Durham E-Theses

Total Page:16

File Type:pdf, Size:1020Kb

Durham E-Theses Durham E-Theses An edition and analysis of Kitab Qira'at Abi 'Amr by Al-Nakzawi. El-Magboul, Abbas Mustafa How to cite: El-Magboul, Abbas Mustafa (1991) An edition and analysis of Kitab Qira'at Abi 'Amr by Al-Nakzawi., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The copyright of this thesis rests with the author. No quotation from it should be published without r his prior written consent and information derived from it should be acknowledged. AN EDITION AND ANALYSIS OF KITAB QIRÄ'AT ABI `AMR BY AL-NAKZAWI (THE BOOK OF THE QUR'ÄN READING OF ABU `AMR IBN AL-`ALÄ' AL-BASRI BY IMAM ABU MUHAMMAD 'ABDALLAH IBN MUHHAMMAD AL-NAKZÄWI) by Abbas Mustafa El-Magboul A Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Centre for Middle Eastern and Islamic Studies The University of Durham September 1991 Z1 ýý 1992 I THESIS CONTAINS TAPE CASSETTE PLEASE CONTACT THE UNIVERSITY IF YOU WISH TO SEE THIS MATERIAL. "'... 1',.:: "i ". [ .. w`., {I'. ""3 F-", L /" '... ý wý.:. :ý f_ ., .. .a tý "i "1... ' ".. ". ". ". r ;- :1f, ý.. +:. R L "^ý f "'yr ý. '1..... ý=-! lr.. e,,, rý'}. º. a,.? f;: yºrý, _.. -, 7.. y,/. a. ýýi"a. r eoY Sarý, ý. v Tý-. -, . _zrir. "t "y-may xi h" , " ": s". "ý... "'n..`+ý"7'}, `'. ia: "i.: -" ý j-i.iý" ,e". y;;;... ý:,;.vý"" it "Lii'!. 3'h Nýf\yl. ýý"'IY,i-. w "11s %ý "ýý"ýý"y. g. "4" i' ".. 3 ý. " w:.. "rV-Ywý: "t.. t .iM ýiý ýý" "ý ý". v .' "- Tý: K'.. 'ý " j. L'' v C" j L. cw i- . rý iý - äff, 'l: [I, yý '^ +"= r"-t "' i _. .. "a ''"' ,. 1]I,: - ý_ý1":. ', . ýý, s..IS ,, `f. : 'fs'. i; ý ±ý'. y".. '" af. i" :t? ýýý.. .. .. , "ý" ý i. .L ý. ,ý'ý -'b` Lý`n. 'ý4ýy"L. _, i. ý`' +ý : ý'. >, 'ý'ý ý" ` ".: "" `_l". "". ýý .y". ; "ý. "ý 'ýý . ý. ý.. ý, "a 4J. ýa'J" ý7x; "? ý'-: '4 Y.: -. ice.. ýr. -y 4ý;+:;. k "týTý"'a. Rtiý"%-i`ý"iir'k .` TCý, >2°j. ý: "N ýaitý-i. "-ti'ý"ý *" "' ýýý''"k 'q n.... la ý.. 'ýý. -.',. tC"w" S:, ', n- ý1.ý: 7't Jý"r..,. ýr+*""ý!; : 'ý"': ý - t: '. ý''ý_ aý. 'v. r, r,? "'`; ýc"ý". 1-! ý' wý": ;- ýýi'.. "r' ýi. L:. , . ýý ... _:. "ý` . 1. r ' "F ýV ý, r : . s: ý.:: ° iývý't-. ý.ý-. _ý 'i-?, _,, '! '... rs;.? -e, _. i `lserýr. /ý'ý }, t ý, i ý... ý}; 'w± ýs -+ ''ý'1 if `. (. " t""ti ý'. i:: 7äi ýýýaý^,: 1. ý.. ýi iT{ir. J". 