COS S.j ,:l v . . r C I. " < I ,ci ..,..• S ° a Return of ft: ? l ii. _ iS., . i i . • e .tv• I j, dr ,, t r 4.04.4 l S6 i j. . I j .. . the Pharaoh
v.,: . ,A •. t •tt AI Memoir in Nasir's Prison t ,0 4. l 4. 0. 40
AI A A G A A I Do you suppose that you will enter Paradise untouched by the suffering endured by the men of a s a e y faith who passed away before Mok a e Gue ou you? They were afflicted by misery and hardship and so convulsed that the Messenger and the believers with him cried out: 'When will Allah's help arrive?' They were assured that Allah's help was close by. (Su a a aqa a , 2 4 e Is amic ou a io
e . I I i is , 4] © e Is amic ou a io 2006 42 A
IS 0 860 240 ttic-1 t n C % A ig s ese e . o a o is u ica io may e e o uce , s o e i a e ie a sys em, o a smi e i a y o m o y a y mea s, e ec o ic, mec a ica , o oco yi g, Contents eco i g o o e wise, wi ou e io e missio o e co y ig ow e . o ewo a s a o s I o uc io I o uc io Published by e Is amic ou a io , C a e : ama A a asi : a e a Ma k ie awa Ce e, a y a e, Ma k ie , e gea ce eices e E6 , Dealings with the Socialist Union, 8; 'NO' to U i e Ki g om the Despot!, 11; What Next?, 13; Bargaining and Deception, 14; The Night Predators, 15; The Many Faces of Ahmad Rasikh, Qu a ouse, O o 06 , C a e 2: e e ge o A egia ce 2 ai o i, The Veil Drops, 29; Screams Calling Me to Ke ya Duty!, 31; 'Abd al-Fattah Ismatil, 33; Permission to Work, 35; A Righteous Husband, 37; Contact with Shahid Sayyid Qutb, M , Ka o, C a e : Co s i acy 4 ige ia My Turn!, 45; The Way to Room 24, 48; Inside Room 24, 50; Cell No. 3, 51; The Vision, 53; But Allah Has United Them, 59; Back to the Vortex, 60; The President's Envoy, 64; Dear Faces Enter My Cell, 66; The Death of Mustafa al-Nahhas, 68; Taking Food - A Form of Worship, 71; Nights of Torture and Bargaining, 72; Now Hamzah al- Basyuni's Turn, 77; Back to the Cell, 78; Another Night Falls, 79; A Short Break, 80; The Deadly Night!, 80; A Letter from Nasir, 83
v Chapter 4: In the Company of Shams Badran 87 e Ce o Wa e , e C ime, ack o e Ce o Wa e , ea o e eas , om Mice o Wa e a ice e sa, 00 om Wa e o e osecu i g A o ey, 0 e ice o Meag e Sus e a ce , 06 o os i a , r rd 0 I e Com a y o S ams , 0 Games o e Me ia, 0 oom 2, e aya om ime immemo ia , Egy as ee a c a e o ci i i e ace y o i ess, Co i uous a io . I s a ue a es ige was e a ce w e Is am O s aug , 6 E ac s, came o is a i e i s ce u y o i a . I e cou se o e as 4 ce u ies Egy as wi esse e ise Chapter 5: Facing Up to Nasir 133 a a o se e a Is amic y as ies, a e eme ge ce o It A S a e as a oke , Mu amma Qu , co o ia ism a o eig omi a io , esu i g i e e 8 e Case o e osecu io , 42 Mo e s uc io o ma y Is amic mo ume s a ma i es a io s o u e, 44 Mi ce Mea , 48 Sa a s o Is amic is o y a cu u e. e es a is me o e e e a ce, 4 e ay o e ia aws Ikhwan al-Muslimun o e Mus im o e oo i 28 ea , 0 G a i i gs, 2 u geme ay, us e e i a ew e a o Is amic e i a a o e o i e a 4 io o e eo e o Egy . owe e , eo e wi es e 159 i e es s i a ou si e Egy cou o o e a e e ise o Chapter 6: In Court Is am o ce agai w ic i a way e a e e ea o e G ea e Jahiliyyah, 6 u geme is co o ia egacy a a e o e co u io a e o ism o ou ce , 62 Mome s i A a s easu e, a ague e o as we as owe a ks o e Egy ia 6 e as a gai , 64 e E ecu io s, go e me . e e o e, i 4 , e Su eme Gui e o e 6 as ays i e Mi i a y iso , 66 My mo eme a sa a a a was assassi a e , a e w o e us a s ea , 6 ew eig ou s, 0 ea e s i o e Ikhwan ou e u a e imi a e y asi Mus S a ia , 0 im iso me , o u e, assassi a io a e i e. I s o ea Chapter 7: In al-Qanatir Prison, 5th June 173 e s, ike A a Qa i Aw a , Mu amma a g a i, a e ig ma e, 4 A ew Ki o ia , 6 a e o Sayyi Qu a Yusu awas , we e a ge a E emies wi uma i y, 80 ea a e ma y i oce o owe s we e i ca ce a e i asi s is es o , 8 Scum , 84 A ew es , 8 e o s. e umi ia io , o u e a e secu io i ic e u o ousa s o i oce a e e ce ess eo e y as a gai , 86 ei co e igio is s is a a k c a e i e mo e is o y o Egy . e ew Mus im u e s su asse ei co o ia mas e s i ei sa age y a u a i y. A is was e cause e Ikhwan a i s o owe s wa e o es o e e su emacy a g o y o Is am o o emse es a o e eo e o Egy .
vi vii RETURN OF THE PHARAOH FOREWORD
One of the outstanding leaders of the Islamic movement savagery and brutality that was unashamedly unleashed of Egypt and the pace-setter of courage, piety and on this defenceless and virtuous lady is beyond dedication to Islam, Zainab al-Ghazali, was a victim of this imagination. Not only human beings but ferocious dogs, savagery and inhuman persecution. Her perseverance for serpents and mice were used to inflict ingenious forms of the cause of Islam, her patience in the face of all kinds of torture, not on a criminal, but on a lady who is, by all affliction and persecution, her steadfastness in resisting accounts, an embodiment of virtue, piety and modesty. all temptations and worldly persuasions, her courage in Can any member of the civilized world imagine such the face of unimaginable odds and her many qualities of despicable behaviour from government officials being head and heart remind us of the life and time of many of perpetrated on their own civilians? the Companions of the Prophet and virtuous people in Zainab al-Ghazali is such a towering personality who earlier generations of Muslim history. Islam has produced stood like a rock, successfully thwarting mighty waves such outstanding figures in all periods of history who not of torture and temptation. No amount of persecution only fought the forces of evil with great courage and and persuasion could weaken her faith and resolve in fortitude but also left a shining example for posterity of Islam. On the contrary, her determination to establish and Taghut and how to combat the forces of Jahiliyyah Islam as a complete code of life (din) not only in Egypt restore the glory of Islam. but all over the Muslim world increased manifold. The In Islamic history ladies have not lagged behind in the conversation which she had with her husband prior to struggle to establish truth and eradicate falsehood, to her arrest by Nasir's secret police, reminding her beloved uphold Islamic values and principles, and for that matter husband of the pledge he had made to her before their establish Islam as a living, thriving and forward-looking religion. Zainab al-Ghazali is no exception. Although now marriage, is a fine example of devotion to Islam and the 77 years of age and in fragile health, she is young in heart height of commitment for the supremacy of Islam. and continues to inspire young and old alike by her powerful speeches and persuasive and lucid writings. . . let trust', she said, 'be full between us. A The present book, a kind of autobiographical study full trust between a man and a woman, a woman highlighting the painful events of her imprisonment, is a who, at the age of 18, gave her whole life to landmark in the annals of prison memoirs and a source of Allah and da'wah. In the event of any clash between inspiration and guidance for millions of people who want the marriage contract's interest and that of da'wah, to see Islam thrive and flourish as a world religion, as a our marriage will end, but da'wah will always remain viable new world order and as a source of peace and rooted in me . . I know that it is your right to happiness for all mankind. The shameful way in which command me and that it is my duty to obey you, Zainab al-Ghazali, a helpless lady was humiliated, but God in our souls is greater than our souls, persecuted and physically assaulted by the soldiers, and His da'wah is dearer to us than ourselves . . investigators and prison officials of President Nasir defies [emphasis ours] description and imagination. Torture of criminals and hard labour for convicts are known to many people in the Third The horrors of the torture cells where Zainab al-Ghazali and World and perhaps in the civilized world, but the type of many male and female members of the Muslim Brotherhood
iii ix RETURN OF THE PHARAOH were brutally persecuted are so painful to read about, which not only bring tears to the eyes but generate anger and revulsion for Nasir and his administration. Zainab al-Ghazali's life, sacrifices and achievements have been discussed by both Muslim and non-Muslim writers and continue to be a topic of research in the academic institutions of Translator's the world.' The present prison memoir has been translated into several languages including Urdu, Bengali and English. The Introduction English translation produced from India needed many revisions and improvements. I am glad that my colleague t rn f th h r h is the story of a Muslim woman Mokrane Guezzou undertook this task of re-translating the and the torture she was subjected to in the dungeons of book from the Arabic original and make it accessible to many Jamal 'Abd al-Nasir, the 'champion of Arab Nationalism', admirers of Zainab al-Ghazali in the East and the West. I am and 'the founder of post-monarchal Egypt'. It is but one sure this will be a fascinating and inspiring book to read and will give a fresh insight into the history of the I h n and its story, but it is representative of countless similar stories struggle against a so-called Muslim government bent upon which have never become known to the general public. eradicating Islam and foisting upon Egypt a foreign ideology This story relates the efforts of a dedicated Muslim whose demise in recent years in Eastern Europe and the former woman and her brothers and sisters in the cause, to Soviet Union has been witnessed by the world at large. I am make Islam, once again, a living reality, and how they grateful to Miss Susanne Thackray and Mr. Eric It Fox for the were severely punished for that. In truth, it is the story careful editing and reading of the manuscript. We are of a wounded Islam in its own backyard. The story of especially grateful to the author Zainab al-Ghazali for giving how Islam had become, and still is, strange and estranged us permission to translate and publish this book from the in Egypt and how the callers to Islam were persecuted, Foundation. May Allah reward all those associated with the imprisoned and killed. production of this book and accept it as a humble contribution t rn f th h r h also tells about the ideological to the field of Islamic literature in English. conflict which was, and still is, reigning in Egypt and many other parts of the Muslim world. It tells about the 9 Safar 1415 M. Manazir Ahsan conflicting loyalties that the Muslims, in this case the 19 July 1994 Director General Egyptian Muslims, face in their lives and in society. On the one hand, the loyalty of the silent majority of Muslims to Islam, traditional values and a way of life they can Note identify with. This is supported, enhanced and championed by the Islamic movement. And on the other 1. Among Western writers on this author, see Valerie J. Hoffman, hand, a minority of people uprooted from their origin, 'An Islamic Activist: Zaynab al-Ghazali' in Elizabeth W. Fernea (ed.), Women and the Family in the Middle East: New Voices of Change, Austin, alien to the values of their ancestors, and who are, Texas U.P., 1985; and Miriam Cooke, 'Zaynab al-Ghazali: Saint or knowingly or unknowingly, serving as tools to safeguard Subversive?', Die Welt des Islams, Vol. 34, No. 1, April 1994, pp.1-20. the interests of the wealthy nations.
x i RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
The severity of such a conflict can only be visualized and calling for, the observance of Islamic teachings. He also by the appalling cruelty that Zainab al-Ghazali suffered formed, while still at school, an association for the enjoining at the hands of Nasir and his secret police. What happened of good and forbidding of evil. to her could only happen in a country whose regime is After finishing school, Hasan al-Banna joined Dar al- above the law and unaccountable to any authority. Yet, Mu'allimin in Damanhur, in 1920, and then went to Dar the Muslim world, with rare exceptions, has been ruled, al-'Ulum in 1923 where he graduated in 1927 as a primary for a long time, by undemocratic regimes having no regard school teacher. He was then assigned to a teaching post for law and human rights. in al-Isma'iliyyah. The growing tide of Islamic resurgence, usually called Hasan al-Banna developed the habit of delivering Islamic Fundamentalism by Westerners, is an open and speeches and organizing study circles in the Mosque growing protest against these undemocratic and selfish near his residence. He used to convey to the people his regimes. deep sense of disenchantment with the state of the Mus- In order to understand fully the context of the tragedy of lim ummah, and the failure of the religious authorities, in Zainab al-Ghazali, one must have an overview of, first, the particular al-Azhar University, to redress the status quo. Muslim Brotherhood (al-Ikhwan al-Muslimun) Organization; He also expressed doubts about the prevailing political and second, the political and social conditions during which system, and the betrayal by most politicians of the values this important organization was founded. and principles of the Muslim nation. A group of young The Muslim Brotherhood (Ikhwan) was founded by Hasan workers, who used to attend these speeches and study al-Banna (1906-1949) in the Egyptian town of al-Isma'iliyyah circles, were so impressed by his comprehensive approach in 1928. The son of an Azharite scholar, who earned his to Islam, his diagnosis of the ills of Muslim society and livelihood by repairing watches, Hasan al-Banna showed the cures which he suggested, that they convinced him from his early school-days an inclination and great zeal for to form an organization which would take as its mission calling people to Islamic values and traditions. His strong the revival of Islam. It was a humble beginning, but the sense of religiosity and spiritual awareness drove him to join speed with which the group grew in the span of just a the Hasafiyyah tariqah, one of many Sufi tariqahs that were few years reflected the centuries of Muslims' discontent widespread in Egypt at that time. Even though he was not vis-a-vis what was taking place in their society. formally associated with this tariqah after he founded the The formation of the Ikhwan took place four years after Ikhwan, he, nevertheless, maintained a good relation with it, the abolition of the Ottoman Caliphate, the last symbol as indeed with other Islamic organizations and religious of Muslim strength and dignity. However, the signs of personalities, and persisted in reciting the litanies (awrad, pl. decay and degeneration of Egyptian society appeared of wird) of this tariqah until his last days. centuries before, with Muhammad 'Ali Pasha's reforms, Though Hasan al-Banna joined a modern-type school of even though the reign of the latter and the subsequent education, he promised his father that he would continue to deviations which came with it, were only logical ends to memorize the Qur'an, which he did, in fact later, at the age the deviations which preceded his reign. of twelve. While at school, he took part in the activities of The formation of the Ikhwan was no ordinary event. some religious associations and clubs which were promoting, Had it been so, it would not have stirred Egyptian
i RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
society, and indeed those of many other Muslim countries, But he did, in fact, turn all that he had in mind into a the way it did. There were, at the beginning of this living reality. He surprised Egypt and the Muslim world century, and subsequently, scores of Islamic associations, with his leadership genius, though he was certainly organizations and groups. There existed also different more than a great leader. He left a lasting and positive political parties. But the emergence of the Ikhwan was an mark on everyone he met. And this is perhaps why the extraordinary event. For out of the ruins of weakness, Ikhwan gathered into its fold people with inclinations, ideological doubts, still worse perversion to everything interests and backgrounds which would have otherwise Islamic, emerged a group that advocated Islam in its appeared impossible to reconcile. The other interesting entirety, without apology or complacency. This group characteristic about Hasan al-Banna is that he was was, as Hasan al-Banna pointed out in his Risalat aI- wholeheartedly involved in what he was doing and he Mu'tamar al-Khamis (Epistle of the Fifth Congress)': (1) 'a sacrificed everything for what he believed in. He built a salafi message: for it calls for returning Islam to its pure strong and sound nucleus of believing men and women sources, i.e. The Book of God and the Sunnah of His on whom the whole Islamic project would stand. Messenger; (2) a Sunni path: for the Ikhwan oblige With Hasan al-Banna and the group he founded the themselves to following the purified sunnah in all their bitter rivalry and conflict between the two main religious deeds, especially in the domain of beliefs and acts of currents in Egypt at that time, namely the Salafist worship . . .; (3) a Sufi reality: for the Ikhwan know that movement and the Sufi brotherhoods, was resolved once the basis of righteousness is the purification of the soul, and for all. Al-Azhar, which had a monopoly over Islamic transparency of the heart, perseverance in work . . . and thought through its institutions and networks, was love for the sake of God . . .; (4) a political organization: challenged with a new thought which restored to Islam for the Ikhwan demand the reform of political order from its holistic stature. within and the revision of the relationship of the Muslim In al-Isma'iliyyah, Hasan al-Banna started building the ummah with other nations ... as well as teaching people institutions of the Ikhwan which included a mosque, and train them to raise their heads in pride and dignity general headquarters, Hira' Islamic institution and . . .; (5) a sporting group: for the Ikhwan look after their Umahat al-Mu'minin school for ladies. From these bodies and know that a strong Muslim is better than a institutions and places of learning the Ikhwan message weak Muslim . . .; (6) a scientific and cultural league: for spread to neighbouring cities and villages. Islam makes the seeking of knowledge a religious duty Hasan al-Banna moved, in 1932, to Cairo, and with . .; (7) an economic enterprise: for Islam is interested in him the Ikhwan headquarters moved too. It was from the acquiring of money and its use . . .; (8) a social Cairo that the message of the Ikhwan finally spread to the endeavour: for the Ikhwan are interested in the ills of whole of Egypt. society and try to find ways for their cure . .' This In order that the voice of the Ikhwan al-Muslimun should comprehensiveness which Hasan al-Banna had in mind be heard loudly and unequivocally, Hasan al-Banna could have passed for a mere theoretical, idealist manifesto published two journals, the weekly al-Ikhwan al-Muslimun similar to countless other manifestos and declarations made and al-Nazir (the Warner). In these journals Hasan al- by many organizations and religious or political personalities. Banna published some of his small treatises and epistles,
xiv v RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION though his main concern was not writing books but Soon the Ikhwan group made its political voice heard building good Muslim characters. by friend and foe alike. It stood firmly, in the early As the Ikhwan organization became stronger, Hasan al- thirties against the missionary activities which exploited Banna showed his determination to bring about changes the ignorance, misery and vulnerability of ordinary people in society. He opened a bureau for community aid and and the Ikhwan made sure that these activities did not a housing association. He established enterprises of which succeed. They also opposed strongly the 1936 Anglo- the most important components were: the Islamic dealings Egyptian treaty which the Wafdist government signed enterprise (Sharikat al-Mu'amalat al-Islamiyyah), the Arabic on behalf of Egypt, for they believed it to be a treaty enterprises for mining (al-Sharika al-Arabiyyah WI-made:din which strengthened Britain's grip on Egypt. wernahajir), etc. He established hospitals and dispensaries Hasan al-Banna mobilized all his group's strength and which were controlled and run by the Ikhwan. He also potential to helping the Palestinian people in their 1936 organized summer camps for the youth and from these revolution against the British and the Zionists. The voice youth he formed scouting groups. He organized of the Ikhwan was a loud cry against the corruption of the international and national outings as well as units for the establishment which ruled Egypt at that time. Thus, the eradication of illiteracy throughout Egypt. He took a Ikhwan opposed colonialist and capitalist projects which special interest in forming drills and preachers who were were implemented in the area through the political system. sent for teaching and instruction throughout the country. In this context the Ikhwan mobilized the masses to march Lastly, the Ikhwan were the initiators and promoters of a against the Sidqi-Bevin treaty, in 1946, leading to its wave of new books and literature, in terms of their topics failure. This was but a small reaction which was part of and intellectual quality, written by members of the Ikhwan. an overall plan to get rid of all aspects of colonialism and Parallel to the male organization of the Ikhwan, Hasan dependency. al-Banna founded a female section (al-Akhawat al- The colonial powers were well aware of the danger Muslimat), to play its role among the ladies. In order to posed by the Ikhwan, and Hasan al-Banna in particular, achieve this task the Akhawat founded the 'Girls' House to their interests in the region and the threat which they for Islamic Education' (Dar al-Tarbiyyah al-Islamiyyah It I- would face should the Ikhwan ever get into power. Thus, fatat) whose role among ladies and girls was similar to when Hasan al-Banna presented himself for parliamentary that of the male section in terms of comprehensiveness election, the Wafdist Prime Minister, Mustafa al-Nahhas and depth. asked him to withdraw his candidature because of threats Hasan al-Banna could not ignore what was happening on he had received from the British ambassador in Cairo. the political front. Had he ignored it, he would have failed Meanwhile the Ikhwan's help for the Palestinian cause to rise to the wholeness and compass which he set his group did not stop with the end of the 1936 revolution. Hasan to achieve. Had he left politics aside, his group would have al-Banna sent people from his group to train the had enhanced the claim, already widespread at that time Palestinians and initiated huge fund-raising schemes for among the intellectuals of Egyptian society, that Islam is a this cause. In the 1948 Arab-Zionist War, the Ikhwan sent mere personal relationship between man and God, and hence, to the war-front the best of their youth to fight against had nothing to do with political legitimacy. the Zionists.
i xvii RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
Involved as they were in Egyptian affairs, the Ikhwan After the 1948 Arab-Israeli War, the colonialist powers were also keen to expand their thought and vision to were convinced that they had to act drastically against other parts of the Muslim world. Ikhwan branches, with the Ikhwan and their leader. Thus, all the Ikhwan members a close, organizational affiliation with the mother- who participated in the war against the Zionists were organization in Egypt, were founded in Syria, Jordan, imprisoned, and most of the Ikhwan members remaining and later on, in almost all Arab countries. The Ikhwan in Egypt were also arrested. But Hasan al-Banna was left were even involved in the 1948 Yemenite revolution which free, in order to facilitate his assassination. The great attempted to enthrone Qadi Abdullah Ibn Ahmad al- powers were growing ever more concerned about their Wazir as Imam of Yemen after the death of Imam Yahya. interests in the region so, because of the Ikhwan's activities, Some of the leaders of the Algerian association of the liquidation of its leader and severe measures against Muslim scholars, such as al-Fudail al-Warthilani, had the group became inevitable. Hasan al-Banna was strong links with the Ikhwan who were helping them to assassinated on 12th February 1949. rid the country of the French colonialists. The key role that Zainab al-Ghazali and Sayyid Qutb Hasan al-Banna's political plans were not simplistic played in the history of the Ikhwan began to take shape and aimed only at making partisan noises or party polit- after the death of Hasan al-Banna. ical gains. He did not aim, in the long run, at participating Sayyid Qutb was a renown poet, writer and literary in the political game which the dying monarchy, and the critic. His name was, up to the late thirties, associated colonialist powers, were playing in Egypt. Clearly, he with the great writer Abbas Mahmud al-Aqqad. But this was planning to change Egypt's political system, and association began to fade when Sayyid Qutb's Islamic hence, overthrow the monarchy, as a first step towards commitment grew stronger. Before that, however, Sayyid reviving a great Muslim Caliphate. Qutb was a secular writer. In order to achieve this aim, he formed an elite core of The Islamic awakening in Sayyid Qutb happened quite soldiers, and some civilians, which became known as al- accidentally. He was writing some books about the Jihaz al-Sirri (the secret organ). linguistic merits of the Qur'an, and for this he studied The activities of this secret Ikhwan organization among closely the sacred text of the Qur'an. During the course the Egyptian army culminated in the formation of al- of this study, Sayyid Qutb strongly and genuinely came Dubbat al-Ahrar (the Free Army Officers). This organization to believe that he had found all the answers to the included some Egyptian army elite among whom was questions which tormented his agitated soul. A series of Jamal 'Abd al-Nasir. Nasir and many of his fellow-officers Islamic books ensued, the most famous and influential who participated, later on, in the overthrow of King being Social Justice in Islam (al-'Adala al-Ijtima'iyyah fi'l- Faruq did, in fact, belong to the Ikhwan and swore Islam). After this period Sayyid Qutb did not write any allegiance to Hasan al-Banna and the head of the secret literary pieces; all his subsequent publications were either organization, Mahmud Labib, whom Hasan al-Banna political or Islamic. appointed. Hasan al-Banna did not, however, live to see But if Sayyid Qutb's relations with the Islamic cause King Faruq overthrown nor the subsequent turn of events began rather late, his political activity started quite early. which followed. His father was a member of the Nationalist Party of
xviii i RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
Mustafa Kamil. He, himself, was a member of al-Wafd that he would join the Ikhwan as soon as he returned to Party, partly because of an uncle's close connection with Egypt. He realized that the colonial powers would not this party and partly because of al-Aqqad's influence, consider a person, and his organization, to be their arch- that is until he resigned in the mid-forties because of his enemy unless that person was a strong and efficient patriot disenchantment with the party. whose activities genuinely threatened the status quo and the His incisive and uncompromising articles against the colonialists' interests in the area. After all, his vision of a British and the monarchy brought him numerous enemies group of people who would emerge out of the ruins of but also the admiration of the Egyptian people and the corruption in his native Egypt, and to whom he dedicated respect and veneration of the nationalist and Islamic his book Social Justice in Islam, was not merely a dream but tendencies. He was a hero in the eyes of many people. a living reality which he had hitherto failed to notice. Sayyid The political scene in Egypt during the first half of this Qutb saw that the vehicle of change, which he often wished century was dominated by corrupt people, apart from a would emerge in his society, was already in motion. few personalities and the Ikhwan. Therefore, the honesty, Once in Egypt, Sayyid Qutb rose quickly in the bravery and political struggle of this great literary figure, organizational hierarchy of the Ikhwan. He was elected, in Sayyid Qutb, against corruption and foreign dependency 1952, as a member of the consultative council (Maktab al- was an inspiration and sign of hope for everyone. Sayyid Irshad) and head, an influential and important post, of the Qutb showed in his attacks against the monarchy and section for spreading da'wah (qism nashr al-Datwah). Later, he the British that he did not fear death or the loss of his was appointed editor of al-Ikhwan al-Muslimun journal. social privileges. Sayyid Qutb was arrested on Nasir's orders in January As time passed, the tone of Sayyid Qutb's attacks on 1954 but was released in July 1955, for health reasons. He the monarchy and the British grew stronger. As a way of was again arrested in 1955 and sentenced to 15 years in silencing his angry voice of discontent, he was sent for prison, but was released in 1964 after the intervention of the two years (1948-50) to the USA to study the educational Iraqi President 'Abd Al-Salam 'Arif. But his freedom lasted methodologies of that country. only a short time; he was again arrested in 1965 and was Up to this time, Sayyid Qutb did not have any formal sentenced to death for an alleged conspiracy to assassinate or informal connections with the Ikhwan. Although he Nasir and overthrow his regime. He was executed on 29th was aware of their activities and the efforts made by August 1966. Hasan al-Banna, it seems that he was not convinced, As for Zainab al-Ghazali, she was one of the most prominent until his time spent in the United States, that the Ikhwan dignitaries of Egyptian society. Her pious husband was a were the effective tool by which Egyptian society could rich and influential man, with acquaintances and friends be changed. from a wide range of political convictions and tendencies. Sayyid Qutb was in hospital in the United States when he Her own family was politically active and respected by large witnessed the jubilation in many quarters, at the death of sections of the Egyptian establishment and opposition alike. Hasan al-Banna. He was told, when he inquired about the She founded, while still very young, an Islamic women's reason for this jubilation, that the greatest enemy of the West organization, Jama'at al-Sayyidat al-Muslimat, which was very had been killed. From that moment Sayyid Qutb decided active on the Egyptian social scene. It was this group that
x xxi RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
Hasan al-Banna wanted to merge with his women's trial, the greatest and most able of the Ikhwan leadership section, al-Akhawat al-Muslimat. Hasan al-Banna wanted were sentenced to death. By this single act, the Ikhwan Zainab al-Ghazali to be president of al-Akhawat al- were left practically without effective leadership. Even Muslimat, and make her newly founded group part of Hasan al-Hudaibi would not have escaped execution had the edifice of the Ikhwan. This, however, did not come he not had a heart-attack while awaiting trial. But the about even though Zainab al-Ghazali swore allegiance to greatest of all the losses which the Ikhwan suffered at this Hasan al-Banna shortly before he was assassinated. time was the execution of 'Abd al-Qadir 'Awdah and After the death of Hasan al-Banna, Hasan al-Hudaibi Shaikh Muhammad Farghali. These two had inherited was chosen as supreme guide (al-Murshid al-'Am) of the almost all the qualities of their leader Hasan al-Banna. Ikhwan. This choice was not welcomed by all the Ikhwan; The loss of these two main figures when the group needed some members of the secret organization, backed by them most was a severe blow which threatened the very others, stormed the general headquarters and occupied it existence of the organization. for a while. For the first time since its inception the Ikhwan faced a However this dissent was contained and the people real organizational and leadership crisis. The severe test behind it were expelled from the group. Though the which the lkhwan was subjected to shook the resolve of Ikhwan, at this stage, did have some very able leaders many members. Conviction and firm loyalty to the group beside the Murshid, nevertheless, the gap which Hasan was not taken for granted as was the case during the life- al-Banna left was clearly felt. Meanwhile the gulf between time of Hasan al-Banna and prior to the fitnah of 1954. the Ikhwan and Nasir and the government of Free Army Hasan al-Hudaibi, even after his release, was not able Officers was widening. For although the movement of personally to firmly assume the task of heading his group, Free Army Officers which overthrew King Faruq was due to his poor health and old age. The drastic turn of initiated by the Ikhwan, the Ikhwan became disillusioned events needed immediate and decisive action. at the turn of events after 1952. At this juncture came the tripartite role played by When it became clear that Nasir was not going to bring Sayyid Qutb, Zainab al-Ghazali and 'Abd al-Fattah Isma'il about what the Ikhwan, as well as the nationalist and and the consequent events which led to the appalling Islamic tendencies, wanted him to achieve, the Ikhwan cruelty they faced, along with other members of the began openly opposing him. Nasir suspended the Ikhwan, at the hands of Nasir and his agents. publication of al-Ikhwan al-Muslimun. This was due to the The leadership of the Ikhwan, at that time, decided that Ikhwan's opposition to the British-Egyptian treaty which the restructuring and reorganization of the group was Nasir signed in 1954. When Nasir did not succeed in long overdue. The task of doing this fell, by necessity, on getting his allies, among the secret organization which the shoulders of several people. Thus the combination of Hasan al-Banna founded, to take over the leadership of Sayyid Qutb, Zainab al-Ghazali and 'Abd al-Fattah the Ikhwan, he saw this open opposition to his policies as was the best and most effective choice that could have a declaration of war against his regime. been made by the Ikhwan leadership. He arrested all the Ikhwan's leaders, including the 'Abd al-Fattah Isma'il, a young, dedicated member of Murshid Hasan al-Hudaibi and Sayyid Qutb. After a mock the Ikhwan, was considered to be one of the lkhwan youth RETURN OF THE PHARAOH TRANSLATOR'S INTRODUCTION
closest to Masan al-Banna. But his organizational skills, as These are, in brief, the circumstances which surrounded was to be proved later on, was perhaps behind his choice and explain the political and social context which led to the for this mission. Zainab al-Ghazali was a social figure who events related by Zainab al-Ghazali in Return of the Pharaoh. was loved and respected by all strata of society. Her Zainab al-Ghazali is today a renowned Muslim da'iyah influence within women's sections of society and her family respected by all Muslim activists. She regularly gives talks and ties and acquaintances, besides her own attributes, opened lectures in Egypt and all over the world. She also contributes to the way to large and important sections of society. The many Islamic journals and magazines on Islamic and women's value of this lady was instantly recognized by 'Abd al- issues. Fatta h Isma'il. As for Sayyid Qutb, he was a great The hardship and severe tests which Zainab al-Ghazali was intellectual and theoretician. His intellectual and visionary subjected to, her firmness and bravery in facing the enemies of grandeur were endearing aspects which the Ikhwan needed Islam, her deep iman in God and the Islamic cause, serve as desperately. These three persons with their different examples for all who strive for the establishment of a state abilities, importance and tasks, were going to restore to the ruled by Divine Law. The story of Zainab al-Ghazali is a story Ikhwan group its past glory and carry out the goals which of right against wrong, justice against injustice and dignity Hasan al-Banna had set his group to achieve: 'Abd al- against humiliation. The glory of the Muslim ummah has faded Fattah Isma'il and Zainab al-Ghazali from outside and a little. It is, however, the likes of Zainab al-Ghazali in their Sayyid Qutb from inside prison, with the guidance and firmness and dedication who will restore it, no matter how supervision of the supreme guide Hasan al-Hudaibi. great the sacrifice. With the passing years, the Ikhwants strength and The events related in this book took place more than a effectiveness increased. The growing influence which the quarter of a century ago. But what is happening today in many thought of the Ikhwan exercised on people, especially the parts of the Muslim world is exactly the same as happened to youth, attracted enormous attention. Huge numbers of the Zainab al-Ghazali and her Muslim brothers and sisters in Islam. Egyptian people were recruited and Islamically trained. For Islamic resurgence has been branded as the West's first Study circles, meetings, camps and gatherings were run enemy by Westerners after the demise of Communism and the and directed by the Ikhwan throughout the country. Sayyid disintegration of the Eastern Bloc because of their fear for their Qutb's writings especially were read by millions of people interests in the Arab and Muslim regions. In Muslim countries both inside and outside Egypt. the threat of Islamic resurgence has been used as an excuse by The Ikhwan, which Nasir thought was dead was emerging, these countries' regimes to hold on to their seats of power. once again, as the biggest political force in Egyptian society. Some official reports indicated that Sayyid Qutb, especially 17 Safar 1415 Mokrane Guezzou after his release from prison in 1964, was preparing a core of 27 July 1994 selected Ikhwan members to form a 'secret military organization' within the Ikhwan. This was enough for Nasir to arrest all the Ikhwan members, including Sayyid Qutb, Zainab al-Ghazali Reference and 'Abd al-Fa ttah !smell, and inflict on them the most 1. M j t l I l n l nn . ei u , seco e i io , 8 , dreadful cruelty. • 22 .
xxiv Intr d t n
In th f All h, th M r f l, th C p n t . nd bl n b n r t r M h d, h h h ld nd C p n n .
Although I have yearned to write t rn f th h r h, now for many years, I have, nevertheless, hesitated a great deal. Had it not been for the many people, whose belief in the Islamic cause I fully trust, from amongst my children and brothers, leaders of d h and exponents of its thought who lived with me during that period, believing that it was Islam's right on us that we should record those days when Islamic h was fought against, then perhaps it would not have come to fruition. Those forces of darkness and falsehood, both in the East and the West, fought hard in those days, against the Islamic cause. Their objective: to kill off the word of truth and the people who held its banner. To annihilate all those activists who believed from the bottom of their hearts that the Qur'an and the S nn h must be re- established in society. That the Muslim U h, be returned to the land of Islam in order to re-establish a society of Tawhid, knowledge, learning and real relationship with Allah (may He be exalted). That ungodly societies, which blinded humanity from its straight path and God's way, be abolished. For Allah's way is the right way, and the earth had to be cleansed of the worship of earthly gods and despots, and the supremacy of Sh r h had to be established. Once this was achieved, life could then return to the way Allah wanted it to be, exactly as E U O E A AO I O UC IO during the time of the Prophet Muhammad (peace be will be a torch of truth, light and guidance for all those upon him) and the rule of his blessed Companions. who are sincere. Let us plough along a straight path for There is no salvation for this U h or the world 'Ours is the message of Prophets and Messengers. except through calling to Islam. The dungeons of prisons, Muhammad's message (peace be upon him) is complete the instruments of torture and the pains of those so and has supremacy. It is through Sh r h that Allah has oppressed have but increased the strength, firmness and completed His injunctions and abrogated what preceded patience of Muslim activists and thinkers who stood in it, making it a pure truth ".. . l t h h ll, b l v , nd the face of falsehood. The way to truth is one. It is the l t h h ll, r j t ( t . . ." way of Allah, His Prophets and Messengers and all their Those who have assumed the difficulties of this way inheritors. As for falsehood, its ways are diverse and and know - God willing - the secret behind the teachings many, and on each of these ways there is a devil who of the Qur'an and the S nn h will never deviate from embellishes, for those who are absorbed by falsehood, truth, good deeds and d h until the U h is re- evil deeds and leads people ever more readily towards established and all humanity is under the banner of Allah. them. r l , th M W , l d n tr ht: f ll t, We carry on the way of Allah, expecting His reward for f ll n t ( th r p th , th ll tt r b t fr whatever we endure, All h h p r h d f th b l v r ( r t th . . . ." th r p r n nd th r d f r th r ( n r t rn th The crucial matter for Muslims is that we are firm in rd n ( f r d : th f ht n C , nd l nd r following Allah's way, with full trust in the correctness l n: pr b nd n n n tr th, thr h th l , th of our steps and in the clarity of our vision. Y r th G p l nd th Q r n . . b t f p pl , v lv d f r n nd . . ." as well as the signs This book is for all those martyrs who have gone of establishing complete submission to 'there is no god before us, a token of our love, gratitude and promise that but Allah and Muhammad is His Messenger'. All that we are still on the way. It is also for all those who have matters to us is adding new bricks to our building. That a grain of goodness in them, in the hope that Allah we do not neglect or retreat from our belief: the belief of makes them benefit, and guides them, t ll n t, h d, of work and exposition. An exposition of truth, x pt All h ll . . for all mankind. We believe that the period of our incarceration and Zainab al-Ghazali al-Jubaili torture is history's right to know of, such that those who are on the way can study and understand it, can remain firm in their conviction and not transform their cause References into some kind of sophism, sophistry into opulent talk and mere historical storying. It is for all this that I 1. Al-An'am: . consented, with the support of the sincere from amongst 2. Al ' Imran: 0. my children and brothers, to seek Allah's help in 3. Al-Kahl 2 . collecting together that which my memory still holds. I hope that Allah will help me to recollect what 4. At-Tawbah: . happened, or at least some of it, and that these writings . Al-Insan: 0.
