Quaker Newsletter
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Flagstaff Monthly Meeting Welcome Pamphlet
Introduction Welcome to the Flagstaff Monthly Meeting of the Religious Society of Friends. We would like to acquaint you with who we are and with some of our history and beliefs. This publication introduces us, but it is only a beginning. Please feel free to ask us any questions you might have. Basic beliefs and practices of Friends When Friends are asked, “What do Quakers believe?” they may hem and haw as they search for an honest answer. Quakers have no written doctrine to which all are expected to adhere. There are, however, generally held beliefs among Quakers; a person who is unable to agree with most of them may not feel completely at home in a group of Friends. Quakerism began in the seventeenth century with George Fox. Then, as now, the Quaker faith was based on the belief that God’s will is continually and directly revealed to every person who seeks it. For this reason, Quakers are also sometimes called seekers. Although it is difficult to describe the will of God in words, Quakers refer to it as the Light, and devote their attention to minding the Light or seeking the Light. God is also said to speak to the condition of those who pay attention. ___________________________________________________ The majority of this booklet was prepared by the Fort Collins Friends Monthly Meeting of the Religious Society of Friends. They have expressly waived all rights to their material, but asked that they be referenced appropriately. We have changed their section on the monthly meeting history, added a section on the Testimonies and made additions to the suggested readings. -
Quaker Newsletter
Ninth Month, 2017 QUAKER NEWSLETTER GAINESVILLE MONTHLY MEETING OF THE RELIGIOUS SOCIETY OF FRIENDS 702 NW 38th Street, Gainesville, FL 32607; (352) 372-1070 www.gainesvillequakers.org Sandy Lyon, clerk A man's life is dyed the color of his imagination. Marcus Aurelius (121-180 CE) Hold in the Light: Hap Taylor, Anne and Phil Haisley, Connie and Tim Ray, Arnold and Amy Von der Porten. Calendar of Events: (online at www.gainesvillequakers.org) Every Sunday: 11:00 am Meeting for Worship; 11:15 am First Day School Every Monday: 5:30 pm Yoga with Gary — Begins on September 11 Every Monday: 7:30 pm Candlelight Witness at Bo Diddley Plaza Sunday, September 3 9:30 am Library committee 9:30 am Meetinghouse committee Tuesday, September 5 11:30 am Friendly Lunch - at the Meeting House Sunday, September 10 12:45 pm Meeting for Worship for Business Sunday, September 17 12:45 pm Earthcare Witness Committee Wednesday, September 20 Deadline for newsletter items. Email to Bonnie Zimmer at [email protected] Sunday, September 24 9:40 am Peace and Social Concerns Committee 1:00 pm Bible Study Friends are reminded that it is the responsibility of the entire community to assist with cleaning up the kitchen area after the social hour. News from Pride Community Center The Center will be celebrating 10 years at the current location on Friday, September 22, 2017, with a party. We received a thank you for our support over the years. The 2017 Pride Festival will be October 21, 2017. As usual, we will have a presence at the Festival and an advertisement in the Guide. -
Litigating the Lash: Quaker Emancipator Robert Pleasants, the Law
LITIGATING THE LASH: QUAKER EMANCIPATOR ROBERT PLEASANTS, THE LAW OF SLAVERY, AND THE MEANING OF MANUMISSION IN REVOLUTIONARY AND EARLY NATIONAL VIRGINIA By William Fernandez Hardin Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in History May, 2013 Nashville, Tennessee Approved: Richard J.M. Blackett David L. Carlton Daniel J. Sharfstein Daniel H. Usner Copyright © by William Fernandez Hardin All Rights Reserved To Jessica, for loving a grumpy man, and to Ainsley, for making him less grumpy. ii ACKNOWLEDGMENTS I would like to thank the Virginia Historical Society and the John D. Rockefeller Jr. Library at Colonial Williamsburg for their support in the research of this dissertation—both collections proved invaluable and the staff helped a fledging graduate student navigate unfamiliar terrain. I would also like to thank the Folger Institute’s Center for the History of British Political Thought in Washington D.C. and my fellow participants in the “Changing Conceptions of Property” seminar for the opportunity to spend a summer discussing the relationship between English property law and colonial governance. I would also like to thank the Vanderbilt history department for its generous support. It has been a pleasure to learn the craft from such a distinguished group of historians. Professors Michael Bess, Bill Caferro, Katie Crawford, Dennis Dickerson, and Elizabeth Lunbeck, each—in vastly different ways—helped me discover new ways of considering the past and the people who lived there and I thank them for it. I would also like to thank the Vanderbilt Americanist Works-in-Progress Seminar for graciously allowing me to present my work and the invaluable comments and critiques provided. -