4'e; ý"Y,. +. ýi 'i': yl-ýAS"--Y* , _ý! "S'"7': ! a"'ýy . a"t''-" ý ! L. aýYr. "! ":. " t.. +ý r.T'.; M. 1: '1 ]F4F, 7:, _ý. ", 5. airwt , a-ý . ,y too ~: 57 , äý: "t.. ý'1" tý. '. i 'ti: =üý: ý""ý it`ý: ý iý_ 6: ý": ý' ýy ýý'"id "'T j, " s" y. ,, t. i":,, '1, ". " - ý"_, ý'ýý:n : aý. iýý", t:. ` : ý' ',; 31 "_ýý.. ''gi; 1, tº. ý!. tr`%ýiv: _ý. " a: c (ý týe'"jýý"t _ .... n, _ ý.! "ý" . pjo 0 1-00 Li J66 'o ýýj "".. ý ý-ý ý, ý/''. =t". s. rrr, ý;. tvý. L'c'/'.. `"! ^7: ý"ý. 3: ß=mar .ý -ýýý '+ . riº. ý"; r, -. "4,. ,!. ý!W_') ýý1ý,!, ýýý"ý 4ý., ". :; i f_a, '-k.. '/ ter` ý`_ ý ýý. `x - "a..,.,.. t ..:"f, - ! i- -<t ...,,, "!; _. "! 1#/ wJ. ä, "`*', ýý; ý ý: "', ". _,- a'ý: .. ,aa. ,,... r, _ Ct'-e! - .+,: . .ý 4: __ ý `'". y-tip ';, " _ `ti, ': ; ýf+! j 'i; ý'"ý J_ ýýN ý" `"+-:. "+: . ti ý j'" ,.::...... "' ý'" "Hýi}' ý;ý ý K' '+a""ý, . 1l ýý ... ýý?,. w'`"ýýZýýý "ý . ""{.ý` ý'r-ý.:, - r'' ýh'" '., l"',ý*' -tip ° ýi". iti,. i_r. I" i......:, e- 'Lfyý, ý,.,. 'y:: i; k.. J""-+: ""2-. i'b. .: ý' ""- ýy. ý x.. %-"r"ti <"-, ' ,. ". ', i. "+."'+. ý"; `. "t_ý;ýT ý ". 'ý'ý "a r. %+yJa..ý, l:. t3 , ý,ý. v,.: ::..:, A" ýca,: __ a.: ---: t ýa . +i . ""L -. -.: "., a''' ýý". r%i" ýý ýý! ý. j,... "ý ", týý": ý - .. i'ýI fi'r': '? ýIýý,:.,. ý1 yý ýi R"ýý. " '. I f-J",. lý. f: c. ý j, '__":.,.: ai . "ý i " "ý°tý:: t, 'aý`rýt. nýý, .. ; lk 42; ý-J40 Aýý 'ý""'., ý: 'Jýý'ý ýY ý"" 53,ýýyyiýiýýiýý}.. 's.ý"ý. ä. ý1.:ý'ý: 'ýrr'ý. =.. yr'.: «ý'h;%"ýtr . "'ý.. _ j. Zrý.ý., ; ýI: tl ý Stlý" 1ý'¢''. 1"ý 'ý4+'-ý ýý+. y;, Jý ý _ . , a1. - . eýýý ý. Li ''". KVG ". r '? o,: (ýý ["- i4S, rr .. ý, `.i. f. ". t. ,i ý't A .. t }?; i__ ;. i, 4 -' '- .41 :_:; v : ",,. i. , ß. _ "'. - : '. ,, %of4o 00 l -*. *, "ý- -. -- . ýý "a foý .--f'. ." 4W '. 410 00 'or o' 00 U . 01 00, wd 4- i_ " It's Iý . 00 1J.. 7. .. - Abstract Abbas Mustafa El-Magboul: AN EDITION AND ANALYSIS OF KITAB QIRA'AT AB1 `AMR BY AL-NAKZAWI (THEBOOK OF ME QUR'ÄN READING OF ABU 'AMR IBN AL-'ALBA' AL-BASRI BY IMAM ABU MUHAMMAD 'ABDALLAH IBN MUHAMMAD AL-NAKZAWn. A Thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at The University of,, Durham in September 1991. The subject of this thesis is the preservation of a particular method of reading the Qur'än (girä'a or "Reading"), the Reading of Abd `Amr ibn al-`A1ä' of Basra or girä'at Abi `Amr al-Basri, which dates from the first Muslim century. There are no published works in any language which deal comprehensively with this Reading. Considering that from at least the eighth century of the Christian era through the nineteenth, this Reading was the dominant method of reading the Qur'an throughout the central Muslim lands, this is a great lack, and the thesis aims to help rectify this situation. The core