Mediaeval Manichaean Book Art Nag Hammadi and Manichaean Studies

Total Page:16

File Type:pdf, Size:1020Kb

Mediaeval Manichaean Book Art Nag Hammadi and Manichaean Studies Mediaeval Manichaean Book Art Nag Hammadi and Manichaean Studies Editors Stephen Emmel & Johannes van Oort Editorial Board H.W. Attridge, R. Cameron, W.-P. Funk, I. Gardner, C.W. Hedrick, H. Jackson, S.N.C. Lieu, P. Nagel, D.M. Parrott, B.A. Pearson, S.G. Richter, J.M. Robinson, K. Rudolph, W. Sundermann, G. Wurst VOLUME 57 Mediaeval Manichaean Book Art A Codicological Study of Iranian and Turkic Illuminated Book Fragments from 8th–11th Century East Central Asia by Zsuzsanna Gulácsi BRILL LEIDEN • BOSTON 2005 Despite our efforts we have not been able to trace all rights holders to some copyrighted material. The publisher welcomes communications from copyrights holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Gulácsi, Zsuzsanna. Mediaeval Manichaean book art : a codicological study of Iranian and Turkic illuminated book fragments from 8th-11th century east Cenral Asia / by Zsuzanna Gulácsi. p. cm. — (Nag Hammadi and Manichaean studies, ISSN 0929-2470 ; v. 57) Includes bibliographical references and index. ISBN 90-04-13994-X (hardback : alk. paper) 1. Illumination of books and manuscripts, Manichaean—Asia, Central. 2. Illumination of books and manuscripts, Medieval—Asia, Central. I. Title. II. Series. ND2932.G85 2005 745.6’7’0958—dc22 2005047119 ISSN 0929-2470 ISBN 90 04 13994 X © Copyright 2005 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill Academic Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands contents v Dedicated to Prof. Dr. Marianne Yaldiz vi contents contents vii CONTENTS List of Tables. ix List of Figures . xi List of Color Plates . xiii Acknowledgments . xv Introduction: A Codicological Approach to a Unique Group of Objects . 1 History of the Manichaean Religion . 1 History of Research . 4 The Codicological Approach . 8 Practical Steps of Research . 10 Terminology . 12 I. Identifying the Corpus of Manichaean Book Art . 15 Criteria of Identification . 19 Conclusion . 34 II. Dating the Remains: Scientific, Textual, and Artistic Evidence . 39 Wide Horizon (ca. 270 Years) . 40 Medium Horizon (126 Years) . 45 Narrow Horizons (19 and 17, and ca. 40 Years) . 52 Conclusion . 57 Color plates III. Codicological Characteristics: Artisanship of Bookmakers and Scribes in Manichaean Turfan 59 The Making of Illuminated Codices . 60 The Making of Illuminated Hand Scrolls and Pustakas . 88 The Work of the Scribes . 93 Conclusion . 103 IV. The Work of the Illuminator: The Four Basic Painting Styles of Turfan Manichaean Book Illumination . 105 The West Asian Fully Painted Style . 106 The West Asian Outline Drawing Style . 116 The Chinese Fully Painted and Outline Drawing Styles . 123 Conclusions . 131 V. Patterns of Page Arrangement: Integration of Text and Image . 133 Reconstructible Codex Fragments with Decorative Designs . 138 Reconstructible Codex Fragments with Figural Scenes . 141 viii contents Interpretation of Non-reconstructible Illuminated Codex Fragments . 162 Layouts of Illuminated Codex Fragments . 169 Layouts of Illuminated Hand Scroll and Pustaka Fragments . 177 Conclusion . 191 VI. The Written and the Painted Message: Contextual Cohesion of Text and Image . 195 Survey of Identifiable Texts. 196 Survey of Identifiable Figural Scenes. 203 Identifiable Texts and Their Illuminations . 206 Conclusion . 218 Postscript . 221 Bibliography. 223 Index . 