2 3 CHAPTER 1
Jamul 'Abd al-Nasir: 1 Hatred and Vengeance
On my way home one afternoon, on a wintry day in early February 1964, my car suddenly turned upside down after colliding with another vehicle. The sheer force of the collision sent me into a state of semi-consciousness, and despite the severity of my pains the only thing I could comprehend, from all that was happening around me, was the panicky voice of someone calling my name. I can only assume that I then passed out for when I woke up I found myself in Heliopolis. Hospital surrounded by my husband, brothers, sisters and some of my colleagues in da'wah. As was evident from the expression on their faces they were all acutely distressed but within seconds I passed out again. I can recall mumbling: 'Thank God, thank God!', as if enquiring about what happened. It then all came flooding back, and I could hear my husband's relief as he said: 'Praise be to Allah, He has saved her. Thank Allah Hajjah.' I enquired about my driver who, I was told, was well - praise be to Allah - and receiving treatment in hospital. I found out later that he was suffering from cerebral concussion. As for myself, I was taken to the X-ray room where it was established that my thigh bone was broken. As a temporary measure my leg was placed in an iron
5 RETURN OF THE PHARAOH JAMAL 'AHD AL-NASIR: HATRED AND VENGEANCE
cage ea y o my a s e a o Ma a As u Mus a a g ou s wo k. My eques s we e me wi e same os i a , w e e su geo Mu amma A u a was o e usa . y ow oug I was ce ai a e e was o e a e o me. e o e a io i se ook ee a a a some i g w ic e e yo e was yi g o i e om me. ou s a e e e my co i io emai e c i ica o I w a seeme ike weeks a e , a a e mus e i g some ime. O ce I i egi o eco e i i o ake me g ea cou age, e sec e a y agai came o i o m me, i o g o es a is o om w a I o e ea a w a e ese ce o my us a , o e ec ee o c ose ow was e o e o me a e acci e was o acci e a e Ge e a ea qua e s o e Mus im a ies G ou . a . I a ee a e y asi s sec e age s, wi e I cou a y e ie e my ea s a a mos s a c e e e ess i e o ki me. a e s om e o y o ea i s co i ma io i ack U u i ese e e s, a g ou o Mus im you use a w i e. o isi me o a ai y asis. i s amo g em was o e 'Alhamdu Lillah, u e go e me as o ig o o A a a a Isma i . C ea y ow wi asi s am i io s is, we a e a Is amic g ou . o me, I cou o o ge a ow ese isi s o co i ue o o e ca say o is go e me i as o ig . We a e e o e i o me my es ec e o e o my a e ie e e y i g, u asi is a ama a ou ecisio . e i o me me a e a a ea y eques e isso i g e g ou . Wo se s i , e a es you e so a y, us a o e you u ey we e i sis e a o i g Hajjah ai a o e ca s a e me io i g o you s ou c a ge. ei isi s wou go a ea as usua . ame i is ese ce. I a y o y oes make e e e ce o O a o e occasio , e Mus im a ies G ou s you e imme ia e y s o s e mee i g wi w oe e as a mi is a i e sec e a y ie o gi e me a i e w ic s e o e so. wa e o s ow me i my ca aci y as esi e o is g ou . o my us a a e wi e o asa a aise e o A a a e ea s me a e es s me. I u ai i, e su eme gui e (al-Murshid al-'Am) oo e es im, o A a . asi s es o ism o y se es o e o i c ease ou e sis e ce o ease ou co scie ces a Mus im o e oo (al-Ikhwan al-Muslimun) we e i my i e o e u i me o ou missio , e missio o oom a is ime. I wa c e e ess y as my us a tawhid. insha' Allah, quick y gui e my isi o away a I o e ea im We wi ium , a e eas a emi i g e sec e a y a e a a ea y o i e we ca gi e o a is o e ma y e o i s sake. e gi i g me a y wo k e a e ocume s. My us a s 'Hajjah', s e sai wi ea s i e eyes, e ma e is e a a io , w e I ie o i ou w a was goi g o , e y se ious, I ay a so o A a a i wo e wi was a oc o A u a s e missio was ecessa y e a i g o ou G ou . u e a s e e y wo s e o e I u e ook a y ki o ac i i y. e oc o a e , you say ow a e ei g eco e , ey may a e ugge a a e a e ami a io o my eg, co i me a i e oom. was e w o a o e e a o e o e g ou s e sec e a y w is e e ese wo s i o my ea as i ocume s o ews s ou eac me. I o es e , c aimi g s e we e a ai a w a s e sai was ue, a s e a i was a sim e ma e o sig i g a ew ocume s, ca ie o w is e i g: 'Hajjah, I eques you o o a u e was a ama . e ays asse y s ow y a sma i g, ease sig is a e . I you o, e ec ee agai I egge e oc o o a ow me o o some o e o a ou g ou wi e e e se .
6 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE
I aske e o a o e e iece o a e . I was a e w e a eco e e i e y i em a i e co ai i g a mem e s i ca o e Socia is U io . ca wi e i sc i io : o, y A a . May my a e a a yse i I e e sig a w ic wi i c imi a e me, i o o A a , wi acquiesci g o e es o ic u e o asi w o ki e A Ar b S l t Un n a Qa i Aw a a is co eagues. ose w o a e b rt S l Un t soi e ei a s wi e oo o e ai u , a e a e sa ies o A a a o a e ie e s. I is mo e : Zainab al-Ghazali al-Jubaili, known as: o ou a e o us o e e Mus im a ies G ou e Zainab al-Ghazali. isso e . Occupation: President of The Muslim Ladies Group. S e kisse my ea , a wi ea s i e eyes, aske : Borough: al-Basatin-Almaza. o you us a I am you aug e ? Cou y: Misr al-Jadidah. Yes District: a Qa i a . e ea e is issue. We wi ea e i , a I wo sig is a e . Ou sig a u e im ies a egia ce o a es o , w ic is a im ossi e i g o us o o. A a wi o a w ic E c ose wi e ca was a ecei s owi g a my e c ooses o is Se a s. mem e s i ee o 64 a ee ai . I aug e i e y Se e a mo e ays asse i os i a , a e o my a w a a ecome o Egy we use o i e i ee om, e ie i was eci e a I cou co i ue e ea me u e mi i a y coup a c a ge a a . 4 e ea e , a ome. i i a io s om e Socia is U io , o a e i s mee i gs, ega ou i g oug my e e o . I ig o e em. Dealings with the Socialist Union I s ea my e e gies we e co ce a e o g a ua y esumi g my ac i i ies i e ge e a o ice o e Mus im A ome, e sec e a y wou isi me ai y, a o a ies G ou wi e ai o a wa ki g s ick my o e occasio qui e ou o e ue s e i o me me a mo eme s we e ow ess i i i e . e a ec ee a ee i e . Su ise , I aske ow I was i e ge e a o ice o e mo i g w e e is a a e e . o e a g e sec e a y wa e me o s eak wi I o es y o k ow, u i may we e o e sake someo e om e Socia is U io . I icke u e o e: o o e i g u c a e s o commu ica io wi you. 'Assalam Alaikum.' es i e a e u isi o e os i a o a o e a io 'Wa Alaikum assalam.' o emo e e i s om my ig , I a y ow assume 'Yes, w a ca I o o you? my u c io o u i g e a ai s o e Mus im a ies e ca e aske me i I was ai a a G a a i, a G ou om ome. Mea w i e, (Imam Shahid) Sayyi Qu w e my a swe was i e a i ma i e e sai : is is a ee e ease a oge e wi a um e o Mus im e Socia is U io . e mem e s o e Mus im a ies o e s, isi e me i os i a . Imagi e my su ise a mi is a i e commi ee, a you i s a o emos ,
8 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE a e eques e o ake you a e s a go o e ai o I am a mem e o e Mus im a ies G ou , assalamu o we come e esi e ome. alaiki, my aug e , wa rahmatu Allah!' 'Insha' Allah, A a oes w a e wi s a c ooses. I e e e ca , a i o go o see e . is is ou eques , we wa e a mi is a i e A week a e ou g ou sec e a y s owe me a eco e commi ee, as we as a g ea um e o e ge e a e e a e Se em e 64, co ai i g Mi is e ia commi ee s mem e s o e ese . I you equi e, we ec ee o. 2 a e 6 Se em e 64, w ic i o me wi a a ge o a ca o e a you is osa . us o ce agai o e Go e me s ecisio o a e a k you. Mus im a ies G ou . e e e ca e e . A ew ays a e , I ecei e a o e o e ca om e Socia is U io . I was a a y s e wa e o k ow 'NO' to the Despot! w y we a o ee ese a e ai o o we come e Mus im a ies G ou s a mi is a i e commi ee e esi e . y way o es o se I sai : We mem e s e a u ge mee i g a same ay. e commi ee o e Mus im a ies a mi is a i e commi ee, a e e ec e o e isso u io ec ee a e a o e o i s ge e a cou ci , a o se e Is amic e a iou , e e o e, o e y a e o gi gs o a o e g ou w ose mem e s, we ca o e ese i suc c ow e we comes. a oug a o ou g ou , a ee se a a e om us a ow ca a e Ma am ai a ? I seems a you e i s iga io s o e Sec e Se ices e o e asi s coup. o wa o co o e a e wi us. i you i o m e A e e coup is g ou a ecome asi s oo . Ou o e mem e s a i ey eac i u e use? a mi is a i e commi ee a a so eci e o ca ou ow cou I a e i o me em w e I am o ge e a cou ci o a u ge mee i g, wi i e e 24 co i ce o you eques w ic u s cou e o e ou s. e e, oo, e ge e a commi ee e ec e e eac i gs o Is am? isso u io o ou G ou a ag ee o e e e case o e You a e o co o e a i g wi us cou s. We s ick o e eac i gs o e Qu a a e Sunnah. We ec ui e a awye , . A u a as wa , o Ou ac is wi A a , ou co o e a io ca o y e i e e ou case. Mea w i e, we se eco e e e s issues o goo a e e ice ce. e a s you wi co ce e a messages o e esi e cy, e ome O ice, e a e e e o e is o a sui a e me ium o suc a Mi is y o Socia A ai s a e A o ey Ge e a , a o g iscussio ? wi u ica e co ies o e ess, i o mi g a ese You a e we come e e We wi wai o you i e a ies a e Mus im a ies G ou was es a is e i Socia is U io s ea qua e s i A i i Squa e o 6 o e omo io o Is amic da'wah a e e u iscuss is issue. o Mus ims o ei o s ook a e Sunnah o is U o u a e y, I am sick, a my mo eme s imi e Messe ge . e ce, ei e e ome O ice o e ecause o a se ious i u y o my eg. I you ease you Mi is y o Socia A ai s a a y o o a egia ce a e we come i e Mus im a ies ea qua e s. om ou g ou . o a egia ce is, a e a , ue o y o Come o see us o you way ome, a e you o a A a a o ose w o es a is is e igio a aws. mem e o e Socia is U io ? Ou e e ea :
0 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE
The Muslim Ladies Group was established in 1936 to our Headquarters and removed all the contents. As a spread the message of Allah and to strive for the result, they displaced 120 orphans whose needs, in terms making of a Muslim Ummah which will bring back to of shelter and education, from nursery to university level, Islam its glory and own state. Our group works for had been taken care of by the Group. the sake of Allah, and no secular government has It is only right that I should proudly record here, that the right of sovereignty over Muslims. the despot's agents did not find a single lady, from amongst either the general council or administrative The Muslim Ladies Group's message is a call to committee or the preachers' board, waiting to hand them Islam. It recruits men, women, the young and the the keys of our Headquarters. Nasir's agents had asked old, in order that they believe in Allah's message me to hand over the keys to them personally but I refused and establish a state that takes what He revealed as as did all our other members. Finally the keys were its law. secured from the administrative secretary, but then, as We, the Muslim Ladies, reject the ban decree on our an employee, that person had no choice. Group, for the President, who is openly calling for the secularization of the state, has no right of Wh t xt? allegiance from us. Neither has the Ministry of Social Affairs any right of allegiance from us; Da'wah Before long, members of the Muslim Ladies Group began represents neither money nor belongings which can flocking to my house asking me what we should do. be confiscated by a secular state whose members are Dear reader! The stance which the Muslim Ladies took, fighting Allah, His Messenger and the Muslim it should be recalled, was in 1964, when Nasir's rule was Ummah. at its zenith. At a time when many people preferred to conceal what they really thought. Such people used to Let the state confiscate our money and belongings, endorse the despot's actions, and even worse some issued but it cannot confiscate our faith. Our message is Fatwas in support of Nasir's deeds. They would ascribe one of da'wah and of people who perform this da'wah. to Nasir things which made a demigod of him. Believing We stand underneath the umbrella of 'there is no something and displaying exactly the opposite (taqiyyah), god but Allah and Muhammad is His Messenger'. while discrediting those who refuse to do the same, is Belief in this formula compels us to strive not something Islam ascribes to. A true Muslim does not continuously for the establishment of an Islamic state waste his or her own faith nor is the mocking of Muslim by a community that is conscientious of its religion, brothers and sisters permitted. Yet many supposed Islamic is governed by Allah's law, and is always striving in magazines competed to please the despot. Even al-Azhar His cause. magazine, which was once dear to our hearts, opened its pages to hypocritical writers who competed to please Firm in his resolve to eliminate our Group, Nasir issued falsehood and its folk. Fatwas which defamed the Mujahids a military decree preventing publication of our magazine who opted for 'azimah and shunned the error they called for an unlimited period. The despot's agents even invaded rukhsah,6 ega ou i g om some go e me em oye
2 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE
sc o a s. ey u e a use a ose Mujahids w o ca e o e s o me e im ica io ei g a I s ou uy is eo e o ac ise Is am a o me e y e o g o i y wo o e e . o i s a ce, ey sugges e e e ame o Is am is ac ise, o i se ice. u ica io o e Mus im a ies maga i e, wi me as e Mus im a ies G ou ei e e use o o ow i s E i o i C ie wi a sa a y o E£ 00 e mo i w a some eo e ca e rukhsah, o i i s o s o o e u I as o a e o i g o o wi w a was o e e o gi g o Is am. I s ea , e Mus im a ies aise w i e i e maga i e. a u a y, I e use . I wou e a e o u a o ou ce e wo o a e ee u i ka e o e Mus im a ies maga i e u u ess, a a ime w e a g ea ma y eo e o e issue om e Secu i y o ces ea qua e s e e ou ce em o ea o osi g ei o s, ei ca ee s a o e assis i e s ea o secu a i a io . ey a so a ei omes. e Mus im a ies i o s a y as o e e o ca ce e a ec ee o ou G ou a o s ec a o s, u s oke a k y a ou e e e s w ic gi e us ack ou ea qua e s wi a a ua su o we e goi g o , seeki g A a s easu e, e e i i e u o a i g E£20,000 i e u we a o o m o e o ocess i u se ma y eo e. e mem e s o ou G ou e Socia is U io i s i u io s. Agai I e use , a isi g co i ue o mee a as o myse I a e ica e my e es o s age s a ou ac i i ies wi , insha' Allah, w o e i e o e Mus im a ies i was my raison d'etre. e o y o e sake o A a . e Mus im a ies G ou o I a e ge o A a o e ay I es a is e e was o ea y o ecei e o mis e ese a y i g. o G ou a I wou e e su mi my i e o a y o y ose w o gai ei ea i gs u e e e e o esi e im. e uge um e o Mus im a ies w o wo ki g o Is am ca o ea y se e i . ou e i o my ouse e ewe ei e ge o e ica e My e u a s o ious y a ge e em u s i ey ei i es o o owi g A a s way a o ca i g eo e e sis e i ei i icu ous em a io s. e o e o g e o i . ey ag ee wi me o o mee i gs i ei u e i ei si is e o e s wou ecome a a e . omes w e e y ou eac e s wou eac e a ies e i ci es o Is am. u sa y ou o o u i ies we e ew o e es o s s a e mac i e was wa c i g a yo e w o The Night Predators ca e o A a i ese ki o mee i gs. O e y o e e A ome o e e e i g, ee me k ocke o e oo a ies w o e ese mee i gs we e co ac e y asi s a aske e missio o come i . I ou em i e age s a ea e e . I is way e s a e o ai e a i i g oom a imme ia e y o ice a ey we e u e aki g, om a e a ies i o e , a ey wou wea i g ea ess. A e g ee i g em, ey i o uce o o suc mee i gs agai . e ea e ou ac i i ies emse es as Sy ia s a e i g om Sau i A a ia o we e co i e o ose o a e so a a u e. isi Egy o a ew ays. ey a so o me a ey a me , i Sau i A a ia, Sa i ama a , S aik Mus a a a A im, Kami a S a i , Mu amma a As mawi a Bargaining and Deception a i a K u i (a o em mem e s o e Ikhwan w o a e om asi a is es o ism . ey e ai e asi s secu i y a o ice age s e ewe ei co ac s a e same a eques e em o co ey salam o e wi me. ey wa e o mee i o e o ese ei Ikhwan o Egy a wou we come assu a ces a
4 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE both members of the Ikhwan here and 'the organization', names were preceded by 'Abd and furthermore that only are all well. The same visitors also reported that Sa'id one person delivered the advice. Ramadan, and company, had asked them to join the Once again I cautioned them. 'Go back to your country organization, and that they were ready to execute orders before Nasir's security agents catch up with you, that is and stay in Egypt to help the Ikhwan. if you do not know them already and have nothing to do They talked about the Ikhwan and Nasir and how the with them, which I very much doubt.' latter persisted in persecuting the former. They spoke The retort was clear. about the 1954 events, the dissolution of the Ikhwan and 'You're right to be suspicious of us. We'll visit you the execution of 'Abd al-Qadir 'Awdah and his friends. again soon and then you'll know who we are.' The time was right and they were ready - so they claimed With that they left. - to take revenge and kill Nasir. This decision, they When Brother 'Abd al-Fattah Isma 'il visited me, continued, was also the opinion held by Kamil al-Sharif, sometime after this incident, I related to him the story of al-'Ashmawi, al-Khuli and al-'Alim. these so-called Syrian visitors. As I was only listening to them and did not respond they openly asked my opinion: 'You speak of things and The Many Faces of Ahmad Rasikh names about which I know nothing', I replied. 'Sister Zainab, we will come back again to know the Less than two weeks after the Syrians' visit, I was, Murshid's and the organization's opinion about what we much to my surprise, called upon by another man who have said to you.' identified himself as Ahmad Rasikh, and as a security I responded briefly: 'First, I do not know anything agent. He asked me about the content of my conversation called "the organization" in the Ikhwan group, for as far with the Syrians. I explained that I was well aware that as I am aware the Ikhwan were dissolved by the State. those men were spies sent by the security forces. I made Second, I do not speak with the Murshid concerning these it a point to tell him that this kind of behaviour was issues, for our friendship and relationship with him is childish, for what else did the security forces want from but Islamic brotherhood and familial love. Third, in my me after confiscating our Group's Headquarters and understanding, killing Nasir has never been considered banning our magazine? by the Ikhwan. Therefore, I advise you to go back to your He responded with the most bizarre questions, asking country and to train yourselves Islamically.' me what I had meant by Jamalov and Jamalove in my 'It seems', responded one of them, 'that sister Zainab conversation with the Syrians. is not convinced. Who destroyed the country if not Nasir?' 'Those are atheists, who are proud of belonging to 'In my understanding it is not the Ikhwan's message to falsehood and its high-priests.' kill Nasir.' He quickly changed the subject: 'Hajjah, we are Muslims!' I then asked them to give me their names. Stutteringly, 'Muslims are different (They say: Our hearts are concealed one of them told me that they were: 'Abd al-Shafi 'Abd from that which you invite us to, and in our ears is a deafness al-Haq, 'Abd 'Isa and 'Abd al-Rahman Khalil. I and between us and you is a screen: so you do what you laughed to myself for the simple reason that all their
16 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HAIRED AND VENGEANCE
You wi e Mi is e o Socia A ai s om omo ow asik , w i e o i . W a was mo e is ew A ma i you ag ee o ou ema s. asik a ke wi me a ou e e so w o a isi e I ma e o a em o co cea my sa casm: ue me o y wo ays ea ie . As you wi eca , ea ea e , Mus ims a e o em e y me e osi io , a o o is ma a so a e e o e ca e A ma asik . O e a ici a e i a eis , secu a go e me s. As o e ame o ee me a a wis i g o a k wi me osi io o e Mus im a y, i wi e eci e y e My as o is me was im ossi e o co cea a as I Is amic S a e w e e e i is es a is e . ow w a o e o e e ma s ea u es e aske : A e you su ise you wa om me? a I a e come o isi you, Hajjah ai a ? We wa a ag eeme wi you. My es o se e i e a e y aime o mock: I am is is im ossi e A ag eeme ca o e s uck su ise o some i g qui e i e e . is ouse a ways e wee eo e w o ca o is e ie a aise e a e we comes, wi mag a imi y, o e ec e a o a se oo , a eo e w o ca o e Tawhid o A a u e ec e gues s. owe e I wi e a e o you a s o y a e ie i im a o e. e e o A a a ask o is a I ea i al-Ahram,g i I ca emem e i co ec y: o gi e ess. I wou ike o i g is mee i g o a e wo u e yea s ago, e Ki g a Quee o o a ease we o E g a o owi g a i i a io om e e ma ca i g imse A ma asik a i a y mo a c s o a cou y. e Ki g o E g a s a e io case a ea y i is e i ki g is co ee a ow s oo was aw o e i e es w ic e Quee o o a u o ea e, sayi g: y A a , we o y wa o eac a s owe i a og u i g a ou e ece io a . o ag eeme wi you. A w e we o, i wi e you e Quee o o a a us e o is og a g a e w o issues e ec ee i i g e a o e Mus im i , o i g a kissi g i assio a e y a e e y, as i a ies G ou a i s maga i e. s e a os e mi . S e, e , a e i o e o e a k you, u Is am ca o wi ou g ou s a us a , w i e w is e i g some i g i o is ea a o ga i a io s w ic ag ee o e age s o A a s e emies. oi i g o e og s eyes. e Ki g o o a , i u , May A a gui e you a o gi e you. ega kissi g e og. a u a y, ei os s we e cu ious wo ays a e , as I was si i g o e a co y, a ca u e e e ess sai o i g. e , e Quee o o a s o e i o o my oo , a a ma wea i g a k ook e og om e us a , w i e wi i g away e c o es go ou . ea s, a e i agai s e c es as i i we e e ow 'Assalamu alaikum Hajjah ai a ea c i . W e e oya cou e we e ake o i e , I e u e is g ee i g a aske im o come i si e e Quee ook e og wi e a e i e se . e e ouse. e came oug o e gues oom a Quee o E g a me io e i assi g a e og i o uce imse as A ma asik om e secu i y e o ge o e aug e u e Ki g, wa i g o k ow o ces. I cou o e ga i g a im, as i I was e sec e e i is gues s a ac me o is og measu i g is e g a wi , o o o y a I o ce co c u e , as i y a o ogy: a my aug e o ee ee o e Sec e o ice s o ices o mee a e so ca e so a ac e o is og, I wou g a y gi e i o you. A ma asik u w e I we o see is ma , e e e , e Quee o o a , w o e ie e i e was a a o is esk w ic a e same ame, A ma i ca a io , i o me e os s a s e a a ecease
8 RETURN OF THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE
so w ose s i i was i ca a e i is og, a a e I you k ew , e ma sai , w a e I h n say og s eyes ma c e e ac y ose o e so s. e Ki g a ou you, you wou ag ee wi us a ea e ese o E g a , e ea e , e sua e is aug e , w o was eo e w o a e e cause o a e e secu io w ic a so ese , o make a gi o e og o is gues s. as a e e o you a e Mus im a ies G ou . M . asik , eo e w o e ie e i i ca a io c aim I aug e : I wi s eak wi you as a ma om e some esem a ce e wee e ecease e so a e Secu i y o ces, a I ca e ei e a ou you ame o o m i w ic i is i ca a e . owe e , ow, wi i a you s a e. i s , I e ie e a e e o i a y Mus ims e a i e y s o s a o ime, I a e me wi ee me , k ow a e ie e a you a e a om Is am. I s ea eac ca i g emse es A ma asik , u o e o you you a e oi g you es o ig i . o you wa o eac ook a ike, ei e i eig a ski co ou o i ooks. a ag eeme wi u w i e you a e o owi g as you esi e e eci e o o ess a ew sc oo a se oo ? You im o i eo ogies om o e Eas a o i ca a io a aske you o o ow i ? e Wes . Some imes you aise e a e o Commu ism, e ma ooke a me i ewi e me : I am u y a a o e imes you e e e e ca i a is go ess, os A ma asik , we a e goo eo e jj h ai a , a e wee e wo. I is om wi i is oss a you we wa o eac a ag eeme wi you. e i e you egis a io s a aws. I o e I am a k wi is as o im o a ce , I e o e . W a o you you a a my wo s o o ee u e i e e a io . wa ? Is am is o e a a w ic you wa . e go e me is e y kee o eac a ag eeme I swea y A a , jj h, a I ay e i ay aye . wi you. We k ow a e I h n ecei e you a W a a ou e es o you o iga io s? co i ce you o o ow ei i ci es. I was a ks o I am use o ayi g o i ay ecause my a e e I h n a you g ou was a e a you use o o so a ook me wi im o e Mosque o ea qua e s co isca e . e I h n a e ou e make s. e o m i . We wou ike you o ag ee wi us, o w a we wa i you o ask you a e w y e o y aye o o k ow is e y sim e: e ames o a e ac i e a i ay? mem e s o e I h n. y A a , jj h, e esi e Ou ea s a e Mus im, as o g as we say, " e e is o wi e g a e u o is se ice, a you wi see e go u A a ". I s e oug . e i e ce o is g a e u ess i e e ew ays. You Wi ou ac isi g e o mu a " e e is o go u a e a goo a y, may A a o o g you i e, a o o A a " you wi i i wi e e as a a gume agai s a e a y i g o o wi e I h n ou es. I is you, o o you, i o o A a . e oug w a ey a e a ea y cause o you wi e eo e o ow e e igio o ei Ki gs. s a e. May e aise em, o e ay o u geme , wi e ma we o o say a I a u ai i a ei Ki gs I Sayyi Qu we e oi g ei es o eac a I am yi g o eac a ag eeme wi you. ag eeme wi e esi e , u a e esi e hr h t h t r , n v r h v th p tl t e use o co a o a e wi em ecause e i o us th f l h d. r th p pl h b l v d n t b tt d t em. All h, n : O r rd In Y d tr t, nd t Y d
20 2 RETURN OP THE PHARAOH JAMAL 'ABD AL-NASIR: HATRED AND VENGEANCE
we turn in repentance: to You is our final goal. Our Lord! . is is, o cou se, a a usio o asi s So ie Socia is Make us not a test nor a trial for the unbelievers, but forgive o ie a io . I ac , asi was, some imes, mo e So ie a e So ie s emse es. is is w y e ame ama o , o owi g e us, our Lord! For You are the Exalted in Might, the Wise."° a e o mos ussia ames, e i e im. As o e ama o s, e s oo u o ea e, sayi g a g i y: I wi o e ey a e a ose w o o ow i asi s oo s e s. comi g o see you agai . owe e , i you wa o co ac me, e e is my o e um e . 8. Fussilat: . a k you, I o o wa i . . Egy s a ges se i g, S a e co o e ews a e . owa s e e o u y 6 , I was i o me a 10. Al-Mumtahanah: 4 a . se e a Ikhwan mem e s a ee a es e .
o es a e e e ces
. ama A a asi (su seque y asi ( 84 0 , Egy ia esi e . C am io o A a a io a ism a o e o e mos i ue ia A a ea e s o mo e imes. 2. Hajjah (masc. Haj) is a i e gi e o e e so w o as e o me Hajj, u is a so use as a i e o es ec , es ecia y o e e s. . e Mus im o e oo (aI-Ikhwan al-Muslimun) (su seque y Ikhwan), was o e o e a ges a mos o ga i e Is amic e i a is mo eme s i e Is amic wo . ou e y asa a a a ( 06 4 , i 28, e Ikhwan aye a c ucia o e i s a i g e mo e o i ica is o y o Egy a some o e A a cou ies. 4. I 2 a mi i a y coup c a ge Egy om a mo a c y i o a e u ic. 5. Taqiyyah: ( om e oo waqa o sa egua , se o ec io a e ce issimu a io (i o e o o ec o ese . e i ci e o co cea me o o e s e igious e ie s i o e o a oi osecu io o immi e a m. C . The Concise Encyclopaedia of Islam, Cy i G ace. 6. 'Azimah ( u. 'Aza'im) i . e e mi a io , eso u io , i e u ose i Is am a o i a ce as i e e e s ic y. Co e a i e o i is rukhsah ( u. rukhas) e em io gi e y e awgi e o ce ai cases o e e io o com e e is e sa io om o se a ce o e aw. C . The Encyclopaedia of Islam, s e i io .