of the thesis is a technical treatise about this particular girä a, written by the Imam Abü Muhammad `Abdallah ibn Muhammad al-Nakzäwi in the seventh Muslim century. As the title indicates, the thesis provides a critical edition of the text of the treatise, and a broad analysis of its transmission. The preservation, or transmission, of the Reading has three main aspects. First, its preservation in physical book form, primarily this particular treatise. Second, the preservation of its sounds, i. e. a record of the main characteristics of the Reading. Third the method whereby, in Sudan at least, the Reading is passeddown. These aspectsare dealt with in turn in the three sections of the thesis. An audio tape is attachedas an appendix. fi"Ayt J-1 LOUt4 tj,. WU 4-IAv4kß LA yL5 4.;,.s.o 1r; JSJ+ -l 4JI . j ýýUJI J iI J. i JIL., Jl `JI )I ai ir; j . LIyiI ý3Ja.. i v: wg.; 4)I (Y)4dt' (o)Za..olIj. 41WI, (1)ä, 4IJAiuJI. (r) L-lbrA(j. 1' ýý. ý JýI s ts.,,YlýII týll ll ýý,xytýII ý::. w. w. +, ýI.ý..; ýý.dºY(ý Lsj,: ,,,.,: ýº! I (y.. ý ýI I,allI ".. i L?. JI I ý't, s. w3Jl .(ý) 61 ., 11 ý.,. ý. w: ,u wuýl ýsý l_JI tjli: i Z031I JJ. JL.i'l 4a tl JI.,`YU"16 plt&yl I6 I "; t1 (S, S Ala. ONJ cri '4 I.. l..I.; tyll 44 suesly ý, HIS Yltr i,ýal l . º1o_) . " rlS ý ,rI, ý;, U W LIa. C)I,Y,. it 4, &,.: t X16 ill... .. *.j VI4111 r++ýý ems.i.+.. jý. WA _JI J iL I vº" le- J.a t: 1Ls, JI JL IA vi r ýIJL. .. {,: ,ý.. *, Zvi (T) lL4, J1: Jl; 411 (i) vtL3.. yyýlýi4 4 II i. 3.1S. 3 i1 i... 11 (0) tit+.. it pfli vi .A1. e...; Y. tJlýlcy üLinf w4e. f'j ü. tlLIEUit JL,. IoL ., p. l; & :' Jtý" JIýJýi; ý. VI; yLy, eiUIýlSý: j ý. Thanks and Appreciation t 1 ai i . --- 11 Jk-.i 4ýýii zpý, J1J, ZL. t uL I would like to offer my thanks and appreciation to eminent men whose assistance played a significant role in completing this study. In particular, I would like to give my special thanks to Professor Adrian Brockett, Chairman of the Centre for Middle Eastern and Islamic Studies, Professor of Arab and Islamic Studies in Durham University, and the supervisor of this study; in whom I have found deep thoughts, variety of knowledge, skilfull methods of research coupled with humbleness, kindness and patience. He gave me a lot of his time and efforts. From his opinions, discussions and directions I drew great benefit. Also, I offer my sincere and heartfelt thanks to my dear friend Dr.
Recommended publications
  • Proquest Dissertations
    The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book.
