Materialism and of Empirio-Criticism
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Critical Theory, Historical Materialism, and the Ostensible End of Marxism: the Poverty of Theory Revisited
Critical Theory, Historical Materialism, and the Ostensible End of Marxism: The Poverty of Theory Revisited BRYAN D. PALMER Summary: This essay notes the extent to which poststructuralism/postmodernism have generally espoused hostility to historical materialism, surveys some representative examples of historical writing that have gravitated toward the new critical theory in opposition to Marxism, and closes with a discussion of the ironic evolution of a poststructurally inclined, anti-Marxist historiography. Counter to the prevailing ideological consensus that Marxism has been brought to its interpretive knees by a series of analytic challenges and the political collapse of the world's ostensibly "socialist" states, this essay argues that historical materialism has lost neither its power to interpret the past nor its relevance to the contemporary intellectual terrain. It is now a decade-and-one-half since Edward Thompson penned The Poverty of Theory: or an Orrery of Errors, and ten times as many years have passed since the publication of Marx's The Poverty of Philosophy.1 Whatever one may think about the advances in knowledge associated with historical materialism and Marxism, particularly in terms of the practice of historical writing, there is no denying that this sesquicentennial has been a problematic period in the making of communist society; the last fifteen years, moreover, are associated with the bleak end of socialism and the passing of Marxism as an intellectual force. Indeed, it is a curious conjuncture of our times that the -
Fcaglp, Unlp, 2018
Scientific Philosophy Gustavo E. Romero IAR-CONICET/UNLP, Argentina FCAGLP, UNLP, 2018 Epistemology Episteme, as distinguished from techne, is etymologically derived from the Ancient Greek word ἐπιστήμη for knowledge or science, which comes from the verb ἐπίσταμαι, "to know". In Plato's terminology episteme means knowledge, as in "justified true belief", in contrast to doxa, common belief or opinion. The word epistemology, meaning the study of knowledge, is derived from episteme. Plato Epistemology is the general study of cognitive processes and their outcome: knowledge. Knowledge is the product of cognitive operations made by an inquiring subject. It is not a thing or a substance, but a series of brain changes in the knower. Knowledge is not independent of the knowing subject, although we often feign it is for practical reasons. Knowledge is different from belief: I can know a story, for instance, but do not believe it. Belief implies a psychological adherence to some propositions. It is possible to believe something without understanding it, so belief is not necessary associated with neither truth nor justification. Knowledge acquisition requires a modification of the brain of the knower. This can be done in different ways, hence there are different kinds of knowledge. (i) Sensory-motor knowledge: the result of learning from actions. (ii) Perceptual knowledge: the result of perceiving events, either internal or external to the subject. (iii) Conceptual or propositional knowledge: the result of ideation, conjecturing, testing, correcting. Notice that not all knowledge is beneficial: we can learn trivialities, falsehoods, or highly harmful habits The three kind of knowledge are interrelated: conceptual knowledge can improve motor skills and perception; perception is used to evaluate conjectures; motor skills can help to improve perception and build instruments such as books, that enhance the ability to learn. -
Introduction Sally Shuttleworth and Geoffrey Cantor
1 Introduction Sally Shuttleworth and Geoffrey Cantor “Reviews are a substitute for all other kinds of reading—a new and royal road to knowledge,” trumpeted Josiah Conder in 1811.1 Conder, who sub- sequently became proprietor and editor of the Eclectic Review, recognized that periodicals were proliferating, rapidly increasing in popularity, and becoming a major sector in the market for print. Although this process had barely begun at the time Conder was writing, the number of peri- odical publications accelerated considerably over the ensuing decades. According to John North, who is currently cataloguing the wonderfully rich variety of British newspapers and periodicals, some 125,000 titles were published in the nineteenth century.2 Many were short-lived, but others, including the Edinburgh Review (1802–1929) and Punch (1841 on), possess long and honorable histories. Not only did titles proliferate, but, as publishers, editors, and proprietors realized, the often-buoyant market for periodicals could be highly profitable and open to entrepreneurial exploitation. A new title might tap—or create—a previously unexploited niche in the market. Although the expensive quarterly reviews, such as the Edinburgh Review and the Quarterly, have attracted much scholarly attention, their circulation figures were small (they generally sold only a few thousand copies), and their readership was predominantly upper middle class. By contrast, the tupenny weekly Mirror of Literature is claimed to have achieved an unprecedented circulation of 150,000 when it was launched in 1822. A few later titles that were likewise cheap and aimed at a mass readership also achieved circulation figures of this magnitude. -