Los Animales Son Parte De La Clase Trabajadora Y Otros Ensayos
Los animales son parte de la clase trabajadora y otros ensayos Jason Hribal Puedes leer los textos originales en: http://www.jasonhribal.com/#!essays Ilustración de la portada: Gonzalo Tintanegra Traducción: ochodoscuatro ediciones Corrección de la traducción: Cristina Novillo Galán ochodoscuatro ediciones Depósito Legal: M-43869-2016 ISBN: 978-84-946223-1-1 Impreso por Gráficas de Diego. Todos los beneficios de este libro irán destinados a la difusión de las ideas antiespecistas. Queda terminantemente recomendada la reproducción total o parcial de este texto únicamente para el debate y la difusión no comercial. Para la obra derivada, así como cualquier otro uso o finalidad, se requerirá expreso consentimiento de la editorial. Nota del colectivo editor Página 5 Los animales son parte de la clase Página 7 trabajadora Animales, agencia y clase Página 59 Los animales son parte de la clase Página 107 trabajadora revisitado Nota del colectivo editor El presente libro recoge tres artículos del historiador Jason Hribal que, pensamos, mantienen y desarrollan una línea argu- mental común: Animals are Part of the Working Class (2003), Animals, Agency and Class (2007) y Animals are Part of the Working Class, Reviewed (2012). Podríamos enrollarnos valo- rando sus teorías, pero preferimos cederle la palabra cuanto antes. Respecto a la traducción, viendo que el autor hace un esfuerzo en ese sentido en los textos originales, y siendo éste un tema importante para nuestro colectivo, hemos decidido no ceñirnos al uso del masculino como neutro, así que hemos alternado indistintamente masculino y femenino. Nos parece importante encontrar y desarrollar poco a poco formas de expre- sarnos más inclusivas que las que nos dictan desde las institu- ciones, siendo conscientes de que ello exige cierto esfuerzo por parte tanto de quienes escriben como de quienes leen, pero con la convicción de que ese pequeño esfuerzo merece la pena. -
Brief Synopsis of Economic Impact of Slavery in USA 1619 – 1863-> 244 Years
Brief Synopsis of economic impact of slavery in USA 1619 – 1863-> 244 years. [Followed by Slavery Time line.VM] The First shipment of 94 involuntary migrants from Africa arrived in Jamestown, VA in 1619 94 healthy men, women and children were bought and sold like chattel. By 1860's there were 4 million contributing to the wealth and power of the USA e.g. 4 million bales of cotton were produced annually. About the time the Constitution was adopted in the final state Rhode Island in 1790 about 4,000 bales of cotton were produced and 700,000 involuntary migrants from Africa were being bought and sold like one of the bales of cotton. VM Slavery Timeline 1901-2003 A Chronology of Slavery, Abolition, and Emancipation WARNING! Page under Construction! Some useful information may be available, but there are large gaps This page will, over time, develop into a detailed timeline of the main historical, literary, and cultural events connected with British slavery, abolition, and emancipation between 1901 and the present day. It also includes references to the most significant events taking place outside of the British zone of influence. At the start of the twentieth century Britain, despite being the world's largest empire, was officially opposed to slavery wherever it could be found. In reality, other forms of coerced labour had emerged around the world. In many areas slavery remained - and remains to this day - a serious problem. Click on a date in the list below, or scroll down the page, for information. Links are given to pages on this website only. -
Doctor of Philosophy