22 2 CHAPTER 2
h l d f All n
My relationship with the I h n group was not as recent as some would have it. For it went back to 1937. I met with I Sh h d Hasan al-Banna, for the first time, in those remote blessed days of 1937, six months after I formed the Muslim Ladies Group. The meeting took place in the I h n headquarters, then in al- 'Atabah, after I delivered a lecture to the group's ladies' branch. Hasan al-Banna was in the process of forming a sisters' branch in the I h n. After reminding me of the necessity of uniting all Muslims and bringing them together, he invited me to preside over the Muslim sisters. This meant the merging of my new-born Muslim Ladies Group, something I was intensely proud of, with the I h n. I promised to discuss al-Banna's suggestion with our general assembly but said I could not give a guarantee about the result. As it happened, our general assembly rejected the proposal but recommended close co-operation between the two groups. Thereafter, I met with al-Banna repeatedly and even though each of us maintained our own opinions, our Islamic relationship in no way suffered. At the last meeting which took place between us in the Muslim Ladies Headquarters, I sought to appease him by promising to make the Muslim Ladies Group one of the I h n
25 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
ou a io s o es, u o co i io a we e ai e ou e s a eme i e ca o im. You a e o ay e ame a i e e e ce o e e e i o da'wah. U a e o y e so w o ca o o is Ummah some i g o com omise, a a a i sis e o a com e e me ge . o e Ca o A a i a way a eases im. E e s mo e as a e a , a soo we we e ea i g Wai i g o you i s uc io s a o e s. wi e i ci e s o 48. A ec ee was issue o isso e e Ikhwan g ou , c ose ow a i s a c es a co isca e i s e o gi gs. e o e o g, ousa s o i s mem e s we e S o y a e wa s, my o e i o me me a a i ai . e Mus im Sis e s ( e Ikhwan's a ies a c a ie a oi me i e Mus im You (al-Shubban al- ee e o mi g ac i i ies ey a e o e a ke o . O e Muslimun) ea qua e s e wee myse a a a a o ese sis e s was M s. a ia a u ai i, my o e s a ee a a ge . We we e o make ou a is mee i g wi e a cousi , a i was om e a I ea e ma y ook ace u e y y coi ci e ce. I a y case, I was o e ai s. I was e , a I ou myse , o e i s ime, s o o e cuses o isi e es a is me , o I was eage o su o a o a a a s o i io s a u e s oo a ou o e i e a ec u e e e. As a a ge , a a a is i sis e ce o com e e y me gi g e Mus im a ies a I um e i o eac o e w i s usi g e s ai s a G ou i o e Ikhwan. I my o ice, e same o ice w e e e ea qua e s. Ca i y, a wi ou esi a io , I my as mee i g wi a a a a ake ace, e o u ee e : I e ge a egia ce o you o e mo i g a e e isso u io o e Ikhwan, I cou o es a is me o e Is amic S a e. e eas I ca gi e o e u i g my ea i my a s a c yi g i e y. I is, is s e i g my oo a me gi g e Mus im e ie e a a a a was ig . e was e Imam a a a ies G ou wi e Ikhwan.' Mus ims mus e ge a egia ce o, i o e a ey I acce e e ge, u e Mus im a ies G ou s ugg e o e e u o Mus ims o ei osi io o emai s as i is. es o si i i y a ue e is e ce, a ca im eme We e eac o e wi a ag eeme a u e A a s comma s. I e a a a a was s o ge a co ac wou e ma e ia my o e s ouse. me a a ke i issemi a i g a a ou ci g e u . e i s i g a a a c a ge me o o was o is o ess a cou age a e wo c a ac e is ics w ic a me ia e e wee a a as a e Ikhwan. Mus a a a Mus ims mus a e. I aske my sec e a y o co ac o e a as4 w o was, e , ou o o ice, esig a e e a e A a a i a Sai i w om I wa e o co ey a e a Ami K a i as e e so i c a ge o c ea i g u e message o a a a, emi i g im o my e ge o im misu e s a i g e wee e wo a ies. A a a a ou as mee i g. W e a Sai i e u e wi a a a s co se e , a I was o e e co ac . g ee i gs a aye s, I eques e my o e Mu amma O e e e i g i e ua y 4 , a agi a e Ami K a i a G a a i a u ai i o ake, o ask is wi e o ake, a o e a ge o ou oo a u ie y e ai e a e o a a a. a s o o e ea : ee e me o a a ge u ge y o a a a o ea e e Sayyi i 2 Imam asa a a a, cou y. I e i o e e c a ces we e e wou e ki e . I imme ia e y se a ou is ask a was a ou o ai a a G a a i ese s e se o ay e oi o co ey a a geme s ia my o e w e I ea e o e e y i g e ce e se i u e o A a a e is a es as we . I a o c oice u o co ac a a a
26 2 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
personally. However I was too late; I was informed that country. I began to convey my views to all Muslim the Imam had been shot and taken to hospital. Even brothers I met, and when some ministerial posts were worse, his condition was deteriorating. Finally, we heard offered to the Ikhwan, I stated my opinion in the Muslim that his soul had joined the Messengers, the truthful and Ladies' magazine that none of the Ikhwan members should the martyrs. Whilst my awe was immense, my anger and swear allegiance to a government whose legislation is bitterness towards his murderers was overwhelming and not Allah's Law. I clearly stated that those members of I made no attempt to hide it. the Ikhwan who accepted such posts should be expelled Soon after, a Coalition Government came into power, from the group. The Ikhwan had, in my opinion, to state and issued a ban decree on the Muslim Ladies Group. clearly its position vis-a-vis the government's intentions. With the help of 'Abd al-Fattah Hasan, a lawyer, we Following a personal visit, 'Abd al-Qadir 'Awdah asked successfully contested this ban in court and in 1950, me to postpone any further writing about this issue. during Husain Sirri'ss term of office, we were able to Indeed, I did refrain from such writings for a short period resume our activities. A Wafd Government followed and (two issues of our magazine appeared without discussing the Ikhwan resumed its activities under the leadership of this problem). Yet, as I saw it, the issue was crucial and al-Murshid Hasan al-Hudaibi. I wished to declare my once again I began addressing it. 'Abd al-Qadir 'Awdah allegiance, but only indirectly until the time was ripe to again visited me, but this time with an order from al- openly declare it. To this end, I gave my dearest piece of Hudaibi, asking me to stop my commentary. I recalled furniture - a large arabesque suite - towards the my pledge of allegiance to Hasan al-Banna - may Allah furnishing of the Murshid's office. have mercy on his soul - and felt my loyalty incumbent Calm and quiet resumed and, before long, 'Abd al- in respect of his successor. I obeyed the order. Qadir 'Awdah visited me to thank me for my gift: 'We From then on, all my activities had to conform to my are pleased that Zainab al-Ghazali al-Jubaili has joined pledge of allegiance to the Ikhwan, even to the extent of the Ikhwan.' requiring the Murshid's prior consent for everything, 'I hope to be one of you, God willing.' including my participation in the Vienna Peace 'You are already, alhamdu lillah.' Conference. My relationship with most of the Ikhwan members was amicable and friendly until the military coup led by Major General Muhammad Najib. 6 The latter had visited me The Veil Drops only days before the coup, accompanied by Prince 'Abd Allah al-Faisal, Lais Siraj al-Din, Shaykh al-Baquri and Days went by, and the events of 1954 with all their my brother 'AR al-Ghazali, on the occasion of the Prince's calamities and ignominies. With them the mask concealing visit to Egypt. In the beginning, both the Ikhwan and the Nasir's face dropped away. His enmity towards Islam, Muslim Ladies Group supported the coup. However, I through the war that he waged against Islamic activists soon felt that things had not gone the way we had hoped, and their leaders, was now very apparent. Death sentences and that this was not the revolution to culminate the were pronounced on giants of the Muslim Ummah: on previous efforts of all those who had tried to save the Shahid 'Abd al-Qadir 'Awdah, the eminent Azharite and
28 29 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
pious scholar, for whom the British authorities, back in They asked al-Hudaibi to allow them to do this and his 1951, offered a reward of E£10,000 to whomever delivered response can be recalled by many: him dead or alive; on Shaykh Muhammad Farghali who I do not force anyone to opt for 'azimah and stand was handed over dead to the British colonialists who had with us, but I say to you: missions have never been previously put a reward on his head but now had to founded on those who opt for rukhsah. volunteer nothing from their treasury. Countless other death sentences were issued and we should not forget any Al-Hudaibi issued this famous statement at the ripe of these martyrs in the cause of Islam. old age of 80, and whilst in prison at Turah Farm. He Even the great Mujahid Imam Hasan al-Hudaibi was Ikhwan's members to be released, sentenced to death. The sentence, however, was not carried was one of the last of the out, for al-Hudaibi suffered a severe heart attack and was after Nasir's death. taken to hospital instead. With his condition critical the doctors declared he had only a few hours to live. Hearing Screams Calling Me to Duty! this, Nasir issued a pardon for the Murshid, expecting to read his obituary in the papers the following morning. I found myself, in 1955, recruited to serve Islamic da'wah However, Allah's will dictated otherwise. Al-Hudaibi without anyone's invitation. The screams of orphans who survived to provide the Muslims with an invaluable service, had lost their fathers under torture, the tears of widows and to lead Islamic da'wah, albeit through its darkest period. who had lost their husbands behind prison bars, as well He showed, despite suffering from many diseases and the as the fathers and mothers whose children were killed by tortures inflicted upon him, a strong and resolute firmness Nasir, haunted me. I felt as if I were responsible for the in following the truth. Despite being taken to a military lost, the hungry, the dispossessed and the oppressed, prison where he was subjected to the most dreadful and and their numbers were increasing daily. The burden inhuman atrocities, al-Hudaibi remained firm in adhering became too large for me to carry alone. For schools and to truth, following the path of people who had carried universities required certain expenditure, landlords great missions before him. He lived long enough to see the demanded their rents, and the problem was getting worse. end of Nasir and his agents while standing firm and The situation became even more acute when, in the middle adhering only to 'azimah. Not once did weakness creep o 1956, a number of brothers were acquitted and released into his heart, nor did he languor in the way of Allah. He from prison. Some of them were in dire need of money, refused to take rukhsah which would have allowed him to food, clothing and shelter. remain quiet in his house while his heart denounced what In desperation, I went to see my eminent teacher Shaykh was happening elsewhere, as some scholars did by issuing Muhammad al-Awdan, one of the very few pure and fatwas. pious people of al-Azhar. I was in the habit of consulting I remember well his laudable and courageous stance him in all da'wah affairs and issues related to Islamic when those who could no longer bear what was happening learning. Like myself he held the view that the non- to them sought to adopt rukhsah by writing to the despot annexation of the Muslim Ladies Group might well serve to demonstrate their support of him and to ask his pardon. e Ikhwan in the near future. The Shaykh was also aware
30 31 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
o my e ge o a a a w ic e o esse a my co ac s s a e o e a i e eme sec ecy I su o e . e was a so awa e o my a egia ce o da'wah. co ac e K a i a a u ai i, e ami a a I i o me im a ou e age y su ou i g e Ami a Qu . A is o e sake o o esse c i e ami ies o e Ikhwan's mem e s w o a ei e ee a o a s. im iso e o ki e . I e ai e o im ose i gs w ic I e a e o o o ese eo e wi i e imi s o my a i i ies. I s o , as esi e o e Mus im 'Abd al-Fattah Ismaili a ies G ou , I wou e su e as muc e as ossi e My i s e cou e wi A a a a Isma i ook o e Ikhwan's ami ies. ace i , u i g e Hajj seaso I was i a Suwis S ayk Mu amma a Aw a kisse my a , sayi g: o , wi my o e Mu amma a G a a i a u ai i, o esi a e o gi e a y e you ca . A a is e O e o my way o Sau i A a ia i my ca aci y as ea o e W o esses e ea ou s. Mus im a ies e ega io o Half, w e I o ice im I ei e a e o im my osi io vis-à-vis e g ou a comi g owa s us. e was wi a o e e so , a is e a so u e us a e Mus im a ies a i me. is ace a ia e ig a e e e ce. My o e i o uce emi e ce co i me my u y: I is ow a co c usi e us, sayi g: is is A a a a Isma i , o e o e o iga io o you o o s a e a y e o i is es ec , ea es you g Mus im o e s o asa a a a. e a o make w a you a e oi g a sec e e wee you aske me o i o uce im o you i is ma e so a a A a . e o y sa iou s o Is am Go wi i g a e you wou k ow im. ose u o u a e Ikhwan mem e s. We a e o o e A a a a Isma i g ee e me a o me a e e ce i A a a e i e si ce i y o is g ou . wou e wi us o e same s i , e e e . ai a , o w a e e you ca . We oa e e s i a i was o y a s o ime e o e A i ee , I i a a I cou . I i o s a e a y we e e s o e a e i . I usie myse wi ou e o , a ye o o e was awa e o i , o I wou a e ega io s ee s o y goi g o my oom o es a e o e a a I wa e o gi e o o e o wo e so s o y u c . e came a k ock o my oo a e ea e o is i u e, a e e e , I wou make ou a I was eques s o e e . O y w e I a gi e my e missio gi i g o y w a o e eo e aske me o o o ei o e i ime i my isi o e e . I was A a e a . a a Isma i w o, a e g ee i g me, e ai e a e I ou ou a e a e es ec e Mujahidah, wi e o k ew a ou my e ge o asa a a a a e ou o g asa a u ai i, was simi a y e e i g a g ea ea o isag eeme . I aske a ou e sou ce o is i o ma io e o o e a o ese ami ies as we e o e es ec e a e o me i was a a a imse . A e u e a ies om e Ikhwan's sis e s a c suc as e e qui ies a ou w a e wa e , e e ai e a e Mujahidah Ama a As mawi, wi e o Mu i a a a a o e I wou mee im i Makka , o e sake o A a , e 'Amirah ( ea o e Mus im Sis e s, as we as K a i a o a k a ou w a a a a wa e om me, Go wi i g. asa a u ai i, Ami a Qu , ami a Qu , A oug is e essio s we e smoo a easy ey we e a iyya ak , e Mujahidah Ami a a aw a i, A iya im osi g a i o ea e oom o o e o i k. a u ai i a a iyya Su aima a u ai i. S ow y, e e e ess, I i o me im we cou mee Go wi i g
2 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
at the Muslim Ladies' place of stay in Makkah or Jeddah. He and the necessity of reorganizing the group and re-starting asked for these addresses so I referred him to Shaykh al- its activities. We agreed to continue our discussions 'Ashmawi and Mustafa al-'Alim, whom he said he knew, immediately after we returned from h ft and to seek to give him my addresses in Makkah and Jeddah. He Hasan al-Hudaibi, the M r h d permission for this. As then greeted me and left. we were about to leave, he enjoined: 'We have to link One evening during the month of Dhul al-Hijjah, ft r ourselves here with a pledge of allegiance that we will I h prayer, I had a meeting with his Eminence the late fight in His sake and won't languor until we unite the Shaykh Muhammad Bin Ibrahim, the then Grand M ft ranks of the I h n, and isolate all those who do not of Saudi Arabia. I was reviewing with him a memoran- want to work for Him, no matter what their position or dum that I had presented to his Highness, the King, weight.' concerning the necessity of educating girls in the Saudi We swore our allegiance to fight and die for the sake Kingdom, and asking him to hasten the implementation of His h, and shortly afterwards I returned to Egypt. of this project, emphasizing its benefits for his country. The King had referred this memorandum to the Grand M ft . Although the discussion lasted for two hours, I r n t W r then headed towards Bab al-Salam with the intention of By early 1958, my meetings with 'Abd al-Fattah Isma'il, making t f of the K b h. Suddenly someone called me both in my home and at the Muslim Ladies Headquarters, with the greeting of Islam. It was 'Abd al-Fattah Isma'il had become frequent. We would discuss Muslim affairs, and after asking me where I was heading, he accompa- trying with all our strength to do something that would nied me to the Mosque. After finishing the t f and bring back to the Muslim U h its d h and past praying two r t, we sat, facing l M lt z (the door of glory. As a point of reference we would use the r h of the K b h , to talk. He asked me: 'What do you think of the Prophet (peace be upon him) and the righteous l f the dissolution of the I h n? who came after him, making our way the way of the It is Islamically illegal.' Qur'an and the S nn h. 'This is exactly what I want to talk to you about.' Our work plan included the gathering together of all I asked Brother 'Abd al-Fattah Isma'il to come and see those who wanted to work for Islam. Up until then we had me at our place of stay, but he ruled this out as a convenient confined ourselves to various research. From such efforts venue for such matters, for fear of Nasir's spies. We agreed we had been able to conclude that Nasir's dissolution of to meet in the office of al-Haram al-Makki's building and, the I h n was oi . Mus ims we e not bound by any precisely, in the office of the righteous man Shaykh Salah pledge of allegiance to Nasir and should not, in any case, al-Qazzaz We did indeed meet there, but 'Abd al-Fattah obey him for he was against Islam and did not take Allah's secretly informed me that he preferred us to meet revelation for the country's legislation. elsewhere, suggesting behind Ibrahim. Now we required Hasan al-Hudaibi's permission to After praying the sun n h of t f, we sat behind the start our new works and after several meetings with him Zamzam building, near Ibrahim. He began we were allowed to do so. The first step in our plan speaking about the illegality of the I h n dissolution entailed 'Abd al-Fattah Isma'il making an exploratory
34 35 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
trip throughout the whole of Egypt (districts, towns and A ht b nd villages) to identify those Muslims who would be fit to work with us. He was to begin with members of the My work on this project did not obstruct the fulfilment I h n so as to make them the nucleus of this grouping. of my role at the Muslim Ladies Group, nor did it make He began by contacting those Muslim brothers who me neglect my familial duties. However, when my came out of prison, so as to test their true colours, and respected husband, the late Muhammad Salim Salim, to establish whether or not the trials the group had gone noticed Brother 'Abd al-Fattah Isma'il, together with a through had affected their will-power. We needed to number of other pure Muslim youth, frequently visiting know whether these formerly imprisoned Muslim me at our home, he questioned: 'Is there I h n activity brothers would try to avoid activities which might see here?' them back in prison, whether their allegiance was still to 'Yes.' the group and whether they remained ready to sacrifice He asked me about the nature of this activity and its everything dear to them for the sake of Allah and the scope, and I answered that it was the re-organizing of defence of His religion. the I h n group. But when he began scrutinizing the This exploratory process was necessary to ensure our matter further it was only correct that I reminded him of work began on firm ground with people really suited for our undertakings to each other: 'Do you remember, my it. Together we studied the reports that 'Abd al-Fattah dear husband, what I told you when we agreed to marry?' presented about each region. I would then visit the 'Yes! You made some conditions, but I fear for you M r h d to inform him about our findings and what we today because of your opposition to despots.' had agreed upon. If we mentioned any difficulties we 'I remember very well what I told you. As we were were facing, his response would be: 'Carry on your march going to be married I told you there was something in and do not look backwards. Don't be deceived by people's my life that you needed to know about so that you titles nor by their fame, for you are in the process of wouldn't ask me about it later on, for I will never building a new structure from the bottom up.' relinquish it. I am the President of the Muslim Ladies At times he would endorse what we presented to him, Group, but some people think that I am a follower of al- at others he would give us directives. Amongst these Wafd political principles, which is not true. What I really directives was the inclusion of l M h ll of Ibn Hazm in believe in is the message of the I h n. What relates me our list of study references. to Mustafa al-Nahhas is personal friendship, but I am By 1959, our researches culminated in the completion under pledge of allegiance, until death for the sake of of our Islamic educational programmes. Dear reader, it is Allah, to Masan al-Banna. Nevertheless, I have not stepped only right that I witness here, before Allah, that there even one single step which would bestow upon me this was nothing in those programmes except matters dealing divine honour. However, I believe one day I will take with the education of the Muslim individual. For the this step that I wish and dream of. If that day comes, and Muslim should know his duty towards his Lord and because of it, a clash is apparent between your personal towards the formation of an Islamic society which is interests and economic activities on the one hand, and quite distinct from a non-Islamic society. my Islamic work on the other, and that I find my married
6 37 E U O E A AO E E GE O A EGIA CE
i e is s a i g i e way o da'wah a e es a is me s a e a e Ikhwan's goa ac ie e . I o y I was s i i o a Is amic s a e, e , eac o us s ou go ou ow my you o wo k wi you way. e ea e ou wo k a ac i i ies i e si ie a a I e esse is o you e , a I emem e we g ea ma y you ega isi i g my ouse a a imes o you ea s ai e eyes a you ques io i g es o se: "I e ay a ig . My ig eous us a wou ea a am aski g you a ou you ma e ia equi eme s, you k ock o ou oo i e mi e o e ig . e wou wa o e i es ec o you ow y o ma iage ig s, ge u o a swe i a e w oe e was ou isi o i o u you ask me o o s o you om e way o A a . e s u y oom. e e wou wake e woma , w o I k ow o o i k e wee you a asa a a a. I was i c a ge o u i g ou ome a ai s, o e a e ea ac , I k ow a you isag ee wi im co ce i g e a oo o ou isi o s. e e wou wake me u a e a io o e Mus im a ies o e Ikhwan g ou ." wi e eme ca e, sayi g: Some o you c i e a e i 'Al-hamdu lillah, I eac e a ag eeme wi asa a e s u y oom, ey ook i e om a e i g. a a u i g e ia o 48, s o y e o e e was u i g o my c o es I wou go a mee my isi o s ma y e . I a eci e , e , o e i quis e i ea o w i e my us a wou go ack o s ee , sayi g: ease ge i g ma ie o e e , so a I wou e o e my wake me u , i case you ay Fajr i co g ega io , i i s e i e i e o da'wah. I ca o ask you o ay o s a e wi a ig wi you. me is s ugg e, u i is my ig o you o o s o me A , i ee , I wou wake im u w e we aye i om jihad i e way o A a . Mo eo e , you s ou o co g ega io . My us a a ways g ee e a my isi o s ask me a ou my ac i i ies wi o e mujahidin, a e i a a e y ma e , u o o e, ca e a com assio . us e u e wee us. A u us e wee a ma a a woma , a woma w o, a e age o 8, ga e e w o e i e o A a a da'wah. I e e e o a y c as e wee Contact with Shahid Sayyid Qutb e ma iage co ac s i e es a a o da'wah, ou I 62, I a A a a a Isma i , wi a u ai i s ma iage wi e , u da'wah wi a ways emai oo e mujahid, i me. e missio , me wi e sis e s o e g ea imam a sc o a Sayyi Qu . We a a oac e is o you emem e a is, ea us a ? sis e s so as o e is ei su o o a mee i g wi e Yes. Imam o seek is i s uc io s a a ice co ce i g ou I ask you o ay o kee you omise o o ask me esea c . o is e , I ga e ami a Qu a is o a w om I mee a may A a i i e is ewa o my e e e e ces a we we e s u yi g w ic i c u e , e o s, i e acce s em, e wee us. I acce a amo g o e s, e tafsir o I Ka i , Al-Muhalla o I o e i g me o is e o you is amo gs you ig s, u a m, Al-Umm o a S a i i, ooks a ou tawhid a e A a is g ea e a ou se es a is da'wah is ea e Fi zilal al-Qur'an o Sayyi Qu . A e a w i e, ami a o us a ou se es. esi es, we a e i i g i a a ge ous e u e o us wi a eques a we s u y e ase o da'wah.' i o uc io o e tafsir o Surah al-An'am, i i s seco o gi e me. Ca y o you wo k wi A a s essi g. e i io . u e mo e s e a e o me a o io w ic , s e I o y I cou i e o see e es a is me o a Is amic e ai e , was a o a ook w i e y Sayyi w i s i
8 RETURN OF THE PHARAOH THE PLEDGE OF ALLEGIANCE
prison and which was going to be published under the , with however, a postponement of implementing title M l f l r (Milestones). When we had finished the h d d8 until the establishment of an Islamic state, reading what she brought us, she would bring more. despite our belief in these h d d and our defence of I found out later that the M r h d had read Sayyid's them. We were also convinced that the earth was, then, manuscript and had given his permission for it to be devoid of any base that had the characteristic of an entirely published. When I asked the M r h d about it, he devoted Islamic U h, as was the case with the period responded: 'With Allah's benediction, this book has of the righteous caliphate. h d was obligatory as it was confirmed all my trust in Sayyid, may Allah preserve on any Muslim community which wants the establishment him. Sayyid, Allah willing, is now the awaited hope for of Allah's rule and its firm implementation, until all d h. Muslims come back to Islam, and the religion of God is We began our researches and studies anew in the form upheld, not as slogans but as a practical, living reality. of small epistles which were distributed among the youth. We studied the state of all the Muslim world, looking These were then read and discussed in study circles. Ten for examples that compared with the righteous caliphate to fifteen youth would gather to read ten verses of the whose model we wanted to implement. We decided, Qur'an, then revise their injunctions and commands of after a long study of the bitter realities, however, that behaviour as well as their goals and intentions for a there was not a single Islamic state that deserved to be Muslim life. When they had understood and grasped that example, with the exception of Saudi Arabia. Even these verses another ten would be studied and so on, then we had some reservations, feeling this country following the example of the Companions of the Prophet needed to undertake some emendations and corrections (peace be upon him). before it could be truly exemplary. All our studies showed Sweet, glorious days and Allah's bounties passed by that the nation of Islam was not upheld, even though while we studied and taught ourselves, as well as various states waved slogans claiming it had established preparing our youth for d h. It was of paramount the Sh r h of Allah. importance that we prepare future generations in the It was decided after these exhaustive studies, that after persons of these youth who would hopefully become thirteen years of Islamic training of our youth, elders, teachers of education and training in their own right for women and children, we would make an exhaustive subsequent generations. survey of the state. If this survey revealed that at least We had decided, following Sayyid Qutb's instructions 75% of the followers of d h believed that Islam is a and with the consent of al-Hudaibi, to extend the period complete way of life and are convinced about establishing of education, training and planting of t h d in people's an Islamic state, then we would call for the establishment hearts, to thirteen years. This accorded with d h age of such a state. If the percentage is less, then we would in Makkah. The grassroots of the Muslim U h in extend the period of Islamic training for another thirteen Egypt were members of the I h n who adhered to the years and so on, until the U h is ripe to accept Islam's Sh r h of Allah. We were bound to establish all the rule. commands mentioned in the Qur'an and the S nn h inside We were not at all bothered about the time this would our Islamic circle. Obedience was due to our sworn-in take. What was important was that we carried on working
40 41 E U O E A AO u i ou ea s a a e a e o e e is o Go u A a a Mu amma is is Messe ge is a e o e o ose w o wou come a e us. We we e a so, wi e e missio o asa a u ai i, i co ac wi Mu amma Qu . e wou isi me a my ome, a Mis a a i a , o e ai o e you C A E issues a we e o scu e o em. I ee , e you aske im ma y ques io s w ic e g a y a swe e . C n p r o es
1. The first Arab-Israeli war. The I h n committed a great many of their men and youth to this war. Si mo s a e e ai e a em o ki me, Sayyi Qu was e ease . Quick y e ea e , ews ega 2. My master. A title of respect which can also mean Sir, or my lord. ci cu a i g o e e ec a Sayyi Qu s e ease a ee a e y e Sec e Se ices so as o aci i a e is 3. A social, athletic and cultural Islamic organization formed in 1927. assassi a io we a come o ea o a a o iqui a e some ea i g Is amic igu es, amo g em A a a a 4. Mustafa al-Nahhas (1876-1965) was the leader of the Nationalist Isma i . We co i ue ou wo k, aci g ou e ia ce o Wafd party, and as such was a dominant figure in Egyptian politics until the 1952 revolution. He was five times Egypt's Prime Minister. A a , w i e e es o s soug a mea s o e e us. We we e awa e, oug i o ma io a a come ou 5. Egyptian statesman and King Faruq's uncle. way, a e go e i g o ies a assume a e e 6. Army officer and statesman, and first Egyptian President after was a Is amic i e ec ua mo eme ei g e om the 1952 p. He played a prominent role in the revolutionary wi i iso y Sayyi Qu . u e mo e, ey e ie e overthrow of King Faruq I, before being arrested by Nasir and put I h n under house confinement. a sec e o ga i a io i e was co o e ou si e y A a a a Isma i a myse . 7. He was deputy leader of the I h n, but left the group to We we e awa e a o e Ame ica a So ie become Nasir's Minister for Endowment and Religious Affairs. Sec e Se ice age cies, a o g wi ei i e a io a 8. d d (sing. h dd (lit. limit, borderline, ordinance). A legal io is a y, a ese e e o s o asi wi term for the offences and punishments which are defined in the Qur'an. ecomme a io s o a ess e o ems ese e y e Is amic Mo eme wi e u mos u ge cy. S ou asi ai , e e o s co c u e , e is ac ie eme i e ou ci g Is amic oug a i u i yi g a y oug s eo e may a e a a ou e ossi i i y o e o ma io oug Is am i e egio , wou a e swe away. o asi , a Is amic e aissa ce wou e a e i e
42 4 RETURN OF THE PHARAOH CONSPIRACY
ow o is y a ica , ic a o ia s y e o ea e s i . was a so a es e . A woma w o a accom a ie d h I ecei e ews, i ea y Augus 6 , o a is o a om e e y i s ay, a w o a wa ke , s e y ose w o we e o e a es e om e ew Is amic s e , i e way o asa a a a, s e a e o me e uca io og amme s squa o . emem e , ea ma y goo wo ks i e i g ose ami ies w o a os ea e , is squa o was com ise o you w o we e ei ea wi e s o asi s iso s. I a a em o eams o ig mo i g wi Is am i e same ma e as com o e e ew a a es o Umm A ma s e i s ge e a io o Mus ims i a a A qam, a si ce i y, I emi e im o e s e g : I is a eau i u we e u e e ea e s i o Sayyi Qu , A a a a i g, a e e is o is ea a e ie i g woma , i Isma i , Mu amma Yusu awas a myse . e 86 yea , w o as ee a es e o e sake o O Augus , Sayyi Qu was agai a es e . A ew A a a e s a e o e Qu a . a o a o , 0 so ie s ays ea ie Mu amma Qu a ee i ca ce a e i o A a Ma sa Ma u iso . e i g e e o me s a ea i g Imme ia e y a e , I se o my aug e i Is am, su seque a es s, u e mee i gs o e Mus im a ies G a a Ama : o ay, a emi e , es ec e M j h d h, G ou we e os o e . I a y case, o owi g Sayyi Umm A ma , w o i es i S a a, as ee a es e . I Qu s a es e ques io o w o wou succee o is case I s ou e a es e , I wa you o a o e e es o si i i ies was o e o y e M r h d cou a swe . mo ey i is e e o e o ei e e M r h d o Qu s A a a a Isma i a I a co si e e suc ami y. I e o gs o e ami ies o ose w o a e e e ua i ies o y i e ays e o e ey a e e . W e im iso e a is o d h. ey i , e came o isi me aski g a I a e o I a e e ackage co ai i g e g ou s mo ey o A e a ia o iscuss e si ua io wi e M r h d. e e . I a ee co ec e ia e I h n mem e s a so i o uce me o o e o ou you , w o wou ac egu a mem e s i ee, a a ee e osi e wi as ou iaiso oi s ou A a a a imse e me i us . Su seque y, a a e my a es , I ea e a es e . O y ou s a e , I ecei e a message om a G a a a a e o e is mo ey o my aug e im aski g me o ca ce my i a s ay a ome. I was i Is am, a ima Isa, a a i a ee ake y e oo a e, o I a a ea y co ac e e M r h d. e o e es o s age s w e s e, oo, was a es e . is mo ey o g e M r h d wi e came o see me. I was ag ee a ee es i e o e ay o oo , a ay e a I s ou mai ai co i uous co ac wi e e s, ea a e uca io e e ses o e ami ies o M r h d a o aci i a e is I was i o uce o a o e ose im iso e a ei c i e . y e ame o Mu si Mus a a Mu si. u i g e e ew ays ousa s o Mus ims we e M rn a es e . Some a e e o s a es e a o e u e ousa mem e s o e I h n we e a es e i us a A aw o i ay 20 Augus , e es o s me 20 ay s a . A Qa a , e mi i a y iso , as we as i a e my ouse. Aski g o see a sea c wa a , I was a a iso , a ayyum a a a iso s a o e s me wi e o owi g e u : Wa a W a wa a we e i e wi ou Mus im o e s. A o u s ay you oo ? We i e i e ime o asi . We ca o Augus , a es ec e 8 yea o a y, Umm A ma , w a e e we ike o you, you og
44 4 RETURN OF THE PHARAOH CONSPIRACY
e ey ega aug i g ys e ica y, a y u e my a em s succee o kee ee se s o e Mus im i su a e : e I h n a e c a y. ey e ec a sea c a ies maga i e w ic , as you wi eca , a ee wa a i asi s u e sus e e y a mi i a y o e i 8. E e y i g a e ey ega ea i g u a eaki g e e y i g a y i g ey wa e was co isca e . i e ouse, ea i g o i g i ac . I wa c e si e y, I was o a a su ise , e e o e, a my a es mo i o i g ei co em . e , ey a es e my o owe . I was s o e i si e a o y w e e I ou my e ew, Mu amma Mu amma a G a a i, a s u e e ew a a o e you o d h. a e eac e s Co ege (Ku ia a Mu a imi , w o was ow is e e y i g, Mu amma ? , I aske . s ayi g wi me as a so . W e ey a i is e , ey e i o a swe me, so I ea i e a e a ee u e o me, sayi g: o o ea e you ouse, you o e e o o s eak. ey a oug my e ew . a o g o y o s ow em e way o my ome, o ese o I u e s a om is a I am u e ouse age s we e o e a my e ious aw isi o s. co i eme ? I ecog i e e Mi i a y iso om e sig o i s Yes. U i u e o e s A k ow a we a e ou si e ga e. We asse oug a I was ake om wa c i g you a you ouse. I you mo e om i we e o y a us e i o a oom w e e a o e scou e • wi a es you. ega ques io i g me. I s oo i o o a uge ma I oug a was e e o e ma e . u y way wi a g oomy cou e a ce a a im e i e way o o ecau io , a us as my sis e , e us a a a ki g. e aske e e so o ci y o i g me y my c i e came o isi me, I ega e a i g a sui case o a m w o I was, u e e e e u e owa s me, ake wi me s ou I e a es e . I egge my o e aski g a s y: W o a e you? i aw a ami y o ea e, ea i g a ey oo wou ai a a G a a i. e a es e i e es o s age s e u e . ey i sis e e ega swea i g a cu si g i e mos i y a o s ayi g. u i ka e way. e e so o i g my a m sc eame Soo my wo s ea s we e co i me . asi s age s a me: is is e C ie osecu o you , a swe e u e , is ime aki g e e y i g om e ami y im. sa e. I o me a e keys o e sa e we e wi my e C ie osecu o emai e si e w i e I a swe e : us a a e was away o o i ay, ike ie es i e You a e a es e me, co isca e my ooks a ig , ey a oug ei ow cu i g equi me o e e y i g a was i ou sa e. I eques you o i g a secu e e y. W e I aske o a ecei o e sa e s ese i gs e e a eco em so a ey ca e co e s, as muc e o ge o my us a , I was agai e u e a e o me. mocki g y emi e a asi s age s i o gi e e C ie osecu o , w om I k ew a e as S ams ecei s. ei g sma , I was o , wou ge me ow e e a a , a swe e e e se y a wi a a oga so I s ou us s u my mou . e ey ook mo e ow i ess: You I We a e goi g o ki you i a a a my e so a i a y, es i e my a em s o ou . W a ooks, sa e a ecei a e you a ki g a ou ? sa e some o o umes o f r, h a d th a We e goi g o a g you i a i e w i e We e goi g o a ee u is e mo e a a ce u y ea ie . o i u y you I i e same way we u ie , e e i e
46 4
.. RETURN OF THE PHARAOH CONSPIRACY
Mi i a y iso , e s o sco es o you ikes, you ogs i e ai a ei ake o ies e ocious y ogge . U a e o a swe is io e a i y e iage, I Some we e e o e me cy o sa age ogs w ic o e a ooke o as e aise is oice a o e e my es ai e ei o ies. O e s, wi ei ace o e wa awai e o ake me away. ei u . Wo se s i , I k ew ma y o ese ious, W e e o? e ie i g you e so a y. ey we e as ea o me as ey k ow my ow so s, a a a e e s u y ci c es o Tafsir e e e g a e me sa age y y e a m, sayi g: a Hadith i my ome, i ei ow omes a a I You " a A qam ouse. I wa y, I aye : I seek e uge i A a om e O e y o e, ese you o Is am, s aik s o Is am, accu se Sa a . 0 A a es ow o me You a qui i y, we e o u e , e s a i g wi ei ace o e wa , a o i m my s e s wi i e ci c es o e eo e a ogge e ocious y. Some a oo u i g ow o u , a gi e me s e g y mea s o You ei o e ea s. o e ea s a i o ow o a yo e emem a ce, a o i e me wi co e me o a e ce A a . e ig o Tawhid s o e om ei aise w ic eases You. aces, ou o e o g o e cause o A a . e w e c e ma co i ue o o my a m a ook O e o em s ou e o me: Mo e May A a make me o a o e oom w e e wo me sa a a esk. O e o you i m e me e a age a w ic I imme ia e y ecog i e So s I is a e ge o a egia ce. e a ie Yasi s as e o gi g o o e Shahid A a a a Isma i . e ami y, you ewa is a a ise." a use i u i g ou Qu a ic s u ies o w i i g ow e ma wi me s uck me so a o my ea a is ema ks. us, I k ew a A a a a Isma i , as I e my eyes a ea u i g as i i y a e ec ica we as e o e o e s wi w om e a a mee i g o ce. A e ig om i si e e iso ma e me a a so ee a es e . I e myse egi o em e a awa e o e ma y, ma y mo e o u e o ies i i g ea e a my o esso s wou o ice is. e ace. [ e i e o e sake o A a " e ca o As aye om e Mosque ou si e e e i e o e sake o A a , I a e . iso wa s eac e my ea s. I si e y aye , o A a mome , a oice, as i comi g om a a ise, wis i g i o e o ice . a k u y, I i is e e o e cou e ea sayi g: 0 A a o ei s e s i m ei g ake o oom 24. a o ec em om e e e s. a i o ee o You, 0 o , we wou o a e ee gui e . o h W t 24 wou we a e aye o gi e a y i g i c a i y So, ease o ou s e s i m i ia a i a e si y. O my way o oom 24, accom a ie y wo me e sou o oggi g ecame ou e a mo e i e se, o i g w i s, I was e i e a e y ake as i e e aces u e oice o iman was o s o ge a c ea e . i si e e iso suc a I cou see o myse e A o e oice a ie : e e is o go u A a . i eous i gs aki g ace e e. A mos u a e o e ie e A , I agai e ea e : a ie ce my so s, i is a e ge my eyes a o wa i g o acce suc i uma i y, I o a egia ce. a ie ce, you ewa is a a ise. si e y wa c e as mem e s o e Ikhwan we e sus e e I was s uck s a y o my ack u I wou o
48 49 RETURN OF THE PHARAOH CONSPIRACY
e e : A a is e G ea es , aise e o A a . 0 A a o my o y. u , i c e u ous y, e e was o a si g e Gi e us a ie ce a co e me . aise a a ks a e oo s ai o my c o es, as i e ogs a ee i my ue o You, 0 A a o e ou ies o Is am, Iman a imagi a io o y. May Go e e a e e is wi me. I Jihad i You way w ic You es owe u o us. ega ques io i g i wa y w e e I ese e a ese e oo o a a k oom was o e e , I was u e ou ies a gi s om A a . My wa e s cou o i si e, a e oo c as e s u e i me. e ie e i ei e . I g im se e sky ou si e i e wi e e i g wi ig , i ica i g su se . I co c u e a I Inside Room 24 mus a e ee ocke i wi e ogs o mo e a ee ou s. aise e o Go o a y a e si y I e ame o A a , eace e u o you , I e ea e . I was us e , a s agge e a o g o w a seeme a e e mome e oo was ocke a a ig o g ime. A oo was o e e , a I e os i e as ig swi c e o . ow ei u ose was e ea e e a w ic i ga e o o. I was e a o g a o e o g oom was u o ogs I cou o cou ow ma y co i o , as ma y c ose oo s. I o ice o e o ese Sca e , I c ose my eyes a u my a s o my oo s s ig y a a , a gi i g ou e oug ig o ig e c es . Wi i seco s e s a i g ogs we e a o e e o scu i y o e co i o . oug i I caug a g im se me, a I cou ee ei ee ea i g i o e e y a o o e i umi a e ace o Mu amma as a Ma a, my o y. C e c i g my a s ig i o my a m i s, I o ce Egy s C ow i ce. e asi egime e ie e ega o ecou e ames o A a , egi i g wi 0 a e Ikhwan wou i s a im as ea o S a e i ey A a 0 A a e ogs we e u e e i g, iggi g ei ook o e owe . e ce is a es . Ce o. , e o ee i o my sca , my s ou e s, ack, c es a Ce o. 2, was o e e a I was u e i si e. w e e e a o e a o a ea y ake o . I e ea e y i oke my o , ca i g: 0 o Make me o is ac e y a y i g e ce You. e a my a e io Cell No. e o You A o e, You my o , e O e, e O y, e e oo was ocke e i me, a imme ia e y e U ique, e E e a A so u e. ake me om e Wo am a gi g om e ce s oo i . e s ee i e si y o o ms. is ac me om a ese e ome a. e my o e ig was e oug o e i y a i imi a e. I cou w o e a e io e o You. Make me s a i You o y mea u e a a ism a o u e. ese ce. es ow o me You a qui i y. C o e me A e a w i e I k ocke o e oo a a g oomy wi e ga me s o You o e. o i e me wi ea ace emo a s y wa e o k ow w a o . I aske o You sake, o i g o You sake, co e me wi e missio o go o e oi e o make my a u io s. You. 0 o o e s e s o e ai u i m. Ig omi y o ig omi ies, I was o a owe o k ock o I e ea e is i wa y o w a seeme ike se e a e oo , o was I a owe o go o e oi e , o make ou s u i a as e oo was o e e , e ogs o ce a u io s, o a owe o i k. om my o y a I was ake ou . K ock o e oo agai , you , a I og you I e ec e a my c o es wou e o oug y s ai e 0 imes. e i e ai wi is w i , o emo s a e wi oo , o I was su e e ogs a i e e e y a is eage ea i ess o ca y ou is ea .