235 list of tables ix LIST OF TABLES 1/1 Illuminated Book Fragments Attributed to the Manichaean Corpus from the two Berlin Collections between 1913 and 2001 (84 illuminated book fragments) 1/2 Provenance of Berlin Artifacts Attributed to the Corpus of Manichaean Illuminated Book Fragments (79 examples) 1/3 Provenance of non-Berlin Artifacts Attributed to the Corpus of Manichaean Illuminated Book Frag- ments (9 examples) 1/4 The Reference Group: Manichaean Illuminated Book Fragments Identified by Script and Textual Content (63 examples) 1/5 Book Fragments Identified through Elects in Figural Scenes (4 examples) 1/6 Book Fragments Identified through Decorative Designs (10 examples) 1/7 Book Fragments Identified by Motifs Common in Reference Group (9 examples) 1/8 Berlin Fragments Identified through Documentary Evidence (3 examples) 1/9 Regrouping of Fragments Attributed to the Manichaean Corpus (20 examples) 1/10 Manichaean Illuminated Book Fragments in the Museum of Indian Art, Berlin (57 examples) 1/11 Manichaean Illuminated Book Fragments in the State Library, Berlin (23 examples) 1/12 Manichaean Illuminated Book Fragments in Four Other Collections (9 examples) 2/1 Compared Epithets 3/1 Comparison of Manichaean Quire Numbers and Thicknesses 3/2 Sample Distribution of Binding Holes on non-Illuminated Codices (5 examples) 3/3 Distribution of Binding Holes on Illuminated Codex Fragments (6 examples) 3/4 Summary of Size Data on Manichaean Codices 3/5 Examples of Extra Small non-Illuminated Codices (5 examples) 3/6 Examples of Extra Large non-Illuminated Codices (2 examples) 3/7 Remnants of Small-size Illuminated Codices (8 examples) 3/8 Remnants of Medium-size Illuminated Codices (11 examples) 3/9 Remnants of Large-size Illuminated Codices (4 examples) 3/10 Summary of Size Data on Manichaean Pictorial and Illuminated Scrolls 4/1 West Asian Fully Painted Illuminations in Codex Format (66 examples) 4/2 Examples of the West Asian Outline-drawing Style (32 examples) 4/3 Examples of the Chinese Fully Painted Styles (12 examples) 4/4 Examples of the Chinese Outline Drawing Styles (3 examples) 5/1 Page Elements of two Reconstructable Codex Fragments with Decorative Designs (8 examples) 5/2 Page Elements of 11 Reconstructable Codex Fragments with Figural Scenes (20 examples) 5/3 Decorative Design within Text Area (2 examples) 5/4 Decorative Design along the Upper Margin (33 examples) 5/5 Decorative Design along the Upper and Outer Margins (21 examples) 5/6 Decorative Design along Upper, Outer, and Lower Margins (4 examples) x list of tables 5/7 Decorative Designs at Unidentifiable Marginal Location (18 examples) 5/8 Figural Scenes along the Outer Margins (12 examples) 5/9 Figural Scenes along the Bottom Margin (4 examples) 5/10 Intratextual Figural Scenes Preserved from Manichaean Books (17 examples) 5/11 Full-page Figural Scenes Preserved from Manichaean Books (8 examples) 5/12 Full-page or Intratextual Figural Scenes Preserved from Manichaean Books (18 examples) 5/13 Fragments of Illuminated Hand Scrolls (6 examples) 5/14 Fragments of the Illuminated Pustaka Book (38 examples) 6/1 Overview of Literary Genres and Types of Illumination in Identifiable Texts (39 examples) 6/2 Hymns Preserved from Manichaean Illuminated Books (21 examples) 6/3 Religious Prose Preserved from Manichaean Illuminated Books (8 examples) 6/4 Benedictions Preserved from Manichaean Illuminated Books (6 examples) 6/5 Colophons Preserved from Manichaean Illuminated Books (2 examples) 6/6 Overview of Pictorial Subjects in Identifiable Figural Scenes of Manichaean Illuminated Book Frag- ments (25 examples) 6/7 Degrees of Contextual Cohesion between Identifiable Texts and Identifiable Illuminations (34 exam- ples) list of figures xi LIST OF FIGURES 0/1 