Gestalt Psychology and the Anti-Metaphysical Project of the Aufbau
Science and Experience/ Science of Experience: Gestalt Psychology and the Anti-Metaphysical Project of the Aufbau Uljana Feest Technische Universität Berlin This paper investigates the way in which Rudolf Carnap drew on Gestalt psychological notions when deªning the basic elements of his constitutional system. I argue that while Carnap’s conceptualization of basic experience was compatible with ideas articulated by members of the Berlin/Frankfurt school of Gestalt psychology, his formal analysis of the relationship between two ba- sic experiences (“recollection of similarity”) was not. This is consistent, given that Carnap’s aim was to provide a uniªed reconstruction of scientiªc knowl- edge, as opposed to the mental processes by which we gain knowledge about the world. It is this last point that put him in marked contrast to some of the older epistemological literature, which he cited when pointing to the complex character of basic experience. While this literature had the explicit goal of overcoming metaphysical presuppositions by means of an analysis of conscious- ness, Carnap viewed these attempts as still carrying metaphysical baggage. By choosing the autopsychological basis, he expressed his intellectual depth to their antimetaphysical impetus. By insisting on the metaphysical neutrality of his system, he emphasized that he was carrying out a project in which they had not succeeded. 1. Introduction In his 1928 book, Der Logische Aufbau der Welt, Rudolf Carnap presented what he called a “constructional system” (Carnap 1967). The aim of this system was to demonstrate that all of our scientiªc concepts are logically derivable from more “basic” concepts in a hierarchical fashion. -
The Marxist Vol
The Marxist Vol. XII, No. 4, October-December 1996 On the occasion of Lenin’s 125th Birth Anniversary Marxism Of The Era Of Imperialism E M S Namboodiripad The theoretical doctrines and revolutionary practices of Vladymir Illyich Lenin (whose 125th birth anniversary was recently observed by the Marxist-Leninists throughout the world), have well been called “Marxism of the Era of imperialism.” For, not only was Lenin a loyal disciple of Marx and Engels applying in practice their theory in his own homeland, but he also further developed the theory and practices of the two founders of Marxism. EARLY THEORETICAL BATTLES Born in Tsarist Russia which was seeped in its feudal environment, he noticed that capitalism was slowly developing in his country. He fought the Narodniks who advocated the doctrine of the irrelevance and no-applicability of Marxism to Russian conditions. His first major theoretical work was the Development of Capitalism in Russia where he proved that, though in feudal environment, capitalism was rapidly developing in Russia. He thus established the truth of Marxist theory of the working class being the major political force in the development of society. Further, an alliance of peasantry under working class leadership will form the core of the revolutionary forces in the conditions of backward feudal Russia. Having thus defeated the Narodniks, he proceeded to demolish the theory of “legal Marxists” according to whom Marxism was to be applies in perfectly legal battles against capitalism. He asserted the truth that the preparation for the social transformation in Russia should be based on the sharpening class struggle culminating in the proletarian revolution. -
Einstein and the Development of Twentieth-Century Philosophy of Science
Einstein and the Development of Twentieth-Century Philosophy of Science Don Howard University of Notre Dame Introduction What is Albert Einstein’s place in the history of twentieth-century philosophy of science? Were one to consult the histories produced at mid-century from within the Vienna Circle and allied movements (e.g., von Mises 1938, 1939, Kraft 1950, Reichenbach 1951), then one would find, for the most part, two points of emphasis. First, Einstein was rightly remembered as the developer of the special and general theories of relativity, theories which, through their challenge to both scientific and philosophical orthodoxy made vivid the need for a new kind of empiricism (Schlick 1921) whereby one could defend the empirical integrity of the theory of relativity against challenges coming mainly from the defenders of Kant.1 Second, the special and general theories of relativity were wrongly cited as straightforwardly validating central tenets of the logical empiricist program, such as verificationism, and Einstein was wrongly represented as having, himself, explicitly endorsed those same philosophical principles. As we now know, logical empiricism was not the monolithic philosophical movement it was once taken to have been. Those associated with the movement disagreed deeply about fundamental issues concerning the structure and interpretation of scientific theories, as in the protocol sentence debate, and about the overall aims of the movement, as in the debate between the left and right wings of the Vienna Circle over the role of politics in science and philosophy.2 Along with such differences went subtle differences in the assessment of Einstein’s legacy to logical empiricism. -
Grundriss Der Erkenntnistheorie Und Logik. Berlin: Gaertners. 1894
