He Continues: '1 Think They Were Both of Queens'
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I Robert Griffiths Hodgins and Tragicomedy Nicole Lindeque
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wits Institutional Repository on DSPACE Robert Griffiths Hodgins and Tragicomedy Nicole Lindeque Supervisors Professor Gerrit Olivier Walter Oltmann A dissertation submitted to the Wits School of Arts, division of Fine Arts, University of the Witwatersrand, in partial fulfillment of the requirements for the degree of Master of Arts (Fine Arts) (by dissertation). Johannesburg, 2011. I Abstract This dissertation offers the dramatic genre of tragicomedy as a critical entry point to the interpretation of Robert Hodgins' oeuvre. It examines the possible formal corresponding properties between tragicomedy, as outlined by Verna Foster, and selected paintings from Hodgins' oeuvre. These mechanisms involve the juxtaposition of conflicting impressions, such as those created by instances of the grotesque, the employment of multiple perspectives and the play-within-the-play. The paintings Madhouse with a View of Tyburn, Three Characters in Search of a Painter– and I know some smart-ass critic will say: 'Well, they didn't find him, did they?' and A Conservative Still Life feature in this discussion. It addresses tragicomedy and Hodgins' dualist visions and their potential to be interpreted politically as oblique comments on homogenised culture. It discusses tragicomedy as an ambivalent and abrasive theatrical form and suggests that the deliberate artifice in both Hodgins and tragicomedy can be approached as a mental projection. The plot features of Renaissance and late modern tragicomedy are compared to Hodgins' employment of anonymous figures and the figures' relation to their backgrounds. The notion of late modern tragicomedy as indicative of the death of tragedy and the tragic hero is introduced. -
The Queer" Third Species": Tragicomedy in Contemporary
The Queer “Third Species”: Tragicomedy in Contemporary LGBTQ American Literature and Television A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department English and Comparative Literature of the College of Arts and Sciences by Lindsey Kurz, B.A., M.A. March 2018 Committee Chair: Dr. Beth Ash Committee Members: Dr. Lisa Hogeland, Dr. Deborah Meem Abstract This dissertation focuses on the recent popularity of the tragicomedy as a genre for representing queer lives in late-twentieth and twenty-first century America. I argue that the tragicomedy allows for a nuanced portrayal of queer identity because it recognizes the systemic and personal “tragedies” faced by LGBTQ people (discrimination, inadequate legal protection, familial exile, the AIDS epidemic, et cetera), but also acknowledges that even in struggle, in real life and in art, there is humor and comedy. I contend that the contemporary tragicomedy works to depart from the dominant late-nineteenth and twentieth-century trope of queer people as either tragic figures (sick, suicidal, self-loathing) or comedic relief characters by showing complex characters that experience both tragedy and comedy and are themselves both serious and humorous. Building off Verna A. Foster’s 2004 book The Name and Nature of Tragicomedy, I argue that contemporary examples of the tragicomedy share generic characteristics with tragicomedies from previous eras (most notably the Renaissance and modern period), but have also evolved in important ways to work for queer authors. The contemporary tragicomedy, as used by queer authors, mixes comedy and tragedy throughout the text but ultimately ends in “comedy” (meaning the characters survive the tragedies in the text and are optimistic for the future). -
Elizabethan Sonnet Sequences and the Social Order Author(S): Arthur F
"Love is Not Love": Elizabethan Sonnet Sequences and the Social Order Author(s): Arthur F. Marotti Source: ELH , Summer, 1982, Vol. 49, No. 2 (Summer, 1982), pp. 396-428 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.com/stable/2872989 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to ELH This content downloaded from 200.130.19.155 on Mon, 27 Jul 2020 13:15:50 UTC All use subject to https://about.jstor.org/terms "LOVE IS NOT LOVE": ELIZABETHAN SONNET SEQUENCES AND THE SOCIAL ORDER* BY ARTHUR F. MAROTTI "Every time there is signification there is the possibility of using it in order to lie." -Umberto Ecol It is a well-known fact of literary history that the posthumous publication of Sir Philip Sidney's Astrophil and Stella inaugurated a fashion for sonnet sequences in the last part of Queen Elizabeth's reign, an outpouring of both manuscript-circulated and printed collections that virtually flooded the literary market of the 1590's. But this extraordinary phenomenon was short-lived. With some notable exceptions-such as the delayed publication of Shake- speare's sought-after poems in 1609 and Michael Drayton's con- tinued expansion and beneficial revision of his collection-the composition of sonnet sequences ended with the passing of the Elizabethan era. -
