Of Joseph Ratzinger/Pope Benedict XVI: an Exposition and Analysis of Its Principles……..……..…….….….….….….….….….….….51
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Dr. Theodore George Professor and Head Department of Philosophy
Dr. Theodore George Professor and Head Department of Philosophy Texas A&M University [email protected] Areas of specialization: Gadamer, contemporary hermeneutics, contemporary continental ethics, philosophy of art and aesthetics, Hegel, German Idealism and Romanticism Areas of competence: continental European philosophy since Kant, the history of Western philosophy Education: Ph.D. in Philosophy, Villanova University, 2000 Dissertation: “Hegel’s Speculative Theory of Political Life: Community and Tragedy in the Phenomenology of Spirit” Committee: Dr. Dennis Schmidt (Director), Dr. Walter Brogan, Dr. Julie Klein Fulbright Fellow, Eberhard Karls University of Tübingen, 1998–1999 Host: Prof. Dr. Günter Figal M.A. in Philosophy, Villanova University, 1997 B.A. in Philosophy and German (double major), Whitman College, 1993 Cum Laude, with honors and distinction in Philosophy and with distinction in German Thesis: “The Structure of Rebirth in Walden: A Connection with Thus Spoke Zarathustra” Appointments: Head, Department of Philosophy, Texas A&M University, 2015–present (Research leave 2018–2019; Interim Head 2014–2015) Professor of Philosophy, Texas A&M University, 2020–present Associate Professor of Philosophy, Texas A&M University, 2007–2020 Assistant Professor of Philosophy, Texas A&M University, 2001–2007 Honorary Appointment: Senior Researcher, College of Fellows, Philosophy Research Institute, Western Sydney University, Sydney, Australia, 2016–present Editorial Positions: Editor, Epoché: A Journal for the History of Philosophy, 2012–present -
Hegel, Sade, and Gnostic Infinities
Radical Orthodoxy: Theology, Philosophy, Politics, Vol. 1, Number 3 (September 2013): 383-425. ISSN 2050-392X HEGEL, SADE, AND GNOSTIC INFINITIES Cyril O’Regan lavoj Žižek not only made the impossible possible when he articulated an inner relation between Kant and de Sade, but showed that the impossible was necessary.1 The impossibility is necessary because of the temporal contiguity of thinkers who articulate two very different S versions of the Enlightenment, who variously support autonomy, and who feel called upon to take a stance with respect to Christian discourse and practice. As the demand for articulation is pressed within a horizon of questioning, proximally defined by the Lacanian problematic of self-presentation and horizonally by Adorno and Horkheimmer’s dialectic of the Enlightenment, Žižek would be the first to agree that his investigation is probative. One could press much more the issue of whether the logic of Kant’s view on radical evil is in fact that of the demonic, while much more could be said about the Enlightenment’s inversion in the ‘mad’ discourse of Sade and the relation- difference between both discourses and the Christian discourses that are objects of critique. However important it would be to complete this task, it seems even more necessary to engage the question of the relation between Hegel and Sade. More necessary, since not only is such a relation left unexplored while hinted at 1 See Žižek’s essay ‘On Radical Evil and Other Matters,’ in Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology (Durham: Duke University Press, 1993), pp. -
CBC IDEAS Sales Catalog (AZ Listing by Episode Title. Prices Include