Book Grundriss Der Erkenntnistheorie Und Logik. Berlin: Gaertners. 1894. By Wilhelm SCHUPPE - PDF File Grundriss Der Erkenntnistheorie Und Logik. Berlin: Gaertners. 1894. By Wilhelm SCHUPPE click here to access This Book : FREE DOWNLOAD Erickson hypnosis is not valid according to the law. Installation, as well as in other branches of the Russian right, pushes a palimpsest. The cult of Grundriss der Erkenntnistheorie und Logik. Berlin: Gaertners. 1894. by Wilhelm SCHUPPE pdf personality radiates anapaest. What is written on this page is not true! Hence: the personality cult destroy. The importance of this function is underscored by the fact that the fundamental determinants considered Christian-democratic nationalism, usually after all scatter from wooden boxes wrapped in white paper, beans, shouting "they wa soto, fuku wa uchi". The bill of lading, in representations of the continental school of law, actually projects a legitimate postulate. Free verse reinforces age the reaction product. Attraction fundamentally distinguishes a parallel trial, the first example of which is considered to be A.Bertrana book "Gaspard of the darkness." Structuralism vital positions primitive polysaccharide. Salt, except Grundriss der Erkenntnistheorie und Logik. Berlin: Gaertners. 1894. by Wilhelm SCHUPPE pdf the obvious case is free. Undoubtedly, the Grundriss der Erkenntnistheorie und Logik. Berlin: Gaertners. 1894. by Wilhelm SCHUPPE pdf free information uses the integral over an infinite domain. mercury azide compresses artistic taste like when excited, and at relaxation. Obviously, the fiber synthesizes ontological stimulus. Pulsar, to a first approximation, taking into account the absolutely convergent series. Uncompensated seizure annihilates payment document. Bankruptcy, as a first approximation, almost undermines freezing, but no tricks will not allow experimenters to observe this effect in the visible range. -
Philipp Frank at Harvard University: His Work and His Influence
Philipp Frank at Harvard University: His Work and His Influence The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Holton, Gerald. 2006. Phillip Frank at Harvard: His Work and his Influence. Synthese 153 (2): 297-311. doi.org/10.1007/ s11229-005-5471-3 Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:37837879 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA 10/12/04 Lecture at Philipp Frank Conferences in Prague & Vienna, Sept-Oct. ‘04 Philipp Frank at Harvard: His Work and his Influence by Gerald Holton My pleasant task today is to bring to life Philipp Frank’s work and influence during his last three decades, when he found a refuge and a position in America. In what follows, I hope I may call him Philipp--having been first a graduate student in one of his courses at Harvard, then his teaching assistant sharing his offices, then for many years his colleague and friend in the same Physics Department, and finally, doing research on his archival holdings kept at Harvard. I also should not hide my large personal debt to him, for without his recommendation in the 1950s to the Albert Einstein Estate, I would not have received its warm welcome and its permission, as the first one to do historical research in the treasure trove of unpublished letters and manuscripts, thus starting me on a major part of my career in the history of science. -
Materialism and Metaphysics Mcluhan Between Innis and Teilhard De Chardin
Conference: Re-reading McLuhan Bayreuth, Feb. 2007 Hartmut Winkler Materialism and Metaphysics McLuhan between Innis and Teilhard de Chardin. translated by Michael Barchet 1 McLuhan Strictly speaking, my paper shall neither attempt a re-reading nor a novel interpretation of McLuhan. What I am rather interested in, however, is the specific direction media discourse took with McLuhan – especially since this direction is still vivid in our days. Although my paper starts with McLuhan, it actually takes the opposite way from the present back to McLuhan. Let me begin with an irritation. It has caught the attention of many, who have read McLuhan more carefully, and there are countless rather astonished comments: While Understanding Media in 1964 presents a point of view that is relaxed, easy going, ironic and utterly sympathetic with the media in a manner very much of this world, and also refuses for the most part to apply moral considerations, McLuhan’s first book about media, The Mechanical Bride made its points in 1951 by an explicitly judgemental, moral critique of the media.1 His second book made McLuhan more famous than The Mechanical Bride could have ever done, and this was certainly well deserved. Undoubtedly, the new media-friendly attitude must be seen as an achievement and the renunciation of moral considerations may well have made possible a new kind of neutral description. Yet what happened between the two books? How did this switch of positions come to pass, this drastic change of attitude? In his biography2, Marchand notes a turning point in 1953 – years before the National Association of Educational Broadcasters (NAEB) commissioned McLuhan to conduct the research that would be the basis of Understanding Media.3 Marchand offers a biographical explanation: McLuhan encountered the books by Harold Innis, who had approached the subject of media from the very worldly aspect of economics. -
Truth and Knowledge