Greek Theory of Tragedy: Aristotle's Poetics
Greek Theory of Tragedy: Aristotle's Poetics The classic discussion of Greek tragedy is Aristotle's Poetics. He defines tragedy as "the imitation of an action that is serious and also as having magnitude, complete in itself." He continues, "Tragedy is a form of drama exciting the emotions of pity and fear. Its action should be single and complete, presenting a reversal of fortune, involving persons renowned and of superior attainments, and it should be written in poetry embellished with every kind of artistic expression." The writer presents "incidents arousing pity and fear, wherewith to interpret its catharsis of such of such emotions" (by catharsis, Aristotle means a purging or sweeping away of the pity and fear aroused by the tragic action). The basic difference Aristotle draws between tragedy and other genres, such as comedy and the epic, is the "tragic pleasure of pity and fear" the audience feel watching a tragedy. In order for the tragic hero to arouse these feelings in the audience, he cannot be either all good or all evil but must be someone the audience can identify with; however, if he is superior in some way(s), the tragic pleasure is intensified. His disastrous end results from a mistaken action, which in turn arises from a tragic flaw or from a tragic error in judgment. Often the tragic flaw is hubris, an excessive pride that causes the hero to ignore a divine warning or to break a moral law. It has been suggested that because the tragic hero's suffering is greater than his offense, the audience feels pity; because the audience members perceive that they could behave similarly, they feel pity. -
Teknophagy and Tragicomedy: the Mythic Burlesques of Tereus and Thyestes
This is a repository copy of Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/126374/ Version: Accepted Version Article: Haley, M orcid.org/0000-0002-7697-3568 (2018) Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes. Ramus, 47 (2). pp. 152-173. ISSN 0048-671X https://doi.org/10.1017/rmu.2018.12 © Ramus 2019. This article has been published in a revised form in Ramus: https://doi.org/10.1017/rmu.2018.12. This version is free to view and download for private research and study only. Not for re-distribution, re-sale or use in derivative works. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Ramus Submission 2017 Teknophagy and Tragicomedy: The Mythic Burlesques of Tereus and Thyestes Teknophagy (τεκνοφαγία), or child-eating, is an apt subject for tragedy. -
Gender and Religion In) Ciudad Quesada De San Carlos
UC San Diego UC San Diego Electronic Theses and Dissertations Title Wrestling with God: Peer Groups, the "Reformation of Machismo," and the "Restructuring of Latin American Religion" in San Carlos, Costa Rica Permalink https://escholarship.org/uc/item/3pp301cm Author Dawley, William Christopher Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA SAN DIEGO Wrestling with God: Peer Groups, the “Reformation of Machismo,” and the “Restructuring of Latin American Religion” in San Carlos, Costa Rica A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Anthropology by William Christopher Dawley Committee in Charge: Professor Suzanne A. Brenner, Chair Professor Joel L. Robbins, Co-Chair Professor John H. Evans Professor David E. Pedersen Professor Nancy G. Postero Professor Babak Rahimi 2018 Copyright William Christopher Dawley, 2018 All Rights Reserved ii The Dissertation of William Christopher Dawley is approved, and it is acceptable in quality and form for publication on microfilm and electronically. ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ ____________________________________________________________ (Co-chair) ____________________________________________________________ (Chair) -
Humour and Fate in Tom Stoppard's Play Rosencrantz and Guildenstern Are Dead