CBC IDEAS Sales Catalog (A-Z listing by episode title. Prices include taxes and shipping within Canada) Catalog is updated at the end of each month. For current month’s listings, please visit: http://www.cbc.ca/ideas/schedule/ Transcript = readable, printed transcript CD = titles are available on CD, with some exceptions due to copyright = book 104 Pall Mall (2011) CD $18 foremost public intellectuals, Jean The Academic-Industrial Ever since it was founded in 1836, Bethke Elshtain is the Laura Complex London's exclusive Reform Club Spelman Rockefeller Professor of (1982) Transcript $14.00, 2 has been a place where Social and Political Ethics, Divinity hours progressive people meet to School, The University of Chicago. Industries fund academic research discuss radical politics. There's In addition to her many award- and professors develop sideline also a considerable Canadian winning books, Professor Elshtain businesses. This blurring of the connection. IDEAS host Paul writes and lectures widely on dividing line between universities Kennedy takes a guided tour. themes of democracy, ethical and the real world has important dilemmas, religion and politics and implications. Jill Eisen, producer. 1893 and the Idea of Frontier international relations. The 2013 (1993) $14.00, 2 hours Milton K. Wong Lecture is Acadian Women One hundred years ago, the presented by the Laurier (1988) Transcript $14.00, 2 historian Frederick Jackson Turner Institution, UBC Continuing hours declared that the closing of the Studies and the Iona Pacific Inter- Acadians are among the least- frontier meant the end of an era for religious Centre in partnership with known of Canadians. -
HUMAN CLONING Papers from a Church Consultation
HUMAN CLONING Papers From a Church Consultation Evangelical Lutheran Church in America October 13-15, 2000 Chicago, Illinois Roger A. Willer, editor HUMAN CLONING Papers From a Church Consultation Roger A. Willer, editor Copyright © 2001 Evangelical Lutheran Church in America. Produced by the Department for Studies of the Division for Church in Society, 8765 W. Higgins Rd., Chicago, Illinois, 60631-4190. Permission is granted to reproduce this document as needed provided each copy carries the copyright notice printed above. Scripture quotations from the New Standard Revised Version of the Bible are copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America and are used by permission. Cover image © copyright 1999 PhotoDisc, Inc. The figure found on page nine is adapted from the National Institute of Health, Stem Cells: A Primer at <www.nih.gov/ news/stemcell/primer.htm>. ISBN 6-0001-3165-8. Distributed on behalf of the Division for Church in Society of the Evangelical Lutheran Church in America by Augsburg Fortress, Publishers. Augsburg Fortress order code 69-1550. This publication may be found online in its entirety as a downloadable PDF (portable document file) at <www.elca.org/ dcs/humancloning.html>. Printed on recycled paper with soy-based inks. Contents Contributors 3 Preface 4 Introduction 5 Section One, The Science and the Public Debate Kevin Fitzgerald Cloning: Can it be Good for Us? 8 Margaret R. McLean Table Talk and Public Policy Formation in the Clone Age 14 Richard Perry Broadening the Churchs Conversation 23 Section Two, Theological Resources Philip Hefner Cloning: The Destiny and Dangers of Being Human 27 Richard C. -
POSTMODERN CRITICAL WESLEYANISM: WESLEY, MILBANK, NIHILISM, and METANARRATIVE REALISM Henry W
POSTMODERN CRITICAL WESLEYANISM: WESLEY, MILBANK, NIHILISM, AND METANARRATIVE REALISM Henry W. Spaulding II, Ph.D. Introduction This paper is offered in the hope of beginning a sustained conversation between Wesleyan-Holiness theology and Radical Orthodoxy. Such a conversation is necessitated by the emergence of postmodern philosophy/theology in all of its diversity. It would be a serious mistake to deny either the challenge or possibility presented by this moment in the history of Wesleyan-Holiness theology. Radical Orthodoxy understands the threat presented by postmodernism along with its limited possibilities. Perhaps, it is at this point that Radical Orthodoxy reveals its resonance with Wesleyan-Holiness most clearly. John Milbank, at least, is rather forthright in his admission that Radical Orthodoxy owes its inspiration to Methodism and holiness theology. This should give those of us within the Wesleyan-Holiness tradition sufficient reason to think more fully about