0 RETURN OF THE PHARAOH CONSPIRACY
In my bare cell, exhausted from my ordeal in Room 24, by their attention to You they are distracted from me. I took off my coat, spreading it out on the floor. I did Lord! Inspire them to do good deeds You are pleased tayammum, prayed Maghrib and 'Isha and sat still. My leg, with. Lord! Shield from me the cries of these tortures. still painful from the operation was beginning to trouble Lord! You know what is within me and I do not know me, so, placing my shoes underneath my head, I lay down. what is within You and You are the most Knower of the The silence was soon broken by the sounds of a wooden unseen. You know people's innermost secrets and what post being erected outside my cell window. Then, one breasts hide. Lord! Have mercy on Your people!' believing youth after another was brought, strapped to the post in the crucifixion position and beaten ferociously. Each in turn would invoke Allah, asking for His help. The Vision After half an hour or so of this intensive whipping their I do not know how but I fell asleep while invoking torturers would ask each youth, many of them engineers, Allah, and it was then that I experienced the first of four doctors or councillors, when they had arrived here. visions of the Prophet (peace be upon him) that I was to 'Today or yesterday', was the response. see during my stay in prison. There in front of me, praise 'When did you last go to Zainab al-Ghazali's house?' be to Allah, was a vast desert and camels with hawdahs If these brothers said they could not remember, the as if made of light. On each hawdah were four men, all butchers would continue their torture, demanding that with luminous faces. I found myself behind this huge they curse me with the most despicable, lowly expressions. train of camels in that vast, endless desert, and standing Of course, the brothers would refuse, and the flogging behind a great, reverent man. This man was holding a continued unabated. Some, brave enough and strong halter which passed through the neck of each camel I enough to say that they had not observed in me anything wondered silently: Could this man be the Prophet (peace except sincerity and good virtues, were beaten unconscious. be upon him)? All this to break my resolve and will. I began invoking Silence has no safeguard with the Prophet, who replied: Allah, begging Him for His mercy. I cried out for the 'Zainab! You are following in the footsteps of Muhammad, butchers to torture me instead of these youth, for I thought Allah's Servant and Messenger.' it would be less painful for me. I began asking Allah to put 'Am I, master! Following in the footsteps of me in their place, to spare me as well as these brothers Muhammad, Allah's Servant and Messenger?' from such heinous torture. I begged that my brethren 'You, Zainab Chazali, are following in the footsteps of should say what the butchers wanted to hear such that Muhammad, Allah's Servant and Messenger.' they could be spared further pain. But they did not, staying '0 my Beloved! Am I truly following in your footsteps?' steadfast in their refusals. The floggings multiplied, the 'Zainab! You are on the right path. You are on the cries of anguish increased and my shame at what was right path, Zainab! You are following in the footsteps of being done was immeasurable. Muhammad, Allah's Servant and Messenger.' From my compassion and grief, I continued to invoke Twice more I repeated my question, receiving the same Allah, saying: '0 Allah! Make it such that by my attentions response from the Prophet. to You I am distracted from them, and make it such that I woke up feeling I owned the world. Astonished, I had
2 53 RETURN OF THE PHARAOH CONSPIRACY forgotten my whereabouts and what I was facing. Nor did treatment, let alone by people claiming to be Muslims? I feel any pain nor see the wooden post near the window. Could such things be possible? It seemed that I had been taken to another place whereof O Allah! How often did these despotic dictators abuse voices came from a far. Furthermore, I was also astonished human dignity and wash their hands of any and all for, although I am known as Zainab al-Ghazali, my religion and morals. For the oppressed, however, certainty recorded name at birth was Zainab Ghazali, and it was in Allah, belief in truth and living guided by one's Lord by this name that the Prophet had called me. Indeed, the produce strength capable of transcending such vision had transported me beyond time and space. I did degradation. Therefore dear reader, don't be amazed that tayammum and began praying, thanking Allah for this I could live for six days without water, food, or going to gift. In one of my prostrations I found myself invoking: the toilet. Indeed I was able to survive for those six days 'Lord! By what means am I going to thank You? There is because of two things: nothing I can thank You with except by renewing my Firstly, it is Allah's favour on us that we believe in Him. allegiance to You. 0 Allah! I pledge allegiance to die for Islam bestows us with a strength which helps us to surmount Your Sake. 0 Allah! I pledge allegiance to You that none problems and difficulties. This is Allah's favour. 'man gives should be tortured because of me. 0 Allah! Hold me firm tremendous strength and energy for bearing hardships. A in following the truth that You are pleased with, and strength beyond that of those perverse despots who think it confine me within the limits of right that pleases You!' is they who truly rule. The believer lives in contact with Tranquillity and peace of mind were mine. Allah, independently of shape or form. Secondly, it was that blessed vision which was like I heard a commotion outside. The noise of countless food or a tonic from Allah which enabled me to live in lorries arriving filled with a new shift of butchers distraction from all that was happening around me. It whilst others left, their duties for the time being was this which helped me endure, in submission and completed. A new wave of torture would soon begin. acceptance, this earthly hell. I could hear the Adhan of Fajr, and so made tayammum On the morning of the seventh day, my guard brought and prayed. some water, a quarter of bread stained with human I remained in my cell for six consecutive days: from excrement and a piece of yellow cheese. He threw these Friday 20th August to Thursday 26th August, 1965. My onto the floor, shouting: 'B I Since you are still alive, cell door, during these six days was never opened. I was this is your food!' given neither food, drink, allowed to go to the toilet nor I touched neither the bread nor the cheese, but I took any contact with the outside world, except my warder of the water despite the filthy pot in which it was brought, who, now and then, peeped through the small hole in blocking my nose to reduce the stench from the pot and my cell door. You can imagine, dear reader, how a person saying: 'In the Name of Allah with Whose name nothing can live in such circumstances. For if one can do without can harm neither on earth nor in heaven, and He is the food and drink, one cannot do without going to the All-Hearing, All-Knowing. 0 Allah! Let it be food, toilet. Remember also, that all this took place during water, effort, learning, patience and submission.' August! Would Judaism or even Paganism allow such I slowly drank the water. Then, just before sunset my
4 55 RETURN OF THE PHARAOH CONSPIRACY
warder entered my cell, hitting the walls and floor with I had memorized al-Fatihah and al-Baciarah and now began his whip. to recount these surahs in such a way that I was hearing 'Get up B I You can go to the toilet!', he yelled. them for the first time. I tried to get up but fell back from sheer exhaustion. I was abruptly awakened from my recitation by a strong The warder pulled me up roughly by the arm and walked and painful slap. The lights were switched on and a brute of me there himself but, as I tried to close the toilet door, he a man began flogging me with the utmost ferocity. Darkness shouted: 'You're not allowed to close it!' oozed from this man's face, as if his eyes held the devil 'Take me back to my cell then, I don't want anything.' incarnate. He then gave me three blank pieces of paper and 'Get in B I How should we watch over you!', he a pen, saying: Wr t on these papers.' retorted savagely, his insolence matched only by his At that moment three other men entered the room pleasure at my humiliation. demanding that I be flogged again: 'B I This is in What immorality or what Jahiliyyale could allow this order that you don't forget what we want you to write.' kind of behaviour? Then the flogging stopped and one of them - I knew him I went back to my cell wishing only to die, for death later as Hamzah al-Basyuni - took hold of me roughly, would be better than dancing to my captors' evil tune and threw me against the wall. Another shook me again. As the cell door closed behind me, I quickly made violently until I fell to the floor and it was he who tayammum and prayed Maghrib and Isha. No sooner had ordered the soldier to kick me. I finished, than the beast who had previously taken me Forced to a chair, I was made to sit and again given to the dogs, his name Safwat al-Rubi, darkened my cell blank pieces of paper. I could hardly hold them because door, accompanied by two others. of the pain that was tearing my limbs apart. One of my 'Please, come in doctor', I heard him say. Incarcerators shouted: 'Write the names of all the people One of the two men examined me, while I lay on the you know in Saudi Arabia, Syria, Sudan, Lebanon, Jordan cell floor. end in any other part of the world. Write down the 'So, how is she Sha'rawi?', the third enquired. names of all your acquaintances on the face of this earth. 'Nothing, her heart is well.' If you don't, we will shoot you where you stand. Write Needing no further confirmation as to my health, they down the names of all your Ikhwan acquaintances and left the cell, and the door was locked. Later, I was to •verything about your relationship with them.' suffer a heart blood-clot because of the torture they They then left the cell, closing the door behind them. inflicted upon me. I wrote: 'I have many friends, in many countries, who My respite was only temporary, for within minutes I have known me through Islamic da'wah. Our movements was taken to a vast, dark room, similar to a court room, on this earth are for Allah, and He leads those who choose where I was left for nearly two hours facing the wall. I Ws path. This path is the same as that which the Prophet was ordered not to move, and I recall their words as they (p be upon him) and his Companions followed before left me there: 'B I You are going to die today!' LW Our aim is to spread Allah's message and to call for the I took their threat seriously, praying to Allah for implementation of His rule. I call you, in the Name of tranquillity and peace and to take me to Him as a Muslim. Allah, to leave your Jahiliyyah, renew your Islam,
56 57 RETURN OF THE PHARAOH CONSPIRACY
pronounce the shahadah and submit and repent to Allah As Basyuni and his party left, more soldiers entered my from this darkness that has swathed your hearts, and cell. I was thrown savagely across the floor and, before I which prevents you from doing any good deed. If you realized what was happening, they had tied my hands and do so, perhaps Allah will take you out of this abyss of feet and suspended me from a wooden post, the same way Jahiliyyah and bring you to the light of Islam. a butcher would hang a slaughtered sheep. I was flogged Communicate this message to your President, such that savagely. My torturers, trained for such crimes, lashed my he may repent, ask forgiveness, and come back to Islam, body with their whips time and time again. I repeated the ridding himself of his Jahiliyyah. If he refuses, remember, name of Allah until I became unconscious. you are still responsible for yourselves and the way you I regained consciousness to find myself on a stretcher, have chosen. I bear witness that there is no god but Allah unable to move or speak but nevertheless aware of what and I bear witness that Muhammad is His Servant and was going on. I again passed out and, on coming to, Messenger. 0 Allah! May You be a witness that I have realized that I had suffered a severe haemorrhage. I conveyed Your Message. If they repent, please accept knocked on my cell door asking for help to stem the their repentance and ours, but if they ignore it, You are bleeding and for a doctor. I received only more curses the Exalted in might, the Wise. 0 Allah! Hold firm our and foul language. steps in Your way and bestow on us, by Your gift and I went back to my Lord, asking Him, He Who has favour, martyrdom for Your Sake.' everything in His Hands, to lift away from me what I I wrote with the help of Allah, trusting that I had was going through. I remembered the Hadith of the performed His Message. Once I had finished, I Prophet (peace be upon him): 'Avoid the supplication recommenced my invocation of Him. (prayers) of the oppressed [against you], for there is no Eventually, Safwat al-Rubi returned and took away veil between it and Allah/ I asked Allah to stop the what I had written. The lights were switched off and I haemorrhage, and by His Magnanimity and Favour He was again left alone in that frightening hole. However, granted my prayer. I continued to seek His refuge in only a few moments could have passed when four men prayer, and as a means of distracting my mind from the came rushing into my cell, Safwat al-Rubi among them, severity of the pain from my beaten body. I remained in shouting his usual, dirty verbiage: 'You B I B that condition for many days. No doctor, no treatment, B I Do you think we're joking? What's this nonsense nothing but an occasional piece of bread or cheese thrown you've written?' Then, 'Attention! Hamzah al-Basyuni, into my cell by that devil of a guard. Unable to stand Director General of military prisons.' their smell, even these few morsels remained untouched. Hamzah al-Basyuni entered accompanied by his own brand of debased swearing, words which were lower than anything I had heard so far in that prison. I looked But Allah Has United Them at him with utter disgust and contempt. One of his One day, I felt compelled towards the door of my cell, sidekicks had a paper in his hand which he falsely claimed for I heard footsteps which my heart felt inclined to. I was the one I had written. Another man tore this up as looked through the hole which the guard used for Basyuni said: 'Take her, there's no hope for her.' checking on me from time to time, and I saw Imam
8 59 RETURN OF TIIE PHARAOH CONSPIRACY
Hasan al-Hudaibi, the Murshid al-'Am. He, too, had been cruel methods were just beginning to register, when they arrested. Without hesitation, I put my lips to the hole in returned with one of my brothers in Islam, Faruq al- the door and mouthed: 'So lose not heart, nor fall into Manshawi. They tied him up and hung him as if to be despair: for you must gain mastery if you are true in faith. If crucified, on a wooden post. Then the flogging began. a wound has touched you, be sure a similar wound has touched Between each session they would ask him about the the others . . . 14 Thereafter I anticipated the Murshid's dear number of times he had visited me. Then, they would footsteps every day, and Allah enabled me to see him. ask him to curse me. He would refuse and the flogging On each occasion I would mouth the same verse and he would continue. My heart cried at what I saw and heard. would answer by means of a slight inclination of his The butchers continued their work until I thought al- head which the guard accompanying him never noticed. Manshawi must be dead. But Allah decided that it was This daily event gave me tremendous heart, and to be otherwise. For he lived, only to be later sentenced enabled me to forget all my pains. This feeling could not, to life imprisonment. From his cell, he would call people of course, be apprehended except by those who are to Islam and to the truth that he believed in. Unable to brothers in Allah. For Islam forms a link between its stand for any more, Nasir ordered his assassination in leadership and soldiers, a link which transcends Liman Turah Prison. individual egos and makes the pleasure of Allah the goal As if their sins against Brother Faruq were not enough, of all. I lived in peace with that knowledge. they then brought another brother and asked him the same things as they had asked Faruq. This brother, too, Back to the Vortex refused. The torture intensified until eventually, thinking he was dying, they put him on a stretcher and took him The tranquillity was short-lived. One afternoon, Safwat away. al-Rubi entered my cell and began lashing out at It seems my accusers thought I would be persuaded, everything, including the walls, with his whip. He took because of what I saw and heard, into answering all their me savagely by the arms and dragged me to that dreadful questions. They even sent along a man who pretended to hall, and from there to an office facing Cell No. 2. He have my best interests at heart. Introducing himself as made me sit in a chair facing a desk and promptly left. 'Umar 'Isa, prosecuting attorney, he began his advice Soon came another man, asking me whether I was Zainab saying: 'Hajjah Zainab! I want to reach an agreement al-Ghazali and when I answered in the affirmative he with you so as to save you from the grip of these trials. left. Shortly after, three soldiers entered, each looking as How can you throw yourself away in this disgusting though he had just come from Hell: they were unusually manner while being who you are, Zainab al-Ghazali the tall and muscular and their faces reflected the harshness respected, the protected lady? Look! All the Ikhwan's of their hearts. Another man also entered, telling me as members, including al-Hudaibi, have confessed to he did: 'The hour of your death has come!' everything. They have all said things about you which I closed my eyes and began silent preparations for my means your certain death. They've protected themselves end, only to find that my tormentors had left. What by incriminating you. My opinion Hajjah, is that you agonies and cruelties they knew how to inflict! Their should rectify your position before it's too late. Tell them
60 61 RETURN OF THE PHARAOH CONSPIRACY
the truth about what these people were about to do and religion of Allah, the laws of Allah. (We send down in the clarify your position, for I'm sure that your position was Qur'an that which is a healing and mercy to those who believe: always right.' to the unjust it causes nothing but loss after loss.)' I remained silent. The face of the man claiming to be the prosecuting 'Answer me Madam Zainab. We want to know the attorney changed colour and as he left the room, still truth.' holding to his falsehood, he said: 'I only wanted to help 'Neither the Ikhwan, nor myself, have done anything you, but it seems you are still deceived by what the which displeases Allah. In fact, we have not done anything Ikhwan have convinced you of.' that would displease normal people who grasp the truth. I later learned, as I had in any case surmised, that this What have we done? We teach people about Islam. Is so-called prosecuting attorney was nothing more than this a crime?' another of Nasir's miserable tools; his name, Sa'd Abd al- 'But their statements show they were conspiring to do Karim. many other things including assassinate Nasir and Safwat al-Rubi then returned and made me stand facing sabotage the country. Moreover, it was you who instigated the wall for several hours. All I could hear were the them to do so. I am a prosecuting attorney, my only goal continuous howls of pain and anguish as one after another is to reach the truth. Now, what do you think?' of the Ikhwan's members underwent the most barbarous 'It is not the Ikhwan's goal to kill Nasir or anybody torture. The names of Mursi Mustafa, Faruq al-Sawi and else. Nor is it their goal to sabotage the country. The one Tahir 'Abd al-'Aziz Salim are here recalled. The so-called who has sabotaged the country is Nasir himself. Our prosecuting attorney returned, this time with Hamzah goal is greater than that. Our goal is universal truth: the al-Basyuni and Safwat al-Rubi. case of Tawhid on earth, the Tawhid of Allah, the worship 'Why don't you want to reach an agreement with the of Allah alone, the establishment of the Qur'an and the prosecuting attorney?', said Hamzah. 'We want to save Sunnah. There is no sovereignty except that of God. When you from the mess you're in. I know your husband. He's our goal is achieved, God willing, the unbelievers' idols good man and you're going to get him into deep will be destroyed and their legend will end. Our goal is trouble. Hasan al-Hudaibi and the brothers have said reformation not sabotage, edification not destruction.' everything. Why don't you save yourself like they have?' The man smiled slowly, saying: 'True! The Ikhwan's members have said everything. 'This means that you really are conspiring against Nasir That's why you continue to flog and crucify them. I and his rule. This is evident from what you have said won't lie for the Ikhwan, nor for myself. We are Muslims Hajjah Zainab.' working for Islam and this is our work.' 'Islam does not know the language of conspiracy but At this the butchers standing behind their lieutenants confronts falsehood with the truth and makes a distinction began hitting the floor with their whips. I said to the so- for people between two ways: the way of Allah and the called prosecuting attorney: 'What about these whips, way of the devil. Those who follow the devil's way are prosecuting attorney, are they from the law school miserable, sick people, so we give them their cure with curriculum?' care and affection. This cure is the call to Allah, the Hamzah al-Basyuni struck me hard on the face, saying:
62 63 E U O E A AO CO S I ACY
Eh nt t r z ? I n b r l . I r, h v r, th t f d , ll t t f I b r t n f th l f v r d . th h ll h l t d . W ll d t th t th t t n d I l d n r t th ll d pr t n tt rn : n t t . t nl d I pr t t t f Wh d n t r t th n r n t , th t f pr n b t I l n t n d t pr th p t f h v n ? M n t r f S l Aff r n r r l d n t d f z h l n l r d t f r l : h t t, t Ab d. n d l th h r r lv . I nt d t h lp h r d fl t Ab d nd l th d n b t h r f . h r b f r h b M n t r f r S l Aff r ? rd r l rd r t S f t nd h b t h r . Wh t r n ? th h pp n d t ? h fl d nt n l , th r h p tr n r ? n th b h n r n pl v l n ft r th th r r b d h l I b f r pr n h r r d v t All h: 0 All h lp t Wh t d nt fr ? p n h Ikhwan h v p t ll th bl n . d b A f h r l t r S f t b th n ll d h nf d th . Abd l tt h I l nd S d S b , h h t n th f r p t dl , nd th n Q tb h v t ld v r th n . t f l th r tr n dr d t ll. t v th lv b n r n t n l n . h h n, t th Adhan f Fajr, I pr d, r n h nd h I lf t d , b rd r fr r d nt r, nd nv n All h: 0 All h If Y r n t n r th so th t n r h n r nt nd th n n I d n t r , b t Y r r r b f tt n t . t th . I ll t h n r lf. I r f n th l ht f Y r , h t h h h rth r r , I d l t nf r th t n fr nl ht n d d r n nd n Wh th tt r f th h t th Ikhwan's b r h v d th t th nt d l f nd th r ft r h v ttl d, th t Y r An r d to v rthr th v rn nt nd th t t h n t n nd th t Y r C r d n t b f ll . d v d th pl n t ll r nd f r f h M n t r . Y r b d n nt l Y r pl d nd th r W nt t l r f r p t n nd th r l f l n ht r tr n th x pt th Y . d b nd S d Q tb n th ff r, nd th n f the f r M n t r h d th ht. l p The President's Envoy Expl n th tt r n d t l r t, th Ikhwan d d n t n p r t v rthr th I l ft n ll f r thr d , nd th n t n to v rn nt. r d d th pl n t ll r n r n th r b f r h r I f nd t ll, bl nd n n t r , n r n n l . h tt r n rn d tt n . d: S t d n M d n b. W n th t r lv th th t d f I l nd th r d t n th p pl h r h v p t thr h h rd h p. of M l d d n . t ntr d lf: I fr th r d nt ff t pp d br ptl : M d n b I t ll n nd I h r t r h n r nt th . h h l you th v t ld v r th n . ntr l v nd l v t , b t r n r C ld b t f r r th v d h t r b t h r th nd d n t nt t r h n r nt th nt d th t . S th d th n h h d d
64 6 RETURN OF THE PHARAOH CONSPIRACY
not happen. Again, we were studying Islam, trying to long for the third time my cell door opened, Hamzah al- educate a generation that really understands Islam. If Basyuni and Safwat escorted in 'Aliyah al-Hudaibi and this is a crime, then our affair is unto Allah!' Ghadah 'Amar. Fortunately, they left us alone. 'Aliyah The man swore by Allah that he wanted to help me rushed towards me, taking me in her arms and kissing and that he had come for the sole reason of doing so. me. I was distracted from my pain and suffering. She 'Thank you. But I have never thought of becoming an began by asking the craziest of questions: 'Are you Hajjah employee or a Minister. I have spent all my life in the Zainab? Are you really Hajjah Zainab?' service of Islam, the issue of the Ministry of Social Affairs I looked at Ghadah, her eyes filled with tears: 'Don't doesn't concern me in the least.' you recognize me?' 'You could be free. We have offered our help and you 'No Hajjah! You've changed a lot. You've lost an have refused it', and with this he left. alarming amount of weight, and your face now looks I knew a severe beating would follow with only the like that of your brother, Sa'd al-Din.' briefest of respites. 'That's only natural. You don't know the horror I'm living in. Besides, I don't eat more than a spoonful of Dear Faces Enter My Cell salad a day, which one of the soldiers throws me in fright, lest he's caught feeding me.' The following afternoon, I heard voices that I both She arranged the blankets and pillows, then sat and knew and loved, the voices of 'Aliyah Hasan al-Hudaibi asked me for a copy of the Qur'an. Poor 'Aliyah! She and Ghadah 'Amar. I tried to look through the flap in thought we were dealing with human beings. She had my cell door, taking care that no one should notice, but forgotten we were dealing with the enemies of the Qur'an! pain overwhelmed all my emotions. I prayed to Allah, Would I expect them to allow me to have one? begging Him to take my two daughters away from the Yet amazingly, both Ghadah and 'Aliyah offered me despots' evil. Blinded with pain, my thoughts were of their own small copies of the Qur'an which they had 'Aliyah, in her last months of pregnancy. How had they been able to retain. I sat down and, to ease my aching dared to arrest her? And Ghadah! What have they done limbs, I stretched my legs. 'Aliyah saw the signs of torture. with her baby-girl? Surely, this is the height of cruelty, She asked me about them, so I read: '(Woe to the makers perversity and savagery. Woe to the people when their of the pit (of fire), fire supplied (abundantly) with fuel. Behold! rulers are clothed in Jahiliyyah. For this Jahiliyyah takes They sat over against the (fire). And they witnessed (all) that hold of all their feelings and wastes their consciences, they were doing against the believers. And they ill-treated making them nothing more than butchers. Woe to you them for no other reason than that they believed in God, Nasir! How much you have deceived your people, you Exalted in power, Worthy of all praise).'s despot! Ghadah began to cry silently. As for 'Aliyah, she could The cell door opened, and a blanket and pillow were not believe her ears, naively asking for confirmation to thrown in. Until then, I had spent 18 days sleeping on the contrary. the bare floor. Two more pillows and blankets were thrust 'Does this really happen to ladies?' inside. I was stunned. But my astonishment did not last 'Aliyah is a good-hearted woman. It was not her fault
66 6 RETURN OF THE PHARAOH CONSPIRACY that her imagination could not stretch to the extent of Egypt and the suppressed feelings of its sons and Nasir's butchery. For most people, Nasir's enmity towards daughters. Mustafa al-Nahhas had been a man who never Allah and towards the people who call to Him would held a grudge even against his enemies. A man strong have been incomprehensible. enough to admit when he was wrong whenever this was the case. He was truly a national leader. I asked 'Aliyah whether my brother Saif al-Ghazali, a The Death of Mustafa al-Nahhas Wafdist, had been arrested. She could neither confirm 'Aliyah gently moved me away from the walls of the nor deny it. Silence reigned for a while, then, she gently cell so that she could relate to me the news of Mustafa al- tapped me on the shoulder, saying: 'Hajjah, everything Nahhas Pasha's death. Feelings of faithfulness choked has a decree with Him! [Allah]' my throat as I prayed for him: '0 Allah! You are able to I continued to think about that splendid funeral. It spare him Your punishment as he is in need of Your attested to the fact that the Ummah was not dead. Forget Mercy.' the media insinuations to the contrary. Forget that the Al-Nahhas had died two or three days after my arrest. foreign media in particular portrayed Nasir as an At his funeral thousands upon thousands thronged the upstanding man. What had happened clearly indicated streets in a huge demonstration. The roads leading to al- that a time will come when the truth will be discovered Husain Mosque had been blocked and his coffin touched and the people will know their rulers for what they by supporters shouting: 'There is no leader after al- really are - rulers who sell their consciences and people Nahhas.' The slogans and banners carried by the Ikhwan's by crushing Islam and its followers so as to buy their members on the funeral march were relayed to me as thrones and trivial luxuries. was the attempt by the security forces to halt the I turned towards Ghadah, asking her about her family. demonstration. Nor were the comments of the foreign With tears in her eyes, she explained that her husband media forgotten. Our conversation was long and, for me, had fled to the Sudan and her mother was ill - torn a comfort to know our work continued. The people had between her grandchildren - Sumayyah who was ill and used the occasion of al-Nahhas's death to broadcast their Halah who was still suckling. Had it not been for these views loud and clear: 'There is no leader after al-Nahhas.' two, Ghadah added, her mother would not have cared It seemed that by means of this slogan, they were saying: for anything. 'Down with all false leaderships! You wear false masks! I calmed her, prayed for us all and asked about D'ia al- Your veils have dropped and your lies and deception are Tubji. Had he married or not? Apparently both he and revealed! You are drowning in your own delusions, held his bride were arrested on their wedding day, his wife aloft by your mirage. You are as wooden struts, and the still wearing her wedding dress. Both his sister Muna fire of truth will consume you, then you will become and his brother, a doctor, were also arrested. ashes which will be sent hither and thither by the wind.' 'Maybe they're aiming to arrest everyone and anyone Some 20,000 demonstrators had been arrested. Indeed, who has had any link with the Ikhwan?' al-Nahhas's funeral had been a call by the righteous, a 'No, no', intervened 'Aliyah, 'they're arresting anyone declaration of their truth. It showed the true colour of seen praying!'
68 69 RETURN OF THE PHARAOH CONSPIRACY
Then, Ghadah began telling me about the savage arrests So did I All h t pr rv ll r sisters nd and the house-to-house searches which went on both day br th r fr th nj t p pl nd th r nj t . and night. 'In their time neither the Mongols nor the Romans', I n d A r f W r h p said, 'have harmed the Muslims as much as Nasir and his butchers. Nasir's own brand of perversity has made S dd nl , h n h d t pp d t l n , th d r us forget the crimes of all other criminals throughout the p n d. M l rd br ht thr p f br d entire history of mankind. Nasir is rebellious, shuns the nd t l r f b l d b n . Al h t th truth, and is blind to the light. No wonder he arrests fr h . women and flogs them, no wonder he kills men and I ld n t t nd th ll f th f d. And t Al h orphans children.' pr n nt nd th n f h r xh t n t Ghadah looked at me, her gaze resting on my swollen pp r nt. Sh br ht th f d v r nd, f n n legs and feet: jj h, I think our turn for torture has d t, d: jj h, the food is good!' arrived! May Allah help us and give us patience. I'll She gave me one piece of br d nd Gh d h n th r fetch a towel from my suitcase to cover your legs with. nd b n t t h r n p rt n. Gh d h f ll d. Don't you have your own suitcase, jj h? I h v t t , Al h d, f r th t h h r , 'My daughter! I've been in these blood-stained clothes p nt n t h r t h. for 18 days.' Wh n th th t I d d n t p rt , th b th t pp d Ghadah began to cry. She looked at my clothes stained t n . with dry blood and fester and suggested she help me W t nd th h b t n th f change them. When she lifted them the scars caused by All h, th M r f l, th C p n t , br v d Al h. the floggings horrified us both. She was loud in protest St ll, I ld n t ll t, h rr d n: jj h and indignation, hardly able to believe such treatment Y t h v l t r th n h lf r b d ht could be dealt out to a woman. b r n t t n . E t n n h r t n I tried to comfort her and thanked Allah, saying that Is n t r h p. r b t h r ll b d l ht d f my suffering was for His sake and not for the sake of n b l Gh z l d r lt. d , n some worldly goal. I thanked Allah that He graced us h b t n n f rb dd n n I l . with Islam and honoured us with 'there is no god but I tr d, b t t n v l, t xpl n th t I t j t n h, Allah and Muhammad is His Messenger.' nd th t All h h d n bl d t rv v n p nf l f 'Aliyah tried to comfort me, saying that her sister, l d. Sh d nt, p r t n nt l I v n. t All h Khalidah al-Hudaibi, had said that her arrest would not n , th h, th t n t t n b t r th r t rt r . matter so long as she was put in the same cell as myself. h f ll n d , I ld b bl t h r th Al h I was very moved by this, but thought that if Khalidah and Gh d h d l ht f l M r h d thr h th had seen me in this state she would probably change her hole in the ll d r. I t ld th f th p th h d mind, and I asked Allah to preserve her from such br ht . Al h ld n b bl t h r f th r hardship. again, if only going daily to the toilet.
70 E U O E A AO CO S I ACY
For the rest of the day we sat listening to Ghadah President intends to sack Hikmat Abu Zaid and appoint telling us of her arrest, and how she had met Hamidah you as Minister in her place. We want you to co-operate Qutb. I learned that the entire Qutb family had been with us. Open your heart and tell us everything, then arrested. Hours passed, ominous and heavy, with nothing you will know that I am your brother and want only to break our suffering save the congregational prayers what's good for you. There are also many good people we performed from time to time. outside who love you and are mediating for you. They're turning the world upside down just for you.' Nights of Torture and Bargaining 'I don't want to become a Minister. Such a scenario has never occurred to me before and is not likely to occur Safwat al-Rubi, accompanied by another soldier, came now. As for the Muslim Ladies Group and its magazine, after 'Isha prayer and took me back to the same office I have delegated their matters to Allah. It is not necessary that I had been in twice before. for Muslims to work under the banner of a group or There was a man sitting there. I greeted him, but he magazine, for we all work under the banner of "there is did not reply, except to say: 'Are you Zainab al-Ghazali?' no god but Allah and Muhammad is His Messenger".' 'Yes.' 'So why were you planning to re-organize the Ikhwan, He indicated that I should sit on a chair in front of him. Madam Zainab?' 'So you're Zainab al-Ghazali. Why do you do all this 'We are different in our understanding of everything. harm to yourself? All this, for the sake of the Ikhwan? I, for example, think that the Muslim Ladies Group which Each of its members is trying to save himself and throw I established in 1937 together with its magazine, are not you, alone, into the well. We feel for you! So this is why dissolved. But Nasir thinks he dissolved it by confiscating I thought it my duty to pull you out. But first I will have its properties and belongings. Muslims have complete to agree with you on a few things. Then you'll be free to confidence in Allah, and what Allah upholds, human go home. Not only this, but I'm also authorized to tell beings cannot dissolve. The Ikhwan are the same as the you, on Nasir's behalf, that if you agree with us, and Muslim Ladies Group and the da'wah of Allah carries on behave reasonably, we'll give you back your Muslim and the word of truth is upheld forever. Nasir will perish, Ladies Headquarters and magazine. We'll also give you but the Word of Allah will persist. When our life-terms a monthly allowance for the magazine of EE2,000, plus come to an end, the unjust will surely know what final substantial financial support to help improve your group destiny they are headed for. further. If you'll agree with a few things I'll send for 'Allah's religion will be upheld, and there will always your clothes and in one hour we'll meet with Nasir. We be a group from the Muslim Ummah who will uphold all feel for you, knowing that it is the Ikhwan who has truth, defend our religion, and make Jihad for His sake. put you through this, may God forgive them. But the This group will not be affected by those who oppose President has a big heart!' them until Allah establishes His Will. I pray to Allah to I listened in silence, incredulous that they should be from among those who enjoin truth and forbid employ this trick again. falsehood, from those who show the Ummah its way to 'What do you say Madam Zainab? By Allah! The Allah. For these are the successors of the Prophet (peace
2 RETURN OF THE PHARAOH CONSPIRACY
b p n h , nd t th p pl h ll r v v th f r th t f d t ll v r th n ll l v r l n. pr n t n ht t t rt r n j b S l Aff r h t bl h nt f th Ikhwan r p n t M n t r. h ld n pp rt n t , d n t t t I h ph z rd d n b n l nn , r th r t th r t b h n r nd th r d nt h n r, x t n f All h nd. t bl h t t nd b r n bl nd th n pr p rl f r n b n f t. pr t l . h h r h n r ht t All Ikhwan's b r th n nl f th lv . d lv th Ikhwan.' At th nt r nt rr pt d b h p r n, All h, r n r t r. v r, I d dn t n h I nl th d v l: C l n l , h h r d, h r t t l n fr b t th Ikhwan. I h v ll th r rd n h h t fr h r t f nd l t n t th l t h v t r lf h n l t n nd M r l d d h n 8. If n. h Ikhwan's b r h v pl d ll th bl n nt, ll br n th f r t l t n t . . Abd l tt h I t l th t r r t d h . Y n n d. Al d b h h d h h nd f nd p t ll th h l n l t rn d n t : n b I n bl n r h ld r . r th n h th t r h b nd d n, nd I nt t h lp f nd d "th r t r n z t n". S d Q tb t f r h nd r . M r v r, f r bl . Y r th r t n r t r z f r ll br th r r d r fr nd f n . I nt t h lp , th . S r nt t v . r, n h h nd nd th r d nt n th t r h n r nt th h l f t r f th ntr r t , nt t v th . nt t h lp t . I pr , b nd h lp b n fr h. n th t r h n r nd th r d nt h n r, th t f r , d r t r h h n nfl n n p pl , nd n I ll b rn th t p h r n fr nt f . W nt t th p pl l v . Ind d r d n h . p ll t f th h v t r lf nt . n b, r ll r p th t f r r nn n All h, r b tt r M l th n th . r h t rd. I th r n n l h r nt t dr I l ? I l n th t n h ld n t h r h f ll n r t h nd t h r f ? n t nd n h n b n th b t r ll r r z I th b I I r p nd d r t ll : Wh t b t th th n nl r b n f t. hr h t r l f , G d pr l n h r ? th n t h r r f ll h n b n ? t, h v d n d d d nd r d rph n . , th r ph t , f l hl d h , r n p pl . b r n bl Hajjah nd l t n t t r th nd ll f r r lf. I h t v d n t n h? I pr t All h t f r v nd t ll v r pl th n nd ll n d M l . th n ft r t. G v th n f ll th Ikhwan's At th j n t r , h p d p p n nd t br th r h d t t r h nd t ll p p r fr h d dr r: M d n b, t ll f rth r h th ht t ll r ft r d r v d th n f ll th p pl h d t t r rd r fr l d b t d . W l nt t n h . S d Q tb t nd n th , f ll d t l f th pl n nd I d n t r b r, f r I d n t r z n nd h t l b r t d. r p rt, I r b th h d b d I d n t f r n .