    [Show full text]
  • Christian Allies of the Ottoman Empire by Emrah Safa Gürkan
    Christian Allies of the Ottoman Empire by Emrah Safa Gürkan The relationship between the Ottomans and the Christians did not evolve around continuous hostility and conflict, as is generally assumed. The Ottomans employed Christians extensively, used Western know-how and technology, and en- couraged European merchants to trade in the Levant. On the state level, too, what dictated international diplomacy was not the religious factors, but rather rational strategies that were the results of carefully calculated priorities, for in- stance, several alliances between the Ottomans and the Christian states. All this cooperation blurred the cultural bound- aries and facilitated the flow of people, ideas, technologies and goods from one civilization to another. TABLE OF CONTENTS 1. Introduction 2. Christians in the Service of the Ottomans 3. Ottoman Alliances with the Christian States 4. Conclusion 5. Appendix 1. Sources 2. Bibliography 3. Notes Citation Introduction Cooperation between the Ottomans and various Christian groups and individuals started as early as the beginning of the 14th century, when the Ottoman state itself emerged. The Ottomans, although a Muslim polity, did not hesitate to cooperate with Christians for practical reasons. Nevertheless, the misreading of the Ghaza (Holy War) literature1 and the consequent romanticization of the Ottomans' struggle in carrying the banner of Islam conceal the true nature of rela- tions between Muslims and Christians. Rather than an inevitable conflict, what prevailed was cooperation in which cul- tural, ethnic, and religious boundaries seemed to disappear. Ÿ1 The Ottomans came into contact and allied themselves with Christians on two levels. Firstly, Christian allies of the Ot- tomans were individuals; the Ottomans employed a number of Christians in their service, mostly, but not always, after they had converted.
    [Show full text]
  • Annotation of Conceptual Co-Reference and Text Mining the Qur'an
    Annotation of Conceptual Co-reference and Text Mining the Qur’an Abdul Baquee Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Computing September, 2012 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. - ii - Dedication أهدي هذه اﻷطروحة للدكتور سفر بن عبد الرمحن احلوايل ـ رئيس قسم العقيدة جبامعة أم القرى سابقا. لقد ظلت فكرة اﻻلتحاق بربنامج الدكتوراه حلماً يدور يف خاطري إىل أن التقيت به. فكان لدعمه وتشجيعه اﻷثر الكبري ﻹمتام هذا البحث. I dedicate this thesis to Dr. Safar ibn Abdur-Rahman Al-Hawali – former dean of Islamic theology Department, Umm Al-Qura University, Makkah, Saudi Arabia. Pursuing a PhD journey was a dream until I met Dr. Safar. His support and encouragement made this happen. - iii - Declaration I declare that the work presented in this thesis, is the best of my knowledge of the domain, original, and my own work. Most of the work presented in this thesis have been published. When co-authored with my supervisor, I prepared the first draft and then Eric reviewed and suggested amendments. Publications are listed below: (Abdul Baquee Muhammad1) Chapter 2 Sections 2.1 and 2.2 Muhammad, A. and Atwell, E. (2009) A Corpus-based computational model for knowledge representation of the Qur'an.
    [Show full text]
  • Manchester Muslims: the Developing Role of Mosques, Imams and Committees with Particular Reference to Barelwi Sunnis and UKIM
    Durham E-Theses Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM. AHMED, FIAZ How to cite: AHMED, FIAZ (2014) Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10724/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 DURHAM UNIVERSITY DEPARTMENT OF ANTHROPOLOGY Manchester Muslims: The developing role of mosques, imams and committees with particular reference to Barelwi Sunnis and UKIM. Fiaz Ahmed September 2013 Thesis submitted for the degree of Doctor of Philosophy Declaration I declare that this thesis is my own work and that, to the best of my knowledge and belief it contains no material previously published or written by another person except where dueacknowledgement has been made in the text.