RICE UNIVERSITY By Drew Robert Winter A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE Cymene Howe (Apr 15, 2020) Cymene Howe James Faubion James Faubion (Apr 15, 2020) James Faubion Cary Wolfe Cary Wolfe (Apr 16, 2020) Cary Wolfe HOUSTON, TEXAS April 2020 i Abstract Hyperanimals: framing livestock and climate change in Danish Imaginaries By Drew Robert Winter The IPCC and UN FAO have both suggested a global reduction in meat consumption to reduce greenhouse gas emissions. But how do nations and citizens resolve tensions between ecological stewardship and meat consumption? What is implied in eating meat and raising livestock in a country where the historical imaginary yokes national values to the pig-producing countryside? To answer these questions, this dissertation examines how climate change is affecting meat consumption and production logics in Denmark. Though the country has a reputation for progressive environmental policy, its formerly large agricultural sector continues to exert disproportionate political influence, and many citizens consider pork its most "traditional" food. In 2016, a publicly-funded advisory council issued a report suggesting that parliament pass a beef tax to reduce consumption and reflect its environmental impact. The report was the most controversial the council had ever issued, with members receiving angry phone calls and politicians arguing the council should be disbanded. The proposal put national tensions between sustainability -
Underground Railroad Byway Delaware
Harriet Tubman Underground Railroad Byway Delaware Chapter 3.0 Intrinsic Resource Assessment The following Intrinsic Resource Assessment chapter outlines the intrinsic resources found along the corridor. The National Scenic Byway Program defines an intrinsic resource as the cultural, historical, archeological, recreational, natural or scenic qualities or values along a roadway that are necessary for designation as a Scenic Byway. Intrinsic resources are features considered significant, exceptional and distinctive by a community and are recognized and expressed by that community in its comprehensive plan to be of local, regional, statewide or national significance and worthy of preservation and management (60 FR 26759). Nationally significant resources are those that tend to draw travelers or visitors from regions throughout the United States. National Scenic Byway CMP Point #2 An assessment of the intrinsic qualities and their context (the areas surrounding the intrinsic resources). The Harriet Tubman Underground Railroad Byway offers travelers a significant amount of Historical and Cultural resources; therefore, this CMP is focused mainly on these resource categories. The additional resource categories are not ignored in this CMP; they are however, not at the same level of significance or concentration along the corridor as the Historical and Cultural resources. The resources represented in the following chapter provide direct relationships to the corridor story and are therefore presented in this chapter. A map of the entire corridor with all of the intrinsic resources displayed can be found on Figure 6. Figures 7 through 10 provide detailed maps of the four (4) corridors segments, with the intrinsic resources highlighted. This Intrinsic Resource Assessment is organized in a manner that presents the Primary (or most significant resources) first, followed by the Secondary resources. -
Henry Thoreau
HDT WHAT? INDEX 1832 1832 EVENTS OF 1831 General Events of 1832 SPRING JANUARY FEBRUARY MARCH SUMMER APRIL MAY JUNE FALL JULY AUGUST SEPTEMBER WINTER OCTOBER NOVEMBER DECEMBER Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN January February March Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 7 1 2 3 4 1 2 3 8 9 10 11 12 13 14 5 6 7 8 9 10 11 4 5 6 7 8 9 10 15 16 17 18 19 20 21 12 13 14 15 16 17 18 11 12 13 14 15 16 17 22 23 24 25 26 27 28 19 20 21 22 23 24 25 18 19 20 21 22 23 24 29 30 31 26 27 28 29 25 26 27 28 29 30 31 April May June Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 7 1 2 3 4 5 1 2 8 9 10 11 12 13 14 6 7 8 9 10 11 12 3 4 5 6 7 8 9 15 16 17 18 19 20 21 13 14 15 16 17 18 19 10 11 12 13 14 15 16 22 23 24 25 26 27 28 20 21 22 23 24 25 26 17 18 19 20 21 22 23 29 30 27 28 29 30 31 24 25 26 27 28 29 30 July August September EVENTS OF 1833 HDT WHAT? INDEX 1832 1832 Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 7 1 2 3 4 1 8 9 10 11 12 13 14 5 6 7 8 9 10 11 2 3 4 5 6 7 8 15 16 17 18 19 20 21 12 13 14 15 16 17 18 9 10 11 12 13 14 15 22 23 24 25 26 27 28 19 20 21 22 23 24 25 16 17 18 19 20 21 22 29 30 31 26 27 28 29 30 31 23 24 25 26 27 28 29 30 October November December Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa Su Mo Tu We Th Fr Sa 1 2 3 4 5 6 1 2 3 1 7 8 9 10 11 12 13 4 5 6 7 8 9 10 2 3 4 5 6 7 8 14 15 16 17 18 19 20 11 12 13 14 15 16 17 9 10 11 12 13 14 15 21 22 23 24 25 26 27 18 19 20 21 22 23 24 16 17 18 19 20 21 22 28 29 30 31 25 26 27 28 29 30 23 24 25 26 27 28 29 30 31 Edward Jarvis became a physician in Concord, Massachusetts. -
