Ethnicity, Race, Religion
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Music in the Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma
Music in The Heart of Manila: Quiapo from the Colonial Period to Contemporary Times: Tradition, Change, Continuity Ma. Patricia Brillantes-Silvestre A brief history of Quiapo Quiapo is a key district of Manila, having as its boundaries the winding Pasig River and the districts of Sta. Cruz, San Miguel and Sampaloc. Its name comes from a floating water lily specie called kiyapo (Pistia stratiotes), with thick, light-green leaves, similar to a tiny, open cabbage. Pre-1800 maps of Manila show Quiapo as originally a cluster of islands with swampy lands and shallow waters (Andrade 2006, 40 in Zialcita), the perfect breeding place for the plant that gave its name to the district. Quiapo’s recorded history began in 1578 with the arrival of the Franciscans who established their main missionary headquarters in nearby Sta. Ana (Andrade 42), taking Quiapo, then a poor fishing village, into its sheepfold. They founded Quiapo Church and declared its parish as that of St. John the Baptist. The Jesuits arrived in 1581, and the discalced Augustinians in 1622 founded a chapel in honor of San Sebastian, at the site where the present Gothic-style basilica now stands. At about this time there were around 30,000 Chinese living in Manila and its surrounding areas, but the number swiftly increased due to the galleon trade, which brought in Mexican currency in exchange for Chinese silk and other products (Wickberg 1965). The Chinese, noted for their business acumen, had begun to settle in the district when Manila’s business center shifted there in the early 1900s (originally from the Parian/Chinese ghetto beside Intramuros in the 1500s, to Binondo in the 1850s, to Sta.Cruz at the turn of the century). -
Genetics of the Peloponnesean Populations and the Theory of Extinction of the Medieval Peloponnesean Greeks
European Journal of Human Genetics (2017) 25, 637–645 Official journal of The European Society of Human Genetics www.nature.com/ejhg ARTICLE Genetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean Greeks George Stamatoyannopoulos*,1, Aritra Bose2, Athanasios Teodosiadis3, Fotis Tsetsos2, Anna Plantinga4, Nikoletta Psatha5, Nikos Zogas6, Evangelia Yannaki6, Pierre Zalloua7, Kenneth K Kidd8, Brian L Browning4,9, John Stamatoyannopoulos3,10, Peristera Paschou11 and Petros Drineas2 Peloponnese has been one of the cradles of the Classical European civilization and an important contributor to the ancient European history. It has also been the subject of a controversy about the ancestry of its population. In a theory hotly debated by scholars for over 170 years, the German historian Jacob Philipp Fallmerayer proposed that the medieval Peloponneseans were totally extinguished by Slavic and Avar invaders and replaced by Slavic settlers during the 6th century CE. Here we use 2.5 million single-nucleotide polymorphisms to investigate the genetic structure of Peloponnesean populations in a sample of 241 individuals originating from all districts of the peninsula and to examine predictions of the theory of replacement of the medieval Peloponneseans by Slavs. We find considerable heterogeneity of Peloponnesean populations exemplified by genetically distinct subpopulations and by gene flow gradients within Peloponnese. By principal component analysis (PCA) and ADMIXTURE analysis the Peloponneseans are clearly distinguishable from the populations of the Slavic homeland and are very similar to Sicilians and Italians. Using a novel method of quantitative analysis of ADMIXTURE output we find that the Slavic ancestry of Peloponnesean subpopulations ranges from 0.2 to 14.4%. -
Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods. -
The Quiapo Leap: a Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1
