Abusir and Saqqara in the Year 2005
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PYRAMIDS and ZIGGURATS AS the ARCHITECTONIC REPRESENTATIONS of the ARCHETYPE of the COSMIC MOUNTAIN. Part I
I Andrzej WIERCINSKI, Warszawa PYRAMIDS AND ZIGGURATS AS THE ARCHITECTONIC REPRESENTATIONS OF THE ARCHETYPE OF THE COSMIC MOUNTAIN. Part I "Is there a man of you who by anxious thought can add a cubit to the age of his life? "(The Gospel of St. Matthew, 6, 27, according to Greek text) 1. Explanation of the problem The astrobiological religion played the role of a main ideological system which regulated societies of the formative-theocratic phase of cultural development of mankind which was distinguished by the rise of cultic centers of the monumental architecture. The latter ones were the cores of early urbanisation process. This religion has precised a model of the world with well defined position of man within it, and the sense of his activities. Its essence consisted of a dynamical and informational principle of transformation of an Absolute One into pairs of polarised opposites which, in turn, create an universal frame of reference of Cardinal Points organizing the time-spatial order of rhythmically repeating and mutually synchron ised cosmic, biological and socio-cultural processes and, at last, the psychic processes of the human individual. All these was vivified, personificated and deified ( for the main assumtions of the model see: A. Wiercinski, 19761 ). The astrobiological model of the world and man was statically patterned in mutually equivalent, due to a symbolical analogisation, archetypical (in Jungian sense) and iconic-numerical representations. Among them, the main position has been occupied by: the Cosmic Mountain, the Cosmic Tree � Cosmic Ladder � Cosmic Pillar, the Mandala, the Cosmic Man� man as Microcosmos and, © Del documento, los autores. -
Object Frieze in the Burial Chamber of the Late Period Shaft Tomb of Menekhibnekau at Abusir 76 LADISLAV BAREŠ
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXVI 2013 LADISLAV BAREŠ Object Frieze in the Burial Chamber of the Late Period Shaft Tomb of Menekhibnekau at Abusir 76 LADISLAV BAREŠ Object friezes, containing a broad range of different items, such as crowns, staves, royal insignia, clothing, jewellery, weapons, ritual objects, amulets, tools, etc., appear rather frequently on the sides of wooden coffi ns or, much rarely, on the sides of the burial cham- bers dating especially from the later part of the Old Kingdom until the end of the Middle Kingdom. Less often, they are attested during the New Kingdom and even later.1 In some cases, they are only painted; otherwise their names are added as well. Sometimes, more items of one and the same kind are mentioned or a digit is added, clearly intending to enhance their magical powers for the deceased. Although the object frieze is, exceptionally, attested later, namely during the New Kingdom in scenes of the funeral outfi t or the deceased overseeing it (e.g. TT 79: Menche- perre-seneb)2 and even the Late Period (TT 33: Padiamenopet),3 its use in the tombs of such a date seemed to have been limited to the Theban region so far. Recently, however, such friezes have also been found in the large Late Period shaft tombs at Abusir, dated to the very end of the Twenty-sixth or even the beginning of the Twenty-seventh Dynasty, namely those of Iufaa4 and Menekhibnekau.5 In the tomb of Iufaa, several short object friezes (containing up to ten items as a maximum) appear on the outer side of the lid of the anthropoid inner sarcophagus, in the head region, as well as on the northern and southern sides of the depression inside the outer sarcophagus (close to its western, i.e. -
Specular Reflection from the Great Pyramid at Giza
Specular Reflection from the Great Pyramid at Giza Donald E. Jennings Goddard Space Flight Center, Greenbelt, Maryland, USA (retired) email: [email protected] Posted to arXiv: physics.hist-ph April 6, 2021 Abstract The pyramids of ancient Egypt are said to have shone brilliantly in the sun. Surfaces of polished limestone would not only have reflected diffusely in all directions, but would also likely have produced specular reflections in particular directions. Reflections toward points on the horizon would have been visible from large distances. On a particular day and time when the sun was properly situated, an observer stationed at a distant site would have seen a momentary flash as the sun’s reflection moved across the face of the pyramid. The positions of the sun that are reflected to the horizon are confined to narrow arcs in the sky, one arc for each side of the pyramid. We model specular reflections from the pyramid of Khufu and derive the annual dates and times when they would have been visible at important ancient sites. Certain of these events might have coincided with significant dates on the Egyptian calendar, as well as with solar equinoxes, solstices and cross-quarter days. The celebration of Wepet-Renpet, which at the time of the pyramid’s construction occurred near the spring cross-quarter day, would have been marked by a specular sweep of sites on the southern horizon. On the autumn and winter cross-quarter days reflections would have been directed to Heliopolis. We suggest that on those days the pyramidion of Khafre might have been visible in specular reflection over the truncated top of Khufu’s pyramid. -