Map of the Silk Roads and the Historical Sites of the Turfan Region 0/2 Terminology of Manichaean Book Design 1/1 Scope of Primary Sources Narrowed for this Study 1/2 Books in Turfan Manichaean Paintings 1/3 Fragment of Parchment Folio with Intratextual Figural Scene 1/4 Fragment of Codex Folio with Illuminated Header 2/1 Radiocarbon Analysis of MIK III 8259 2/2 Carbon-dated Codex Fragment 2/3 Three Book paintings by the Same Carbon-dated Illuminator 2/4 Correlating Details of the Three Book paintings 2/5 Book Paintings in a Style Similar to that of the Carbon-dated Painter 2/6 The Elect named Ram-Frazend Identified in Two Book Paintings 2/7 Correlating Details of Paintings by the Carbon-dated Illuminator and MIK III 4979 2/8 Timeline of Dated Manichaean Illuminated Manuscripts 3/1 Reconstructed Quire of a Turfan Manichaean Codex 3/2 Remnants of a Bema Hymnbook 3/3 Bindings Holes of Manichaean Codices 3/4 Strengthened Binding Holes 3/5 Horizontally Spliced Bifolia 3/6 Vertically Spliced Bifolia 3/7 Remnants of a Paper-reinforced Silk Codex Folio 3/8 Measurements of Page Elements on a Codex Folio Fragment 3/9 Documented Size Range of Turfan Manichaean Codices 3/10 Documented Proportion Range of Turfan Manichaean Codices 3/11 Sizes and Proportions of Turfan Manichaean Codices 3/12 Codex Cover with Flap Closure 3/13 Leather Wrappers 3/14 Techniques of Leather Decoration Documented on Manichaean Codex Cover Fragments 3/15 Documented Sizes of Turfan Manichaean Illuminated Scrolls 3/16 Ruling Documented on Turfan Manichaean Book Fragments 3/17 Examples of Calligraphy and Scribal decoration 3/18 Examples of Scribal Decoration 4/1 West Asian Fully Painted Style of Uygur Manichaean Art: Samples of Reoccurring Motifs (I) 4/2
Recommended publications
  • 2 Religions and Religious Movements
    ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point.
    [Show full text]
  • Manichaean Imagery of Christ As God's Right Hand
    Manichaean Imagery of Christ as God’s Right Hand Johannes van Oort* University of Pretoria [email protected] Abstract The article examines the conspicuous references to God‘s ‗Right Hand‘ in Manichaeism by analysing texts from both Western and Eastern sources. The analysed texts prove that the eye-catching imagery (directly or indirectly) refers to Christ. Perhaps this imagery of Christ as God‘s Right Hand also had its place in Manichaean art. The article aims to function as background for a subsequent study of Augustine‘s portrayal of Christ as manus or dextera Dei in his Confessions. Keywords Manichaeism – Christology – God‘s Right Hand – imagery – metaphorical language – Manichaean Christian art Introduction The past years have seen an increasing number of studies on Christ in Manichaeism.1 One striking aspect, however, is still to be explored, sc. the * I would like to acknowledge Jason BeDuhn, Zsuzsanna Gulácsi and Anne-Maré Kotzé for their attentive reading of an earlier version of this article. The study was completed with the support of the National Research Foundation (NRF) in South Africa. 1 Apart from overviews in general publications on Manichaeism, the main topical studies include: I. Gardner, ‗The Docetic Jesus—Some Interconnections Between Marcionism, Manichaeism and Mandaeism‘, in: idem (ed.), Coptic Theological Papyri II: Edition, Commentary, Translation, Wien: In Kommission bei Verlag Brüder Hollinek 1988, 57-85; N.A. Pedersen, ‗Early Manichaean Christology, Primarily in Western Sources‘, in: P. Bryder (ed.), Manichaean Studies, Lund: Plus Ultra 1988, 157-190; Gardner, ‗The Manichaean Account of Jesus and the Passion of the Living Soul‘, in: A.