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'Well, let us leave this issue for now, we'll come back Now Hamzah al-Basyuni's Turn to it later. Let us talk about al-Hudaibi and Sayyid Qutb.' 'On what basis?' Then it was the turn of Hamzah al-Basyuni. The pain 'Their attempt to kill Nasir and take over power.' had become unbearable and al-Basyuni was now 'Sir! The issue is greater than the killing of Nasir and accompanied by Riyad, who screamed at me: 'Woman! the taking over of power. Killing Nasir is a futile issue, Be reasonable and think about yourself. We only want to one which Muslims are not bothered about. The real end your suffering. Advise her Hamzah!' issue is the issue of Islam. Islam is currently not upheld. 'Are you going to confess as all the men have or not?' We are working to change this, to establish Islam once 'I don't have anything to confess The only thing we again and to educate our Muslim youth for it. If Nasir is gathered together for was the reviving of the 'aqidah of fighting against Islam in the name of Muslims and denies Tawhid in the hearts of our youth.' the application of Shari'ah, claiming it to be leading to Hamzah turned to Safwat who was behind him and backwardness, fanaticism and degradation, then we don't asked him to bring two chairs, one for him and another care.' for me. He carried on: 'Her husband is a friend of mine, 'You're crazy! What you say is dangerous. Don't you this is why I'm persisting with her.' know that if you're killed and buried here no one will When the chair was brought, and Hamzah asked me to know about it. It seems you deserve what you're going sit I was unable to do so, my whole body wreaked with through. If I leave you here, you'll be killed within the pain. He asked me once more to sit, so I told him that I hour.' could not and that he must speak with me while I stood. 'Allah does what He wills and chooses.' 'You are the one who has made yourself go through all When the colonel heard these words, he turned into a this and degraded yourself to this point', he railed. 'You raging monster. He was hysterical, swearing, cursing have become very ugly and your legs look like those of and gyrating. He called Riyad Ibrahim. a savage. Your husband will be grieved when he sees 'Leave the tapes to the courts, she's crazy. Deal with you like this. You look 60 years of age. Your husband is her as you will and call Sa'id to assist you.' 500 lashes a friend of mine and I feel for him. Look at your hands, were my punishment. they look like a builder's hands!' Sa'id began by hitting me on my hands, feet, back, all At that Safwat said: 'What are you saying Sir? She over my body. He would leave me facing the wall for looks 120 years old. Her face is ugly. I bet her husband about an hour after a session and then return to deliver will curse her and swear and the divorce decree will more. Then they brought in a group of Muslim brothers reach her through the post.' and began whipping them, while asking them all the I did not respond. Rather, I looked at both men with while to swear the most disgusting curses at me. The contempt and disgust. I do not know if they felt the brothers refused and the round of torture increased. contempt in my looks or were stupid enough not to Among those beaten in this way was Pilot D'ia al-Tubji notice it. Yes, they seemed stupid to me, cowards, like who, you will remember, was arrested on his wedding dirt-stained flies. They thought they were frightening day. me, but I felt sure it was they who were afraid of me.
76 77 RETURN OF THE PHARAOH CONSPIRACY
Al-Basyuni shouted to Safwat to put me facing the Another Night Falls wall, but I rushed there myself before he could do so and raised my hands in readiness. Safwat flogged me again The cell door opened after I h prayer. while another soldier brought a container full of boiling 'You woman, Zainab, stand up!' oil and put a number of whips into it. Safwat pulled me forward by my hands. I lost my Hamzah and Safwat then left, leaving me with that balance and almost fell because I was so exhausted. I wretched Sa'id who forced me to watch as he dipped was led into a small room, and left alone briefly whilst whips into the boiling oil. Shortly after, about ten soldiers Safwat fetched a new inquisitor: 'Who are you woman?' came into the room; they each took a whip and began 'Zainab al-Ghazali al-Jubaili.' beating the floor and shouting at me: 'B we're 'Why are you here?' sharpening these for you!' 'I don't know.' I did not look at them, for I was busy in the 'You must know! You're here because you, al-Hudaibi, remembrance of Allah. I recited the verse: (M n d t Sayyid Qutb and 'Abd al-Fattah Ismaili conspired to kill th : A r t r th r n n t : nd fr ht n d Nasir.' th , b t t ( nl n r d th r f th: th d: r 'Such a conspiracy never took place.' All h ff nd th b t p r f ff r . Then 'Be careful what you say, for today there will be killing came the butcher al-Rubi, ordering the soldiers out. They and not just floggings. Do you know who I am? I'm had postponed my killing for that night at least. He what they call the Military prison's monster! Do you dragged me by the arm back to my cell. understand?' 'There is here none except dogs and beasts. Since I came Back to the Cell here, I have not seen, if we exclude all those oppressed Muslim brothers, a single human being.' Although 'Aliyah and Ghadah had been asleep, they Hearing this, he kicked me and then pushed me to the woke the minute I returned. Concerned about the blood floor. Then he repeatedly stood on me and then harangued pouring from my feet, 'Aliyah inquired what they had me against the wall: 'We don't want this sophistry, be sensible done to me. I praised Allah, and asked her to go back to and talk!', and he hit me with both hands on the face. sleep. I repeated the Prophet's saying: 'In the Name of Safwat made me sit down on a chair, left the room and Allah, I seek refuge in Allah's Might and Omnipotence locked the door behind him. A short while later, another from the evil I face and fear.' man came in: 'Zainab! What are you doing to yourself? For two days in this state, although I was paralyzed You're cursing people and making fun of them. The with pain, I tried not to show how much I was suffering President has a big heart and wants to help you. We just out of pity for 'Aliyah and Ghadah. They made a point want you as a witness in this case and then we'll get you of not asking me about that dreadful night. The signs of out of the crime the l h n has got you into.' my torture had been enough for them. 'The Muslim Brothers have committed no crime. The only crime is that scoundrels like you are ruling this good country!'
78 79 RETURN OF THE PHARAOH CONSPIRACY
Y r p h l ll d t rb d, r , n. I ll h p G d ll h lp nd d th t h n nd n h n h t d l th . r t nd n th Ikhwan, f r t n h th t th h v l ft, nd I th n d All h th t h d d n t t p t n th b rr n p t n. Y r d v d t nd p, f r I xh t d. A n b r f v l nt b th , th n th r ll nt I l , t ll th v t r n d, h th th r n p l r br nd f nt p r f r th lv . p rv r t nd p r v r . M r l f h th b f r h , h r p t d th ff r , r, h lf, nt d t h lp . f I r d t nd nt , pl f t n f nt r t nd th l . nf t th rt th r f th Ikhwan, I ld b t r th : f I r d t t n ppr v r f fr d. th nt d t h lp , f nl f r th th t t n t th Ikhwan, I ld l fr . All f h b nd. M r fl n nd r f I r f d. th t I h r h d ld b r t r d, nd p r n l l r n n ll , I ll d b t ll, t b v n t th h p f M n t r l p t ld b n . t r t nd b t n t v th th I ff r d ff b t d l n d. nd d th t n r th nt d th n xt d . d b nd S d Q tb h d l d th bl f r th Ikhwan's r t d r, r th d, f n ll , I l ft th p n nd p p r. M t t n t v th A Short Break th f n l pr f th n d d b t th Ikhwan's nt r t. I tr d t l p b t ld n t. Aft r Fajr pr r, Gh d h In t d, I r t nl f th t h h I n t b tr : d h t h d h pp n d. I r p nd d: I All h . . . W th r d th th th f th Ikhwan t t h ld r t p f r n f ll n th tr th. h nt t d b f Fiqh, Sunnah, Hadith nd Tafsir. W t p t thr h t t. h r n f r th r t d n Ibn z Muhalla, Ibn l Q p bl . Zad al-Ma'ad, l M ndh r al-Targhib wa al-Tarhib, M All h h lp S d Q tb Fi zilal al-Qur'an nd xtr t fr Gh d h nt d t n r b t I d d n t r p nd. Q tb Ma'alim Fi al-Tariq. W t d d th Sunnah f I t r d nd h d t pr p r lf f r th f rth n th r ph t nd h C p n n nd th n t n . Al h nd r t d th , nd l n d Gh d h. h h da'wah t bl h d. All th th th S th r nd r f th t n ht nd th f ll n d p r n nd d n f l d b . h f p d p f ll . ll th t d t f r nd d n f r r M l th h th t br n b I l l r nd t bl h G d din n rth. The Deadly Night! Aft r h r fl t n d d d t r r n z th t th v n f t rt r th S f t nd th t Ikhwan in all t p t n f f l t t n r n th t I h d n t n b f r . rd r d S f t t f r th Ummah's th, th h h l t l v nd d t t n h r n r th d . th n th Jahili t . W nt p t d th r M d n b, h v t r d th p pl h nt ld n f r r ft r h h ld t h lp . d t h h t h lp nd I rv thr h t th ntr . If t th t
80 8 RETURN OF THE PHARAOH CONSPIRACY
time less than 75% of the population believed in ones I had written; these he tore up, throwing them in Islam as a way of life, then we would prolong the disgust in my face. The aim: to make me think he had period of education and study for another 13 years, destroyed my originals. and so on and so forth, until at least 75% of the 'She deserves to be executed', he bellowed at Safwat. 'I whole population were firm for Islam. What is Nasir wanted to help her, but she refuses my extended hand. so scared of? By our call for the establishment of an Let them hang her as agreed.' With this he left. Islamic state? What are his lieutenants so scared of? More ferocious beating and kicking from Safwat ensued Perhaps generations will perish before what we before yet again I was hurled back into my cell. I was want is realized, so what are you so afraid of? Killing perplexed, for if, as they said, the case was clear and all Nasir is not, and never has been, one of our its elements had been discovered, why, then had they considerations. It simply does not figure in our cause. not put me on trial? If it really were as they said, there The equation is much larger than you credit. Besides, would be no point to the continuous tide of torture and killing is anathema for true Muslims, yet you persist temptation. Or did they somehow enjoy consigning me in using it as an excuse to murder us believers. Tell to a slow death following some pre-designed plan? me, who asked you to torture and execute us? Is it Zionism? Is it Communism? A tt r fr r What makes atheistic Communism, and a deviated West which has rejected Christianity, as well as the Once the cell door was locked, I entered another world. terrorism of International Zionism tremble? I'll tell Exhaustion, fatigue, starvation and pain had left deep you. It's the return of Islam with its beliefs, laws and marks on both my soul and body. The psychological ways of dealing with people. Yes! Islam's return abuse I had suffered was becoming almost as intolerable frightens all these different groupings. This is why and unbearable as their physical perversions. Like a fire they spy on us and order their agents to finish us off. raging uncontrollably, my every move seemed to add But Allah will establish His light and will curse the fuel to the devastation already reaped by others. disbelievers. You can kill us today, but others like us, My only comfort was the Adh n of jr which I could also holding the banner of Islam, will follow. As for the hear coming from the outside. And from 'Aliyah, a Muslim Ladies' magazine, the Muslim Ladies Group, tranquillizer the doctor had given her. I took the pill indeed the whole world, we reject them all if they come hoping to find some solace in sleep and an inner peace to us by any other means than for Allah. We only want in my prayers to Allah. Allah, His way and His Sh r h. I woke to find Ghadah reminding me that today was the 8th October. May Allah make. it pass well for us all. Zainab al-Ghazali al-Jubaili. Just before noon, the cell door opened. It was Safwat, accompanied by two soldiers carrying a large suitcase. I Safwat al-Rubi came to collect what I had written. A immediately recognized it as mine. while later, the man who had asked me to write them 'Zainab, these are the clothes that we asked for you came back holding some papers - which were not the from your home.'
82 83 E U O E A AO CO S I ACY
Safwat began taking the clothes out of the suitcase, The letter was signed by Nasir, the President of the and then, put them back in and locked it. Republic and bore the stamp of the state Presidency. 'Who asked for all these clothes, and who brought 'Allah is Greater than all of you. We have Allah with them?', I asked. us', I said to Safwat. 'We decided it and your sister Hayat brought them.' He glared at me with all the ferocity he could muster As quickly as Safwat and the soldiers had arrived, and mouthed a barrage of foul abuse. When I did not they left. I closed my eyes and passed out. 'Aliyah and respond, he left, only to return with al-Basyuni. Ghadah rushed over to me and tried to revive me by I was forced to read Nasir's letter again and, having massaging my hands and feet. done so, I threw it to the floor. jj h, the issue is simple. They thought you needed 'Our Lord is greater than you perverts. Get out of here clothes, so they brought some for you. The whole thing you disbelievers!' is that straightforward.' 'We'll give you one more hour and this is your last chance', smirked al-Basyuni. 'These are your clothes. 'No 'Aliyah, it's a calamity!' Think carefully about it for your own sake. The solution 'Why jj h? They saw your clothes were torn and to your problem is in your own hands. I advise you to that you needed others.' get changed and prepare yourself to meet Field Marshal 'No! No! 'Aliyah, this is a test! Why bring clothes for me 'Amir and the President.' only? I'm uneasy about all this. It can only mean another They left, locking the cell door behind them. I began test, and this of greater magnitude than the previous ones.' asking Allah for His forgiveness and to give me strength I began asking Allah to hold my steps firm in following to stand firm in following the truth. the truth. We prayed 'Asr, and, as we were in the fourth They were back within the hour. r h, Safwat al-Rubi came in and harshly pulled me to 'You haven't changed your clothes? Do you want to my feet. He took me to the end of the corridor, and left die?' Al-Basyuni seemed incredulous. 'All right! You've me in a dark, stinking cell which was full of mice. sold yourself. Safwat! Take this B ! She sees herself as Frightened, I sat down, my body shaking from the redemption for Sayyid Qutb and al-Hudaibi . . . For they cold. The darkness of th cell increased my fear. I sought want rid of her and claim their innocence.' Allah's help in overcoming it all (.. . f r th t d bt, n Safwat dragged me violently from the cell and down th r br n f All h d h rt f nd t f t n ? the long, stench-filled corridor. As I passed my own cell Suddenly the lights were switched on, and Safwat came I shouted: 'Allah is Greater' such that Ghadah and 'Aliyah in, thrusting a piece of paper at me: 'Read this letter!' could hear me, for I thought this was really my end as I looked at the letter and saw written at the top 'The Hamzah al-Basyuni had said. Office of the President'. By orders of President Jamal 'Abd al-Nasir, Zainab Notes and References al-Ghazali al-Jubaili is to be tortured more harshly . Ibn h : Al-Sirah al-Nabawiyyah, l. , p. 42, r l Q l than men. d t n, r t, b n n.
84 8 E U O E A AO
2. h l h d n t th h t r l ph b f r th dv nt f I l , b t l pl th state f n r n h h r th ph . h t r b , n th I l v nt l t r t r , nd p ll n S d Q tb r t n , n r l t r f r th r f l t dh r f ll nd pl t l t th Sh r h n ll p t f l f : nd v d l, p l t l, l nd n . . Al h r , h. C A E 4
4. Al I r n: 40. . Al r j: 4 8. 6. Al I r n: . In th C p n f . .4 d: 28. Sh dr n
S f t r h d p t n ff r ll d n h , n t rn, t t Sh dr n ff . Sh dr n n nd tr t r f r v r pl nt d n nd. r th n b t, n l n t ll h n n r nd nn r . M r f r th n n fr th ld n l n d . l nd f n rp bl r lt nd t rt r . d l ht nd pl r t nfl t p n nd ff r n . n : t t M l t b nd n th r r l n. n t t d. h t v ll n f v ll n nd r t t d r tr n th, nd r t t d r f th n All h, nd f r t th p r f d n . S r n b l Gh z l ? , h rr ntl p t l t d. Y . W n nd r lf nd p r n bl nd see h r r b n f t l . t f n h r nv t t n th , th t n d l th b d l . Or l , I r b th ht f r th t I ll t r p rt th h p . All h d h t ll nd h Wh t th tr n bb r h, I d d n t r p nd. Wh t r r l t n h p th n l d b ?
86 8 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
Brotherhood in Islam.' 'In the Name of Allah, the Merciful, the Compassionate. 'What Brotherhood?' Peace and blessings be on our master Muhammad and his 'Brotherhood in Islam.' family and Companions.' 'What is Sayyid Qutb's profession?' 'B Do you think you are standing on a mosque's 'The Professor, I Sayyid Qutb is a M j h d in the nb r? W are not in a church you children of name of Allah and an exegete of the Qur'an, leader, Shams Badran's insolence was all too clear. reviver of Islam and M jt h d. Hasan Khalil intervened: 'Pasha, she is to be excused. 'What does all this mean?' Carry on Zainab, what did you understand from the book?' I answered him again; stressing each word, I 'Sayyid Qutb's M l calls upon Muslims to review pronounced: 'Professor Sayyid Qutb is a leader, reformer, themselves according to the Qur'an and the S nn h of the Islamic writer, nay, he is the greatest of Islamic writers Prophet, and correct their conceptions v à v the d h [of modern times] and true inheritor of Prophet of h d. If Muslims find themselves - as is the case Muhammad (peace be upon him).' today - disconnected from Allah's Book and His Prophet's In response to a simple gesture with his finger, his S nn h, they should rush for repentance and return to butchers began beating me violently. their Lord and the Prophet. Sayyid Qutb also calls upon 'What did you say, madam?' Muslims to completely disassociate themselves from the I did not answer, so he carried on: 'And what is al- prevailing f h l h. If the U h goes back to Allah's Hudaibi's profession?' Book, His aims and goals and is committed to His religion, 'Professor I al-Hudaibi is a sworn-in I who then its d h is right. Sayyid Qutb believes in the necessity belongs to the I h n. He is committed to the of enlightening the U h by reviewing t d h. Only commandments of Allah and he struggles for the sake of then can this U h truly decide, from the bottom of its Allah until the whole Muslim U h returns to Allah's heart and conscience, that it is committed to assume the Book and the S nn h of His Prophet (peace be upon implications of "there is no god but Allah and Muhammad him).' is His Messenger".' No sooner had I finished than his butchers struck once Silence followed for a while, and then Hasan Khalil more. sarcastically exclaimed: 'She is one hell of an orator!' 'Nonsense! What are you saying you B 'A writer too!', added another. At this point, Hasan Khalil intervened: 'Leave her He took out a t of the Muslim Ladies' magazine, ones Pasha,' there is an important point I'd like to address.' that had been confiscated when they raided my home. He He came forward and held me by the arm, saying: began reading a few lines from one of my editorials. He 'Have you read Sayyid Qutb's M l f l r ? was interrupted by Shams Badran: 'I didn't understand a Y , I have.' word of what she said.' A man sitting in the room, for many soldiers would And, as his butchers resumed their flogging: 'Clarify come now and then to assist in the investigation and to what you said, you B increase the pressure on me, chirped up: 'Could you give Hasan Khalil again intervened, as if setting a trap for us a brief summary of this book?' me: 'It's alright Pasha; a little more time please. I want to
88 89 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
understand the implications of "there is no god but Allah not suppress my screams any longer; I raised my voice and Muhammad is His Messenger".' to Allah. I repeated His great Name: '0 Allah! 0 Allah!' 'Muhammad (peace be upon him) has come to take Whilst the whips tore into my body, my heart found humanity out of the worship of human beings and idols contentment and affinity with Allah. I lost consciousness to the worship of Allah alone. This is the meaning of but they tried to arouse me to take more punishment. "there is no god but Allah". "Muhammad is His slave Blood poured from my feet, and unable to pull myself and Messenger", means that what the Prophet (peace be up, I tried to lean on the wall. Safwat persisted with his upon him) has brought as revelation, i.e. the Qur'an and whip. I begged to be allowed to sit on the floor but the authentic Sunnah, is the truth which is obligatory on Shams Badran shouted: 'No! No! Where is your God us all. It is for us to implement at both the practical as now? Call Him to save you from my hands! Yet call well as conceptual levels. And this is the sound conception Nasir and you'll see what will happen! Answer me, where of the Shahadah.' is your God?' 'Enough stupidity!', shouted Shams Badran, signalling 'Answer me, you B for the flogging to recommence. My voice, faint with exhaustion, was barely audible: Again Hasan Khalil, as if he was holding the rope 'Allah, may He be exalted, the Doer, the Mighty, the around my neck, acted as interlocutor: 'Do me a favour Firm.' Pasha, just a few moments more.' He turned towards me, asking: 'Are we Muslims or Kafirs?' The Cell of Water 'Subject yourself critically to the Qur'an and the Sunnah, and you will know where you stand apropos Islam.' That brutal session over, Safwat's butchers began 'You B ? pushing me out of Badran's office towards my cell. But The venom in Shams Badran's voice was only the we had only taken a few steps when Hasan Khalil called: beginning of his garbaged diatribe. 'Suspend her in the 'Come back Safwat, the Pasha wants Zainab again.' air, this beating's of no use!', he said. To my surprise, by the time we had returned to Badran's A thick iron bar and two wooden bases, the instrument office, Hamidah Qutb was also there. I recognized her on which they would hang me, was prepared. immediately but by now my features were very much 'Please give me trousers . . . . I beg you!' changed and she was clearly unsure as to my identity. Hasan Khalil agreed and a soldier returned with a pair Shams Badran asked my respected daughter Hamidah: so quickly you would have thought he had taken his 'Is this Zainab al-Ghazali?' own off. I was escorted to an adjacent room to change. At that, she scrutinized my features closely, and only 'Five hundred floggings!', shouted Shams Badran, the then responded in the affirmative. great battlefield hero, as my hands and feet were tied. Exhausted, I was unable to follow the line of questioning His whips found every part of my body, the cruellest that Shams Badran pursued with Hamidah. All I could thing that Jahiliyyah had known both in terms of cruelty gather was his asking about Fatimah 'Isa, a sister in the and bestiality. As the torture and pain intensified, I could cell in front of mine. As Hamidah began her answers, I
90 91 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
rd r d t f th r . O t d I ll p d n I p n d t f nd lf t nd n n l d h p n th fl r. S f t rd r d n f h ld r t r nd. Wh t I h d t n f r ll t ll ll Abd l M b d, th n r . Wh n h rr v d, h ll f t r. I ht f rt n All h: In Y r th ll n lt . I d t l , I rd I b t t Y . I Y r l v n ll ff r , nd d t t nd, th n t l , th h p ll th nd I n Y r C v n nt t th b t f b l t . t h t n n t p . I f ll r p t dl nl t b Cl th th th r nt f Y r v nd h r dr d b p nd f r d n. G d W th n r Y r t n n , 0 All h b t t r ? S t d n r, r l d S f t. I h rd v h t: h r t . I n t t n th t r? It p bl h r t th ll f t r , n th r nt rp d. S t t n pr r. Y n th t ll n h. I t n t r nd rd r d t t n th fl r Sh r t l nt nd t d n. Y v n n th n h l Abd l M b d tr t d nd . h n th ll t Onl r n h t d l th th Ikhwan. G d r p n d. I b h nd t n r n d r th n n t d n ...... tr d . I rd r d t t l th ff nd t h t r r h d p t h n. nt th t r. I p tr f d, I ld n t v n t v v n n l l r h rd r d l . th t b fl d th nd t d . And I, I I n ntr t d ll tt nt n n th ll b h nd th h v n pr n . r h r h v nt ll t d , nd th h tr n th I ld t r, t ld t n fl n . S f t: I ll n v r t l th ff rr f d, I f r t b t t rn f t. I f r t Y ll nt th t r n n dr nl . h l b n , d p t th h v th t r pl d th I r n n dr nl . nd . d t n t b n f r All h C r I ld n t h n I ll t r t p f r , nd th th h l h d h v b n bl t nd r t. I l d h p n t t r bl rb. d tr t lf fr th p n. ff r tr r , It t t l v r tt Kn th t ll b n b th h p f th n n r n t d n n h r n . l p. r , nl t. Y t l th t. G nt th th r r th n I ll v th t th t h l n th d r? h t f r t h n fr . If Wh t r I ll thr d n th t ll t nd, l p, tr t h r h nd r r l , ll n nd t r d f . fl . W v p t n th ddl f th r , b At l t t rn t th d I n t tr r ff. r f l n t t l n th r h d n th ll. r h d n , I t d n t rn dr n t n n h t d th t, nd ll fl t n t r . If t nd t d , nt l S f t rd r d t j p n th t r. I th t t n r . If tr t h r l r r r t r f d, n : I ll n v r thr lf n th t t r. If f v . S ll n d b r Q tb t h lp n , r nt t ll , th n h v t d t r lv . h r n • r h ll. If "0 G d " n b d ll I ll n v r t d . h lp , b t f : "0 r ", th n th t f I nt n d t r t d p t th r p h n . Ev nt ll r d ll p n t . r r d . S f t nd th t ld r thr n. nd r t nd?
92 E U O E A AO I E COM A Y O S AMS A A
'Beautiful! There's a lot ahead of you and what is to further lacerated my body. So, I sat back as I was, and come will get worse and worse. So be reasonable. I'm the door closed. ready to beg on your behalf to the Pasha if only you'll 'Allah is Sufficient unto us and He is the best Disposer tell him all that he wants to know. Are you mad? For of affairs', I repeated over and over again. whose sake are you doing all this to yourself? Is it for the Sambo returned no less than five times to deliver more Ikhwan? They've all confessed everything, no thought of punishment because I dared to move my position. The sparing you. They've all turned their guns on you.' villainy of it all! I remained silent, though the way I looked at him said it all. Alas, Safwat was a stupid, ignorant animal and could only continue his foolishness. The Crime 'Listen to me and save yourself, or you'll be dead by morning!' By noon, I had been moved to an adjacent cell. Left Silence. alone, I rolled myself in a corner using the wall as a 'Answer me B ! The matter is simple, I'll take you support. That wall was to me like a soft pillow stuffed to his eminence Shams Badran now and you can tell him with ostrich feathers! My pain was excruciating and how Sayyid Qutb and al-Hudaibi agreed to kill Nasir.' hunger minced my intestines. With all my remaining strength I shouted: 'All the What comfort I found soon dispelled with Safwat's brothers are innocent and Allah will take revenge on repeated lashings of the wall and floor with his whip, his you. Our goal is not this life, we only seek Allah's pleasure ardour recharged. He had brought another of his mad and let whatever happens happen!' dogs along with him, this time to commit the most His whip poured down upon me for more than half an abominable crime that any human being can commit. hour. 'If you face any resistance from her, use the whip!' 'B ! You know the instructions and the pricing.' I beseeched Allah: '0 Allah! I am Your slave-girl, But I could not sustain my posture, for no one, following Your path as much as I am able. I am calling regardless of their strength, could sit in that manner You out of my weakness, despondency and inability to without moving, for it was sheer pain and torture. Better drive away the sins of these evil-doers. Protect me with to be flogged, for the fire of the whip is less painful than Your Might, and help me surmount their injustice.' that which the water required me to bear. I began thinking I was awakened from my invocation by the voice of about how I could move. If I stretched my legs, water the surly brute who had been brought to rape me: would reach my mouth. So I had to stand and endure the 'Aunty!', he called. I looked at him in amazement. His penalty. I delegated the matter to Allah and stood up. countenance had changed, resembling more that of a It appeared that the soldiers were sleeping. In any human being's. case, I heard the Adhan of Fajr, so I performed tayammum, 'Don't be scared Aunty! I won't hurt you even if they for the water was filthy and not suitable for wudu'. I said tear me apart.' the sunnah prayer, then the obligatory prayer. At that 'May Allah guide you my son. May Allah bestow His point the soldiers rushed into the cell and their beatings bounties on you!'
94 95 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS DADRAN
The cell door opened violently and Safwat leapt on the Safwat charged in like a rabid dog. He attacked my man, beating and cursing him: 'You accursed dog! Now young saviour with the utmost savagery, hitting him you've exposed yourself to the death penalty. Either get until he no longer even groaned. Finally they picked him on with this job or it is a military court for you. I'll be up and took him out. I was left alone to reflect on the back in an hour to see what you've done. Save yourself, suffering this young man would endure on my behalf. obey my orders.' Allah had illuminated his heart such that he could not 'Yes Sir.' obey the unjust. '0 Allah!', I called. 'This is Your mission and we are its soldiers and martyrs. Protect Your soldiers and their honour. Make us stronger than their injustice and torture.' Back to the Cell of Water I was also praying to Allah to guide this man. I had At sunset, the butchers of the Military prison became expected after the brutal reminder of his orders that he active. Their wheels of torture began to roll. During the would be scared and turn into the monster they hoped night they took me back to the cell of water. My intestines for. But he was kindly and courageous. screamed with hunger, my throat was cracked from thirst, 'Why are they torturing you like this Aunty?', he asked my bodily wounds scorched my soul. Miraculously, I fell with the innocence of a child. asleep and enjoyed the most beautiful of dreams. Beautiful 'My son, we are calling people to Allah and want people wore beautiful clothes made from black silk, Islam's rule for this country. Don't misunderstand, for adorned with pearls sewn together in gold-embroidered we don't want power for ourselves.' velvet. They carried plates of gold and silver full to the I heard the Adhan of Zuhr, and made tayammum on the brim with meats and fruits that I had never seen the like wall and prayed. The man asked me to pray for him, so of before. I began eating, first from this plate, then another I did. When I stood up to pray the sunnah, he said: 'Pray and another. As I awoke I realized I was no longer to Allah to help me begin my prayers, Aunty. You are hungry, or thirsty. Rather, the taste of the food I had good people, may the wrath of Allah be on you Nasir!' eaten in my dream remained in my mouth. I thanked 'Do you know how to make wudu'?' Allah and praised Him for His bounty. 'Of course. I used to persevere in performing prayer, I remained in the pit of water all night until noon the but had the army found out about it, I would have been following day when Safwat came. He rolled up his jailed.' trousers, got into the water and shook me violently: 'For 'Pray, even if they jail you, my son.' how long are you going to persist in your obstinacy? 'I will', he said, the light of iman shining in his face. Save yourself and let us finish with you. Tell us how At this juncture a soldier banged violently on the cell Sayyid Qutb and al-Hudaibi agreed to kill Nasir. When door. 'You son of a dog!', he shouted. 'What are you did they ask you to order 'Abd al-Fattah Isma'il to kill doing?' Nasir?' 'The lady has not finished praying yet.' 'None of this happened.' 'Safwat is coming, he sent me to see what you've He left the cell with his usual swearing and cursing, done.' returning nearly an hour later. Dragged out of the water,
96 97 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
I n pl d n th dj nt ll nd S f t l ft. I Death to the Beast! tr bl d, f r ll th ht f d n h t h pp n d n th ll th pr v d . I d All h, th ll A n, I t n fr th ll f t r t th dj nt th iman I h d, t pr rv fr th r pl n . S f t r . b th n n t th n th r ff r, ll d Wh t n t h pp n t t d h n t h pp n d Ibr h , nd t ld : h ff r ll p t n d n nd ll , r r d S f t t th th . t n f h h p . Y n n , S f t , h p r r nd d. r t rn d f nt l t r th z h l M d n b, t n t b tt r f r t n d r n , nd n b r f d h v ll d l n ld r . r n nt r t nd r t rd th t nl ? h z h d: p pl d n t h v n d t f r v th t ld Y S v r lf nd nf v r th n . Al h t th d d t th t ld r h d b d h rd r d b , S d Q tb nd Abd l tt h I l h v t rd ? h h t h d d. d th r pr p r n nf d v r th n . W n fr th th t d b t f h rd n d r n l f r . h t th d t nf r Abd l tt h I l th t h dd n t d nd v r lf. n l d b , S d r bl d l t b h kafir. Ev r n f Q tb nd Abd l tt h I l r n h n th h p n nd v d th lv b t p r t r p n b l t f r h t th h v d n . n t n r lf. I pt t, f r I h d r n b r d f th r t pt t n , rn n t S f t, h nd d: Ex t th rd r , b r n n nd thr t . d , I d d n t th n t p bl S f t And f n f th d d b r f r h t b t rt r d r th n I h d b n lr d . d t l t ff . h ff r, f h d f r f l n n h n, S f t b n xpl n n t th ld r h t th h d h t d t t S f t: h t v r l th h r, t d , n th t d p bl , p rn r ph nn r, ll h d f r t. v t f d n r v d. nt n t n f th , h S f t nt r d, r n : r h nt d v l fr t n h d pl r n h n tr t n: Ex t th th b h h ll d v r . Wh r r n t n tr t n, d And h n v f n h d ll r r n t n ? Ev r n t th t b br n n r r fr nd t d th . Und r t d t r nd th n l ft th r nd l d th d r. th n l ft nd l d th d r b h nd h . h ld r b n b n t t ll th ll th Aft r 'Asr, I n t n t th ll f t r h r n d d t n , f r h h d n h t h rt . t f h I t d ll n ht. t b f r n n n th f rth d , d d n t b rd r th n r t h r ld b f ll h . S f t l n nd thr b nt th dj nt W th ll th tr n th I ld t r, I rn d h : r . h n, ft r 'Mr, b t th ll f t r h r I C n r , j t n t p, nd I ll ll . K ll , t d nt l th f ll n d . n d t, th nd r t nd? r t n n d nt l I pl t l l t tr f t nd I ld th n r l t nt b t t ll h v d n b n b d. t rd . f r I n t, h nd r f r l r nd h n . 'Bismillah, Allahu Akbar', I h t d, nd
8 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
sank my teeth into the side of his neck. The man slipped I delegated my affairs to Allah and sat leaning against out of my hands, white foam, like murky soap suds, the wall. I sensed something move and, lifting my head frothed from his mouth. He fell to the ground motionless. saw a continuous stream of mice pouring through the Hardly able to believe what had happened, I slunk window as if being emptied from a sack. backwards, what little strength I had now diluted. For I was horrified and began trembling uncontrollably. I now, at least, I was safe. Allah, the Exalted, had infused began repeating: 'I seek refuge in Allah from malice and in me a strange force. A force sufficient to overcome this malicious things. 0 Allah! Clear away from me iniquity beast. with whatever thing You want and in whatever manner It was a fierce battle in which virtue had beaten You like!' depravity. A sign of truth and glad tiding for the sincere, I repeated this du'a until I heard the Adhan of Zuhr. I praise be to Allah, 'there is no god but Allah'. All despots made tayammum and prayed. I continued to invoke Allah run scared, convinced of the efficacy of brute force. Whilst until the 'Asr prayer. But no sooner had I finished than the holders of the message are behind bars, devoid of the beast Safwat al-Rubi came in. Miraculously, by then anything except faith in Allah. The believers' firmness in nearly all the mice had vanished from my cell, making holding to the truth is something that their oppressors, their escape by the window. Safwat's astonishment was who have neglected their faith, cannot comprehend. apparent as he scoured every corner of the cell for 0 my God! How generous are You! How vast is Your evidence. A thousand questions manifested on his face. Gift! You are our Lord and the Lord of everything! Those Unable to digest what he saw, he began cursing and who follow Allah's commandments are fought and swearing in disappointment. Nothing to do now but resisted, but the final abode is always to the righteous! return me to the cell of water. The cell door opened and Hamzah and Safwat, and There I remained for eight days, enduring almost their motley crew stood confounded by what they saw: unbearable exhaustion and fatigue. On the ninth day, their compatriot gurgling on the ground. They looked, on Safwat, Riyad and a soldier in military uniform came to silently in disbelief. (. . . Thus was he confounded who (in my cell and threatened that this was my last chance to arrogance) rejected faith . . .) 2 save myself. Again, either I confessed to everything they They carried the soldier's body away between them. wanted me to or they would get rid of me. Then the cell of water was again my destiny. 'Do you really think that your God has a Hell? Hell is here with Nash! Nasir's Paradise is a real and existing Paradise. Not an imaginative, unreal Paradise like the r M t W t r nd r one that your God promises you!', thundered Riyad. I continued my silent prayers to Allah, despite the I remained in the cell of water until, at noon of the arrival of Hamzah and another ten soldiers. sixth day, I was again moved to the adjacent room. My 'Pasha, what shall we do with this B Safwat nerves were on edge, anticipating what might happen asked Hamzah. next, for I had gone through every conceivable kind of Turning to his soldiers, Hamzah seemed sure. torture in that place. 'What did you drink?', he bellowed.