    [Show full text]
  • The Emergence of Scientific Tradition in Islam
    The Emergence of Scientific Tradition in Islam IMPORTANT NOTICE: Author: Prof. Alparslan Acikgenc Chief Editor: Prof. Mohamed El-Gomati All rights, including copyright, in the content of this document are owned or controlled for these purposes by FSTC Limited. In Vice Editor: Dr. Salim Ayduz accessing these web pages, you agree that you may only download the content for your own personal non-commercial Production: Savas Konur use. You are not permitted to copy, broadcast, download, store (in any medium), transmit, show or play in public, adapt or change in any way the content of this document for any other purpose whatsoever without the prior written permission of FSTC Release Date: December 2006 Limited. Publication ID: 627 Material may not be copied, reproduced, republished, downloaded, posted, broadcast or transmitted in any way except for your own personal non-commercial home use. Any other use Copyright: © FSTC Limited, 2006 requires the prior written permission of FSTC Limited. You agree not to adapt, alter or create a derivative work from any of the material contained in this document or use it for any other purpose other than for your personal non-commercial use. FSTC Limited has taken all reasonable care to ensure that pages published in this document and on the MuslimHeritage.com Web Site were accurate at the time of publication or last modification. Web sites are by nature experimental or constantly changing. Hence information published may be for test purposes only, may be out of date, or may be the personal opinion of the author. Readers should always verify information with the appropriate references before relying on it.
    [Show full text]
  • Christians and Jews in the Ottoman Empire: the Abridged Edition
    EXCERPTED FROM Christians and Jews in the Ottoman Empire: The Abridged Edition edited by Benjamin Braude Copyright © 2014 ISBNs: 978-1-58826-889-1 hc 978-1-58826-865-5 pb 1800 30th Street, Suite 314 Boulder, CO 80301 USA telephone 303.444.6684 fax 303.444.0824 This excerpt was downloaded from the Lynne Rienner Publishers website www.rienner.com Contents Preface vii List of Abbreviations ix Note on Transliteration x 1 Introduction 1 Benjamin Braude 2 Transformation of Zimmi into Askerî 51 İ. Metin Kunt 3 Foundation Myths of the Millet System 65 Benjamin Braude 4 The Rise of the Armenian Patriarchate of Constantinople 87 Kevork B. Bardakjian 5 Ottoman Policy Toward the Jews and Jewish Attitudes Toward the Ottomans During the Fifteenth Century 99 Joseph R. Hacker 6 The Greek Millet in the Ottoman Empire 109 Richard Clogg 7 The Dual Role of the Armenian Amira Class Within the Ottoman Government and the Armenian Millet 133 Hagop Barsoumian 8 Foreign Merchants and the Minorities in Istanbul During the Sixteenth and Seventeenth Centuries 147 Robert Mantran 9 The Transformation of the Economic Position of the Millets in the Nineteenth Century 159 Charles Issawi v vi Contents 10 The Millets as Agents of Change in the Nineteenth-Century Ottoman Empire 187 Roderic H. Davison 11 The Acid Test of Ottomanism: The Acceptance of Non-Muslims in the Late Ottoman Bureaucracy 209 Carter V. Findley 12 Communal Conflict in Ottoman Syria During the Reform Era: The Role of Political and Economic Factors 241 Moshe Ma‘oz 13 Communal Conflict in Nineteenth-Century Lebanon 257 Samir Khalaf 14 Unionist Relations with the Greek, Armenian, and Jewish Communities of the Ottoman Empire, 1908 –1914 287 Feroz Ahmad 15 The Political Situation of the Copts, 1798 –1923 325 Doris Behrens-Abouseif Selected Bibliography 347 About the Contributors 355 Index 357 About the Book 374 1 Introduction Benjamin Braude Thirty years ago the first edition of this book appeared.