possible connections between these two ways of engaging culture theologically. Some of this conversation revolves around nihilism. The sundering of meaning suggested by nihilism points to the failure of the Enlightenment project and simultaneously challenges theology to gather its resources in order to constructively address issues of faith and practice. Radical Orthodoxy (RO) sees the threat posed by nihilism and proposes that the resources of the Christian faith are sufficient to confront its challenges. It is quite possible that RO has more to gain from a sustained conversation with Wesleyan-Holiness theology than many realize. The most significant benefit of this conversation for RO centers on the seriousness with which Wesley embraced primitive Christian practice, fundamental orthodoxy, and the plain sense of scripture. -
Being Is Double
Being is double Jean-Luc Marion and John Milbank on God, being and analogy Nathan Edward Lyons B. A. (Adv.) (Hons.) This thesis is submitted in partial fulfilment of the requirements for the degree of Master of Philosophy School of Philosophy Australian Catholic University Graduate Research Office Locked Bag 4115 Fitzroy, Victoria 3065 1st March 2014 i ABSTRACT This thesis examines the contemporary dispute between philosopher Jean-Luc Marion and theologian John Milbank concerning the relation of God to being and the nature of theological analogy. I argue that Marion and Milbank begin from a shared opposition to Scotist univocity but tend in opposite directions in elaborating their constructive theologies. Marion takes an essentially Dionysian approach, emphasising the divine transcendence “beyond being” to such a degree as to produce an essentially equivocal account of theological analogy. Milbank, on the other hand, inspired particularly by Eckhart, affirms a strong version of the Thomist thesis that God is “being itself” and emphasises divine immanence to such a degree that the analogical distinction between created and uncreated being is virtually collapsed. Both thinkers claim fidelity to the premodern Christian theological tradition, but I show that certain difficulties attend both of their claims. I suggest that the decisive issue between them is the authority which should be granted to Heidegger’s account of being and I argue that it is Milbank’s vision of post-Heideggerian theological method which is to be preferred. I conclude that Marion and Milbank give two impressive contemporary answers to the ancient riddle of “double being” raised in the Anonymous Commentary on Plato’s “Parmenides,” a riddle which queries the relation between absolute First being and derived Second being. -
Philosophy Alumni Newsletter, Fall 2011
University PhilosophyPhilosophy DepartmentDepartment University Alumni Newsletter of Dallas Alumni Newsletter IssueIssue 11 Fall,Fall, 20112011 Dear Alumni and Alumnae, Inside this issue: You are holding in your hands (or reading on your screen) the first issue of a newslet- ter that, henceforth, the Philosophy Department of the University of Dallas intends to The 2011 Aquinas 2 publish once every semester. The purpose of the newsletter is to extend the reach of Lecture our Department at least a little bit outside the proverbial “ivory tower.” Academics— including, of course, philosophy professors—are often in dialogue only with each A Royal Visit at UD 2 other (in conferences, publications, and so forth) and with their students. Once the students leave, the interaction ends, and this happens although both sides might well profit from and enjoy a continuing exchange. An Interview with 3 Robert P. George Thus, we plan to keep you “in the loop” through this newsletter. It will update you on developments in our undergraduate and graduate programs, share the names of our The Graduating Class 4 recent graduates, inform you of their plans and current activities, feature stories of 2011 about visiting speakers who have come to UD, and occasionally let you know of our own work. News from the 4 In turn, we would like to know what our majors have done with their degrees. Some Graduate Program have gone on to study philosophy in grad school, but many others have chosen differ- ent paths. How has your philosophy education at UD impacted your life and profes- Notable Publications 5 sional career? Has reading Aristotle, Aquinas & Co. -