    [Show full text]
  • Manichaean Networks
    The Manichaean Church in Kellis Nag Hammadi and Manichaean Studies Editors Jason D. BeDuhn Dylan M. Burns Johannes van Oort Editorial Board A. D. Deconick – W.-P. Funk – I. Gardner S. N. C. Lieu – H. Lundhaug – A. Marjanen – L. Painchaud N. A. Pedersen – T. Rasimus – S. G. Richter M. Scopello – J. D. Turner† – F. Wursy Volume 100 The titles published in this series are listed at brill.com/nhms The Manichaean Church in Kellis By Håkon Fiane Teigen LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Teigen, Håkon Fiane, author. Title: The Manichaean church in Kellis / by Håkon Fiane Teigen. Description: Leiden ; Boston : Brill, [2021] | Series: Nag Hammadi and Manichaean studies, 0929–2470 ; volume 100 | Includes bibliographical references and index. Identifiers: LCCN 2021008227 (print) | LCCN 2021008228 (ebook) | ISBN 9789004459762 (hardback) | ISBN 9789004459779 (ebook) Subjects: LCSH: Manichaeism. | Manichaeans—Egypt—Kellis (Extinct city) | Kellis (Extinct city)—Civilization. Classification: LCC BT1410 .T45 2021 (print) | LCC BT1410 (ebook) | DDC 299/.932—dc23 LC record available at https://lccn.loc.gov/2021008227 LC ebook record available at https://lccn.loc.gov/2021008228 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • Manichaean Art and Calligraphy Art and Calligraphy Played A
    Manichaean Art and Calligraphy Art and calligraphyplayed a central role in Manichaeismfrom its inception in S. Baby- lonia in the third century until its final disappearancefrom South China in the sixteenth century. Mani, the founder of the sect, had anticipated the problems which his disciples might encounter in presenting his very graphic teaching on cosmogony to an average audienceby providing them with visual aids in the form of a picture book (Greek/Coptic: Ev'xwv,Middle Persia/Parthian:Ardahang, Chinese: Ta-men-ho-it'u).1 Since Mani had in- tended that the unique revelation he had receivedfrom his Divine Twin should be literally understood, an actual pictorial representationof the myth would serve to guard against al- legoricalinterpretation. The importancegiven to artisticendeavours in the early history of the sect is evident from accounts of its missionary activities. The first Manichaeanmis- sionariesto the Roman Empire were accompaniedby scribes (Middle Persian: dibtrin)and those who went with Mar Ammo to Abar.cahr(the Upper Lands) had among them scribes and a miniature painter / book illuminator (nibegan-nigär).2We also learn from a letter to Mar Ammo from Sisinnios,the archego.rof the sect after the death of Mani, that duplicate copies of the Ardahangwere being made at Merv in Khorasan.3The early Manichaeansalso devel- oped a special Estrangela script from the Aramaic script which was in use in and around Palmyra which gave the Manichaeantexts a unique appearance.This script was used for texts in Syriac, Middle Persian, Parthian, Sogdian and Old Turkish. No copies of the Ardahanghas survived the systematicdestruction of Manichaeanbooks by the sect's many opponents.