KRITIKE VOLUME TEN NUMBER TWO (DECEMBER 2016) 29-43 ARTICLE | On Filipino Identity and Culture The Quiapo Leap: A Kierkegaardian Reading of the Religious Experience of the Black Nazarene Popular Devotion1 Rhochie Avelino E. Matienzo Abstract: In 1521, the Spanish conquistadores brought Christian faith to the Philippine islands. Through centuries, this faith is infused with the indigenous culture of the people paving a way to what is known today as “Filipino popular devotion.” One of the most famous among its rituals is the annual Traslación devotion in honor of the Black Nazarene in Quiapo, Manila. In recent decades, there has been a vast measure of literature on this religious phenomenon. However, most of them are either written by social scientists or religious experts and very seldom has it been explored in a philosophical manner. This paper aims to reflect on the religious experience of the Black Nazarene popular devotion in order to provide a philosophical appreciation of this unique Filipino faith, in particular, and to provide an avenue towards a deeper understanding indigenous culture and Christian faith, in general. In meeting this aim, the study invokes Søren Kierkegaard’s existentialism and its discussion on “faith” illustrated in two of his renowned works Fear and Trembling and Concluding Unscientific Postscript. Keywords: Black Nazarene, Traslación, leap of faith, double movement of faith 1 The essay was originally presented at the International Conference for Inter-Religious and Inter-Cultural Dialogue in a Pluralistic World: Philosophical and Theological Perspectives, in Constanta, Romania, held on 1-2 June, 2016. The seminal theories of this work were formulated in “Kierkegaard goes to Quiapo,” in Scientia (June 2014), 43-71. -
1 ETHNICITY and JEWISH IDENTITY in JOSEPHUS by DAVID
ETHNICITY AND JEWISH IDENTITY IN JOSEPHUS By DAVID McCLISTER A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2008 1 © 2008 David McClister 2 To the memory of my father, Dorval L. McClister, who instilled in me a love of learning; to the memory of Dr. Phil Roberts, my esteemed colleague; and to my wife, Lisa, without whose support this dissertation, or much else that I do, would not have been possible. 3 ACKNOWLEDGMENTS I gladly recognize my supervisory committee chair (Dr. Konstantinos Kapparis, Associate Professor in the Classics Department at the University of Florida). I also wish to thank the other supervisory commiteee members (Dr. Jennifer Rea, Dr. Gareth Schmeling, and Dr. Gwynn Kessler as a reader from the Religious Studies Department). It is an honor to have their contributions and to work under their guidance. I also wish to thank the library staff at the University of Florida and at Florida College (especially Ashley Barlar) who did their work so well and retrieved the research materials necessary for this project. I also wish to thank my family for their patient indulgence as I have robbed them of time to give attention to the work necessary to pursue my academic interests. BWGRKL [Greek] Postscript® Type 1 and TrueTypeT font Copyright © 1994-2006 BibleWorks, LLC. All rights reserved. These Biblical Greek and Hebrew fonts are used with permission and are from BibleWorks, software for Biblical -
Birkbeck Institutional Research Online
Birkbeck ePrints BIROn - Birkbeck Institutional Research Online Enabling open access to Birkbeck’s published research output Queer Walsingham Book chapter (Author’s draft) http://eprints.bbk.ac.uk/4244 Citation: Janes, D. (2010) Queer Walsingham – In Janes, D.; Waller, G. - Walsingham in Literature and Culture from the Middle Ages to Modernity pp.147-166 (ISBN: 9780754669241) © 2010 Ashgate Publisher version ______________________________________________________________ All articles available through Birkbeck ePrints are protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. ______________________________________________________________ Deposit Guide Contact: [email protected] 209 Chapter 10 Queer Walsingham Dominic Janes A banner reading “The Bible. Cure for Sodomy” was deemed to be sufficiently inflammatory that the police escorting the National Pilgrimage of Our Lady of Walsingham in 2004 required that it be taken down (fig. 9).1 Disgust at this official line can be found, as a component of a substantial campaign of vilification of the shrine, on the website of the European Institute of Protestant Studies (EIPS) which is housed in the Paisley Jubilee Complex of the Martyrs‟ Memorial Free Presbyterian Church in Belfast. Its President is Ian Paisley, until recently First Minister of Northern Ireland, founder and moderator of the Free Presbyterian Church in Belfast and possessor of an Honorary Doctorate from the evangelical Bob Jones University in Greenville, South Carolina. The purpose of the institute is to “expound the Bible and expose the Papacy” and it offers courses which include “showing Roman Catholics the way to Christ,” “False doctrines of Roman Catholicism,” and “The Church of Rome and Politics (an exposure of the Vatican conspiracy to overthrow civil government from the twelfth century to the present, with particular emphasis on the history of Papal assaults against Britain and Rome's contemporary involvement in the European Union).”2 [Fig. -