    [Show full text]
  • The Ottoman Empire (1299-1922)
    The Ottoman Empire (1299-1922) After Muhammad’s death in 632 AD, Islam spread throughout the Arabian Peninsula and beyond. One of the largest and longest lasting dynasties to rule the Islamic world started in the 13th century (1200s AD) with Osman, a leader of a Muslim tribe in Turkey. A dynasty is a family or group that maintains power for generations. Osman started the Ottoman dynasty by defeating other Turkish tribes to become ruler of a small kingdom. Osman then rose to conquer what was left of the old Roman Empire (A.K.A the Byzantine Empire). The Turkish Ottoman Empire, whose name comes from Osman, eventually conquered most of the Middle East, North Africa, and southeast Europe. In 1453 the Ottomans captured the city of Constantinople, the capital of the eastern Roman Empire. The Ottomans renamed the city Istanbul and made it their capital. During the 15th and 16th centuries it was one of the most powerful states in the world. The Ottoman Empire lasted until the early 20th century (1900s), a span of almost 600 years. The “Sick Man” of Europe The Ottomans were fine soldiers, but had difficulty ruling. As Muslims, they were tolerant (accepting) of religious differences and generally treated Jews and Christians fairly. This tolerance strengthened the empire. On the other hand, unlike the Muslim rulers of the past, the Ottoman sultans (rulers) tended to fear and distrust new ideas. This proved fatal (deadly) to the empire. The Ottomans were largely passed over by several major advancements in history. The European Renaissance in the 15th and 16th centuries, the Enlightenment of the 18th century, and the Industrial Revolution of the 19th century had all brought new knowledge and technologies to Europe, making its countries more resourceful and powerful.
    [Show full text]
  • Legitimizing the Ottoman Sultanate: a Framework for Historical Analysis
    LEGITIMIZING THE OTTOMAN SULTANATE: A FRAMEWORK FOR HISTORICAL ANALYSIS Hakan T. K Harvard University Why Ruled by Them? “Why and how,” asks Norbert Elias, introducing his study on the 18th-century French court, “does the right to exercise broad powers, to make decisions about the lives of millions of people, come to reside for years in the hands of one person, and why do those same people persist in their willingness to abide by the decisions made on their behalf?” Given that it is possible to get rid of monarchs by assassination and, in extreme cases, by a change of dynasty, he goes on to wonder why it never occurred to anyone that it might be possible to abandon the existing form of government, namely the monarchy, entirely.1 The answers to Elias’s questions, which pertain to an era when the state’s absolutism was at its peak, can only be found by exposing the relationship between the ruling authority and its subjects. How the subjects came to accept this situation, and why they continued to accede to its existence, are, in essence, the basic questions to be addressed here with respect to the Ottoman state. One could argue that until the 19th century political consciousness had not yet gone through the necessary secularization process in many parts of the world. This is certainly true, but regarding the Ottoman population there is something else to ponder. The Ottoman state was ruled for Most of the ideas I express here are to be found in the introduction to my doc- toral dissertation (Bamberg, 1997) in considering Ottoman state ceremonies in the 19th century.
    [Show full text]
  • Heirs of Chinghis Khan in the Age of Revolutions: an Unruly Crimean Prince in the Ottoman Empire and Beyond
    Der Islam 2017; 94 (2): 496–526 Hakan Kırımlı and Ali Yaycıoğlu* Heirs of Chinghis Khan in the Age of Revolutions: An Unruly Crimean Prince in the Ottoman Empire and Beyond https://doi.org/10.1515/islam-2017-0029 Abstract: Focusing on Cengiz Mehmed Geray, an idiosyncratic member of the ruling house of the Crimean Khanate, this article examines how a Crimean Prince became an active participant in the stormy politics of the Ottoman Empire and later of Europe, as a result of his distinguished Chinghisid pedigree, in the age of revolutions. The first section of this article discusses the place of the Geray and Chinghisid lineage within Ottoman imperial politics. The second section focuses on the period following the Gerays’ departure from Crimea. It illustrates how members of the family, although scattered throughout the Balkans, oper- ated in the provincial and imperial politics of the Ottoman Empire in the late 18th and early 19th centuries. The following section introduces Cengiz Geray and his turbulent life between the Ottoman and Russian Empires, and discusses how he became an actor in a revolutionary age. The last section is a short discussion on Chinghisid charisma in the early modern Europe, Russia and the Ottoman Empire. Keywords: Ottoman Empire, Crimean Khanate, Russia, France, Balkans, Gerays, Chingis Khan, Napoleon, French Revolution, Cengiz Mehmed Geray, Osman Paz- vantoğlu Introduction We do not know whether Napoleon considered Cengiz Mehmed Geray Sultan (hereafter Cengiz Geray) a viable candidate to the Ottoman throne in 1801, when he received a letter implying that Cengiz Geray could play a major role after a pos- sible removal of the Ottoman dynasty.