    [Show full text]
  • Manichaeism As a Test Case for the Theory of Reception Timothy Pettipiece
    Document généré le 29 sept. 2021 15:02 Laval théologique et philosophique A Church to Surpass All Churches Manichaeism as a Test Case for the Theory of Reception Timothy Pettipiece La théorie de la réception Résumé de l'article Volume 61, numéro 2, juin 2005 En vue de tester la viabilité de la théorie de la réception pour l’étude du manichéisme, cette étude examine comment l’effort manichéen d’établir des URI : https://id.erudit.org/iderudit/011816ar liens culturels et linguistiques dans les milieux où s’exerça la mission DOI : https://doi.org/10.7202/011816ar manichéenne n’a pas suffi à assurer le maintien de la Religion de Lumière. Le fait que Mani considérait sa révélation comme supérieure aux autres a au Aller au sommaire du numéro contraire empêché sa réception par les cultures chez lesquelles elle voulait être accueillie. Éditeur(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (imprimé) 1703-8804 (numérique) Découvrir la revue Citer cet article Pettipiece, T. (2005). A Church to Surpass All Churches : manichaeism as a Test Case for the Theory of Reception. Laval théologique et philosophique, 61(2), 247–260. https://doi.org/10.7202/011816ar Tous droits réservés © Laval théologique et philosophique, Université Laval, Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des 2005 services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit.
    [Show full text]
  • 5988 Aram 16 07 Durkin
    ARAM, 16 (2004) 95-107 D. DURKIN-MEISTERERNST 95 THE PARTHIAN mwqrˆnyg bˆsˆÌ (Turfan Collection, Berlin, M4a I V 3-16).1 DESMOND DURKIN-MEISTERERNST (Berlin-Brandenburgische Akademie der Wissenschaften) The Turfan fragment M4a I V 3-16 contains a hymn in Parthian. Though short it is preceded and followed by captions, which would suggest that it is complete. MÜLLER published it in 1904 and LIDZBARSKI 1918 conjectured on the basis of the metrics, the structure of the text and a particular play of words that it must have had an Aramaic original, which he reconstructed. The text poses a number of interesting problems and puzzles, which now, more than 80 years after Lidzbarski’s perspicacious article, we can view in the light of more material than was available then.2 But does this bring us nearer to solutions? We will here look at 1: the text, structure and meaning of the hymn, 2: the title, and 3: the speaker, the language and the possible origin of the text. 1. THE TEXT, STRUCTURE AND MEANING OF THE HYMN Transliteration of the text3: 3/ nysˆrˆd mwqrˆnyg bˆsˆ 4/ ˆbjyrwˆng {snwhrg hym 5/ cy ˆc bˆbyl zmyg 6/ wyspryxt hym °° wyspryxt 7/ hym ˆc zmyg bˆbyl ˆwd 8/ pd rˆstyft br ˆwystˆˆd 9/ hym °° °° srˆwg hym ˆbjyrwˆng 10/ cy ˆc bˆbyl zmyg frnft 11/ hym °° frnft hym ˆc zmyg 12/ bˆbyl kw xrwsˆn xrws pd 13/ zmbwdyg °° °° ˆw {smˆ yzdˆn 14/ pdwhˆm hrwyn bgˆn hyrzydw 15/ ˆw mn ˆstˆr pd ˆmwjdyf† °° 16/ hnjft mwqrˆnyg bˆsˆÌ 1 W.Sundermann kindly read a draft of this article and discussed many points with me.
    [Show full text]
  • Was the Religious Manichaean Narrative a Mythical Narrative? Some Remarks from the Perspective of Andrzej Wierciński's Defini
    Studia Religiologica 49 (2) 2016, s. 119–131 doi:10.4467/20844077SR.16.008.5229 www.ejournals.eu/Studia-Religiologica Was the Religious Manichaean Narrative a Mythical Narrative? Some Remarks from the Perspective of Andrzej Wierciński’s Definition of Myth Mariusz Dobkowski Abstract Many specialists in Manichaeism wrote after World War II about the religious Manichaean narra- tive as a myth or a mythology. In this paper I examine whether the Manichaean narrative actually meets the criteria of definition of myth. This question is also worth asking because some scholars emphasise the monosemic character of the mentioned narrative. The definition of myth which I use is that of Andrzej Wierciński (1930–2003), a Polish anthropologist of religion. Among my reasons for choosing this is because it includes as many as nine features of myth and also refers to scien- tific narrative, which by its nature has one level of meaning. I refer this definition, above all, to Manichaean evidence in the Coptic language, but when the need arises I also invoke other sources, both polemical and apologetic. Key words: Manichaeism, myth, Andrzej Wierciński The main reason why I decided to address this issue is the observation that since the mid-twentieth century almost all scholars specialising in Manichaeism have univer- sally talked about the doctrine of “the religion of Light” as a myth or a mythology. For example, in 1949 Henri-Charles Puech wrote these words about the doctrine of Manichaeism in his monograph on this religion: “en fait, malgré toutes ses ambi- tions, dans Manichéisme comme dans tout gnosticisme, cette science qui se croit pure Raison se résout en mythes”.1 Then, in 1998 Manfred Hauser titled his extensive es- say, which reconstructs religious Manichaean narrative on the basis of the discovery from Medinet Madi, “The Manichaean Myth According to The Coptic Sources”.2 And finally, in the most recent monograph on “the religion of Light”, by Nicholas 1 H.-C.