Press Release Sahure
PRESS RELEASE Belgian Archaeological Mission to Elkab discovers important fragment of unique Old Kingdom royal statue Since 2009, the Belgian Archaeological Mission to Elkab, directed by Dr. Dirk Huyge of the Royal Museums of Art and History in Brussels, has focused its research on the settlement area of Elkab. Excavation campaigns in 2009, 2010 and 2012 have revealed the presence of a vast habitation area, situated within the Late Period Great Walls, immediately north and west of the temple zone. The oldest occupation phase dates back to the prehistoric Badarian culture (ca. 4200 BC); the most recent one concerns the early Old Kingdom (ca. 2700-2500 BC). The finds at Elkab demonstrate a continuous occupation of the site during almost two millennia. They bear witness to the on-the-spot gradual transition from a prehistoric (Neolithic/Predynastic) village lifestyle to a fully-developed Old Kingdom urban society. The latest test trenches executed at the site in February-March 2015 have allowed the mission to better document both the important 2 nd Dynasty habitation layers, including substantial rectangular buildings with large walls and stone foundations, as well as the late Predynastic (Naqada III period) occupation. The most exceptional find of the 2015 campaign, however, was that of a fragment (base and lower part of legs) of an Old Kingdom royal statue. The preserved height is 21.7 cm. The inscriptions on the fragment have been independently verified and read by Egyptologists Prof. John Coleman Darnell (Yale University, New Haven, US) and Dr. Luc Delvaux (Royal Museums of Art and History, Brussels, Belgium). -
Glossing the Past: the Fifth Dynasty Sun Temples, Abu Ghurab and the Satellite Imagery
PES XIX_2017_studied_90-136_PES 14.12.17 9:47 Stránka 110 1 1 0 PES XIX/2017 GLOSSING THE PAST: THE FIFTH DYNASTY SUN TEMPLES Fig. 1 Historical cartography of the Abusir plateau in comparison (from left to right): Lepsius’ map (1849: pl. 32), De Morgan’s map (1897: pl. 11) and the Franco-Egyptian map (EMHR 1978, sheet 21). The circles enclose the two missing Pyramids Lepsius XVI and Lepsius XXVIII Glossing the past: the Fifth Dynasty sun temples, Abu Ghurab and the satellite imagery Massimiliano Nuzzolo – Patrizia Zanfagna On the northernmost foothill of the Abusir plateau, which is usually known as Abu Ghurab, a few hundred meters from the royal necropolis, the Fifth Dynasty pharaohs built some of the most intriguing monuments of ancient Egyptian architecture, the so-called sun temples. So far, however, only two of the six temples known from the textual sources of the time have been identified and systematically excavated, i.e. that of Userkaf and Nyuserre. Four sanctuaries still remain to be discovered. The present paper has thus the aim to shed some light on their possible locations by means of the combined analysis of archaeological evidence, historical cartography and new remote sensing imagery. Over the past two decades, remote sensing techniques have well as the identification of a complex system of commu- been increasingly used in Egyptology for the study and re- nication, dating back to the Old Kingdom, between the construction of the archeological landscape of ancient Red Sea coast and the copper mines of the Wadi Maghara Egypt and the analysis of its topographical and spatial pe- (Mumford – Parcak 2003: 83–116; Parcak 2004a: culiarities. -
Missing Royal Boat Graves at Abusir? 714 MIROSLAV VERNER
INSTITUT DES CULTURES MÉDITERRANÉENNES ET ORIENTALES DE L’ACADÉMIE POLONAISE DES SCIENCES ÉTUDES et TRAVAUX XXVI 2013 MIROSLAV VERNER Missing Royal Boat Graves at Abusir? 714 MIROSLAV VERNER Burials of boats in the Old Kingdom pyramid complexes rank among a number of questions which have been debated for a long time but, so far, have not as yet had any satisfactory answers.1 For example, it remains to be explained why such fundamental questions as the meaning of these boats (which might have changed in the course of time), the fl uctuating number of boats buried in one pyramid complex, the absence of boat graves in some pyramid complexes, etc., have not been answered. This brief article does not strive to tackle all these complex problems. Rather, it seeks to deal with only one archaeological aspect of the boat graves concerning the royal cemetery at Abusir. Not surprisingly, an impetus for this refl ection was provided by the Abusir papyri. Among the papyri coming from Neferirkare’s mortuary temple archive there are two fragments (one of them, 31 A, is now in the Egyptian Museum in Cairo whereas the second one, 31 B, is in the British Museum in London) the texts of which directly refer to the funerary boats which had originally been part of Neferirkare’s pyramid complex.2 The text on fragment B specifi es that the boats were two and were called the South Boat and the North Boat. Moreover, the text also mentions the extent of damage revealed during the inspection of the South Boat. -
THE MUMMY CASE Elizabeth Peters