    [Show full text]
  • Islam and International Criminal Law and Justice Dr
    Tallyn Gray (editor) Gray Tallyn Nuremberg Academy Series No. 2 (2018): Editor of this volume: Islam and International Criminal Law and Justice Dr. Tallyn Gray is a scholar-practitioner in transitional justice, international criminal and Tallyn Gray (editor) human rights law, and a postdoctoral fellow of the University of Westminster Law and Mindful of alleged and proven core international crimes committed within the main- Theory Center and the Universidade de São ly-Muslim world, this book explores international criminal law and justice in Islamic Paulo Faculty of Law. legal, social, philosophical and political contexts. Discussing how law and justice can operate across cultural and legal plurality, leading Muslim jurists and scholars em- phasize parallels between civilizations and legal traditions, demonstrating how the Islamic ‘legal family’ fi nds common ground with international criminal law. The book The Torkel Opsahl Academic EPublisher analyses questions such as: How do Islamic legal traditions impact on state prac- and Justice Islam and International Criminal Law (TOAEP) furthers the objective of excellence tice? What constitutes authority and legitimacy? Is international criminal law truly in research, scholarship and education by universal, or too Western to render this claim sustainable? Which challenges does publishing worldwide in print and through the mass violence in the Islamic world present to the theory and practice of Islamic Internet. As a non-profi t publisher, it is fi rmly committed to open access publishing. TOAEP law and international criminal law? What can be done to encourage mainly-Muslim is named after late Professor Torkel Opsahl states to join the International Criminal Court? Offering a way to contemplate law (1931–1993), a leading international and con- and justice in context, this volume shows that scholarship across ‘legal families’ is a stitutional law expert in Europe from the two-way street that can enrich both traditions.
    [Show full text]
  • Majalah Santunan Edisi September 2010
    KEPALA KANTOR WILAYAH KEMENTERIAN AGAMA PROVINSI ACEH BESERTA SELURUH JAJARANNYA Kepala Kabag. Tata Usaha Ttd. Ttd. Drs. H. A. Rahman TB, Lt. Drs. H. Taufiq Abdullah Pengurus Dharma Wanita Persatuan Kantor Wilayah Kementerian Agama Provinsi Aceh Mengucapkan Selamat Idul Fitri 1431 H/2010 M Minal ‘aidin Wal Faizin, Taqabbalallahu Minna Wa Minkum Mohon Maaf Lahir dan Bathin “Mari Kita Ubah Diri, Kembali Ke Fitrah” Ketua Sekretaris Ttd. Ttd. Hj. Suryani MAR Hj. Yasmaidar DAFTAR ISI Laporan Utama : Nasib Honorer Jilid Kedua Hal. 6 Drs. H. A. Rahman TB. Lt., : Untuk Kebutuhan Sesungguhnya belum Memadai Hal. 9 Habib BAddaruddin, S.Sos. Dunia Islam: Sanksi Pidana Mecca Royal Clock; Menara Jam Tertinggi di Dunia untuk Penyeleweng Hal. 29 Data Honorer Tafsir: Hal. 12 Kembali ke Fitrah Hal. 32 Kosultasi BP4: Tokoh: Dulu, Suamiku tidak Kasar Drs. H. Taufiq Abdullah: Hal. 44 Antara Membenarkan yang Biasa dan Membiasakan yang Benar Hal. 49 Korpri & DW: Ratih Sang: Persamaan Wanita-Pria bukan Matematik Hal. 54 Sampul depan: Jamaah salat ‘Id di depan Masjid Raya Baiturrahman, Banda Aceh. Sampul belakang: Foto bersama Kakanwil Kementerian Agama Aceh dengan Bupati Aceh Barat, Ramli MS, di dampingi oleh Panitia Porseni XII tingkat Provinsi Aceh, (29/7/2010). Majalah Santunan Kantor Kementerian Agama Provinsi Aceh Pembina: Kepala Kantor Wilayah Kementerian Agama Provinsi Aceh Penanggungjawab: Kepala Bagian Tata Usaha Kanwil Kementerian Agama Provinsi Aceh Dewan Pengarah: Drs. H. Taufiq Abdullah; Drs. H. Ibnu Sa’dan, M.Pd; H. Abrar Zym, S.Ag; Drs. H. Asy’ari Basyah; Drs. Saifuddin AR; H. Aska Yunan, S.Ag. Pemimpin Umum: Drs. H. Zuardi Zain Pemimpin Redaksi: Juniazi Wakil Pemimpin Redaksi: Muzakkir Sekretaris Redaksi : Khairuddin Aba Wakil Sekretaris Redaksi: Jabbar Sabil Redaktur: Mulyadi Nurdin; Ridwan Qari; Juhaimi; Taharuddin, Wiswadas; Azhar; Khairul Saleh; Abdullah AR; Muhammad Yakub Yahya; Suri Arniansyah; Alfirdaus Putra.