    [Show full text]
  • Manichaeism and Its Spread Into China
    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work Spring 4-2002 Manichaeism and its Spread into China Jennifer Marie Dan University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Dan, Jennifer Marie, "Manichaeism and its Spread into China" (2002). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/529 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Appendix E - UNIVERSITY HONORS PROGRA_lYI SENIOR PROJECT - APPROVAL College: I\("t~~ bc.\4rl~ Depanment: C \ Q ~ ~ i. Co :. r have reviewed this completed senior honors thesis with this student and certify that it is a project commensurate with honors level undergraduate research in this field. - \ '""' ) .A, ' Signed: ___1._----_-- ---=1.:....'..,:/_• ....:'-::..,./ _.::::---:....-_________• Faculty Mentor General Assessment - please provide a short paragraph that highlights the most significant features of the project. Comments (Optional): This project pursues Jennifer's recondite interest in the ancient dualistic religion of Manichaeism, known to most of us only through St. Augustine. Jennifer shows a command of appropriate bibliography and strong synthetic ability in presenting a picture of Mani and of his teachings. Jennifer further describes precisely the spread of Manichaeism to China along the Silk Road.
    [Show full text]
  • Annuaire De L'école Pratique Des Hautes Études (EPHE), Section Des Sciences Religieuses Résumé Des Conférences Et Travaux
    Annuaire de l'École pratique des hautes études (EPHE), Section des sciences religieuses Résumé des conférences et travaux 120 | 2013 2011-2012 Religions du monde iranien ancien / Gnose et manichéisme Contextualized Studies on the History of Manichaean Art across the Asian Continent Zsuzsanna Gulacsi Electronic version URL: https://journals.openedition.org/asr/1155 DOI: 10.4000/asr.1155 ISSN: 1969-6329 Publisher Publications de l’École Pratique des Hautes Études Printed version Date of publication: 1 October 2013 Number of pages: 51-62 ISSN: 0183-7478 Electronic reference Zsuzsanna Gulacsi, “Contextualized Studies on the History of Manichaean Art across the Asian Continent”, Annuaire de l'École pratique des hautes études (EPHE), Section des sciences religieuses [Online], 120 | 2013, Online since 01 July 2013, connection on 06 July 2021. URL: http:// journals.openedition.org/asr/1155 ; DOI: https://doi.org/10.4000/asr.1155 This text was automatically generated on 6 July 2021. Tous droits réservés : EPHE Contextualized Studies on the History of Manichaean Art across the Asian Cont... 1 Religions du monde iranien ancien / Gnose et manichéisme Contextualized Studies on the History of Manichaean Art across the Asian Continent Zsuzsanna Gulacsi 1 The history of the Manichaeism is increasingly better understood today in light of research published in hundreds of articles and books during the past century (see Mikkelsen, Bibliographia Manichaica, 1997). This religion originated in southern Mesopotamia from the teachings of Mani (216-76). From here it immediately spread to the west, where it was persecuted to extinction by the 6th and 7th centuries. Manichaean communities were known in Iran and West Central Asia between the 3rd and 10th centuries.