This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Hoag, Gary G Title: The teachings on Riches in 1 Timothy in light of Ephesiaca by Xenophon of Ephesus General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. The Teachings on Riches in I Timothy in light of Ephesiaca by Xenophon of Ephesus Gary G. Hoag A dissertation submitted to the University of Bristol and Trinity College in accordance with the requirements for award of degree of Doctor of Philosophy in the Faculty of Arts. -
Ready, but There Are Different Fonts Duterte Contra Deus
Ready, but there are different fonts Duterte Contra Deus Catholicism arrived in the Philippines in 1520 with Fernáo de Magãlhaes/Magellan. Almost 500 years later, the Church that helped to overthrow Ferdinand Marcos now faces two major challenges: how to fight another dictator and maintain the glory of the past in a society that is “more evangelized than catechized”? Patricia Fox, Regional Superior of the Sisters of Notre Dame de Sião Congregation, dedicated twenty- seven of her 72 years to the defense of the poor and oppressed in the Philippines. Accused of "involvement in illegal political activities", she was arrested on 16 April. On 3 November, she was expelled from the country, where she will not be able to return as a missionary. Upon arriving in Melbourne, after losing a tough legal battle, the Australian nun denounced President Rodrigo Duterte's “reign of tyranny”. “They have no right to criticize me”, said Duterte, who had ordered the deportation of Patricia Fox. He was indignant that she should have joined in a protest against the murder of farmers, but above all because she participated in an investigation of the extrajudicial executions he had ordered when he was Mayor of Davao, on the Island of Mindanao, in the south. Patricia Fox’s ordeal, and that of other members of the Catholic Church (three priests were shot in April and June of 2018, and in December 2017), shows the risk that one of the most influential institutions in the Philippines has had to face since Duterte won the elections in May 2016 to become Head of State, retaining a popularity of almost 80% despite the thousands of deaths. -
A God Worth Worshiping: Toward a Critical Race Theology
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects A God Worth Worshiping: Toward a Critical Race Theology Duane Terrence Loynes Sr. Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Ethnic Studies Commons Recommended Citation Loynes, Duane Terrence Sr., "A God Worth Worshiping: Toward a Critical Race Theology" (2017). Dissertations (1934 -). 738. https://epublications.marquette.edu/dissertations_mu/738 A GOD WORTH WORSHIPING: TOWARD A CRITICAL RACE THEOLOGY by Duane Terrence Loynes Sr., B.A., M.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin August 2017 ABSTRACT A GOD WORTH WORSHIPING: TOWARD A CRITICAL RACE THEOLOGY Duane Terrence Loynes Sr., B.A., M.A., M.A. Marquette University, 2017 Theologian James Cone has declared that White supremacy is the American Church’s greatest, original, and most persistent sin. Although the Church has engaged in numerous attempts to remedy racism, theology still seems to witness to a God that stands relatively unopposed to the status quo of racial injustice and marginalization. This dissertation begins with the claim that Christian theology still operates from the normativity of whiteness. I will argue that, although the Church has made admirable progress with regard to racial justice, the attempts have been at the surface: the underlying structural logic of White supremacy remains intact. My thesis will be that the systemic problem in North American Christianity of a persistent “White privileged theology” or “normalized whiteness” can best be eliminated by constructing a theological response in classical categories—theodicy, anthropology, and epistemology. -
The Petrie Museum of 'Race' Archaeology?