THE MUMMY CASE Peabody Book 03 Elizabeth Peters After the death of the author of these memoirs (of which this is the third volume to appear), her heirs felt that her animated (if biased) descriptions of the early days of excavation in Egypt should not be kept from historians of that period. Since certain episodes involve matters that might embarrass the descendants of the participants therein (and possibly render publisher and editor subject to legal action), it was agreed that the memoirs should appear in the guise of fiction. A certain amount of judicious editing was done, and many of the names were changed, including that of Mrs. "Emerson." However, in recent years rumors have circulated regarding the accuracy of these works and the identity of their author— originated, we suspect, by disaffected members of Mrs. "Emerson's" family, who resent their exclusion from the financial proceeds (modest though they are) of the works in question. The editor therefore wishes to disclaim all responsibility for, first, the opinions expressed herein, which are those of the late lamented Mrs. "Emerson"; and second, certain minor errors of fact, which are due in part to Mrs. "Emerson's" faulty memory and in even larger part to her personal eccentricities and prejudices. The editor also wishes to apologize for the stylistic peculiarities of this foreword, which seems to have been unconsciously influenced by the literary style of Mrs. "Emerson." She would no doubt be pleased at such a demonstration of the influence she continues to exert on those who were affected by it during her long and vigorous life. -
Seafaring in Ancient Egypt
Seafaring in Ancient Egypt Cheryl Ward For more than 40 years, Abdel Moneim Abdel crafts were built of thick planks fastened by lashing Halim Sayed sought evidence to expand our and by mortise-and-tenon joints that were not locked knowledge of ancient Egyptian seafaring in texts, in place with pegs. These wooden boats are built like images, and along the Red Sea coast. His work in those of no other culture in the world then or since. this area provided the first, and for many years, the I have argued elsewhere that wooden boat building only physical evidence of a second millennium BCE technology evolved independently within Egypt presence on the Red Sea and inspired a number of in response to local conditions and within a social students and scholars to further explore questions structure that relied on boats as a means to legitimize related to the nature of Egyptian voyages on the Great power through participation in a regional trade Green. This brief contribution assesses the impact of network at least occasionally accessed via the Red Sea Professor Sayed’s discoveries at Marsa Gawasis on our before the third millennium.2 understanding of the business of going to sea in the Early boat builders in Egypt had sufficient raw Middle Kingdom through an evaluation of relevant materials, easy conditions for traveling on the Nile, finds from the joint Italian–American expedition at and other resources that made travel attractive to Gawasis currently directed by Rodolfo Fattovich of sedentary populations. Abundant native timbers and the University of Naples l’Orientale and Kathryn buoyant grasses or reeds allowed experimentation and Bard of Boston University. -
Report on the Evolution of Funerary Architecture from Predynastic Pit-Graves, Through
Report on the evolution of funerary architecture from predynastic pit-graves, through the "mastaba tombs" introduced in the Nagada II period, to the pyramid complexes of the Old Kingdom (Using Abusir pyramid complex to describe the significance of its main elements). The House of Death is for Life, Eternally Napoleon enthused to the Armee d'Orient “Soldats! Du haute de ces Pyramides, 40 siècles nous contemplent". Bonaparte intimately understood the significance of the structures especially the administration and organization required to make these magnificent tombs possible. Pyramids are the visible apex of Egyptian burial practices. Are knowledge is considerably more than Napoleon’s but we are continuing to enhance our understanding of the environment that made them possible and required. The physical structures are linked inextricably to the people’s ideology and their belief that physical life was the preparation for their eternal spiritual life. Predynastic and early Dynastic Egypt’s funerary architecture can be traced though a progression of improvements, each a distinct enhancement to burial practices. Redford (2001, volume 1, p.61) writes that the history of Egypt’s extant burials can be dated to “...the oldest cemetery in the Nile Valley (Gebel Sahaba)” c.12000-9000 BCE of a semi-nomadic tribe; bodies were buried within a shallow pit and in a contracted position. This practice "… continued to be used for the poor throughout Egyptian history" (David, 1988, p.35), although the orientation of bodies differed (see Figure-1). Established tribes waned, probably because of climatic change, until c.6000 BCE with the origins of settled communities. -
“Funerary Boats and Boat Pits of the Old Kingdom.” Abusir and Saqqara In