    [Show full text]
  • The Merchant's Tale
    on e The Merchant’s Tale nanaivandak, 730–751 The country of Samarkand is about 500 miles in circumference and broader from east to west than from north to south. The capital is six miles or so in circumference, completely enclosed by rugged land and very populous. The precious merchandise of many foreign countries is stored here. The soil is rich and produc- tive and yields abundant harvests. The forest trees afford thick vegetation and flowers and fruit are plentiful. Shen horses are bred here. The inhabitants’ skill in the arts and trades exceeds that of other countries. The climate is agreeable and temperate and the people brave and energetic. Xua nza ng, Buddhist Records of the Western World, AD 6461 It was the year 751 by the western calendar, 134 by Islamic reckoning, the second year of the reign of al-Saffah, the first of the Arabic Abbasid cal- iphs and the Byzantine Carolingian emperors, and the ninth in the Tianbao (Heavenly Riches) reign period of the Tang-dynasty emperor Xuanzong in China. The merchant Nanaivandak was from Samarkand, a city-state for- merly independent but now, since the advance of the Arab-led armies east of the Amu Darya (Oxus river), under the rule of the caliphate.2 He had traveled for nearly a year from Samarkand, over the towering Pamir mountains, and along the fringes of the Taklamakan desert to Chang’an, the capital of Tang- dynasty China.3 Nanaivandak’s family hailed from the town of Panjikant, about forty miles east of Samarkand in the region known as Sogdia.4 The Arab armies coming from the west referred to Sogdia as “the land beyond the Oxus,” or Transoxania.
    [Show full text]
  • Manichaean Studies Newsletter
    Manichaean Studies Newsletter 31 ❍ 2016/17 published by The International Association of Manichaean Studies editor Gunner Mikkelsen Department of Ancient History Macquarie University Sydney NSW 2109, Australia [email protected] - IAMS website - www.manichaeism.de © 2017 INTERNATIONAL ASSOCIATION OF MANICHAEAN STUDIES BOARD OF THE INTERNATIONAL ASSOCIATION OF MANICHAEAN STUDIES ❄ Executive Officers ❄ President NILS ARNE PEDERSEN (Aarhus, DK) Vice-President JASON BEDUHN (Flagstaff, USA) Secretary GUNNER MIKKELSEN (Sydney, AUS) Treasurer IRIS COLDITZ (Berlin, D) Director of the CFM SAMUEL LIEU (Sydney, AUS) Voting Member ZSUZSANNA GULÁCSI (Flagstaff, USA) Voting Member FLAVIA RUANI (Ghent, B) Conference Convenor NILS ARNE PEDERSEN (Aarhus, DK) ❄ Associate Executive Officer ❄ Editor of the MSN GUNNER MIKKELSEN (Sydney, AUS) ❄ Honorary Members ❄ LUIGI CIRILLO (I) FRANÇOIS DECRET (F) WOLF-PETER FUNK (CDN) LUDWIG KOENEN (USA) MARTIN KRAUSE (D) JEAN-PIERRE MAHÉ (F) PAUL MIRECKI (USA) ENRICO MORANO (I) JOHANNES VAN OORT (NL) KURT RUDOLPH (D) MICHEL TARDIEU (F) PETER ZIEME (D) Manichaean Studies Newsletter 31 ❍ 2016/17 THE EDITOR’S NOTES Dear Colleagues, 2017 has been a year of much activity in our field. The major part of this issue contains information about two well-attended and successful conferences held in 2017, the ‘Mani in Cambridge’ conference held at the Ancient India and Iran Trust in Cambridge, UK, on 25 April, and the Ninth International Conference of the IAMS held at the University of Turin and Museo di Arte Orientale (MAO) from 11 to 15 September. Minutes of two IAMS meetings held in conjunction with the Turin conference are also included in this issue. As is evident from the Recent Publications section (pp.
    [Show full text]
  • Manichaean Gnosis and Creation Myth
    SINO-PLATONIC PAPERS Number 156 July, 2005 Manichaean Gnosis and Creation Myth by Abolqasen Esmailpour Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc.
    [Show full text]