00 0 E U O E A AO I IIE COM A Y O S AMS A A
'Tea your Eminence.' I was made to sit back in the water and the cell was 'Tea you dogs! Safwat! Take them away and give each locked. a bottle of wine and a lump of hashish. Feed them Only Allah knows the pain and exhaustion I was everything they want to eat and then throw this B to suffering. An agonizing ache contorted my whole body. them. I'll give each a reward for his services.' 'Oh poor country of mine! Have you fallen into the With that they all left. hands of this junta which violates all values and destroys I remained in the cell until Asr prayer. I was in prayer all laws?' My thoughts distracted me from some of the when the door opened and Safwat rushed towards me, pain, but added to my anxiety. What has happened, and is pulling me up savagely by the arm. But it was Riyad still happening, to me is certainly happening to others. I who spoke: 'Is it that you want to be a saint? Those began imagining that the whole country had become a soldiers we brought to you are now in hospital, suffering military prison ruled by Hamzah al-Basyuni, Safwat, Riyad from poisoning. They'll be back tomorrow to devour the butcher and the wicked Shams Badran. They are all your flesh. This is Nasir's order, for he'll never leave you part of the continuous cycle which has bound this country alone. We've tried time and again but you refuse to in chains! Writers, thinkers, ministers, military leaders, change your position. Do you want to be a martyr? ordinary citizens, the young, the elderly, men, women, the Answer me! Answer me! Where is your whip Safwat?' strong and the healthy, all were equal in front of their Safwat hit me and Riyad encouraged him: 'Carry on whips, their dogs, their instruments of torture. Everyone Safwat! What do you mean by being a saint you B was equal, for this was the Socialism of torture! Do you want that 30 years after your death, people will 'Poor country of mine! No, no, you won't be poor, Oh, build a mausoleum in a mosque and say Zainab al- my country, as long as you have holders of Allah's Book Ghazali al-Jubaili showed karamats while imprisoned? and inheritors of His Messenger's Sunnah and whoever But you're here with us and not even the devil will know is shaded by the umbrella of "there is no god but Allah what we do to you!' and Muhammad is His Messenger". When we are gone, I laughed in his face despite my extreme suffering. It others will come after us, and after them, people who was a mocking laugh, deriding his ignorance and will raise the banner, and tomorrow, the Earth will shine arrogance: 'If we were after what you said, Allah would with its Lord's light and humanity will enjoy protection not have driven your evil away from us, nor would we by servitude to Allah, the One, the Almighty.' have been able to resist and be patient and defeat wha t you described as Nasir's Hell. We are seekers of truth, we seek Allah and then His pleasure. Allah will see that r W t r t th r t n Att rn we win over you insha' Allah and will grind the teeth of Early the next morning, they took me out of the cell of those you prepare to devour our flesh.' water. At this, Riyad called to Safwat: 'Safwat! Help, the B 'You're going to the Prosecuting Attorney. Enough is preaching! Safwat, she's preaching!' torture! Save yourself!' said Safwat. Safwat rushed at me loosing his whip: 'Leave her to me 'My clothes are torn; give me something to cover myself Sir, and you'll see tomorrow what will happen to her.' with.'
102 103 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
I ll br n dr , nd th n n r t th t W r d t d t th th n I l , t h lp n l d b nd S d Q tb r d t ll r th nd r t nd th pr n pl f th nd th nd t v r p r. S nn h, th t n v th t fr th l t ff r n fr . h n n n d nd l t r I l pr p r. I d n t nt pr h n , I nt t l r f . d b t th I h n l th d t n t th n t Abd l tt h All h th On h f rb r th f lt , th I l nd th n l t S d Q tb. Wh t d d h r t t r. n t t ? I th n th tt r l r I t n t n th r b ld n n th pr n, nd fr I d p r n fr th M r h d n l d b th r t l r r h r n t b h nd d . (I t br n th th t th r t t d th t f r f th t n h l t r l l l b. l d t Q r n th th h lp f b f f lth. S h Ibn fl t n l , v n th pr n th t h ll r z M h ll , b n h d b Ibn Abd l W hh b th n th t h h d b n n d t f lf l. t r nd Ibn h ll S d Q tb b . f h h nd h n ll d t t n h r n r h A n th th Abd l tt h I l. d . M d n b, th n t h t h pp n d h S r n b l Gh z l , th ll n n I l h l tt r l r n t ll th tr th nd v l d r Wh h v p t r lf thr h ll th ? r lf. l h t r n thr h? I l M l All th t nt th d t n f r ht nd n h h ll. I h r t v . I n r t n nd th b ld n p f n I l U h. A d hr dd n, r t n Att rn . I n t b l v h th r h v nf d t v r th n nd l d ll th t th p r n tt n n fr nt f n th t t th bl n r h ld r . n b l Gh z l . l h lp t v fr th All h, Wh t h n , ll pr t t nd pr t t r n. th , n h All h, fr l pp n nt f l h d. All h W d n t x pt th t h h pl It th t r rr nt nd v r f nd f nd n n b t . h n r r t r ll . Ev n th pr t n nn t fr n d, l d d n nd d . r h d n b t . I b rn 2nd n r . d th pr t n n n t d t . . Y l v r 0 Wh h v d n ll th t nt rr pt d f r l : Sh t p d r r lf? d pl r rr n t rd th pr t n th n ll h pp n t x pt h t All h h ll d t S f t h b th d r: h r n d r d f r : r rd nd n All h l t th h p f r h r. Sh d r t p b dl f th pr t n. b l v r p t th r tr t. I h ll r t th n n t . It th t n t p t d S f t r bb d v l : Wh r d nt I d d n t r p nd. t t h r? Ov r h t d d r , nd Sh h Abd l th t r ll f r tt h I l? I rt d b t th t r ll b S f t h
04 105 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
never tired of hitting me. Satan had Safwat in his clutches, smell was unbearable. Safwat said to me: 'Drink this or his Jahiliyyah had prepared him for his despotism. His you'll get ten floggings!' twisted ego pushing him towards his superiors' pleasures, Then, Safwat turned to the soldier and said: 'Leave her trying to draw himself nearer to them (. . . Thus We have for ten minutes. If she hasn't drunk it by then, flog her made alluring to each people its own doings . . 3. 5 and call me!' When they left and I was sure nobody was watching, The Price of Meagre Sustenance! I threw the soup under the blanket they had thrown me shortly before. When the soldier returned, he found the At 'Asr the following day, Safwat took me out of the bowl empty, took it and left. water cell and handed me over to two more barbarians I spent that night suffering the most excruciating pains. whom he commanded to take me to Cell 3. Once there, My body and mind a whirlpool of torment. I dropped to the floor in a heap. By now my body was swollen like an inflated balloon, and I could feel my heart beating so rapidly it almost jumped from out of its To Hospital place. So weak, I was unable even to groan, I submitted myself to the One Who holds in His Hands the decrees The following morning, Safwat brought Doctor Majid of everything. to my cell. I do not know how much time had passed when, still Dressed in military uniform, the doctor was lying on the floor, I heard a commotion outside the cell. accompanied by Nurse 'Abd al-Ma'bud. My feet were With extreme difficulty, I crawled to the door, and, bleeding, my sores oozed with pus. The doctor asked the nurse to clean up my wounds as best he could. I was looking through the hole in it, I could see a group of Muslim brothers standing in a long queue, each with a then taken to hospital. metal bowl in his hand. A soldier was ladling a strange substance from a large container into the bowls. When In the Company of Shams! each brother had been given his share, he moved across to where two opposing rows of soldiers were standing. My stay in hospital, the Shafakhana as they called it, After finishing their meagre sustenance, the brothers were was for only one day. I was happy, not only because I forced to walk past each soldier who flogged them as was far from torture, for the effects of their brutality still they passed by. A compulsory beating from every soldier tormented me, but because I was grateful to see a different represented payment for the most basic of foods. place. True, I was in a cell even inside the hospital, but One of the soldiers saw me peeping through the hole in knowing that I was away from my prison cell brought my cell door and rushed into my cell like a crazy beast. He some rest to my heart. I thanked Allah for this. kicked me repeatedly, then used his whip for the final The next day, back in my prison cell again, I allowed assault. Mercifully, I collapsed into unconsciousness. myself to dream that my stay in hospital could have The next thing I knew, Safwat was shaking me roughly. been prolonged until my wounds had heeled and the Another soldier was holding a bowl of black soup. The pain diminished. But, soon reality came crashing back as
06 0 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
once again I was taken to Shams Badran's office. I walked from you. We're just giving you a chance, do you there with great difficulty because of the wounds to my understand? For who can stop us from burying you feet. Indeed, I could not even walk unaided, and fell half alive?' way along that arduous journey. The soldiers dragged 'Allah will do what He wills and chooses, and to Him me the rest of the way. is praise until He is pleased!' No sooner did the Jahili butcher see me than he called 'Don't speak in that language and style to me, B for Safwat al-Rubi, his face red, his eyes stony. He turned Safwat then handed me a pen and paper: 'You know to Safwat and pointed at me with his outstretched arm: what is required, no need for philosophy! Write down 'Safwat, hang her in the air and give her 500 floggings.' everything you know, 0 you Ikhwan liars!, and how you Such savagery cannot be outstripped, and only Shams were going to kill Nasir. Understood! Go on B Badran can appreciate this level of cruelty. He locked the door and left. They suspended me on their contraption while Safwat I could not hold the pen, for my hands were too rolled up his sleeves. Then he began to execute his orders. swollen. The day passed without me writing a single '0 Allah! 0 Allah!', I screamed. word. Safwat came back to collect the papers but when 'Where is Allah? Where is this Allah that you call? Had he saw I had written nothing he shouted that he would you asked for help from Nasir, he would have given it leave the papers a little longer for me to save myself! you immediately!', he said scornfully. I began writing with extreme difficulty, and on the He railed against Allah, the Exalted, using the most third day Hamzah al-Basyuni came and took the papers. foul and despicable language. I closed my ears to it for I spent the rest of the day between sleep and waking, for it was so shameful a believer would refrain from repeating I could not settle in one position: if I stood up, I it even if only to report what had been said. experienced terrible pain from my sore and bleeding feet, The flogging over, I was brought down from that and if I lay down my swollen body tormented me. machine and made to stand. With my feet bleeding The following day I was dragged again to Shams profusely, Shams Badran then ordered me to 'march on Badran's office. Tearing up my papers, he screamed: the spot' pretending that would cure my wounds! 'You B I Isn't all the torture you went through enough! I fell against the wall, then to the floor from sheer What is this that you've written? Nonsense! Hamzah, exhaustion. I was yanked back up only to collapse in a flog her!' heap again. 'It's better we take her back to the dogs', intervened 'She's only acting, Pasha!', Hamzah taunted. Khalil and al-Basyuni. I lost consciousness, and woke to find a doctor 'Bring the dogs here, Safwat!' examining me. He administered an injection and ordered Safwat rushed out, returning with two huge dogs, some lemon juice which they gave me to drink. Shams obviously from among the ones I had encountered in the Badran was still at my side: 'Heh! Obstinacy won't be of early days of my imprisonment in 'Egypt's Bastille." any use to you. Do as we want or we'll hang you again Within seconds they were upon me, my only consolation and again and again, if necessary a hundred times. Don't being the following which I repeated continuously: 'Allah
ever think that we're unable to extract what we want . is Sufficient unto us, and He is the best Disposer of
108 0 E U O E A AO IN THE COMPANY OF SHAMS BADRAN affairs! 0 Allah! Relieve me from evil with whatever You 'It is out of the question for me to take hold of a want and in whatever manner You want.' cigarette or put it in my mouth.' 'B I Write that you conspired to kill Nasir! And Determined to get the photographs, they put the barrel how you were to kill him. Write! Write you B is, of a gun into my mouth and another to my temple. But cursed Shams Badran. still I refused and pronounced the shahadah. The number of dogs became three: two devouring my 'Do as you will, I am not doing it!', I told them. flesh, the other, Shams Badran, cursing me with his For my refusal to submit, I was flogged, and again a impudent tongue! Eventually, realizing the futility of all gun was put to my head with the demand that I take the this he called off the dogs, demanding instead that I be cigarette in my mouth. But I persisted in my refusal. flogged. But this too was averted by calls for a doctor to Finally, in despair, they took photographs of me without examine me. crossed legs and without a cigarette. The doctor advised against further flogging, my being The following day, they asked me to relay on television too weak to sustain it. I was taken to Cell 24, a cell to something they had written for me about the Ikhwan. which I had not been before. There I was made to stand 'If I appear on television I will not say other than this: and await my deliverance. In the middle of the cell was "Nasir is a kafir who is fighting Islam by persecuting the a fire, and at each corner a soldier, each of them proudly Ikhwan group. This is why we are resisting him. He says displaying their snake-like whips. One of them hit me so that rule by the Qur'an is backwardness, decadence and that I was forced towards the fire, but when I tried to repugnant fanaticism. Yet, he imports his laws and turn away from the flames another hit me to turn me legislation from the Soviet Union with its ungodly, back again and so on and so forth. All the while the heat atheistic system. This is why we are fighting him and of the fire scorched my exposed flesh. I was tortured in will continue to do so".' this way for about two hours, between the flames of the fire which I was scared of falling into and the searing 'We'll make you say what we want, how we want; lashes of their whips. we'll use all the force that it takes.' Hamzah al-Basyuni came in, repeating his deluded 'Yesterday I refused to put a cigarette in my mouth nonsense: either I confirm the plot to assassinate Nasir, despite the fact that I had a gun pointed at my head. Do or else. In any case I lost consciousness and when I you think that I will say other than the truth? No, by awoke I was once again in hospital. Allah! We are the holders of a message and the trustees of an ummah. Inheritors of a Book!' With that I was repeatedly flogged and then taken Games for the Media back to my cell. One morning, the soldiers came and took me out of the hospital cell into the courtyard where a number of Room 32 cameramen had gathered. I was made to sit, then told to cross my legs and put a cigarette in my mouth so that I was supposed to have been arrested for a specific they could take photographs of me. crime. If this was so, why did they persist in trying to get
0 l l RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
t th t I n p r d t ll r, th t I pl nn d fl h, th p ll d th h r fr nd rn th th r ? If ll th d t l f th r r v l bl , f t, l v n d n l n n th r th d, h th p r t nt d nd t nf th Un bl t t p nd d n th t nn r f r r r ? Wh t v pr f f r h h x t d th n few n t , I f ll t th fl r. h b t h r nl n th r n t n ? h r n l r: ll th r p n d n th th r h p nd f r d b p. t rt r ff rt r d r t d t n l t f ht n A n I f ll, nl t b r p t dl fl d. h p tt rn I l nd d tr n t f nd t n . nt n d f r n rl thr h r , t rt r d b d Ar t ll l v h t d Sh dr n v r d n n l n bl d. I n dr d nt h ff . I t ld z h t br n h r d d b d S rr h ll h r r n tr t n nd h r d Betrayal Replaced by Loftiness t x t th . Wh n th t b t Sh dr n ff , h Wr t r p t d h n x nd t r t h t th I n t r t n th n x pt th tr th. If nt t pr r b d. ll , th n d . r t rt rd th t ll b I n t r t n th n th t n t tr . r tt n th All h, th Ex lt d. W n v r th n , n . h Ikhwan h v W n t ll th rt rd , n rl d n nf d t ll. d th f l f r h r Abd l tt h Kh l l. I l f l , M j d Abd l Az z nd Ah d Abd l M rt rd th All h. If nt t f r n n f M j d f l , M h d Q tb , Y f h , S br rv nt , ll v t. Ar f h , Abd l M j d l Sh dh l , r l n z n p r t n , Sh n r M n h , nd M r M t f M r f l . d th v r h l n : n h r n th r nd fl h r 00 ll t h r. t , th t h n n h r G d l l l b b n r d n Al l A h t t nt h fl n v r, nd G d l n n h I b r t, nd I tr l h d. Wh n h h d f n h d, Sh I th n f r d t l t n t Sh dr n p th t l d n f h , h h h d, nd d: Wh t r n tr t n : S t h r th n th t r h rt d th n f th t th n? r d f t n . I d pl ff t d b r t t , It ll l nd l nd r f th r ft r ll h h n l Azh r Un v r t d n th t t bl h d th Ikhwan I l d t h th th t t d d n. h t h ld Or n z t n? Y r l d r t t nt h th t n t ll , nd l r v rt d t h b t l t : Y f nd d th Or n z t n. l l, r d l d b z h, t h r t 2 t t nt t h r. I p h d nt ll n h h th r r t h n h d h t l v th t f l f r h l nd d n p t nn t d t h th r t th t p b r d Abd l tt h I l t t nt, nd h n l l h r z nt l p t. r th , t ph r r p nd d. h d f n h d r d n , Sh t rn d t : Wh t d I d t t nd n h r, nd n r d b th r th n ? h p rd r d t t h ld f th t ph r . h n, I d d n t n r.
2 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
d f r h r h t th r h t t f th Ikhwan, S d pr n d ll ntr b t t th xp n f h l Q tb, h d , Sh n tr t d l l. nd n v r t t d nt nd th r r nt . W p nt EE 000 l l b n r d n , f r t fr n f l th n n th r, f t n th f l nd th p r n t nd n n fr nt f nd h n h h d f n h d Sh dr n n d: , Al A h , t th t E£ 000 t v t Abd l Wh t d th n b t ll v h rd n ? Ar tt h I l f r th p rp . n t r t h t nt? Al Wh t d d t t n b h th l t t All th f l nt t h r? And h t r ht, pr d f r t ? Sh v r th l v r nd t ld : "E t M I b l v th t v r th n th t r tt n h r b n All h h lp " fr Al l A h f l . A f r th th r br th r , h t n h G n Al . th r p pl f da'wah nd tr th nd h t ttr b t d Al l ft, f n th r th t Sh dr n h d nt d t th n th n b t f r r . h th. S f t n h r n th r And br n Al l Sh rtl ft r, z h l n b th Abd A h nd th d l tt h I l. h l tt r nt n n b r tr thf l Wh n A h n h r n l n, l nt r v t nd h n th th l ht f th b l v r . p j d f f n l . h r b d nd h bl pr n n f r t rn nd n f ph l t rt r b r n n f ph l t rt r . A I l d t h nd b p h t th tr thf l, b l v n mujahid h d nt pl t d n t t nd th t f br th r , I nd r d. nv n d th t h h d b tr d All h tr t. d 'Assalam lalaykum!', h ddr d . nf d t f l nd l nd r th n . h d l pp d 'Wa 'alaykum assalam wa rahmat Allah!' nt th b f th p rv rt , h d b n f Abd l tt h, h t r d n t n b h Sh dr n n. h d j n d th r n f th nd h d d r p t dl v t h r h ? , t d h n n v rt , nn r r din. Sh . Al Wh t d d t fr n b l Gh z l l t Sh t r n All h. W r h lp n h th r t nt t h r nd h t d d h t ll ? , t d t th M l th n th pr n pl f th Sh n r d f h . Q r n nd th Sunnah. Of r , th ld v nt ll Sh v 000, nd t ld th t th r n l d t h n n th n t r f th St t : fr St t r th Gh d h A r h h r t b pt t l f Jahiliyyah t n I l St t . d b h r Q tb . If h r rr t d I t St p r pr h n . Y r n t n p lp t nt t Gh d h r d h h ld n h r th G t t G t t n f n d d t. And Abd l tt h l ft, ft r h n ll. n b h n th nd h r h t df t nh d d pl d b Abd l tt h n rn d b t t? v n f p . r t n t d fr th iman h n t t ll d r nd EE4000, nd r pr nt d n All h th t n h . I d r tl t lf: r th b r h p f f r p f th Ikhwan fr S d n b t All h, All h h r l n. M Y pr t t th nd S d Ar b . It t h lp th f l f th f r Y r n da'wah. If A h h b tr d , th r
4 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
r t ll p t nt, b l v n p pl : l d r f th nd ft n n fr nt f h r nd t n n h n , th r r f th tr th. n nd h t n n z n t rr d v f nfl t n. th I I nt h r b h r t rr th r d th n n n , lv t n th r r d r tt n p p r , b ll d Sh . th All h. hr h d n l n I bl t n Kh l l h nd d p n nd p p r t S f t nd I nd r . And ll th t ppr r , ll b nt n t n b t h p t l. I t th p n, b t h t th r ll n , th r lt r n n t bl t f r p r, I t r t ? d th nt t n r rd nd p r t d n ntr th . d th lv t r t n , pp r r l n? , b All h I ll n t r t th ld t r t th r h r, l p th r n f , b t n th n x pt th t I h v t d n th f All h nd nd p nd th r h t , t l t dl . n v l. nd r th b nn r f All h. I b l v n nl nd I d r All h th th h b l v , th th h n t r h p n x pt . 0 rd r n t n n f ll p th. nd r t p f r nd t r l M l . A f r h r h f r t , nl th l f f th rld, n ll n h t Extracts v t d r ff r ll t th All h. .. S n n th r th d , t r, f r , h p n r n f th t rt r h r d n , th h ll l ht r Continuous Onslaught t d . r h h h rd r fr r t d . h On h d All h p r , d r r d r, h h lr d ff r d Y nt t d l , nd f l v f l d h f nd r n th , fr t h r Y nt t l v th S v t Un n h r l h lf th h rtf lt n h, I ll n t nt n t d nt h rld nd ld t th rd f b d l l d b , nd v r b t f th b rb r I ff r d. S ff t S d Q tb r n l nn Y r r z W r n t I r p t dl , v r p r d f v r l , t n l An r fr h p t l t Sh dr n ff nd b n. If ( r th , h n th r t ld th t th r n G d I t t l r b dr d, th n I t n x pt All h, ld p ff th lv p th pr d . And n tr t h r. h r h p nt n d t l r t nd : "What! Shall we give up our gods for the sake of a Poet lr d r l nf t d. W nd nl b r l tr t d possessed?". 7 h d r d l , nd th r l r r t n bl f rth r fl n . Wh n I ld t nd n r th t d n f d l . It th h d th nd ll p d fr xh t n, I ld b thr h d t ll r ph t (p b p n h f n n t . And, th , r h l p nd d fr n ntr pt n r n th r. h t r r p t n t lf. Y t th h ll t Ev n n n t t d d n t d t r th I All h, r n n . h d p t d r t t t nj t d th th t n x b t n t br n f l h d. Y f ll h , h l t d, f r h p r rd . r nd n, t nd r t r t rt r . M r ff r n , Y pl r t r t n r th Cr t r r nh n t , r n n . M t r nt r h p Y nt t r v rt b t t n t n nd ld b nt r h n d f r d , nd d f r nf r d, b rdn ? All h, n b I f r, nd f l p t , f r nb r bl t nd n , h r ft r h r, n ht ft r n ht, .
116 117 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
'( . .. For us Allah suffices and He is the best Disposer of movement against the British, is one of the great men of affairs).' Fear and pity! What is this? The case as you say has the Nationalist Party. Nasir and his colleagues sat at his come to light, so what do you care about my confession and feet to learn lessons of patriotism from him. I know he's avowal? The only thing that is clear is your lies, falsehoods, a great man, a friend of my husband's, a brother in Allah and incriminations of innocent people. and his wife besides being a friend and a sister to me, is also a member of the Muslim Ladies Group.' 'Did you make him join the Ikhwan?' 'It would have been an honour for he is, like al-Khansa's .. Forget your obstinacy. I want you to write what said: ". . . A banner lit on top by fire".' we want!' 'Do you want me to write that we conspired to kill Nasir? This is out of the question. By Allah! We met for nothing other than study of the Qur'an and Hadith, to explain to .. We want to know why you introduced 'Abd al- people how to rid themselves of the worship of despots and 'Aziz to 'Abd al-Fattah Isma'il, and where such an worship Allah instead, so that they can adore Him alone and introduction took place?' establish His religion. We called people to obey the 'It happened when I broke my leg because of your secret commandments of the Qur'an and the Sunnah and not to agents' treachery. He visited me in hospital with his wife, deviate from Islam's teachings. The present regime is a Jahili and visits to my house continued when I left hospital. It just regime, one which should be abolished not by force but by so happened that one day 'Abd al-Fattah Isma'il came to the existence of vast Islamically dedicated grassroots from visit me and 'Abd al-'Aziz was already there, so they were the Ummah. Therefore, why do you accuse us of conspiring introduced. This is all that I remember about it.' to kill Nasir? We first have to get you out of Jahiliyyah, and 'Madam Zainab! We'll assume this time that this when the vast dedicated grassroots are formed, an Islamic introduction took place by sheer coincidence, but tell us, state will be established for sure. No! No! I won't write what how was 'Abd al-'Aziz 'Ali introduced, in your home, to you want! I won't! Kill me, for my life is nothing for me!' Farid 'Abd al-Khaliq?' 'When the nurse came to my house to provide my rehabilitation treatment, 'Abd al-'Aziz left my personal room and sat in the living room. Meanwhile, Farid 'Abd ' . . . In the papers you've written so far, which I tore al-Khaliq also arrived and waited in the living room for up, you didn't mention anything about 'Abd al-'Aziz me. At that time they did not know each other. When my Al . treatment was over, I introduced them.' 'Who is 'Abd al-'Aziz 'Ali?' 'Abd al-'Aziz 'Ali Pasha whom Nasir promoted to a Minister but who was ungrateful and bit the hand that fed him, turning against Nasir.' .. Are you still alive? After all that's happened to 'Abd al-'Aziz 'Ali, the man of the "Black Hand" you, you're still alive?'
118 119 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
All h d: (. . . Woe to the makers of the pit (of lira.' rld th j t nd l b r t p pl fr d l r h p h h ll d th b l v r n th p t f f r r nd r pl t th r h p f All h, th M ht . h bl nd d b f l h d nd l nd r. A f r th h r rv nt h b t h f t All h n tr th nd ll d, th r p pl rr n nd tr t, n r t b l n d t , th Ex lt d, th rd th r d nt n h nd n v r th t tr t t f Ev r th n , h ld th rv nt f r th r nv th r . r t r h n h p r t r l t d t h v n nd t Y r z n W d n t nd r t nd h t r rd n . A f r , d d d b l v r , h t d n nd r n t th l t v d b r t l f h v t r d p l? Y tear r b d , ll t l n . t ll b l v n th x t n f d? , t rr r z , d n f d nd t r. h Y h v b n d f t d n 48: r d f t d h p r n r h nd, th n f t rt r r nd r h n r t d r , r d f t d h n r nd, b t f r ll th f t l . Wh r r t d th r v l t n n 4 nd r d f t d r d f ? r th p rt f All h nd h n r t d th r v l t n n 6 . S h r r th p rt f S t n ("Those who resist Allah and His r ll d G d? Apostle will be among those most humiliated. Allah has W n n 48, n n 4 nd n n 6 decreed 'It is I and My apostles who must prevail': for Allah W h n n th r l h n, thr is one full of strength, able to enforce His Will").'n n t r l f h, nt f r l dr d t nd S f t S p nd h r n th r nd fl h r v n l r d n . If r G d r ll x t , d f t d , h d d n t t p fr d n ll th t ? It n ll n th t v d f t d th ll th Ob t n n t b f n t . fl n nd t rt r . h tr th f th tt r th t G v p r b t n th t n f n h r r r d f nv t t n nd nd t th pr t n. Sh t p Y r n th n b t r n l r t n And h r th n? W r n t r n l W r h ld r f W r pr p r n f r th pr t n nd tr t f n t n. C ll r f tr th nd np t n Wh t d nt fr ? th f l ht t d n r n r, f r d n t h v n Expl n t h h v d f t d tr n th l ft f r r t n , nd n S f t W h v d f t d for as long as we are rich by l r d All h, tr n b , r l n n , tr l n nd All h th r, th lp r f ht n f r . Onl n th n ll pr v th t Wh d d M h d Q tb nd th Ikhwan's th r d f t d, nd th t f b nd n r b l f n th th r n r h ? n t f Jihad t t bl h Tawhid nd l v t th r f r M h d Q tb nd h t r A n h rd f I l . I l n t n r l n nd t t , nd d h r l rl v t d t h . . p l f r nt rn l nd f r n ff r , t f r th M h d Q tb nd th Ikhwan's th, Ummah nd t . I l p h h ll f ll th t t r h , h ?
20 2 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
'Our righteous, active youth would sometimes visit me 'This is an utter lie! Fu'ad Siraj al-Din did not send at the same time as did Muhammad Qutb, by sheer anybody to me about this issue or any other issue. In fact coincidence . . I have not seen Fu'ad Pasha for the last 12 years. To be 'You B I I know the youth asked you to arrange more precise, I would say that my husband, al-Haj meetings with Muhammad Qutb. Why?' Muhammad Salim Salim, was at an auction where he 'When Professor Muhammad Qutb published his two met, by chance, his Eminence Fu'ad Siraj al-Din who books, The Pagan Ignorance of the 20th Century [Jahilyyat asked about my health and asked my husband to convey al-Qarn ah'Ishrin] and Evolution and Permanence [al- to me his regards and best wishes.' Tatawwur wa al-Thabat] some of my children and brothers 'Did Fu'ad Siraj al-Din send for you or not?' from da'wah asked me to arrange a meeting in order to 'He did not!' ask a number of questions relating to these books which were not clear to them, and the Professor obliged.' 'Why did 'Abd al-Fattah Isma'il attend these meetings?' 'Because he is one of the best among the Ikhwan's .. There is no god but Allah, the Doer, and Allah is youth and among its chosen men ' Sufficient unto us and He is the best Disposer of affairs. 'Indeed, what good folk, B ! At which of these 0 Lord! Pour on us patience and make us die as Muslims!' meetings did Muhammad Qutb agree with 'Abd al-Fattah 'Safwat! Bring the dogs!' Isma'il to kill Nasir?' '0 Allah! I seek refuge in Your pleasure from Your 'The story of assassinating Nasir is one of your anger! 0 Allah! Drive away evil from me with whatever invention!' You want and in whatever way You want it.' 'B Your end will be in my hands today.'
.. Woman be reasonable! We feel for you, for we're ' B You don't have the strength left to endure not monsters like you say! And Nasir has a big heart. He our tortures, so have pity on yourself or I swear by the will forgive you if you speak the truth. Act for your own head of Nasir that I will bury you with al-Fayyumi and benefit. Zainab! Tell the truth!' the others!' 'The truth! Tell Nasir he is the usurper who violated 'Listen Zainab! Listen to what the Pasha is saying and Allah's authority. Repent to Allah and come back to think of yourself. Let us reach a solution with you!' Him. Leave your falsehood, injustice and darkness and 'A man came to you on behalf of Fu'ad Siraj al-Din and come back to truth, justice and light. Those who are asked you to reach an agreement with the Ikhwan to supporting you in your injustice and whom you are collaborate with the Wafd Party to remove Nasir from using as tools for your crime, falsehood and aggression power. This man told you that there are men in Field are sick in the heart and you are sick too!' Marshal 'Amir's office who can co-operate with you and 'Is this the message you want us to convey to Nasir?' the Wafd Party.' 'I have said it, so report it to him.'
122 123 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
'Where are the dogs that you have kept hungry since 'As for the I h n, they take Islam as an A l d h, search yesterday Hamzah? Where are they?' its origins and scrutinize its sources as received from 'Zainab, you can't do this to yourself, you're near Allah through the Prophet (peace be upon him) and death. Save yourself! None of the I h n is going to help through the Book and the S nn h. The I h n have a you; they have all acted for their own benefit. I have special love for this country. For as long as it is the land begged the Pasha to bring 'AR 'Ashmawi to remind you of Islam, they will defend its borders and for its sake of the person who came to see you on behalf of Fu'ad they will be martyred. They liberate the land for Allah as Siraj al-Din.' they liberate the people for Allah, they return the land to 'B ! Remember or we'll confront you with 'Ali Allah as they return people to Allah. And in the land 'Ashmawi!' that worships Allah and with the people who worship 'Ali 'Ashmawi has sold himself to despots of crime Him will the U h and Muslim Society be established. and falsehood at a cheap price. For that he has lost this Muhammad (peace be upon him) did not liberate, at the world and the World-to-Come. As for the story of Siraj beginning of his mission, the land then call for h d, al-Din, it is pure fabrication.' nor did he call for social reform and then invite people to 'Zainab! I will remind you of something that may help h d, nor did he call for an equitable repartition of your memory of Siraj al-Din. You know al-Husaini 'Abd wealth then for h d: he did not call for partial reform al-Ghaffar, he was with the I h n, then left to join "the but called people to h d. Muhammad (peace be upon Youth of Sayyidina Muhammad" (Shabab Sayyidina him) called for h d and so many people accepted Muhammad)." You spoke with him several times trying Islam. They believed with him that there is none to be to persuade him to return to the I h n. worshipped except Allah, to none is sovereignty due 'Allah is Sufficient unto us and He is the best Disposer except Allah, none provides livelihood except Allah, none of affairs! Al-Husaini 'Abd al-Ghaffar is my brother in can do real harm or good except Allah. It is He Who Allah; he was so when he was with the I h n and takes life away and He Who gives life, there is no disposer remained so with "the Youth of Sayyidina Muhammad". or legislator except He. When these meanings had sun Indeed, I asked him to come back to the I h n but he deep into Muslims' minds, the h jr h to Madinah took refused. He has nothing to do with Siraj al-Din or the place by the very first few who accepted Islam. Then, Wafd. At that time he was President of The Free there was the first call to establish the U h. After that, Constitutionalist's Youth (Shabab al-Ahrar al-Dusturiyyin) the Qur'an continued to be revealed to the Prophet (peace and that makes him an opponent of al-Wafd not an ally.' be upon him) bringing legislation and punishment, h l l 'This is true but when it is a question of getting an and h r . The U h was truly established and the agreement with the Constitutionalists, the Sa'dists, 2 the earth was filled with justice, light and truth.' Wafdists and the I h n, then it is all too natural.' 'After all this pathetic nonsense are you going to relate 'This is not true; there is a gap between the I h n and Siraj al-Din's story?' those who have not studied Islam and its way of life 'This story is something you fabricated. Those who which is based upon Divine Guidance.' reported it are telling lies. I do not have anything to tell 'Please Pasha, let her finish. Carry on Zainab!' about Siraj al-Din except that he was a patriotic man who
24 2 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN served his country, and that I think he is now retired.' 'Abd al-Fattah Isma'il told me that al-Husaini was a 'Safwat, bring the dogs!' righteous, good man and a sincere scholar with a strong sufi background.' 'Al-Husaini has confessed everything. We'll give you one last chance to rethink your position vis-à-vis the C. . . 0 fire! Be you cool, and (a means of) safety for Wafdists and the men working in Field Marshal 'Amir's Abrahamtr 3 May You be blessed and exalted, 0 Lord! office. We'll even confront you with al-Husaini and Fu'ad For I am the grandchild of Abraham, the first monotheist Siraj al-Din but only after we've pulled your eyes out!' and the Prophet's grandfather. Have mercy on me for 'Praise be to Allah (. . . Truly it is not their eyes that are what I am enduring from the devils who are not pleased blind, but their hearts which are in their breasts).' 15 with me, because of my saying: 'my Lord is Allah and I 'Safwat, bring the dogs!' associate with Him none!' (Say: 0 you that reject Faith! I 'The end is in the hands of Allah not in your hands, worship not that which you worship . . )14 Allah is the Doer, the Mighty, the Firm!'
.. Tell us Zainab! What was al-Husaini 'Abd al- . . . al-Husaini 'Abd al-Ghaffar was brought in. His Ghaffar's opinion about what reached you from Fu'ad arm was in plaster and his feet a mass of bandages. The Siraj al-Din? And who were the people that were going signs of monstrous torture were apparent all over his to help Fu'ad Siraj al-Din from Field Marshal 'Amir's body. We greeted each other. office? And what did he ask from the Ikhwan in order to 'What is your story about Zainab, al-Husaini?' carry out the coup?' 'It's all written and the papers are with you!' 'Al-Husaini 'Abd aI-Ghaffar is my brother in Allah and These papers were given to al-Husaini to read. I was I do not know anything about these lies and falsehood!' convinced that he had been tortured until he had admitted 'Listen Zainab! Didn't al-Husaini meet 'Abd al-Fattah all they wanted, for he related many things which I felt Isma'il in your house? Did you not ask al-Husaini to join he never believed in, spoke about or called for. All that the ranks of the Ikhwan?' he read was untrue, just sick imaginings. I was asked 'I spoke with al-Husaini about joining the ranks of for my opinion. da'wah; this is not a crime. Al Husaini is a man who 'It's nothing but torture and persecution to force the believes in the Ikhwan's da'wah even though he is not one Ikhwan to say what you want.' of its members: he wishes that its aims are achieved and 'Is what you heard a lie?' that people are guided by the Book and its goals, the 'Al-Husaini does not lie, but I am sure that he was Sunnah and its aims. Al-Husaini met 'Abd al-Fattah tortured until .. Isma'il in my house and spoke about Islam and the 'What do you mean? Didn't he say the things that he decadence that had befallen Muslims, and then he left. just read to you? Do you want to burn yourself for the This meeting took place by coincidence. When he left, sake of al-Husaini as you burned for the Ikhwan?'