Pamukkale Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Sayı 25/1,2016, Sayfa 74-86 HUMOUR AND FATE IN TOM STOPPARD’S PLAY ROSENCRANTZ AND GUILDENSTERN ARE DEAD Ayça ÜLKER ERKAN∗ Abstract The purpose of this study is to discuss physical humour arising from the characters’ quest for identity and to depict how the themes of death/ chance/ fate/ reality/ illusion function in the existentialist world of Rosencrantz and Guildenstern. Humour plays a significant role in the analysis of this tragicomedy. The theatre of the Absurd expresses the senselessness of the human condition, abandons the use of rational devices, reflects man’s tragic sense of loss, and registers the ultimate realities of the human condition, such as the problems of life and death. Thus the audience is confronted with a picture of disintegration. This dissolved reality is discharged through ‘liberating’ laughter which depicts the absurdity of the universe. Stoppard uses verbal wit, humour and farce to turn the most serious subjects into comedy. Humour is created by Guildenstern’s little monologues that touch on the profound but founder on the absurd. The play has varieties of irony, innuendo, confusion, odd events, and straight-up jokes. Stoppard’s use of the ‘play in play’ technique reveals the ultimate fate of the tragicomic characters Rosencrantz and Guildenstern. They confront the mirror image of their future deaths in the metadramatic spectacle performed by the Players. As such, the term “Stoppardian” springs out of his use of style: wit and comedy while addressing philosophical concepts and ideas. Key Words: The theatre of the Absurd, Humour, Identity confusion, Fate, The theme of death, Wit and comedy. -
Poor Old Horse: Tragicomedy and the Good Soldier
Bard College Bard Digital Commons Senior Projects Spring 2011 Bard Undergraduate Senior Projects Spring 2011 Poor Old Horse: Tragicomedy and The Good Soldier Matthew Christian Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2011 Part of the Comparative Literature Commons, French and Francophone Literature Commons, and the Literature in English, British Isles Commons Recommended Citation Christian, Matthew, "Poor Old Horse: Tragicomedy and The Good Soldier" (2011). Senior Projects Spring 2011. 18. https://digitalcommons.bard.edu/senproj_s2011/18 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Poor Old Horse: Tragicomedy and The Good Soldier Senior Project submitted to The Division of Literature Of Bard College by Matthew Christian Annandale-On-Hudson, New York May 2011 You say you are a better soldier: Let it appear so; make your vaunting true, And it shall please me well: for mine own part, I shall be glad to learn of abler men. Shakespeare, Julius Caesar Table of Contents 1 Introduction 12 Chapter I: 'Small wonder that one should be tired out': Literary Impressionism and The Good Soldier 33 Chapter II: 'Les faiz, gestes, triumphes et prouesses du Bon Chevalier': Ashburnham, Dowell, and the Feudal 55 Chapter III: 'Orgueil et aberration': Retaking The Good Soldier as Comedy 78 Conclusion 1 Introduction He had been cheerful at tea, but in Squerries Park a mood of melancholy stole over him, and he sang me one melancholy song after another, some French, some German, ending with the Westmorland folksong Poor Old Horse. -
Unit 4 Different Types of Drama
UNIT 4 DIFFERENT TYPES OF DRAMA 4.1 Introduction 4.4 Tragi-Comedy 4.5 History Plays 4.6 Problem Play 4.7 Realistic Drama 4.8 Poet~cDrania 4.9 Epic Theatre 4.10 Theatre of the Absurd 4.1 I Classical Sanskrit Theatre 4.12 Let Us Sum Up 4.13 Exercises 4.14 Suggested Readings 4.0 OBJECTIVES The objectives of this unit is to discuss in detail the klnds of drama that we see being performed or read. Plays are categorised and labelled as tragedy, comedy, history, problem plays, poetic drama. epic drama, the theatre of the absurd, etc. The present unit explains as to how these distinctions are made; what reasons behind the specific labels are; and what time period (socially and politically) has been responsible for their growth. The unit has a sub-division on Indian Classical Sanskrit Theatre which discusses the Indian aesthetic theory. One would do well not to ignore Sanskrit drama as it has been a landmark development in the growth of theatre at the world level. This also initiates the growth of drama as part of new literatures which is inclusive of Spanish, German, French, Indian dramatic writing, 4.1 INTRODUCTION Different types of Drama have existed down the ages from Greek classical theatre to the present times. We have already read about the origin and growth of drama in our first unit. Let us answer a few questions about drama which helps us understand the different kinds of drama entertaining, realistic, romantic, relations-based, theme- 4.2 TRAGEDY Aristotle first defined tragedy in his Poetic's around 330 BC. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Tennyson and the Fabrication of Englishness Thesis How to cite: Sherwood, Marion Frances (2011). Tennyson and the Fabrication of Englishness. PhD thesis The Open University. For guidance on citations see FAQs. c 2011 The Author Version: Version of Record Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk UNReSTRlCTC-P ' Marion Frances Sherwood MA TENNYSON AND THE FABRICATION OF ENGLISHNESS Doctor of Philosophy: The Open University Faculty of Arts: Department of English Submitted on 30 September 2010 X)aX<~ o l 5ubvYuS5tf3t^', 2 $ S^ptowb^/ Zoif Date,qj f\Waf(L: March. 2o|i ProQuest Number: 13837621 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13837621 Published by ProQuest LLC(2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Thesis Abstract Tennyson and the Fabrication of Englishness Nineteenth-century preoccupation with the meaning of Englishness began with the origin of the term in 1804. -
John Scattergood, 'Introduction: John Mitchell Kemble (1807-1857)'
John Scattergood Trinity College, Dublin Introduction John Mitchell Kemble (1807-1857) On 19 March 1830 John Mitchell Kemble, in whose honour these lectures are named, took the part of Dogberry in a Cambridge production of Much Ado About Nothing, other parts being taken by a number of his friends. In a characteristically entertaining letter he writes: ‘I can assure you if laughing be a criterion, no company ever did better, for from first to last, especially in the tragic scenes, the audience were in a roar’.1 If he had chosen to make a career on the stage, instead of devoting himself to philology, history, archaeology and antiquarianism, nobody would have been particularly surprised. He was born into what was the most famous theatrical family of the time.2 His father Charles Kemble was an excellent actor. His mother Maria Theresa de Camp, born in Vienna, of French and Swiss extraction, had been an actress from her youth. The famous John Philip Kemble was his uncle; the even more famous Sarah Siddons was his aunt; and Fanny Kemble was his sister. As a boy Kemble made toy theatres and acted with Fanny in plays. But his interest in philology may have been initiated when he went to a school in Clapham run by Charles Richardson, a lexicographer, who, in 1836-37, published ‘his 1 For the letter see Catherine Bodham Johnson, William Bodham Donne and his Friends (London, 1905), pp. 5-6. 2 There are numerous short accounts of Kemble’s life. See Frances M. Brookfield, The Cambridge Apostles (London, 1906), pp. -
The Effect of Translated Plays: Samuel Beckett and Japanese Theatre
Article JAITS The Effect of Translated Plays: Samuel Beckett and Japanese Theatre TAKEBE Yoshiko (Translator) This essay examines how important and significant ‘translated dramas’ in Japan are, by contemplating the effectiveness which becomes apparent when certain English plays written by Samuel Beckett are translated and presented on the stage in the form of Japan’s traditional performing art. First, I will focus on similarities between the comic qualities of Beckett’s early drama and translated versions in Japanese Kyogen. The analysis focuses on discussion of ‘kata,’ a stylized pattern of acting in Kyogen theatre as well as elements of mimetic art. I will then investigate the mechanism of storytelling in Noh versions of Beckett’s later drama to understand ritualism in both English and Japanese versions. Finally, I will analyze how Beckett’s plays in the particular context of Noh theatre reveal their affinity to the metaphysical theory of the Zen spirit, the theory in which loss of egoism and aesthetics of silence are focused on. This theory in turn is a useful tool to understand the effect of ritualism in Beckett’s later drama, thus reinforcing the significance of Noh Theatre outside of the Japanese culture and in the global landscape of contemporary theatre. Introduction Roman Jakobson describes in his ‘On Linguistic Aspects of Translation’ that ‘Interlingual translation or translation proper is an interpretation of verbal signs by means of some other language’ (Jakobson, 1959, p.113), and that ‘Intersemiotic translation or transmutation is an interpretation of verbal signs by means of signs of nonverbal sign systems’ (ibid.). This essay is relevant to translation studies from both linguistic and nonverbal viewpoints of translating English plays into Japanese.