Reverse the Curse: Colonialist Legacies of the Magic Poem
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2019 Reverse the Curse: Colonialist Legacies of the Magic Poem Karen E. Lepri The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2984 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REVERSE THE CURSE: COLONIALIST LEGACIES OF THE MAGIC POEM by KAREN LEPRI A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2019 ii © 2019 KAREN LEPRI All Rights Reserved iii Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________________________ ______________________________ [Date] Wayne Koestenbaum Chair of Examining Committee ______________________________ ______________________________ [Date] Eric Lott Executive Officer Supervisory Committee: Wayne Koestenbaum Kandice Chuh Peter Hitchcock THE CITY UNIVERSITY OF NEW YORK iv ABSTRACT Reverse the Curse: Colonialist Legacies of the Magic Poem by Karen Lepri Adviser: Professor Wayne Koestenbaum This dissertation investigates the conceptual relationships between poetry, magic, and race and their effects on both intellectual and creative practices from modernism through the post-war era. In doing so, this study works cross-disciplinarily, tracing early anthropological and sociological characterizations of primitive religion in connection to early-to-mid-twentieth- century literary study and writing. -
Genealogy of Nihilism: Philosophies of Nothing and the Difference Of
GENEALOGY OF NIHILISM Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that other disciplines do not ask: Where is it? What is it made of? Why is it so destructive? How can it be made holy, or overcome? Genealogy of Nihilism rereads Western history in the light of nihilistic logic, which pervades two millennia of Western thought and is coming to fruition in our present age in a virulently dangerous manner. From Parmenides to Alain Badiou, via Plotinus, Avicenna, Duns Scotus, Ockham, Descartes, Spinoza, Kant, Hegel, Heidegger, Sartre, Lacan, Deleuze and Derrida, a genealogy of nothingness can be witnessed in development, with devastating consequences for the way we live. As a dualistic logic, nihilism has come to ground existence not in life but in the absences beyond it. We who are, are no longer the living, but rather the living dead; in the death-wielding modern approach to knowledge, we are all reduced to cadavers. The Trinitarian theology of Genealogy of Nihilism offers a counterargument that is sustained by nihilism even as it defeats it. In Christ’s ontological synthesis of divine spirit and incarnation, and in the miraculous logic of the resurrection, theology reunites presence with absence, non-being with being. -
Download Curriculum Vitae
Alexander J. B. Hampton June 1, 2021 Department for the Study of Religion, University of Toronto JaCkman Humanities Building, 170 St. George Street, Floor 3 Toronto, Ontario M5R 2M8 Canada 647-569-4779 | [email protected] www.ajbhampton.Com CITIZENSHIP: Canadian EDUCATION PhD, Philosophy of Religion, FaCulty of Divinity, University of Cambridge (2015) Dissertation: ‘RomantiC Religion: TransCendence for an Age of ImmanenCe’ Supervisor: Catherine PiCkstoCk, Douglas Hedley Committee: Andrew Bowie (Royal Holloway, London), John Milbank (Nottingham) MA, Religious Studies, Department of Religious Studies, Stanford University (2010) MPhil, PhilosophiCal Theology, FaCulty of Theology, University of Oxford (2004) Hon BA, Literary Studies and Philosophy, University of Toronto (2002) PROFESSIONAL APPOINTMENTS Assistant Professor, Department for the Study of Religion, University of Toronto, 