ARCHIV ORIENTALNf Quarterly Journal of African and Asian Studies Volume 70 Number 3 August 2002 PRAHA ISSN 0044-8699 Archiv orientalni Quarterly Journal of African and Asian Studies Volume 70 (2002) No.3 Abusir and Saqqara in the Year 2001 Proceedings of the Symposium (Prague, September 25th-27th, 2001) - Bdited by Filip Coppens, Czech National Centre of Bgyptology Contents Opening Address (LadisZav BareS) . .. 265-266 List of Abbreviations 267-268 Hartwig AZtenmiiller: Funerary Boats and Boat Pits of the Old Kingdom 269-290 The article deals with the problem of boats and boat pits of royal and non-royal provenance. Start- ing from the observation that in the Old Kingdom most of the boats from boat gra ves come in pairs or in a doubling of a pair the boats of the royal domain are compared with the pictorial representa- tions of the private tombs of the Old Kingdom where the boats appear likewise in pairs and in ship convoys. The analysis of the ship scenes of the non-royal tomb complexes of the Old Kingdom leads to the result that the boats represented in the tomb decoration of the Old Kingdom are used during the night and day voyage of the tomb owner. Accordingly the ships in the royal boat graves are considered to be boats used by the king during his day and night journey. MirosZav Barta: Sociology of the Minor Cemeteries during the Old Kingdom. A View from Abusir South 291-300 In this contribution, the Abusir evidence (the Fetekty cemetery from the Late Fifth Dynasty) is used to demonstrate that the notions of unstratified cemeteries for lower rank officials and of female burials from the residential cemeteries is inaccurate. -
Catalogue Publications Czech Institute of Egyptology
Catalogue Publications Czech Institute of Egyptology Miroslav Bárta – Filip Coppens – Jaromír Krejčí (eds.) Abusir and Saqqara in the Year 2015 Charles University, Fauclty of Arts, Prague 2017 695 pages, 30 cm The Czech Institute of Egyptology of the Charles University in Prague has since the start of the third millennium established the tradition of organizing on a regular basis a platform for scholars, active in the pyramid fields and the cemeteries of the Memphite region (Abusir, Saqqara, Dahshur and Giza in particular), to meet, exchange information and establish further cooperation. The present volume, containing 43 contributions by 53 scholars, is the result of the already fourth “Abusir and Saqqara” conference held in June 2015. The volume reflects the widespread, often multidisciplinary interest of many researchers into a wide variety of different topics related to the Memphite necropoleis. Recurring topics of the studies include a focus on archaeology, the theory of artifacts, iconographic and art historian studies, and the research of largely unpublished archival materials. An overwhelming number of contributions (31) is dedicated to various aspects of Old Kingdom archaeology and most present specific aspects linked with archaeological excavations, both past and present. 190 EUR (4864 CZK) Miroslav Verner Abusir XXVIII. The Statues of Raneferef and the Royal Sculpture of the Fifth Dynasty Charles University in Prague, Faculty of Arts, Prague 2017 259 pages, 31 cm Czech archaeological team discovered in the mortuary temple of Raneferef in Abusir in the 1980s fragments of about a dozen of the statues of the king, including his six complete likenesses. The monograph presents a detailed description and discussion of Raneferef’s statues in the broader context of the royal sculpture of the Fifth Dynasty. -
THE ARCHAEOLOGY of ACHAEMENID RULE in EGYPT by Henry Preater Colburn a Dissertation Submitted in Partial Fulfillment of the Requ
THE ARCHAEOLOGY OF ACHAEMENID RULE IN EGYPT by Henry Preater Colburn A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Art and Archaeology) in the University of Michigan 2014 Doctoral Committee: Professor Margaret C. Root, Chair Associate Professor Elspeth R. M. Dusinberre, University of Colorado Professor Sharon C. Herbert Associate Professor Ian S. Moyer Professor Janet E. Richards Professor Terry G. Wilfong © Henry Preater Colburn All rights reserved 2014 For my family: Allison and Dick, Sam and Gabe, and Abbie ii ACKNOWLEDGMENTS This dissertation was written under the auspices of the University of Michigan’s Interdepartmental Program in Classical Art and Archaeology (IPCAA), my academic home for the past seven years. I could not imagine writing it in any other intellectual setting. I am especially grateful to the members of my dissertation committee for their guidance, assistance, and enthusiasm throughout my graduate career. Since I first came to Michigan Margaret Root has been my mentor, advocate, and friend. Without her I could not have written this dissertation, or indeed anything worth reading. Beth Dusinberre, another friend and mentor, believed in my potential as a scholar well before any such belief was warranted. I am grateful to her for her unwavering support and advice. Ian Moyer put his broad historical and theoretical knowledge at my disposal, and he has helped me to understand the real potential of my work. Terry Wilfong answered innumerable questions about Egyptian religion and language, always with genuine interest and good humor. Janet Richards introduced me to Egyptian archaeology, both its study and its practice, and provided me with important opportunities for firsthand experience in Egypt.