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I turned to al-Husaini and asked him: 'Did you convey be given as help to your Group, by way of a first instalment a message from Pasha Fu'ad Siraj al-Din?' for building on the land that belongs to the Group in Misr 'Little Siraj al-Din not his Eminence the Pasha!' al-Jadidah. Plus there'll be an extra Ea 0,000 to re-issue 'I don't know anyone except Pasha Siraj al-Din. Who is your magazine!' Little Fu'ad?' 'Zainab! Has the Muslim Ladies Group land in Misr al- 'Pasha Fu'ad's cousin.' Jadidah?', another man called Salah Nasr, asked. 'And what about him?' 'Yes' It has 60,000 square metres.' 'I told them it was a joke that Sulaiman 'Ali told me and 'What was the Group going to do with this large area of which I related in front of you Hajjah Zainab!' land?' 'Allah is Sufficient unto us and He is the best Disposer 'The Muslim Ladies Group was going to build a home of affairs! You oppressors have made out of a joke a for educating Muslim girls, a guest house for Muslim conspiracy and even Fu'ad Pasha is not spared by you!', ladies, a lecture hall, and headquarters for the Group, a I recalled. Mosque, a primary and intermediary school and a college for female preachers.' 'Where was the money to do all this coming from?' 'From donations and continual hard work.' .. I have dictated to 'Abd al-Ma'bud nothing except 'Then, President Nasir's offer represents a significant that which pleases Allah, He is our Lord and the best opportunity for you. You go back home, and the Group is Helper!' revitalized! The President's trust has great results!' 'You B I Do you want to destroy all the previous 'Our trust in Allah is greater! Allah is greater in ourselves investigations and annul all the Ikhwan's confessions? What than the earth, money and all the despots of the earth who the Ikhwan said is right! You are bound to approve what have violated Allah's and the people's rights. I don't want they said, you are bound by everything they said!' anything from you, and I will never agree to meet Nasir 'I am only bound by the truth that I believe in, I am not nor shake the hands that are soiled with the blood of bound to say anything except that which I believe in, nor Isma'il al-Fayyumi, Rif'at Bakr, Muhammad 'Awad, 'Abd am I bound to believe that these are my brothers' answers. al-Qadir 'Awdah and his friends and others. The blood Confront me with all of them! It is your torture and whips that has been shed will lead Muslims throughout the that have extracted these answers from them!' following generations back to their glorious, bright past, 'Hamzah take h r I nt her d d b d nd n to the seat of responsibility in this world.' the permission to bury her!' 'Hamzah! Take her to room 34!'
Zainab! If you co-operate with us, you'll meet with 1... Zainab! Three years ago, a meeting of more than 50 Nasir tomorrow, and you can go home right now. The ban Ikhwan members from all over the country, took place in on your Group will be reversed and a sum of mum will your house. What happened at this meeting?'
28 2 RETURN OF THE PHARAOH IN THE COMPANY OF SHAMS BADRAN
'We prayed Maghrib, 'Isha and tarawih in congregation!' We agreed to show Muslims their obligatory duty in 'I'm asking you about the purpose of this meeting.' establishing the rule of the Qur'an and the Sunnah.' 'I don't remember!' 'And what is al-Azhar doing? Speak up, what is the duty 'Did they have the breaking-of-the-fast dinner at your of al-Azhar? Safwat, hang her in the air and flog her!' place?' 'A number of them.' All this was done in the name of authority, in the 'What was the meeting for?' name of Egypt. Nasir and his agents satisfying their 'We were studying Islam and how to counter the current desire for vengeance, planning the destruction of the of atheism that was supported and fed by the institutions religion of Islam. By murdering its proponents, and of Jahiliyyah and its media.' spreading their banner of kufr and atheism. For when the 'And why specifically at your place?' keys to authority fall into the hands of the heedless and 'Because I am from among the Muslims, insha' Allah!' the ignorant, then that authority turns into domination, 'What Jahiliyyah, Islam and atheism are you talking opinion into a curse, power into deceit. From such whims, about?' all that is established is counterfeit. 'If you travel across the country you will see on the streets, and on the footpaths scores of atheistic newspapers, magazines and cheap periodicals calling for t and References a loosening of manners. Their aim is to propagate Communism, atheism, prolixity and a general loosening I. A r h l t r nd v l t tl f h h r n . It t ll d of character . . n Ar b ntr t d n t v l th r t . Cf. The Concise 'That's enough! Enough! This is nonsense! Give me the Encyclopaedia of Islam. names of those who were present at that meeting!' 2. Al-Baqarah: 2 8. 'I don't remember their names.' . ( t. t f n r t . S n . Karamah). G ft r p r f 'A man present at the meeting left to meet al-Hudaibi p r t l r p h n t r r d b nt, h rt f r l then came back after you contacted al-Hudaibi's home. r n . Cf. The Concise Encyclopaedia of Islam. Who is this man?' 4. Al-Tawbah: . I don't remember! All that I remember in this respect is that he requested me to ask al-Hudaibi's consent about 5. Al-An'am: 08. me meeting him, so what's wrong with that?' 6. h t ll n ld, r th r nf , pr n f th r n h 'Why did you meet? I will make the question easier for n r h . you. The man who went to al-Hudaibi was 'Abd al- 7. AI-Saffat: 6. Fattah al-Sharif, was he not? I'll hang you in the air if you don't answer! You agreed to kill Nasir and overthrow 8. A f p t f th l t /ahiliyyah p r d nd rl I l , ll n n f r th l p tr h r t , n Jahiliyyah, b l n the government.' h r br th r. 'We agreed to fight Jahiliyyah, prolixity and atheism and work towards spreading the teachings of the Qur'an. 9. Al-Buruj: 4.
130 E U O E A AO
10. Al-Mujadalah: 20. . An I l r p h b r r p rt f th Ikhwan, b t l t r f r d th r n r p f ll n d ff r n n th d l b t n th nd n l nn . 2. A p rt f nd d n 8, f ll n pl t n th W fd rt . CHAPTER 5 13. Al-Anbiya': 6 . 14. Al-Kafirun: 2. 15. Al-Hajj: 46. n Up t r
I lay motionless on the floor, in front of them, as if dead. I could see my wounds had been treated and then from the corner of my eye I saw Nasir holding a pair of black glasses in his hand, leaning on 'Abd al-Hakim 'Amir's shoulder. I immediately forgot my pain and a strange sense of awakening crept into my body. I felt a great vitality! I was given a glass of lemon juice, then I was picked up and made to sit on a chair I was offered coffee which I accepted without hesitation. I had the feeling that something important was about to happen. Shams Badran spoke: 'Zainab. You woman! I want you to answer every question I ask or else! Suppose that the Ikhwan are ruling the country and that we are standing in front of you for trial, what would you do to us?' 'We don't dwell in the venues of those who have committed injustices against themselves, nor do we sully our hands with what they have sullied theirs with. We don't immerse our hands in blood. We do not sit in the seats of the despots of the earth!' 'Shut up! I asked you a question: If you were sitting where I am now, what would you do with me?' 'We are seekers of truth and leaders of a way of life, we are not contemplating taking over power. We are
2 133 RETURN OF THE PHARAOH FACING UP TO NASIR
holders of the banner of "there is no god but Allah" that I was moved to hospital and I do not recollect what we give our wealth and lives for (All h h p r h d f happened that night, for I was unconscious and remained th b l v r th r p r n nd th r d f r th r ( n r t rn so for three days. r d . . . ." 'Shut up you B I I repeat, what would you have done to us had you taken over power?' It All Started as a Joke! 'We are not seekers of power, and we are not bothered I heard the voices of Murad and Safwat as they left whether we are at the top of responsibility or its bottom. Brother Ahmad Kamal's cell. They were asking him for We are guardians of the way that leads to the man who the address of Sayf al-Banna the son of Sh h d Hasan al- carries the trust and is elected by the U h, as Allah's Banna. He gave it to them. They returned a few hours bondsman who rules by Allah's revelation, so that this later for his office address. abode becomes an abode of Islamic Renaissance.' I began to pray for Sayf, for his mother and brothers. 'Shut up! Shut up! Shut up! I want one single answer: His mother had a serious heart condition and he was the Had you been sitting in the chair I am sitting in now, only breadwinner in the family. I begged Allah to drive what would you have done with me as the accused in away the ugly plans these people had prepared for them. front of you?' I was taken on a stretcher to Shams Badran. 'It will, probably, take many generations before Islam 'Didn't I tell you this woman would not enter my office rules. We don't anticipate the phases. And when Islam again alive! Why have you brought her to me alive?' rules, women's position will be at its proper place whereby 'It is neither according to your will nor mine that I they can educate the men of this U h. should live or die, it is Allah's Will, He is the Bestower of 'You B I Just suppose hypothetically that you are life and death!' sitting in my place, what would you do with me?' 'Shut up B I Just answer me, who was supposed to 'Islam is justice, light and mercy. In Islam there are no assassinate Nasir on his way to Alexandria?' whips, no killings, no torture, prisons, expulsions, burying Hasan Khalil intervened: 'Shall I make the question a of people alive, nor tearing bodies apart. There is no little more accessible for her, Pasha?' displacement of children, widowing of women, pharaohs Shams nodded his head in agreement. or idol-worship. In Islam, there is nothing but truth and 'A man told you about a group of people waiting for justice, a word is confronted with a word and an argument Nasir in the Sahara, as he was on his way to Alexandria. with an argument.' Who was this man? Who was in the jeep waiting to kill 'Safwat, suspend her in the air and flog her!' Nasir?' 'We want her alive so that she can stand trial.' 'Answer quickly!', Shams added. 'Yes! Yes!', said Shams. 'We want her to live and to 'How futile are the things that you torture people for! stand trial so that people can see her and take her as the Woe to you from Allah! Woe to you from history! Woe to example she is.' you from all the people who will curse you!' 'We need medicines, now, which we don't have here.' My reward for this would be more broken bones. 'Get them from Field Marshal 'Amir's chemist shop.' Broken ribs, broken phalanges, broken everywhere.
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'If we suspend you now in the air you'll die, but we'll 'This never happened!' forgive you if you tell us the story! Tell us the story from 'How? 'Abd al-'Aziz 'Ali used to meet with 'Ali 'Ashmawi, the beginning. B Tell us the story that Sayf al-Banna 'Abd al-Fattah Isma'il, D'ia al-Tubji, Yahya Husain, 'Abd al- related to you.' Majid al-Shadhili and Majdi 'Abd al-'Aziz. He also met 'You mean the joke he told me!' Sayyid Qutb, after he was released, several times.' Badran lunged at me, slapped me on the face and kicked 'I don't know anything about these meetings.' me repeatedly, saying: 'Yes, the joke!' 'Who else can know about them except you? You know 'I was at al-Banna's house. Sayf told me what others had very well that they did.' related to him, that Nasir was travelling, by car, along the 'This is nothing but lies!' Saharan route to Alexandria, and that a group of military 'Who else worked to nominate 'Abd al-'Aziz 'Ali as the men planned to ambush him. At the last minute, the head of the organization if it was not you?' itinerary was changed and Nasir travelled by train. And the 'This is a lie!' joke is that neither the jeep nor the men in it could be found. 'What was the poison that 'Abd al-'Aziz 'Ali prepared I told Sayf that it was truly funny for it was not idleness that so that Isma'il al-Fayyumi could use it against Nasir? had driven people to invent it, as he was saying, but rather What is the story of this poison and how did you come to a planned fabrication by the secret services. There is always agree about it?' a conspiracy to assassinate Nasir, sometimes from within 'You are obsessed with the idea of killing Nasir! If you the army, sometimes not, and thousands of people are really want to kill him, please kill him and give us a arrested because of these alleged assassination attempts. break! Confront me with 'Abd al-'Aziz 'Ali! Confront me Sayf al-Banna insisted it was a joke that people had simply with al-Hudaibi!' made up. I told him that people were not thinking of killing 'No! We'll confront you with 'Ali 'Ashmawi first!' Nasir, for killing an unjust ruler doesn't solve the problem. 'Ali 'Ashmawi is a mischievous liar! I'll spit in his face The question is much larger than killing Nasir.' because he is a venal fabricator of the truth!' 'The story of this attempt to kill Nasir in Alexandria was 'Isn't 'Ali 'Ashmawi one of you?' the subject of a discussion between you, 'Abd al-Fattah 'Islam belongs only to those who are true.' Isma'il and 'Ali 'Ashmawi. You studied its plans, its 'Safwat! Bring 'Ali 'Ashmawi!' mistakes and so on!' 'Ashmawi came in, still dressed in fine clothes, his hair 'What happened differs from what you say. I related combed back and clearly eating well. Sayf's joke to 'Abd al-Fattah 'small. It was not studied at 'Ali! What happened when you went to al-Hudaibi, at all for it was nothing but nonsense.' the time when her leg was broken and she didn't get out 'You also related this story to Hasan al-Hudaibi. Why? of the car. You went to al-Hudaibi's daughter to ask her Was this too just jokes and stories that people relate?' father's opinion?' 'Could be! Is there anything wrong with that?' 'Yes, that's what happened. I asked al-Hudaibi's daughter 'Abd al-'Aziz 'Ali was provisionally responsible for to ask her father if he fully trusted 'Abd al-'Aziz 'Ali and if the I h n organization until Sayyid's release from prison. he would nominate him to take over his duties. She came Tell me, how did this happen?' back to me with her father's consent for this nomination.'
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'What do you say now, you B 'Listen Zainab! I'm amazed that you're putting this 'You are a liar!', I shouted at 'Ashmawi. 'The truth is that rope around your neck. All the Ikhwan have saved you told me there was a brother of the Ikhwan who had themselves. All in all we've arrested over 100,000 people, asked for 'Abd al-'Aziz 'Ali's granddaughter's hand in the number still with us is 20,000. Each of these has marriage and who wanted to know al-Hudaibi's opinion confessed the truth, asked our pardon. We've accepted about it all. I was then leaving my house so you, 'Ashmawi, their apologies and they're now free. Even the Murshid rode with me in the car. I told you I couldn't get out of the Hasan al-Hudaibi, 'Abd al-Fattah Isma'il and Sayyid Qutb car because of my broken leg and that it was best if you have confessed and apologized. could accompany me. Al-Hudaibi's answer was that 'Abd 'Al-Hudaibi cursed you. Sayyid Qutb cursed you. 'Abd al-'Aziz 'Ali's family was a good Muslim family and he al-Fattah Isma'il cursed you. All the Ikhwan have cursed agreed that the marriage proposal was a good one.' you! We admire and appreciate the stand you have taken 'Is this the truth, 'Ali?', Shams asked. and we deplore theirs. Forget about the swearing of the 'These are coded words and the Hajjah knows this very Pasha, Hamzah al-Basyuni and Safwat! We look with well!' contempt upon the Ikhwan but our admiration and 'You're a mischievous liar and your look betrays you. appreciation of you have increased. Pity that a strong The Ikhwan are hung on posts, beaten and flogged, dogs personality like yours should finish in this manner. Shams tearing at our bodies. But you 'Ali, you are in sound Pasha is adamant about re-starting the torture, so I've condition: you are venal and cheap, a lying agent, and assumed the task of negotiating with you so that I can go this is why they listen to you.' back to the Pasha with something that will save you from Shams Badran instructed 'Ali to leave and then turned this predicament. to me: 'Zainab! Explain to us 'Abd al-'Aziz 'Ali's link 'You regularly had lunch with al-Hudaibi, by his own with the organization and the content of the letters confession, once or twice a week at least. You used to take exchanged between him and al-Hudaibi through you.' instructions and orders to 'Abd al-Fattah Ismall. Give us 'I insist that you bring 'Abd al-iAziz 'Ali and al-Hudaibi!' an example of these orders. Al-Hudaibi and 'Abd al- 'We will.' Fattah Isma'il have confessed it. And when Sayyid Qutb Instead I was made to face the wall, and neither al- was released from prison you were the liaison. We are not Hudaibi nor 'Abd al-'Aziz 'Ali was brought. talking in a vacuum here. 'Madam Zainab! We have unveiled the secret of everything, all that is missing is that you cross the t's and Muhammad Qutb dot the i's. Of course you will write about all this and . . What about Muhammad Qutb's organization, other things too. We will report it all to Nasir and explain Zainab?' to him that you've changed and then refer you to the 'I have already given my answer about this subject. I prosecution and the investigation will end. You will be released after two days and then you will be designated told you, Muhammad Qutb did not establish any Social Affairs Minister, for Hikmat Abu Zayd is now the organization and that he is an Islamic writer; his job object of Nasir's anger. What do you think Madam Zainab?' consists of showing people the right way.'
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I sat at the desk and wrote the following: Allah, without associating anyone with Him, and Muhammad is His Messenger', and still adhering to In the Name of Allah, the Merciful, the both parts of the h h d h: guardians of Allah's Book, Compassionate. Peace and prayers be upon the safekeeping its commandments and laws and calling Prophet, his family and Companions. I praise Allah and thank Him, even though I cannot offer Him for (W h v nt d n t th n tr th, th t thanks that befit His glory, may He be exalted. He ht j d b t n n d d b All h . . . We are the Prophet's trustees and this religion's has chosen me - without any merit of mine - to be on the path that He has chosen for His servants: the trustees too. 0 Allah! Be witness that we are still firm on the way, neither changing nor altering. Help path of the Qur'an and the S nn h, the path of truth us defeat every transgressor who associates others to which He called all humanity. (0 n nd h r with You, becomes an enemy to Your Religion and h t d r t n fr r rd nd h l n fights Your Book and the defenders of Your Prophet. f r th (d n r h rt . . , 2 (0 O Allah! It is with this that I live and with it I will p pl Ad r r G rd n rd Wh r t d stand in front of You. So accept me as one of the nd th h b f r . .) Praise be to Allah that He has made me stand underneath the people of h d: the people of the true word who fear You and worship You correctly. 0 Allah! Provide banner of (O r rd W h v h rd th ll f n me with the gift of loving for Your sake, despising ll n ( t th, l v n r rd nd h v for Your sake and making h d for Your sake! b l v d . . . 4 Praise be to Allah Who made me stand underneath the umbrella of: (All h h p r h d f This is my way, people, so do what you like and th b l v r th r p r n nd th r d f r th r ( n wish! I will call people to Allah with enlightenment, r t rn r d . . .). And Praise be to Him that therefore do not bother trying to reach us with your He has chosen me from among believing men and shortcomings and plunge us into the darkness of believing women and selected me for the company disbelief and association of other things with Allah of believing men and women so that we witness and your fight against Islam and its people. We wash Allah's message, which we have devoted our lives our hands of you and your deeds and we are to spreading and calling people towards with every confronting your falsehood until we meet Allah. dear and valuable thing we have in order to achieve what Allah has said in the Qur'an: (All h h p r h d S n d Zainab al-Ghazali f th b l v r th r p r n nd th r d f r th r ( n r t rn r d : th f ht n nd l 'What is this?', stormed Shams as he read what I had nd r l n . . and (Y r th b t f p pl , v lv d written. 'Safwat, give her a thousand floggings! The f r n nd, nj n n h t r ht, f rb dd n h t woman has mocked us all! She is laughing at us all with r n . . her cunning. The B is more than an orator! 'The doctors have said that you're about to die, but it's With all that, I repeat and stress that we are still on necessary that you go to court to hear with your own ears the path of witnessing that 'there is no god but the death sentence which will be pronounced against you.
140 141 RETURN OF THE PHARAOH FACING UP TO NASIR
Y r p n h nt f r h t r h nd h v n. W ll I h lp n , n b, f r h rd th t I r t nd t th pr t n t rr rn n . And ll b h n t th r d nt. h d t r n th t f d n t v n th pr t n ll r t rn nf n , n p rt l r, n d l b . t . h t f n n rn t Wh t I n rn d b t th t n ttr b t d nl t h t I . I ll r d v r th n t l t r The Case for the Prosecution Wh t th p nt l n r r t n h t nt. h r n n d f r t p . t l t t ll And n th pr t n. h f n l n f th d , , I ll n v r d t, h ld th r b rt h r n , h r nn nt p pl r p n h d nd r th p t n th n th t I h v n t d. f j t nd v r nt f th l . Y h v d th t r kafir nd th t h v rn I nt n d th t nt h r th nv t t r t d nt kafir v rn nt nd th t t l kafir.' . It ll n pl n th t th r x t n . In th W d n t th t th p pl f th Qiblah are kafirs!' t nt , th nv t t r nt n d t thr t n th d, Wh r th p pl f th Qiblah?' t p t pr r n th t n h t v r th r t , h h : " h r n d b t All h nd v n th h t ll l nd l nd r. All th n fr nt f M h d M n r" nd th n dh r t h t j d nd l l dv r p ll n d t p rv th r ph t (p b p n h br ht fr rd. th h r n . Expl n t th h r t r t f th "p pl f th h pr t n tt rn l d t xh t d t t , Qiblah".' th b nd r nd f t, nd v b r l h r th h pr , v Zakat, f t d r n d bl . t b h nd h p f f l nd d t t d t h d n, p rf r Hajj f th n, nd dh r t th r t r n , , pl f b rth nd ddr . nd nt f th Q r n nd th Sunnah. h d n t h n, t rn n t rd , h d: n b In th l l t n th n th lv , nd d n t t th r f l nd d r r th Ikhwan's nf n , r l n th n b t th t h h All h h r v l d. p t n n th l r. I nt th tr th fr . h n d r r, h v rn nt nd t t th tr th nf d b n l d b , S d Q tb, b "p pl f th Qiblah"?' Abd l tt h I l nd ll th th r b r f th r h, n , f r h r l r h ld r l th Ikhwan. I nt , n b, t f r t r b t n nd All h f h nt d t , b t n t d h r t t p t n our time in what does not bring any benefit p d t. l l t n f r p pl th n fr h lf to n n . nd b tr t All h . d , r h d th t d n b r f t n , h h I n r d, h d n t nt t t bl h r l t t . b t I rpr d t th t h r t h l p f I nt t fr n l t ll r p n n: Ar r n t t h n r h n I d nl f rd n nd h v rn nt kafirs r n t? r p n . I xtr l nh pp b t th . I h v lr d n r d nd h v r nt t Wh t n n Mr. Q nn ? I h v n r d r n h p t n vis-à-vis All h, l t h ppl h lf t n th nl f rd , h ll th r t n ? t All h .
42 4 RETURN OF THE PHARAOH FACING UP TO NASIR
By this time, the prosecuting attorney had written five 'Under the clutches of their tortures, we said just pages. anything.' 'Zainab, you wanted to kill Umm Kulthum and 'Abd This charade, as they dragged in more young men and al-Halim Hafies repeated the same line of questioning to the same effect, 'Those who are busy in calling others to the religion of continued day after day. Allah and the return of the Muslim h cannot be bothered about such futile things. When Muslims consciously return to their religion, all these depravities Repeatedly I was returned to Shams Badran and will end and the Muslim h will rid us of this hateful frequently from there to hospital. loosening of manners, and of Satan's worship which takes 'Zainab Ghazali! Explain your contacts with Khalidah different forms and which caused the collapse of the Hudaibi and her husband Ahmad Thabit and their roles h and brought it down to such a low point.' in the I h n. In this way, the prosecuting attorney continued for ten 'The joint activities of myself and Khalidah al-Hudaibi, days. Writing his copious notes, notes which documented were confined to helping the families of those imprisoned.' everything other than what I had said. He asked me to 'What kind of help?' sign what he had written but I refused. The comedy of 'Financial help or help in kind.' investigation over, he sent me back to the torturous grip I then explained that help in kind consisted of materials, of Shams Badran to be flogged anew. semolina, wheat, rice, beans and butter. When asked about Khalidah Hudaibi's husband Ahmad Thabit, I explained that he only came to the Muslim Ladies' Headquarters to collect the things I sent to his More Torture wife so that they could be handed over to needy families. Two days later I was, once again, recalled by the He did not even leave his car as our people brought the prosecution. This time a number of our youth who had things out for him. But Shams did not believe me and been severely tortured were also present. handed me over to Safwat and his dogs. 'When did you meet them? When did you get to know them? What are their names?', Qannawi asked me. '... We've brought al-Zayni from Ghazah. The M r h d I asked my brothers: 'When did I see you? Did you and Ma'mun al-Hudaibi have identified him. It is he who really meet me? What are your names?' brought you money and if you don't identify him we'll The prosecuting attorney then shouted in protest, restart investigations with you from the beginning. Do claiming that I was directing them with my own questions. you understand? What's important is that al-Zayni has So I told him to ask them himself when they'd met me. confessed everything!' This he did to which each and every one answered that I was taken to a room where a man was sitting in such they'd never met me! a way that it was impossible to identify him. 'But you each said during your interrogation that you 'Who is this?', Shams Badran asked. had!' 'I do not know him!', I replied.
144 145 E U O E A AO ACI G U O ASI
Ev r n h r n z d h , h S d l n , W ll Wh r d d th E£ 00 fr ? On d , Al A h t r t n r tt n l l l b nt rv n d t b t th n . I p r n f r br th r fr S d Ar b t t th xpl n d n th t t f r n d f l : f r th r M r h d r M n. I t ld h th t r th r M n f d, l th n , h l n , nd d l tr t nt. It f r n d d n b t n nd th t th M r h d n th f l f th l n b h nd b r . Al x ndr . v rth l , M n v l bl nd h hr h r t n n t d , r d Sh . ld t h . Al A h b l t r nd n b I ll r l t t v nt th t r nv lv d nf r d th t th br th r h d t M n nd n. On nv lv n M h d Q tb, l d b f nd d n t d th nd th t M n h d d th t th M h d Q tb t r nd n th r nv lv n Al n b br ht t . A rd n t h t Al A h nd M n l d b . I t ll n th n A h d, th br th r fr S d Ar b r t d h h h v b n r l t d t b n l d b , h h t v th n . f nd M h d Q tb, nd nt t nf r h n n t f r th f l , f r M h d th . Q tb h d th r . On d ph n d M h d Q tb, h t I th nl n bl t t t th tr th. M h d t n ht fr l n. Y v h r j ll r Q tb h v nf d th tt r, f h h r ll d nd f rth r E£ 00. Y t ld h t v th n t l . " th r" n n l d b f nd th t r At l t, M h d Q tb br ht n nd xpl n d j ll r t h lp n d f l . Y d h t th t h h d b n v n th n nd j ll r th t p th nd v th t th r p t d th r h n h ld t th t th r p t d th r. I tr d t th t r ht. r nd h b t h t I h d d, n l th t th Y , th h pp n d, nd h t f t? It j ll r , n f r th f l nd th t t h d b n v n t nd n t v I pl . And I nd d d d v t t th n tr t, b t, dl , h ld n t r b r. Y t, h b t p pl : t th I h n, t h lp ff r n f l . A f r d d dd th t f I d th n f r th f l , th n , t b l n d t th I h n nd I v t b th n h t I d t b tr . b I fr d th t th n ht h pp n t t. h E£ 00 f r th " r n z t n" n t f r th .. n b, t ll b t th r n z t n t bl h d f l . b M h d Q tb. , t f r th f l I v lr d n r d th t n. M h d Q tb Al A h d t f r th r n z t n. d d n t t bl h n r n z t n Al A h l r S f t, p nd h r M h d Q tb d th t h d dn t n h t th G v nf r t n b t M h d Q tb. W ll n f r, j t t ld h t t t, l n th r b r th f v r nd r h n r nt th r j ll r , nd t h nd t v r t l d b f . h h t r dv nt . h n br n M h d Q tb h r , f r I t ld h th t ld I r h n r nt th ? I d p th E£ 00 t h lp th n d f l . r nd r f l h d Y r n th n b t S t n
46 4 RETURN OF THE PHARAOH FACING UP TO NASIR nt , ll n v r d n n b tr h th r. W r th M r f l rv nt n f ll h ld b f r . I d h t t t t Abd l Az z pl t h br th r n tt r h h tr r Al , th x M n t r f M n p l t , l n th b x f tr nd n vr rdl d l . h l tt r, r t n h r th f d If d n t t ll ll b fl d n, nd th h d fr , l rn d th t t fr ll nd h pr t n ll nv t t n . th n d All h. h pr t n th nd t r rv . n E h f th Ikhwan ld v , I h d, fr th l ttl f n All h , r n th p pl th h d n rd r t h lp th r br th r . rl r h nt tr , h All h n r th. h d l p d n I h d b n rr t d nd I nl ll d f d fr t d thr nth b f r tr l. Ev n r h d th f t th t I l rn d d r n h f ll n rn n , I t n t d Ibr h v t b th r nd t r nl d b f r th tr l ff . d b t th p pl I h d t fr b n th t S f t l b h d d th , fr th rl K rd h. d f rr t, t nd l r nt t f d n , I d n t n n th n b t K rd h fr t nd l th . h d f rth r n t d th t ll th dn t t n b d fr th r ? l th h ld b n . It l pl n t dr n th r r f th Ah d Abd l M j d fr K rd h mujahidin, b v r b rd n n r f l t d . h nt d t v th p pl ll d nt th r rt th pr n th t th r tr t nt f th d h d b n Minced Meat d th ld p bl h v nd th t th h d h d t r d n z d th t h lth h d d t r r t d r ll b n t h rt. h, I ld d f n t ll d h l f d. If nd t n d d n t pr v I ld n t b bl t Salah's Repentance t nd tr l. r th r n, I p r tt d f d fr t d , b t nl fr t nd rdl d l . Ev n n th bl , d r d n n, d r r d r, th r On d , h v r, t r n d t br n n th n l rr n , lb t r r , h h r t r d t: h h d pt d b x f dr d l nd f ll d t n f th n h n t , n h n t l v f r d. M th n d t, rdl d l nd r n . At th t All h b x lt d n n r l z d h t n t, n l d n lf. I t In r l t r h p t l, th r ld r n r b h r nd v th r t t r Abd l M b d t th n f S l h h j b t t d n t r nj t n d tr b t t th r b r f th Ikhwan n h p t l. nd t n r ll t h th ll . On t th t l t h n r t t nd l ft, b t l r t rn d: h ll n d , th nd l ft d th bl n t h h t d th d d Hajjah, t n d t d r t S d Q tb ll nd, b h r h n , I ht I b d h t v h f th p nf l f t. l p f S d Q tb. h h p t l d t l S h d d, b t n v rth l b th h h d n n pr r, f r Q tb n t ll d t b n b th r pr n r , nd fl h n n x . S l h 48 4 FACING UP TO NASIR RETURN OP THE PHARAOH
began cursing and swearing, and what made the incident a scandal second to none. For we had been informed that even more contentious was that Safwat al-Rubi happened the courts were, in any case, in Shams Badran's pocket. to enter the hospital at that very moment; the soldiers We were denied the right to defend ourselves and meet wanted to impress him, demonstrate their alacrity in lawyers, and when I asked for Ahmad al-Khawajah as following orders. defence attorney, I was told it was not permitted. Instead Salah became like an enraged beast void of humanity, a Christian lawyer was to defend me. My family was reason or din. But somehow Sayyid Qutb managed to allowed to visit me before the trial began. My mother appease him, make him understand that he had nothing and my two sisters came along but were clearly devastated to do with the blanket lifting. Gradually, Salah was when they saw how weak I had become. I did my best soothed, his new-found calm ensuring the matter would to cheer them up whilst we sat in the presence of Safwat not be reported. and Hamzah al-Basyuni. I requested my relatives not to Remarkably, a few days later Salah came to me saying ask any lawyer to defend me, but was informed that they he wished to renew his faith in Islam, and asking how a had already hired Husain Abu Zayd for a fee of E£1000, true Muslim behaved. half of which was to be paid before the trial and the other 'Can you bear what you see happening to the Ikhwan?', half upon completion. I begged them not to proceed with I asked him. this arrangement but to no avail. 'If I become a Muslim the way they are Muslims, then The day before the trial, I was taken to Shams Badran's Allah will give me patience and strength.' office. 'Repeat "There is no god but Allah and Muhammad is 'You're requested', he advised, 'not to object to the Messenger of Allah".' anything mentioned in the minutes of the investigations This he did, so I then advised: 'Don't do anything and to endorse every word mentioned therein. If you except that which Allah orders you to do. Don't obey the apologize to the court and say that the Ikhwan have despots if by obeying them you disobey Allah.' cheated you and if you demonstrate remorse for what 'I want to understand real Islam, the Islam that has you have done, the court will pass a lenient sentence. Be enabled you to endure all this torture in such a patient careful not to oppose any word mentioned in the manner and in a way that no human should be expected investigations. If you decide to wash your hands of the to do so!' Ikhwan, you will find us most helpful.' I suggested he talk with Professor Sayyid Qutb and ask 'Allah does what He wills and chooses. (It is not fitting him to explain these things as Salah administered his for a believer, man or woman, when a matter has been decided injections. I further sent him with greetings to my dear by Allah and His Apostle, to have any option about their brother! decision . .) 19 'Speak in Arabic, not in gibberish. It seems that you are set against helping yourself.' The Day of the Trial Draws Near '(With Him are the keys of the unseen, the treasures that none knows but He. He knows whatever there is on the earth Many days passed before I received the prosecuting and in the sea. Not a leaf falls but with His knowledge: there attorney's petition informing me of the trial date. It was
150 E U O E A AO ACI G U O ASI
is not a grain in the darkness (or depths) of the earth, nor strengthen each other, and fear Allah, that you may prosper)." 1 anything fresh or dry (green or withered) but is (inscribed) in When the voice stopped, I looked at the Prophet (peace a clear record (to those who can read).)" be upon him) who pointed to the right. I looked and saw a 'Take her Hamzah, she is free to consider, or not rope which reached up to heaven, but it was more like a consider, her benefit.' carpet covered with green grass. The Prophet (peace be I began thinking about these despots and the court's upon him) said to me: 'Zainab! Climb this mountain and readiness to do whatever they asked. I could not you will find at its zenith Hasan al-Hudaibi. Tell him these understand - when all were in their hands - their desire to words', and he looked at me in such a way that it overtook prevent us speaking in court or changing what they had my whole being. The Prophet (peace be upon him) did not written in the minutes. It seemed to me, dear reader, that utter any audible words but I understood what he wanted their theatrical play had not come to an end, at least not from me. Then the Prophet (peace be upon him) lifted his without the charade at court. They wanted to display us, hand towards the mountain and I found myself climbing saying: 'Look! These are the Ikhwan who wanted to kill it. As I was climbing, I met Khalidah and 'Aliyah al-Hudaibi the President and who have confessed trying to do so.' on the way and I asked them: 'Are you with us on the But Allah will ensure they are disappointed, their hopes way?' will come to nothing and their scandalous games will be 'Yes.' exposed. I left them and continued climbing. Within a few metres, I met Aminah and Hamidah Qutb with Fatimah 'Isa. I asked them too: 'Are you with us on the way?' Glad Tidings 'Yes!', came their reply. I continued climbing until I reached the top of the mountain In the exuberance of all this, I had a vision: standing in a where I found a plain surface in the middle of which was a court I was told it was about to pronounce its judgement court furnished with rugs, sofas and pillows and al-Hudaibi upon us. But suddenly, the walls of this court vanished sitting in the middle. When al-Hudaibi saw me, he stood up and instead I found myself standing in a huge yard the and greeted me, clearly happy to see me. surface of which was earth. Then heaven fell on earth as a 'I am sent by the Prophet [peace be upon hind to deliver tent would fall to the ground. Light filled the whole earth, to you a few words as a trust from him, a trust which is on a light linking heaven to earth. I saw the Prophet (peace be the Prophet, may peace be on him', I said as we shook upon him) standing in front of me in the direction of the hands. Qiblah. I was behind him and I heard him say: 'Listen He explained that he had already received it, praise be to Zainab to the voice of truth.' Together we heard a voice Allah. And we sat as these words were transmitted through which reached both the heavens and earth, saying: 'Here our souls, inaudible in any other way. Sitting with al- the courts of falsehood will be held and the despots' Hudaibi I looked to the bottom of the mountain where I sentences will be issued unjustly and unduly against you. saw two naked women on a train. I, painfully, notified al- You are the trust's holders and leaders of the way (... per- Hudaibi who also looked at the train, saying: 'Do you severe in patience and constancy; vie in such perseverance; oppose them?'