ANIMAL SPIRIT the Animal Interfaith Alliance Magazine Spring 2018 - Issue 8
ANIMAL SPIRIT The Animal Interfaith Alliance Magazine Spring 2018 - Issue 8 Faiths Working Together for Animals In This Issue: Animals and the Law Animal Rights, Unnecessary Suffering and Our Dominion - Prof. Gary Francione & Prof. Anna Charlton The Law and Campaigning for Animal Protection - David Thomas Save the Asian Elephant: Interview with Duncan McNair KHS - Abigail Scott Presentation to the European Parliament on REACH - Dr Andre Menache Bees-at-Law - Noël Sweeney New Animal Welfare Bill & Labour’s Animal Welfare Plan Special Feature: Vijay Shah - A Jain, a Vegan and an Astronaut Contender www.animal-interfaith-alliance.com 1 People Member Organisations President: - Satish Kumar (Jain) Anglican Society for the Welfare of Animals (ASWA) - www.aswa.org.uk Vice-President: - Dr Deborah Jones Animals in Islam - www.animalsinislam.com (Vice Chair - CCA) The Bhagvatinandji Education & Health Trust - www.beht.org Catholic Concern for Animals (CCA) - www.catholic-animals.com Patrons: Christian Vegetarians & Vegans UK - www.christian-vegetariansvegans.org.uk Kay, Duchess of Hamilton Christian Vegetarian Association (CVA US) - www.christianveg.org Rev. Christa Blanke (Christian) Dharma Voices for Animals (DVA) (Buddhist) - www.dharmavoicesforanimals.org Joyce D’Silva (Ambassador CIWF) Institute of Jainology (IOJ) - www.jainology.org Nitin Mehta MBE (Jain) Dr André Menache (Jewish) The Jewish Vegetarian Society (JVS) - www.jvs.org Dr Alpesh Patel (Hindu) The Mahavir Trust Dr Matthieu Ricard (Buddhist) Oshwal Association of the UK (OAUK) - www.oshwal.co.uk Dr Richard D. Ryder (Ethicist) Pan-Orthodox Concern for Animals - www.panorthodoxconcernforanimals.org Anant Shah (Jain) Quaker Concern for Animals (QCA) - www.quaker-animals.co.uk Muhammad Safa (Muslim) Sadhu Vaswani Centre (Hindu) - www.sadhuvaswani.org Ajit & Charanjit Singh MBE (Sikh) The Young Jains - www.youngjains.org.uk Board: Rev. -
CHICHESTER FRIENDS MEETING HOUSE 611 Meetinghouse Road
CHICHESTER FRIENDS MEETING HOUSE HABS No. PA-6225 611 Meetinghouse Road Boothwyn Delaware County Pennsylvania WRITTEN HISTORICAL & DESCRIPTIVE DATA REDUCED COPIES OF MEASURED DRAWINGS PHOTOGRAPHS HISTORIC AMERICAN BUILDINGS SURVEY National Park Service U.S. Department of Interior 1849 C Street, NW Washington, D.C. 20240 I HISTORIC AMERICAN BUILDINGS SURVEY CHICHESTER FRIENDS MEETING HOUSE HABS NO. PA-6225 Location: 611 Meetinghouse Road, Upper Chichester Township, Delaware County, Pennsylvania Present Owner: Concord Monthly Meeting, Religious Society of Friends Present Use: Meeting House used semi-annually for religious worship Significance: Chichester Meeting House is a well-preserved and unusual example of eighteenth-century Quaker meeting-house architecture in the Delaware Valley. Erected between 1769 and 1771, the building follows a plan with few contemporary counterparts. Most extant American meeting-house designs of the period place the main entrance(s) and elevated seating area known as the facing bench on the long walls. At Chichester, both features are located in the gable ends. Again rejecting convention, Chichester's designers partitioned the building in such a way as to exclude the facing bench from one of the two meeting rooms. This layout may reflect the influence of local domestic architecture. It may as easily represent an interpretation of English meeting-house design or testify to the relative status of Chichester's men's and women's meetings for business. In any case, the building's configuration deserves further study. Chichester Meeting House also exhibits distinctive features of a smaller scale. These include: a decorative water table that highlights comers and doors, a comer fireplace, an early iron stove, and a secondary, waist-high partition door. -
ANIMAL (DE)LIBERATION: Should the Consumption of Animal Products Be Banned? JAN DECKERS Animal (De)Liberation: Should the Consumption of Animal Products Be Banned?
