8.45 Registration 8.45-10.30 Welcome to Country: Aunty Di. Conference Opening: Prof. Margaret Cameron (Head of School, SHAPS, University of Melbourne) Keynote ‐ Rebecca Comay, ‘Deadlines (literally)’ 10.30-11.00 Morning Tea Room 1 Room 2 Room 3 Room 4 Room 5 Room 6 Room 7 Room 8 Room 9 Room 10 11.00-12.30 Thematic Panel: Thematic Panel: Janice Richardson Anya Daly John Cleary What Joeri Mol Leonard D’Cruz Steven Churchill “It is George Duke Book Panel: Jon Religion and the Hegel and French Spinoza, Locke, and The Declaration of is an Idea? Plato's Organizing Space: The Methodological stupid to confuse the Political Romanticism Roffe, ed., The Limits of Reason in Philosophy the Influence Industry Interdependence!: theory of Subjectivity and the Significance of moral and the Works of Gilles the Early and Late Feminism, grounding participation -
International Philosophical Quarterly
International Philosophical Quarterly VOL. XL, No. 1 Issue No. 157 March 2000 ARTICLES Presenting Our Authors 3 Demons, Psychopaths, and the Formation of Consciences Hayden Ramsay 5 Anne Conway's Vitalism and Her Critique of Descartes Jennifer McRobert 21 Neither Deconstruction nor Reconstruction: Metaphysics and the Intimate Strangeness of Being William Desmond 37 Dasein Comes after the Episternic Subject, But Who Is Dasein? Mariana Ortega 51 Reading, Imagination, and Interpretation: A Ricoeurian Response Mark S. Muldoon 69 A Subject for Hegel's Logic Simon Lumsden 85 BOOK REVIEWS AND NOTICES Galen, On Antecedent Causes-ed. and trans. R. J. Hankinson Robert J Penella 101 What We Owe to Each Other-T. M. Scanlon Peter Vallentyne 102 Puzzles for the Will: Fatalism, Newcomb and Samarra, Determinism and Omniscience-Jordan Howard Sobel Bruce A. Aune 103 The Philosophy of P. F. Strawson- ed. Lewis Edwin Hahn Dorothy Grover 105 Plato's Sophist-Martin Heidegger Daniel R. Ahem 107 Kantian Humility: Our Ignorance of Things in Themselves-Rae Langton David Carr 109 Dispositions-Stephen Mumford Rom Harre 110 (cont' d.) Language and Solitude: Wittgenstein, Malinowski and the Habsburg Dilemma-Ernest Gellner H. 0. Mounce 112 Mind in Action-Bede Rundle David R. Cerbone 114 Providence and the Problem of Evil Richard Swinburne W. Matthews Grant 115 An Introduction to African Philosophy- Samuel Oluoch Imbo F. Ochieng-Odhiambo 117 Plato's Dream of Sophistry-Richard Marback Giles Hibbert, O. P. 120 Method in Ancient Philosophy-ed. Jyl Gentzler Daryl M. Tress 121 Aquinas: Moral, Political, and Legal Theory- John Finnis James C. Doig 123 Language, Thought, and Logic: Essays in Honour of Michael Dummett-ed. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Issue 11 2011 Parrhesia Number 11 • 2011 • 1-34
PARRHESIA WWW.PARRHESIAJOURNAL.ORG ISSUE 11 2011 PARRHESIA NUMBER 11 • 2011 • 1-34 THE WORK AND THE IDEA Miguel de Beistegui Editorial Note. The text presented here is the first chapter of an upcoming book by the author. The editorial board would like to thank Professor de Beistegui for allowing us to publish it here; our thanks also go to Robert Sinnerbrink for facilitating its publication. INTRODUCTION This book attempts to show that it is through the recognition of what I call the hypersensible, and the work of metaphor, that art comes into its own, and is able to twist free of metaphysical aesthetics, rooted in the ontology of identity and governed by the laws of imitation. By “hypersensible” I mean a dimension that escapes the classical distinction and the space that stretches between the sensible and the supersensible, matter and form, or the image and the original. In a nutshell, the hypersensible designates the excess of the sensible within the sensible, and the genuine matter of art. As such, it escapes any straightforward materialism, as well as any form of idealism, or spiritualism. It could be characterised as hyletics. For reasons that I will clarify later on, I prefer to refer to it as an aesthetics of metaphor, or a metaphoric. Why metaphor? Simply because, twisting free of its own, deeply entrenched metaphysical interpretation, metaphor can be seen as the image or trope, applicable to art in general, which reveals the excess of the sensible in the sensible, or the way in which any given image is virtually more than it actually is. -
Maturity in a Human World: a Philosophical Study Thomas Meagher University of Connecticut, [email protected]
University of Connecticut OpenCommons@UConn Doctoral Dissertations University of Connecticut Graduate School 7-17-2018 Maturity in a Human World: A Philosophical Study Thomas Meagher University of Connecticut, [email protected] Follow this and additional works at: https://opencommons.uconn.edu/dissertations Recommended Citation Meagher, Thomas, "Maturity in a Human World: A Philosophical Study" (2018). Doctoral Dissertations. 1866. https://opencommons.uconn.edu/dissertations/1866 Maturity in a Human World: A Philosophical Study Thomas James Meagher, PhD University of Connecticut, 2018 This work offers a philosophical examination of human maturity. Its argument is that maturity in a human world has an infinite structure because such maturity demands taking responsibility for the world. A world is a product of constitution: human beings produce the world, which is functionally the extent of meaningfulness; but while each human being constitutes the world, each human being also enters a world already constituted. Maturity thus demands taking responsibility not only for that which is brought about through one’s own agency but also that which precedes one’s agency. The structure of the world so understood is such that it can never fully be complete. Hence, the responsibility such a world occasions is infinite rather than finite. This notion of maturity as infinite responsibility is examined through an inquiry into four questions. The first three concern maturity in the domains of reason, action, and the human sciences. Mature reason is argued to involve the development of critical responsibilities. It denotes a responsibility to expand the range of evidence evaluated and to expand the means of critical evidential assessment, which requires efforts that transcend rationality. -
Creolizing Political Institutions
Creolizing Political Institutions Jane Anna Gordon Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXV, No 2 (2017) pp 54-66. Vol XXV, No 2 (2017) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2017.825 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the UniversityJournal of Pittsburgh of French and Press Franc ophone Philosophy | Revue de la philosophie française et de langue française Vol XXV, No 2 (2017) | www.jffp.org | DOI 10.5195/jffp.2017.825 Creolizing Political Institutions Jane Anna Gordon UCONN-Storrs When completing the manuscript that became Creolizing Political Theory, I thought I had written what I had to say on this theme and would therefore turn to other, for me, new and distinct projects.1 As I began actually to undertake them, however, I realized that if the whole point of creolizing were that it is a living manifestation of rigorous thinking, trying to leave it behind would be a mistake. This was clear first when developing a course focused on Historical Women Political Thinkers. Using Lewis Gordon’s Introduction to Africana Philosophy as a model, I wanted to see if unique themes emerged as women wrote about and argued for their substantive inclusion in political life, as had been the case when black writers across the Euromodern world undertook philosophical reflection.2 Without the lens of creolization, I likely would have determined the selection of figures and texts quite differently.