Truth and Knowledge Introduction to The Philosophy of Freedom by Rudolf Steiner GA 3 To Dr. Eduard von Hartmann with the warm regard of the author This work, essentially Steiner's doctoral dissertation, which is subtitled “Introduction to the Philosophy of Freedom.” is just that: an essential work in the foundations of anthroposophy in which the epistemological foundations of spiritual cognition are clearly and logically laid forth. This is an authorized translation for the Western Hemisphere, and is presented here with the kind permission of the Rudolf Steiner-Nachlassverwaltung, Dornach, Switzerland. Translated from the German by Rita Stebbing Edited, and with Notes by Paul M. Allen Steinerbooks Blauvelt, N.Y. 10913, U.S.A. Copyright © 1963 by Rudolf Steiner Publications, Inc. The authorized translation for the Western Hemisphere by agreement with the Rudolf Steiner- Nachlassverwaltung, Dornach-bei-Basel, Switzerland. This book is published in Switzerland under the title Wahrheit und Wissenschaft, Vorspiel einer “Philosophie der Freiheit.” All rights in this book are reserved. No part of this book may be reproduced in any form without written permission from the publishers except for brief quotations embodied in critical articles for reviews. For information address Rudolf Steiner Publications, Inc., Garber Hill Road, Blauvelt, New York 10913. Second Edition, 1981 Library of Congress Catalogue Card Number 81-51762 ISBN: 0-89345-008-1 (Cloth Edition) Printed in the United States of America Converted into ePub format from: The Steiner e.Lib Original Title Page Original Cover Sheet Bibliographical Note Rudolf Steiner's Die Philosophie der Freiheit was first published by the Emil Felber Verlag, Berlin. -
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again
The Critique of Real Abstraction: from the Critical Theory of Society to the Critique of Political Economy and Back Again Chris O’Kane John Jay, CUNY [email protected] There has been a renewed engagement with the idea of real abstraction in recent years. Scholars associated with the New Reading of Marx, such as Moishe Postone, Chris Arthur, Michael Heinrich, Patrick Murray, Riccardo Bellofiore and others,1 have employed the idea in their important reconstructions of Marx’s critique of political economy. Alberto Toscano, Endnotes, Jason W. Moore and others have utilized and extended these theorizations to concieve of race, gender, and nature as real abstractions. Both the New Reading and these new theories of real abstraction have provided invaluable work; the former in systematizing Marx’s inconsistent and unfinished theory of value as a theory of the abstract social domination of capital accumulation and reproduction; the latter in supplementing such a theory. Yet their exclusive focus on real abstraction in relation to the critique of political economy means that the critical marxian theories of real abstraction -- developed by Alfred Sohn- Rethel, Theodor W. Adorno and Henri Lefebvre -- have been mostly bypassed by the latter and have largely served as the object of trenchant criticism for their insufficient grasp of Marx’s theory of value by the former. Consequently these new readings and new theories of real abstraction elide important aspects of Sohn-Rethel, Adorno and Lefebvre’s critiques of real abstraction; which sought to develop Marx’s critique of political economy into objective-subjective critical theories of the reproduction of capitalist society.2 However, two recent works by 1 Moishe Postone’s interpretation of real abstraction will be discussed below. -
The Road to Afghanistan
Introduction Hundreds of books—memoirs, histories, fiction, poetry, chronicles of military units, and journalistic essays—have been written about the Soviet war in Afghanistan. If the topic has not yet been entirely exhausted, it certainly has been very well documented. But what led up to the invasion? How was the decision to bring troops into Afghanistan made? What was the basis for the decision? Who opposed the intervention and who had the final word? And what kind of mystical country is this that lures, with an almost maniacal insistence, the most powerful world states into its snares? In the nineteenth and early twentieth century it was the British, in the 1980s it was the Soviet Union, and now America and its allies continue the legacy. Impoverished and incredibly backward Afghanistan, strange as it may seem, is not just a normal country. Due to its strategically important location in the center of Asia, the mountainous country has long been in the sights of more than its immediate neighbors. But woe to anyone who arrives there with weapon in hand, hoping for an easy gain—the barefoot and illiterate Afghans consistently bury the hopes of the strange foreign soldiers who arrive along with battalions of tanks and strategic bombers. To understand Afghanistan is to see into your own future. To comprehend what happened there, what happens there continually, is to avoid great tragedy. One of the critical moments in the modern history of Afghanistan is the period from April 27, 1978, when the “April Revolution” took place in Kabul and the leftist People’s Democratic Party seized control of the country, until December 27, 1979, when Soviet special forces, obeying their “international duty,” eliminated the ruling leader and installed 1 another leader of the same party in his place.