ANIMAL (DE)LIBERATION: Should the Consumption of Animal Products Be Banned? JAN DECKERS Animal (De)liberation: Should the Consumption of Animal Products Be Banned? Jan Deckers ]u[ ubiquity press London Published by Ubiquity Press Ltd. 6 Windmill Street London W1T 2JB www.ubiquitypress.com Text © Jan Deckers 2016 First published 2016 Cover design by Amber MacKay Cover illustration by Els Van Loon Printed in the UK by Lightning Source Ltd. Print and digital versions typeset by Siliconchips Services Ltd. ISBN (Hardback): 978-1-909188-83-9 ISBN (Paperback): 978-1-909188-84-6 ISBN (PDF): 978-1-909188-85-3 ISBN (EPUB): 978-1-909188-86-0 ISBN (Mobi/Kindle): 978-1-909188-87-7 DOI: http://dx.doi.org/10.5334/bay This work is licensed under the Creative Commons Attribution 4.0 Interna- tional License. To view a copy of this license, visit http://creativecommons. org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. This license allows for copying any part of the work for personal and commercial use, providing author attribution is clearly stated. The full text of this book has been peer-reviewed to ensure high academic standards. For full review policies, see http://www.ubiquitypress.com/ Suggested citation: Deckers, J 2016 Animal (De)liberation: Should the Consumption of Animal Products Be Banned? London: Ubiquity Press. DOI: http://dx.doi.org/10.5334/bay. License: CC-BY 4.0 To read the free, open access version of this book online, visit http://dx.doi.org/10.5334/bay or scan -
First Revolutionary Abolitionist’ Returned to Quakers After 300 Years
‘First Revolutionary Abolitionist’ returned to Quakers after 300 years The eighteenth-century Quaker who used confrontational protest to persuade the Religious Society of Friends to oppose slavery, has been formally re-associated with his faith community, after having been disowned for nearly 300 years. In 1776, Quakers became the first western faith community to make enslavement a disownable offence. Lay’s activism was instrumental to this outcome, but Lay himself, decades earlier, was disowned a total of four times for his theatrical and zealous protests for equality. As one of the first people anywhere in the world to publish a call for an outright end to slavery everywhere, immediately, Lay dedicated his life to persuading his Quaker community to put in to practice their testimony to equality. Benjamin Lay was best known in his time for his dramatic interventions during Meetings in Pennsylvania, most notoriously – filling a book with red juice representing blood and splattering it on the slave owners present. Lay returned to public attention in 2017 following the publication of a sympathetic biography by US historian Marcus Rediker, The Fearless Benjamin Lay: The Quaker Dwarf who became the First Revolutionary Abolitionist (Beacon Press/Verso, 2017). Drawing strongly on Quaker records in London, Essex and Pennsylvania where Lay resided, the book revealed how a lack of clarity surrounding Lay’s eventual reinstatement in London was used as a part of the justification to exclude Lay from membership in North America. As perhaps the most tangible – and regretful to Modern Quakers – result, when Lay published his seminal anti-slavery tract All Slave Keepers that keep the innocent in bondage: Apostates, Philadelphia Yearly Meeting responded by publicly declaring ‘That the author is not of their religious community; that they disapprove of his Conduct, the Composition and Printing of the Book’.