2017-present. AssoCiate Fellow, Trinity College, University of Toronto, 2018- FaCulty Fellow, Barrett Honors College, Arizona State University, 2015-2017 Affiliated FaCulty, Religious Studies, Arizona State University, 2015-2017 Non-AcademiC AssoCiate Management Consultant, Colliers Consulting, London, United Kingdom, 2008-2010 PUBLICATIONS Books Romanticism and the Re-Invention of Modern Religion: The Reconciliation of German Idealism and Platonic Realism (Cambridge: Cambridge University Press, 2019). Reviews: Notre Dame Philosophical Reviews, AAR Reading Religion, Literature and Theology, Religion and Literature 1 Alexander J. B. Hampton CV (ed.) Pandemic, -
Radical Orthodoxy: Theology, Philosophy, Politics, Vol
Radical Orthodoxy: Theology, Philosophy, Politics, Vol. 2, Number 2 (June 2014): 222-43. ISSN 2050-392X Radical Orthodoxy: Theology, Philosophy, Politics Awakening to Life: Augustine’s Admonition to (would-be) Philosophers Ian Clausen Introduction rom the earliest point in his post-conversion career, Augustine plumbed the origin and destiny of life. Far from a stable status he could readily F rely on, life presented itself as a question that demanded his response. In this article, I explore the manner in which Augustine approaches life. Focusing on his first two dialogues, De Academicis (386)1 and De beata vita (386),2 I trace 1 This work is more familiar to us as Contra Academicos, though this title apparently reflects a later emendation (see retr., 1.1.1). The later title also implies a more polemical stance toward scepticism that contrasts with the content of the dialogue itself; as Augustine also indicates around AD 386 (in a letter to Hermogenianus, an early reader of De Academicis), his intention was never to “attack” the Academics, but to “imitate” their method of philosophy. Cf. ep., 1.1. For the earlier title De Academicis see Conybeare, Catherine, The Irrational Augustine (Oxford: Oxford University Press, 2006). 2 The so-called Cassiciacum discourse includes four complete dialogues, and De Academicis and De beata vita are the first two in the series. On the narrative ordering of the dialogues, compare the contrasting interpretations in Cary, Phillip, “What Licentius Learned: A Narrative Reading of the Cassiciacum Dialogues,” in Augustinian Studies 29:1 (1998): 161-3, Radical Orthodoxy 2, No. -
Ex Latere Christi Ex Latere Christi
EX LATEREWoman: Her Nature & CHRISTIVirtues THE PONTIFICAL NORTH AMERICAN COLLEGE WINTER 2020 - ISSUE 1 1 11 First Feature 32 Second Feature 34 Third Feature 36 Fourth Feature EX LATERE CHRISTI EX LATERE CHRISTI Rector, Publisher (ex-officio) VERY Rev. PETER C. HARMAN, STD Academic Dean, Executive Editor (ex-officio) Rev. JOHN P. CUSH, STD Editor-in-Chief Rev. RANDY DEJESUS SOTO, STD Managing Editor MR. AleXANdeR J. WYVIll, PHL Student Editor MR. AARON J. KellY, PHL Assistant Student Editor MR. THOMAS O’DONNell, BA www.pnac.org TAble OF CONTENTS A WORD OF INTRODUCTION FROM THE EXECUTIVE EDITOR 7 Rev. John P. Cush, STD EX LATERE CHRISTI 10 Msgr. William Millea, STL, JCD SAlve, AEDES MATER! 11 Rev. Randy DeJesus Soto, STD WOMAN: HER NATURE & VIRTUES 13 Sr. Mary Angelica Neenan, O.P., STD AS THE PERSON GOES, SO GOES THE WHOLE WORLD 39 Aaron J. Kelly, PHL BEING IN THE RIGHT 51 Alexander J. Wyvill, PHL HANS URS VON BALTHASAR AND DIALOGICAL PHILOSOPHY 91 Rev. Walter R. Oxley, STD JESUS CHRIST: WORD, PREACHER AND LORD 101 Rev. Randy DeJesus Soto, STD HOMILY FOR THE MASS OF THE PASSION OF ST. JOHN THE BAPTIST 131 Rev. Adam Y. Park, STL LOGOS, CREATION AND SCIENCE 135 Rev. Joseph Laracy, STD HOLINESS 163 Msgr. James McNamara, M.Div., MS, PA CATHERINE PICKSTOCK’S EUCHARISTIC THEOLOGY 167 Rev. John P. Cush, STD CONTRIBUTORS 211 6 Rev. JOHN P. CUSH, STD A WORD OF INTRODUCTION FROM THE EXecUTIve EDITOR As the college’s academic dean, it is a joy to present to you Ex Latere Christi, the first academic journal published by the faculty, alumni, and friends of the Pontifical North American College.