Think Pieces: A Journal of the Joint Faculty Institute of Graduate Studies, University College London 1(0) ‘UCLfacesRACEISM: Past, Present, Future’ The Petrie Museum of 'Race' Archaeology? Debbie Challice [email protected] The essay makes the case that the Petrie Museum at UCL—a collection of objects from Egypt and Sudan comprising over 7,000 years of history from the Nile valley in northern Africa—is as much a museum of ‘race’ archaeology as Egyptian archaelogy. Tracing the relationship between slavery, racism and curatorial practices at museums, I excavate the lifelong beliefs of William Petrie in migration, racial mixing and skull measuring through objects such as the craniometer now housed at the Department of Statistical Sciences. The correlation of racialised groups and purported intelligence in Petrie’s work is examined, and I finally claim that his ideas need to be re-examined for an understanding of the Petrie Museum and their legacy within UCL today. ‘Race’, Archaeology, Museums, William Matthew Flinders Petrie, UCL Petrie Museum The Petrie Museum of Egyptian Archaeology at University College London (UCL) is made up of a collection of 80,000 objects from Egypt and Sudan that comprise over 7,000 years of history from the Nile valley in northern Africa. The museum is celebrated for its combination of objects, excavation and archival records, which give a unique insight into the ancient context of the collection as well as the work of the museum’s founding archaeologist William Matthew Flinders Petrie (1853-1942). These records also give an insight into the racially determinist viewpoints of Petrie and how he interpreted some of the objects in the museum according to ideas about race in the late nineteenth and early twentieth centuries. -
How Ancient Egypt Became Common Knowledge to Britons, 1870-1922
“The Glamour of Egypt Possesses Us”: How Ancient Egypt Became Common Knowledge to Britons, 1870-1922 Holly Polish A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts in History Professor Katharine Norris, Faculty Director American University May 2009 Polish 1 Fun , a comedy magazine, reported on the 1896 “discovery” of an important papyrus, found in Egypt. 1 The papyrus depicts ancient Egyptians playing golf and wearing kilts and tams. It is a parody of paintings with which many are familiar, those in which figures are drawn alongside hieroglyphs relating a story. The included caption reports that the papyrus was examined by “experts on Egyptian matters” who “have all agreed that it deals, if not with golf itself, at least with a game of remarkable similarity.” 2 The writer continues and suggests that Scotland may want to reconsider its claim to the pastime. In that brief caption, the writer raises the point that the public relies on the work of “the Professor” and “experts on Egyptian matters” to decipher the ancient culture, and, furthermore, to decipher the origins of their own heritage. The satirist’s work depends on the British public’s familiarity with ancient Egyptian art and expression to be able to understand the joke. The parody in Fun was conceived in the context of an exciting period for study of Egypt, the late nineteenth and early twentieth centuries. While travelers, scholars, and archaeologists developed precise methodology and were able to travel more easily, the study of Egypt, took on the title Egyptology and, like many disciplines, became formalized. -
Between Boys: Fantasy of Male Homosexuality in Boys' Love, Mary Renault, and Marguerite Yourcenar by Jui-An Chou Graduate Pr
Between Boys: Fantasy of Male Homosexuality in Boys’ Love, Mary Renault, and Marguerite Yourcenar by Jui-an Chou Graduate Program in Literature Duke University Date:_______________________ Approved: ___________________________ Anne F. Garréta, Supervisor, Chair ___________________________ Robyn Wiegman, Co-Chair ___________________________ Rey Chow ___________________________ Anne Allison Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Literature in the Graduate School of Duke University 2018 ABSTRACT Between Boys: Fantasy of Male Homosexuality in Boys’ Love, Mary Renault, and Marguerite Yourcenar by Jui-an Chou Graduate Program in Literature Duke University Date:_______________________ Approved: ___________________________ Anne F. Garréta, Supervisor, Chair ___________________________ Robyn Wiegman, Co-Chair ___________________________ Rey Chow ___________________________ Anne Allison An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Literature in the Graduate School of Duke University 2018 Copyright by Jui-an Chou 2018 Abstract “Between Boys: Fantasy of Male Homosexuality in Boys’ Love, Mary Renault, and Marguerite Yourcenar” examines an unexpected kinship between Boys’ Love, a Japanese male-on-male romance genre, and literary works by Mary Renault and Marguerite Yourcenar, two mid-twentieth century authors who wrote about male homosexuality. Following Eve Sedgwick, who proposed that a “rich tradition of cross- gender inventions of homosexuality” should be studied separately from gay and lesbian literature, this dissertation examines male homoerotic fictions authored by women. These fictions foreground a disjunction between authorial and textual identities in gender and sexuality, and they have often been accused of inauthenticity, appropriation, and exploitation.