    [Show full text]
  • Komunitas Jamaat Dawoodi Bohra
    ADLN - Perpustakaan Universitas Airlangga KOMUNITAS JAMAAT DAWOODI BOHRA (Studi deskriptif eksistensi kelompok religi etnis India yang tinggal di wilayah Surabaya) SKRIPSI Disusun Oleh : SAVIRA NOVEL YAMANI 070610279 DEPARTEMEN ANTROPOLOGI FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS AIRLANGGA SEMESTER GANJIL 2010 / 2011 Skripsi KOmunitas jamaat.... Savira Novel Yamani ADLN - Perpustakaan Universitas Airlangga KOMUNITAS JAMAAT DAWOODI BOHRA (Studi deskriptif mengenai eksistensi kelompok religi keturunan etnis India yang tinggal di Surabaya) SKRIPSI Disusun Oleh : SAVIRA NOVEL YAMANI 070610279 DEPARTEMEN ANTROPOLOGI FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS AIRLANGGA SEMESTER GANJIL 2010 / 2011 Skripsi KOmunitas jamaat.... Savira Novel Yamani ADLN - Perpustakaan Universitas Airlangga PERNYATAAN TIDAK MELAKUKAN PLAGIAT Bagian atau keseluruhan isi Skripsi ini tidak pernah diajukan untuk mendapatkan gelar akademis pada bidang studi dan/atau universitas lain dan tidak pernah dipublikasikan/ ditulis oleh individu selain penyusun kecuali bila dituliskan dengan format kutipan dalam isi Skripsi. Surabaya, 21 Desember 2010 Penyusun Savira Novel Yamani Skripsi KOmunitas jamaat.... Savira Novel Yamani ADLN - Perpustakaan Universitas Airlangga KOMUNITAS JAMAAT DAWOODI BOHRA (Studi deskriptif eksistensi kelompok religi etnis India yang tinggal di wilayah Surabaya) SKRIPSI Maksud: sebagai salah satu syarat untuk menyelesaikan studi S1 pada Fakultas Ilmu Sosial dan Ilmu Politik Universitas Airlangga Disusun oleh SAVIRA NOVEL YAMANI NIM 070610279 DEPARTEMEN ANTROPOLOGI FAKULTAS ILMU SOSIAL DAN ILMU POLITIK UNIVERSITAS AIRLANGGA SEMESTER GANJIL 2010 / 2011 Skripsi KOmunitas jamaat.... Savira Novel Yamani ADLN - Perpustakaan Universitas Airlangga HALAMAN PERSEMBAHAN This thesis I dedicated to: Almighty God for all His blessings and gifts .. Both parents, Family, and ... My Guardian Angel.... Skripsi KOmunitas jamaat.... Savira Novel Yamani ADLN - Perpustakaan Universitas Airlangga Live as if you were to die tomorrow.
    [Show full text]