152 RETURN OF THE PHARAOH FACING UP TO NASIR
Y Ah d Abd l M j d Abd l S th n th t h t h v tt n d d t S br Ar f h Ibr h l K nd r ff rt ? It r th r b f th r f All h, M jd Abd l Az z M t ll d n t b r lf th th . Abd l M j d Y f Abd l M j d M t ll W h v t r t n rd r t br n th t th r ht Abb S d l S p th M b r Abd l Ad M h d A d C n d th b r lf? r Ah d Al l M n h All h z M h d I l Y f t pr All h f r h t h v n . M d h r h M t f l r r d h h nd f th n n All h, I d d t . M h d Ah d M h d Abd l h n A r p t d r th n t All h I p. l l l n r h f l n h h n v r n f M h d Abd l M t Ibr h l zz r n n b r d p , r t nd tr n ll t . h v n M h d l M n Y h r h d h d ll p n nd dr v n ll th Ah d Abd l l l S r j f r nd rr n h rt (.. . those who have left their S l h M h d M h d Kh l f h homes, or been driven out therefrom, or suffered harm in My l S d S d l n l S d Sh r f cause, or fought or been slain, - verily, I will blot out from them M h d Abd l M t Abd l h their iniquities, and admit them into gardens with r v r flowing I Abd l t f Abd l tt h Gh th beneath; - a reward from the Presence of Allah, and from His K l Abd l Az z l Urf S l Presence is the best of rewards. Let not the strutting about of d n Al M t ll the unbelievers through the land deceive you . . . 0 you who M h d Ah d l h r believe! Persevere in patience and constancy; vie in such d n S l h perseverance; strengthen each other and fear Allah; that you M t f Abd l Az z l Kh d r may prosper)." l S d z l M h d A d h. M r M t f M r M h d d "Abd l M j d M h d S Judgement Day M h d Abd l M n Sh h n On th d f th tr l r t n t th rt n M h d Ah d hr l rr . rr p d t ht b f th h r n b r f M h d Izz t Ibr h ld r , ff r nd p l n th t rt d . On th r S l h M h d Abd l r p t n n l . W r 4 n n b r: l M h d S d th t Ilh Y h Abd l M j d d S d Q tb Ibr h AM l M n Abd l f Y f Ar f t M h d Abd l tt h z Sh r f M h d Y f h n b l Gh z l l b l Abd l tt h Abd h I l d h Q tb Ibr h
4 FACING UP TO NASIR RETURN OF THE PHARAOH 6. Al 'Imran: 0. Muhyi al-din Hilal 'Ashmawi Sulaiman 7. Al-Nisa': 0 . Mustafa al-'Alim 8. f E pt n n r . Al-Ahzab: 6. If you trouble, dear reader, to count these entries you will 9. note only 42 names. For our number was only completed by 10. ill-An'am: . 'Ali 'Ashmawi who had been admitted as an approver, and 11. Al 'Imran: 200. had thus sold his din. What a humiliation! As we entered the cage, al-Dajawi called our names one 2. Ibid.: 200. after the other, asking each of us: 'Do you have any objections about the court?' Each in turn replied: 'I have no objection about the individuals as such, but I do object to the law by which we are judged, because it is a Jahili law and we do not accept as our legislation anything except Allah's legislation.' Al-Dajawi then read: 'The court has decided that Zainab al-Ghazali and Hamidah Qutb be judged by a special trial.' The two of us were taken out and placed in a room until the session ended, and from there, back to the Military prison. This happened on 10th April 1966. We were to remain in our cells until 17th May 1966 when a further mock trial would take place.
t nd f r n
1. AI-Tawbah: . 2. Y n : . 3. Al-Baqarah: 2 . 4. Al 'Imran: . . Al-Tawbah: .
6 CHAPTER 6
In C rt
I returned to court on 17th May 1966 and was promptly placed in the cage. The court consisted of the pompous al-Dajawi and members of the prosecution, who sat on his right. A number of journalists sat around a small table, having taken their photographs of the accused. Among these was 'Abd al-'Azim who had previously covered the activities of the Muslim Ladies Group. I addressed him: 'Abd al-'Azim! Keep these photographs, we may need them one day, and who knows, maybe that day will be very soon.' 'Alright!', he was courageous enough to reply, but meanwhile he trembled and his face became pale. A few minutes later he had gone from the court. Al-Dajawi began the court's deliberations by calling me to the bar to answer questions. Nothing he asked me had anything to do with what I had said during the investigations. To every question, I replied: 'I did not say this during investigation!' But to draw your attention to the falsehoods they described, I will relate just two questions that I did answer: 'Hasan al-Hudaibi said that you stole the E£4,000 that you gave him from your husband.' 'The E£4,000 that I gave him was the Ikhwan's membership fees and donations. It was to be spent on
RETURN OF THE PHARAOH IN COURT
the families of the imprisoned that Nasir displaced after they said. Al-Dajawi looked at me, ignorance encompassing the 1954 trials, and this is what I said under investigation.' his f , and allowed me to speak: Al-Dajawi panicked, trembled as if bitten by a snake, 'In the Name of Allah, the Merciful, the Compassionate! then asked: 'At the time when your leg was broken, you We are the trustees of an h and the inheritors of a were very scared that something might happen to this Book and the guardians of a Sh r h. We have in the money. Why? And when 'Abd al-Fattah 'small came to Prophet (peace be upon him) a good example (U h see you in hospital, you told him to take the money from and we stand firm on the way till we raise the banner of the safe in your house and hand it over to al-Hudaibi. "there is no god but Allah". Allah is Sufficient unto us Why?' and He is the best Disposer of affairs for what the unjust 'Because it was the money of Islamic h: the rights have fabricated against us.' of the M j h d n you imprisoned and whose families you I pointed to the prosecution and the court displaced. Had I died my inheritors would have received representatives and repeated: 'Allah is Sufficient unto us property which did not belong to me. It is d h and He is the best Disposer of affairs for all this falsehood, property.' slander and sin.' 'It was intended for the procurement of arms, Madam, Al-Dajawi shouted hysterically: 'Shut up! Shut up! What and Al-Hudaibi has said that he knew of no other source is she saying? What does U h mean? What does this from which this money could have come except you taking word mean?' it from your husband', the prosecuting attorney interrupted. And, as he repeated 'What does this word mean?', 'This never happened!', I quickly interjected. everyone in the courtroom burst into laughter at the man 'Does Al-Hudaibi lie?' assigned as judge but who did not understand U h. 'God forbid!' Thus did Nasir choose his men. Could the assistants of The prosecuting attorney then responded with a barrage losers be but losers? I sat down, saying: 'Ignorance is but of foul language. I was surprised, for I did not expect to a cause of corruption and brings every kind of evil deed hear such language in front of a court. Had the despot with it. Let history be a witness as to who is ruling and killed off all manners and dignity in Egypt? judging us.' Al-Dajawi finished his questioning of me, and I was The session was concluded. I was returned to the prison returned to the cage. The prosecution's speech followed. and made to pay dearly for what I had said. Again, a barrage of the most despicable, base language, slandering and defamating innocent people's honour. I felt myself becoming more and more upset because of Gr t r h l h all the falsehood incarnated in the court. I raised my hand Again I was called for investigation in the prison. Again, requesting permission to speak Al-Dajawi - who foolishly I was asked about certain people, and each time I said I believed himself to be a real judge - thought that I wanted did not know them I was tortured and made to stand to apologize for fear of their falsehood and for fear of their against the wall. This despite the fact that my trial had threats and their demands that I be sentenced to death; a supposedly ended. Did such a thing ever happen during life sentence was not enough to punish me for my crimes, any other inquisition or trial in history? Did such a thing
160 6 E U O E A AO I COU
ever happen even at the beginning of da'wah of the Prophet me that they were to be martyrs for the sake of Allah. By (peace be upon him), during the time of the darkness of this I understood they had been sentenced to death. I the Quraysh? reiterated: '0 Allah! Accept them as martyrs for the sake By God, no! and history is a witness to that. of the state of Islam that rules by the Qur'an and the Sunnah, God willing.' Safwat al-Rubi along with a number of soldiers forced Judgement is Pronounced Hamidah and I into another, smaller, lorry. Journalists At last, the day came on which our sentences were to tried to take photographs of us but I rushed towards them be pronounced. We were taken, Hamidah and I, to court intending to smash their cameras, shouting: '0 you who in a lorry, behind another lorry carrying our brothers. applaud every transgressor! 0 you who consume ill-gotten We were made to sit in a room and wait until the men properties at the despots' tables, what are you doing?' had been sentenced. Then to a room where an officer was When we reached the military prison I was again sitting. He called my name and said: 'Zainab al-Ghazali punished for what I had said. al-Jubaili is sentenced to 25 years hard labour with the From the day our sentences were pronounced, Hamidah seizure of all confiscated items.' and I were put in the same cell. 'Allah is Greater and all praise is due to Him. It is for the sake of Allah and the call of truth: the call of Islam (So lose not heart, nor fall into despair: for you must gain Moments in Allah's Pleasure mastery if you are true in Faith)." Five days after we had been sentenced, Sayyid Qutb, He then called Hamidah Qutb, and said: 'Ten Years accompanied by the chief of the prison, Ibrahim and hard labour.' Safwat al-Rubi, came to our cell. Ibrahim then left, leaving I hugged her, while repeating: 'Allah is Greater and to us with Sayyid Qutb and Safwat. Him is all praise. It is for the sake of a state based on the 'Welcome Brother Sayyid', I said. 'This is a happy, teachings of the Qur'an, God willing.' pleasant surprise. The moments that you spend with us We repeated our faith until we arrived at the court jail. are moments spent in Allah's pleasure.' We were anxious, awaiting reassurance about our Sayyid Qutb talked with us about life's decrees and brothers' sentences. As soon as they saw us, they shouted: their timing, explaining these were controlled only by 'So what happened sister Zainab?' Allah. He asked us to submit and delegate our affairs to 'Twenty-five years hard labour for the sake of the Allah. We also spoke about accepting Allah's decrees. He Islamic state that is governed by the Qur'an and the then whispered a few words of encouragement to his Sunnah, God willing.' sister and a few to me. However, by this time Safwat 'And sister Hamidah?' was becoming impatient and angry and he declared that 'Ten years hard labour for the sake of Allah and the it was time for Sayyid Qutb to leave. da'wah of Islam.' The Imam, Shahid Sayyid Qutb looked at us, saying: I asked about the sentences of Sayyid Qutb, 'Abd al- 'Let's not bother and let's get ourselves used to patience!' Fattah Isma'il, Yusuf Hawash and the rest. They informed He then said his farewells and left.
62 163 RETURN OF THE PHARAOH IN COURT
The Last Bargain 'Yes!' The night prior to Sayyid's execution, the despots tried Safwat then left us, saying: 'You can stay together for to persuade Hamidah to intervene on behalf of her a while!' brother. I will let her relate what happened. She said: I then explained the whole story to Sayyid, telling him 'Hamzah al-Basyuni called me to his office and showed it was Hamzah who had called me and showed me the me the death sentence decree and its endorsement, saying: death sentence decree and had asked me to convey the "The government is ready to lessen the sentence if your message. brother consents to do what it asks of him. Your brother 'And you', he asked, 'would you have liked me to say is not only a loss to you but to Egypt too. I cannot what they wanted?' imagine that we are going to lose such a man in only a 'No!' few hours. Our aim is to save him however we can. All 'They possess neither good nor harm for themselves. he has to say is a few words to save himself from death. Life decrees are in the hands of Allah. These despots can And none can have more impact on him than you. You neither prolong nor shorten my life. All is in the hands are the only person who can convey this message to him. of Allah, and Allah is behind us encompassing Remember, just a few words is all he has to say and everything.' everything will be over. We want him to explain that this movement was in contact with a certain party and, if he The Executions does, then he'll be released for health reasons".' 'But you know as well as Nasir does that this movement A few days later, we heard that the death sentences on has nothing to do with any party or country', I replied. Imam Shahid Sayyid Qutb, Shahid 'Abd al-Fattah Isma'il 'I know, and everyone knows that you are the only and Shahid Yusuf Hawash had been carried out. News of people in Egypt who work for 'aqidah. We know that you the executions fell on us like a dead weight, for those are the best people in the country but, at this moment, executed were all dear, good mujahids. How was I to we want to save Sayyid Qutb from execution.' console Sayyid's sister? How was Ito comfort her? What could I possibly do? Rather, how was Ito console myself 'If you want to convey this to him I don't mind!' and find comfort in all this calamity? He asked Safwat to take me to my brother, and once in Such a great loss. Sayyid Qutb, the mufassir ( x t his cell I relayed our conversation to him. He looked at of the Qur'an and Islamic Da'iyah, a sage in his me to behind the intent of what I said, as if asking: understanding, eloquence, clarity, and force of argument. 'Is it you who is asking this or them?' A man who held fast to his religion, trusting in Allah's
I managed to make him understand by gestures that it victory. The author of the great tafsir Fi zilal al Qur'an, was they who wanted this from him. which ushered in a new era of reflecting and pondering 'By Allah! Had this been true, I would have said it and over the Qur'an, the Book of Allah, a new way of no power on earth would stop me from saying it. But it did understanding His commandments, has shown what real not happen and I will never tell a lie', was his response. adherence to din is. 'You mean this is your decision!', yelled Safwat. Sayyid Qutb had shown this unique way in the
164 6 RETURN OF THE PHARAOH IN COURT
Intr d t n t th tafsir f Surah al-An'am. S d Q tb, d h l n nd pr f r p n, rr nd f rf l th th r f Hadha al-Din, Al-'Adalah al-Ijtima'iyah fi al- t n . I ld r t rn nd t ll h r b t th n Islam, Al-Mustaqbal li hadha al-Din, Al-Taswir al-fanni fi al- M l rr t d b th d p t , r v t th d Qur'an, Mashahid al-qiyama fi al-Qur'an nd n th r 20 r b t. h p r t r nt d t n r n t b n v r f ld f th n f th Q r n. n , l f nt n n t n h f r th W rd d n t n l t th t f h v nt d S l v d n th l t r pr n, nd r n t nt th ma'alim t f nd t h S d x t d S d thr t, n th v l h d f th r t rt r . Y t, Q tb v n f r t I l r r n n th l nd f nt n d t f nd n th Q r n th b t f d ll n , b th p rp r . h t nt th nd f th l v d tr thf ll th t. All h p tr l h n p rp r , n d , nd th t bl h nt f th r l d: (. . . for without doubt in the remembrance of Allah do f I l n rd r t b l h Jahili n r h . Ind d, th hearts find satisfaction). 6 W d th pr n th r t r f I l n th t bl h nt f th nl l l t ll n p p r nd z n . z h l p r h h h th r ht t v rn th rld (. . . the n pr d t br n th t th xp n f th r best of people, evolved for mankind .. 3 2 th t (. . . Allah ll n . W r d nd th r lt f b n t ff will complete (the revelation of) His light, even though the d n h d nd r n n l n d th n f unbelievers may detest GM.' p pl t d
Last Days in the Military Prison My Husband's Death On th d f S d x t n, I d z d ft r Fajr h d I nt n d, I d r t v z h pr r nd h n dr . l n t h b nd. Wh n h d d n t , I Kn th t I n t th th , I n M d n h n th r p t d r t. I ll d t th r ff nd p n f th r ph t (p b p n h , h d. d th r n f r n t n . I nd d t l nf r d d h. I h v b n nt n d t 2 r nd nt t nf r h f ll n d , I n d z d ft r Fajr pr r h b nd th t I r l n h fr th b nd f h l r d n th ppl t n f th n l d n pr r, r rr , th t h b fr t d h t h l . nd h rd v n : S d n th h h t Firdaus4 r ll d t. d dn t nt n t d th b t nd h p n n r n 'lliyitt.'s h ll r d ll ll n , z h h r h I nd r l t d the same to Hamidah who cried, r p n . n : I r f All h f v r n nd th t, G d All h th r. r, nd th h l rld ll n , S d n th h h t Firdaus.' t th r nn t l f f ll fr tr x pt b h v n r n l t n, tr n th n n fr All h p r n. All h, th Ex lt d, th h. W ll br n r d v r d r h rtl . M r x t n r rr d t nd ll th h l Y r n th n b t b t . f d h rd h p h p pl n b r l nd r . h n ll, r l d nt b nt l n n I p d nt nt n d t ll t th r ff , l v n r d n th Q r n ft r Fajr h n I d z d ff. In
66 6 E U O E A AO I COU
dream I saw my husband's picture in the deceased column divorce, they removed his photograph from the living of the newspaper. I woke, saying: '0 Allah! We don't ask room. But upon hearing this I too became angry and You to take back decrees but ask You to bring benevolence asked that the photograph be put back exactly where it with these decrees.' was. For my husband was a brother in Allah before I was surprised to hear Hamidah repeating the same being a husband, and my house will remain his as long du'a, but did not tell her what I had seen in my dream. as I live. 'Aqidah had bound us together before marriage I had this same dream often after that. had. Besides, marriage is only a contingent worldly event, Then, one Friday morning, as I read the newspapers, but brotherhood in Allah is everlasting: it does not elapse I came upon my husband's photograph in the deceased nor can it be measured with the world and all that is person's column. 'There is no god but Allah and therein. Muhammad is His Bondsman and Messenger. C .. to When I learned that my family were present from the Allah we belong and to Him is our return.)' To Paradise, moment my husband died and that they participated in God willing, Haj Muhammad!', I said before bursting his funeral, doing whatever was their duty, I felt a great into tears and passing out. sense of relief and contentment. Shortly afterwards, my family came to see me. They After my family's visit, I recalled the vision that Allah informed me that Nasir and his soldiers had given my had favoured me with when I had seen the Prophet good, righteous husband, al-Haj Muhammad Salim Salim (peace be upon him) in my sleep. I had noted the date of two choices: either divorce Zainab al-Ghazali al-Jubaili or this vision on the copy of the Qur'an I was reading. be taken to the military prison. He requested two weeks When I checked, I found it to be the same as the date of to think about it, but they forced him to make a choice our divorce. there and then. Amongst the soldiers who had gone to Yes! I had seen the Prophet (peace be upon him) my husband was Abu al-Wafa Danqal who had taken the wearing white clothes and behind him Hasan al-Hudaibi Matzuns with him, so that he could issue an act of divorce also wearing white clothes and a hat. I was standing against me. with 'A'ishah (may Allah be pleased with her) along My husband signed what they wanted, saying: '0 Allah! with a number of other ladies. She was advising me Be witness that I have not divorced my wife Zainab al- about something when the Prophet (peace be upon him) Ghazali al-Jubaili. I'm going to die, so let me die in came up to us, and called. 'Have patience 'A'ishah. Have dignity. I shall die while she is still under the bonds of patience 'A'ishah. Have patience 'A'ishah!' our marriage.' 'A'ishah was pressing my hand, at each utterance, and My husband had suffered a partial paralysis when asked me to be patient. they had sentenced me to 25 years hard labour. Prior to I related this vision to Hamidah and asked Allah to that he had angina pectoris, the result of Nasir having give me endurance and contentment. I was convinced seized all his wealth, factories, housing and lands. Allah that a new test was in front of me and asked Allah to is Sufficient unto us and He is the best Disposer of bestow His Help, Patience and Firmness on me, for He is affairs. My husband died shortly after signing the divorce the One Who answers prayers. act. When my family heard that he had consented to the
68 6 RETURN OF THE PHARAOH IN COURT
New Neighbours h t r , f r tt n, ft r p tt n t l d r , nd t f ll r , b h nd b r . On ld, ntr n ht t n ld b h rd h b ttl f 6 th r f n r t n, b rn n n fr th pp t ll. S l h, th n r , nt r d coup, b t b rb d n r n, r ll n f r th nt v t n d n th t h th d f r h d v n th pr v rn n . n d n th ll t I l . r ld n t ll nf r d th t th p r n n n th ll pp t th n nd n h d tr pp d h , h d, th r M n t r f Y n l n th n th r 20 f h n r t n. h n Abd l tt h I l t t n ll Sh h l Ir n . W r n t nd th n . rpr d, f r th r n th n n nd r th n. Ind d, h d tr pp d h f th t n r t n f d r l b r t th Y n, h d l d? n p pl , br n n th p h d f r I l . It W th h t d d h d ? b ttl th t t f th d r t n f d h r f r t n, h n h n r d E pt, da'wah: S d Q tb, th Imam nd j r t, Abd l tt h t n t n f n t b pr n d n nd n? d I l, n n n ummah nd n ummah n n, nd n p rt fl t t th n f E pt t t pr n n M h d h, th t nt n da'wah nd t r ft r h r d f th ntr ? nd r t nd n . h d f th l t r pr n r v r, b t th Ikhwan nt n d t t nd l h h nt n th ll Nasir Must Stand Trial! th r h n r nd l r . A f r r, h r rd d, n h t r , h d r h n h ld r t , n th Wh , I , h r n t t d tr l f r th r h th n , fr l t r t v l n pr n . h tt d, th t E pt n nfr nt t h t r Y , th th n 6 ll l n b r b r d f r t th pr d ? h tt r v r r nd d f E pt h nd d r . W th th d d ll r b d n t h t h nd f th r tt d d r n r n d n th f d nt. W th th t n h r . Unt l th h pp n , ll E pt ll b r p n bl ll th h r h f th t nt th nt r , h f r h t n th th x pt n f th I l r p tr n r d n rth nd pr d h rr pt n th Ikhwan - h h t d l dl n t h , d n n n n p pl , b h n d. h r . h Ikhwan r t f r t d v d b r v nt h h th pp rt d. t h n th t n h t h nd h pp rt r t d f r nd t h t ll n d r t d, th d d d t r t t th f ll t nd f r n iman. h r th b ttl f h n r d b t n r ht nd f l h d fr 4 t 6 . Ind d, th b ttl . Al I r n: . f 6 b ttl f h n r nd l r , f r th r f 2. Ib d.: 0. I l tr n , nd l ft p r r d. h t d p t h d th ht th t th Ikhwan's n h d b . Al S ff: 8.
0 E U O E A AO
4 . Firdaus nd r Q r n pp ll t n f r t d ll n n r d f h h t t t nd r n . 6. Al-Raid: 28. 7. Al-Baqarah: 6. 8. h ff l th r z d t p rf r t f rr nd d v r . C A E
In al-Qanatir Prison 5th June
On th rd nd 4th n r ll d r r p t dl p n d th t n bv r n. W r d f n d d n th n , nd th n bj t d t n l b t r nd th r tn f th n ll n f r th l b r t n f l t n nd th Ar b . On n n, r v t r th pr n d t r, I d d d t h h t ll th f r r b t: Ar n t l b r t l t n ? f t rn d r d th n r. Wh t d n? , h d. h r l f t r th r lt nd th xt nt h h th d p t h ld f r I r l n t r f n t , fr nd h p r tr n. A l n Int rn t n l n ntr l th t p rp r , th r l r f th t ll h v n h b t t d h t t d t t . l t n ll n t b l b r t d x pt b I l . h d I l r l , l t n ll b l b r t d S rpr n l , r ll d r n t p n d n th rn n f th n , b t l t r n rd dd nl b r t n, h t n : r h tr ph d f ll d f nt l t r b n th r ld r h t r p rt t th n f v t r , nd f th
2 RETURN OF THE PHARAOH IN AL-QANATIR PRISON, 5TH JUNE
scores of planes which had been brought down. A third out just for good measure. Then to an adjacent room came to relate news about the great leader and his victory, where we were handed our new prison uniforms, and followed by a fourth and a fifth, and so on. All the while then to our cell. What a humiliating, dilapidated affair it we remained silent. was, with scattered iron bars instead of a proper door, a At the time of A . dh n, Safwat al-Rubi arrived clearly bunk-bed, the lower part broken, the upper part with set on causing mayhem. He began to kick me violently just one flimsy pillow. The cell itself gave out onto a hall with his heavy field boots, then he held me against the containing three wards of female prisoners, most of them wall, beating me against it. convicted of serious crimes ranging from theft to drug
We've won you B dealing, prostitution and even murder. Hamidah begged him to stop, asking why he was We heard the Adh n of I h , so made t and doing this, but the vile beast paid not the slightest prayed. We tried to sleep, but found it impossible. attention to her, and persisted in his beating until I passed Night had spread its hold on the place and the darkness out. He called for his aides to throw our belongings out covered it with forlornness. Our fellow inmates' souls of the cell, after which he returned to beat me still more. were clearly saturated with depravity and the wards We were taken out accompanied by his swearing and locked in the evil they contained. Humanity here had cursing: 'We've won, we've won despite you, and your sunk to the lowest of the low. hour has come right now.' We spent the long hours of that night in the incantation That was in the afternoon of 5th June, 1967. Hamidah of Allah, remembering Him, glorifying Him and reading: and I were taken in an armoured lorry packed with (. . . f r th t d bt n th r br n f All h d h rt officers and soldiers to our new prison. But with Safwat's f nd t f t n . No sooner had the light of dawn broke repeated beatings I was convinced the hour of our own than tranquillity was infused in our beings. We begged execution had arrived. Time and time again, I repeated Allah, the Exalted, to relieve us and make, for us, a way to myself: 'Allah is Sufficient unto us and He is the best out of this. Disposer of ff r (All h h p r h d f th b l v r What had happened to us whilst in the Military prison th r p r n nd th r d f r th r ( n r t rn th in terms of humiliation, floggings, beatings, executions G rd n ( f r d . and (W r nt d n t t n n and starvation was nothing compared to what we were b f r p r n nt l f . . witnessing on our first night in this prison. Here we Suddenly the lorry stopped, and Hamidah shook me were in front of a straying herd lost in the dungeons of to wake me from my trance. I opened my eyes to find we h l h. Women who claimed to be liberated, were were in front of al-Qanatir prison for women. rather slaves to whims and desires. Their crimes had submerged them entirely and they had forgotten their humanity, purity, honour and dignity. Nothing but The Nightmare animals with no meaning to their lives except eating and It was night-time. Once inside the prison, we were intercourse. Blind animals led by blind men on a road taken to the governor's office, where our belongings which zigzagged endlessly in front of them. Those who were checked meticulously, and a second check carried want corruption on earth, the people of atheism and
174 175 RETURN OF THE PHARAOH IN AL-QANATIR PRISON, 5TH JUNE
f l h d, f v l nd r , h d h lp d th n t l f d r r n th h nd f All h. O r d th t r n nt th b f pr f n t . h ll t Fajr pr r h nd rt rd . th nl th n t br th l tr f d t ph r f p h d t f h ff nd l ft n n dj nt v l, nj t nd d r n . W h d d t rd th r . A l ttl h l l t r pr n ff r, S d, t M r f l, th C p n t , pr n nd n t h t ll d n tt nt n p nt, v t rd f r pl r nd r l f. nt n n t nt b d . W r t ld t f ll th Wh n th rd p n d, I d t l d pr n ff r n h r f r t n n t d d n t ff r t l t th v rn r. A f h r l t r h t f r t nd r t nd h t h nt. W r d t rt d t h ff . t nd n r f n ll d th n h rd f l t nd d pr v d r t r v d f ll v l nd d l . h pr n ff r, t nd n t the d r, h t d: h A New Kind of Trial n t d 4 : 2 b n , pr t t t n, th ft, 2 On n h ff th v rn r d l v r d h r : p l t n . . . Sh nt, b p l t n , lf nd Y r n t ll d t t th nt n n r r d h. ll d t h v v t r . In h rt, d n t h v n f W d t l v d . th r ht th r pr n r h v , t l t nt l r v Wh r r n ? W t t l r t rn . n rd r , nd r t d W ll t nd p r t l , d n t b l n t th n , W h v n t d t b t th tt r, b t I r pl d. r th r t . . Wh t r n ? Y d t see ? W ll t nd l n . Y W nt t h n r ll. Ar n t th All h r t r l ? d h dd d: W nt ll th d r nd n t Wh n I d d n t r pl , h b n t n th th r ntr pt n t bl nl f r n l pr n r nt th rd. Wh t th ? Y ll b r t rn d t th l t r pr n h d t r h d th t t nt l she f n h f r r f h t lr d n , h t p. th th th r nd th n h ll , r t ld. W nn t t n pl th t d n t v n b f t h d t r d r n , nd n l nt , n l . nd th n r t n t r nd l d p. Sh rtl I th v rn r, th pr n nd r ft r rd h rd r n nd l n , nd h n d h t n n, r nf r d th t t pr n r . Oth r th n th th r n th n h h n rn th t b (naksah). . At th h t d p, h t n : l l v I nd r h t t b th t ld b Wh t h lp . W ll t n h r f r ll n v r r t rn t th t , 0 p r p pl ? r rr nt r r t ll. t h t v r h pp n , h pp n b f r d bl th r d p nd r l A pr n pr n, f d n t x t r rd r t S t b ft r t b h ffl t d r p pl : t ll h t n th p t b f r l , t b f n h r l nl th th th b tt r f r th n th nd f life, nd b d , rd, t b f th nd f th t nd, f n ll , th th
6 177 RETURN OP THE PHARAOH IN AL•QANATIR PRISON. 5Th JUNE
f n . h l n z t n f n Ar b l nd, nd th r l f fr th Q r n nd th S nn h th t r d f t d, t p pl b v l n nd r . r bl nd n n n r t b . r th r Wh t th r l t th t r l v n nd f n ? n th n n d b n All h x pt h l t n, r , I l , th b l f f r , l ft n nd d n t , d f t, n , f r nd n v rl t n p n h nt. n t ntl b n ppr d, t h ldr n n bl t ( t h v r t rn fr M , v r l f r h rv v , ll d ff n b n . Un bl t ll I l l f n rr d d n, nd W h ll r h p bl nd n th br z r r , lb t r d ll . h ll I l nd t f d nt. ll : 0 rd Wh h v Y n nd l n th t ll d n t . It thr h I l th t r d p bl nd, h l I h d ht (b f r ? (All h ll l ft n nd d n t r n rth nd thr h h h : h d d , h n O r S n t , d r rd h n t h d t rd t rd n b n nd th : ll , th d , b d r rd d. ( And th d W r h p, br th n b d n nd nt nt nt n th r p n h h tr n r b nd b nd nd b l v nd n r n th ll f tr th r rdl f n t n th S n f h rd: nd th p n lt f th r ft r tt nd nt r f nd d t . f r r r v nd r nd r n . 5 h t b r th r lt f r h v n l ft All h M th ht r nt rr pt d b d h ll n . b h nd r b , f r tt n. All h d S tt n n r t h r n th t l d ll, I ld t ll h r th pp rt d , ld h v pp rt d . d r n nd r n f th d f nd r f I l f ll b tt d r f nd h rt t , b W r n d n th l d r , th t r r l p n d, f ll n pr ht r v l t n nd tr ht p th, b n t n n th n b t h t h pp n n t d . r h n t h t pl nd t rn n fr On d h v r, n d t r rt n f h t d pl , ld h v pp rt d . d r tt fr pr n ff r. h b l d d All h , ld h v f l t t d r , t rn n r h r h pr n ff r nt d l b n . r l n rth r pr nt t v . ld h v r ll d t h v r ll p n f r l ttl h lp d t d f t th f r f f l h d n th rth. l n r nd h d n f h t n n r nd . It th All h nd th S nn h f r ph t In n rb ll n th b b th t n th t tr ph nd r l th rth nd b h pp . It n f th r, nd l ttl l n n th r ff r n fr n All h b d n th t f nd d n t , h pp n , t b r l , l v n h r l t d b f h r b d v t r , nd th G rd n f r d . (. . . f ll d b h v r. r h r v t rd nt n n p pl (th f All h, ll d , nd pl nt r f t th d ff r nt hr n , nt d , nd t th f r l . 4 h C l ph U r ( All h b pl d b tt f th t rd r t l t h h r p r tt d th h , d: . .. All h d th M l b th t h r th th p n f h n t , nd d b d n f th r n t . d t b n th r b h v r l nd nt d . In n th r th r , ld n t h v h d h n n t th . p rt f th b ld n r n, h n t n l t r r n b r nn t b p r d t th r n r r n t n n t , h nj d l n, f rn h d nd r r r nd p nt p r bl t th r . S f d r t d r , th t l n t l t. W n r l n d b d n t All h th ll x l ll th b v r n ll d th t p rt f th pr n n tr n th . . . Ind d, t b f r d p rt r th lt n .
8 RETURN OF THE PHARAOH IN AL-QANATIR PRISON, 5TH JUNE
We asked the prison officer to allow to use that we would be happy to share what we have with you. I'll other toilet, because of its cleanliness and because we make sure it doesn't contain anything unlawful in your were subjected to such foul language when passing religion. Besides, we Jews, like you, don't eat pork.' through the ward to use the one allocated to us. As the days passed, Mrs. Marcel brought food for us 'That other toilet is only for the use of the doctor and and, what was more important, she obtained permission the Jews.' for us to use their toilet. 'Did you say Jews?' Hamidah felt some vexation at all this, so I told her Yes, Jewish ladies: Madam Marcel and Madam Lucy. that Allah, the Exalted, brings good things to His slaves They are there as if on holiday, no one says a bad thing through whomever He wishes. Allah does not exhaust to them or refuses them anything. It is as if they were at His slaves, nor does He maintain the hardship inflicted home, maybe even slightly better off. They are accused on them. In any case we did not have any choice but to of spying. Speak with the doctor, she may allow you to cohabit with humanity wherever it exists as long as this use their toilet!' cohabitation is within the framework of Islam. However, after discussing the matter with the governor, In that scary jungle, in that arid, desolate desert other he refused to allow us to use the toilet under the pretext encounters also lifted our spirits. For example, a humane that it was reserved for Jews! Christian doctor helped us from time to time, and another good-hearted prisoner gave us tips on how to survive in Enemies With Humanity this wasted place. Everything, she explained, is bought with money. Opening cells for longer periods is bought We delegated our affairs to Allah, the Exalted, and with money; going out for fresh air is bought with money; busied ourselves with reading the Qur'an. One day whilst food and clothing need money. Everyone here, prisoner sharing those divine moments with Hamidah, a tall, blond and officer alike, has an open mouth ready to swallow lady entered our cell, and after greeting us asked me: what it can. All that was required was money and effort, 'Are you Madam Zainab al-Ghazali?' though these were in any case not easy to achieve. 'Yes', I replied. 'I'm Mrs. Marcel. I'm a political prisoner, although of course there's a difference of beliefs between us: I'm a Death and the Despot! Jew and you are a Muslim, however people should not Despots may forget or try to forget that they have to lack humanity and especially in times of hardship. There drink from the cup of death, the cup of return to Allah, is nothing to stop us enjoying a good relationship in the Exalted One. In their forgetfulness they transgress, prison even if outside prison there is nothing but war oppress, torture and inflict all manner of violence on and conflicting aims between us. But here we are all people. They do all this while the wheel of life turns with prisoners. I came here behind the officers' backs to offer the will of the Mighty One: day succeeds night, my help to you.' generations are born while others perish, bodies decay We thanked her, and she continued: 'We have some and spirits are extracted and no-one can do anything food privileges, and even though these are very limited about it.
80 181 E U O E A AO I A QA A I ISO , U E
'(Then why do you not (intervene) when (the soul of the those who fear the Penalty of the Hereafter: That is a Day for dying man) reaches the throat. And you the while (sit) looking which mankind will be gathered together: that will be a day of on, - But We are nearer to him than you and yet see not, - then Testimony. Nor shall We delay it but for a term appointed. why do you not if you are exempt from (future) account, - call The day it arrives no soul shall speak except by His leave: of back the soul if you are true (in your claim of Independence).)" those (gathered) some will be wretched and some will be blessed. In the midst of this overcrowded profanity, we learned Those who are wretched shall be in the Fire: there will be for of Nasir's death. Throughout the prison, everyone was them therein (nothing but) the heaving of sighs and sobs .. . saddened, demonstrative in their wailings. for your Lord is the sure Accomplisher of what He plans. And Allah knows that we do not gloat about the death of those who are blessed shall be in the Garden: they will dwell anyone, for life's decrees are limited by God and no-one therein for all that time that the heavens and the earth endure,
can live more or less than what He prescribes. Yet death except as your Lord wills: a gift without break) (Hud: 101 8). is a warning for humanity, a sign for its peril: 'Wake up A man's death and his return to his Lord do not occupy from your sleep and leave your transgression and the minds of the faithful who call for their Lord. Death despotism, for they won't avail you. [One day] you will is a truth which does not distract them. For all that they leave your transgression and despotism, your wealth seek is to live in obedience to Allah, in the precincts of and rank, soldiers and party, children and family, you His pleasure and to give their lives and wealth for the will leave all these behind and be raised in front of Allah, sake of spreading Tawhid. When their hour, or other naked and barefoot, as when your mothers conceived people's hour, comes, they will all go to the abode of you!' accountability whereby there is reward or punishment. '(. . . if you could but see how the wicked (do fare) in the Islam's battle is not a battle against an individual or flood of confusion at death! - the angels stretch forth their individuals, but a battle of truth against falsehood, a hands, (saying): "Yield up your souls: this day shall you battle of faith against disbelief, a battle of bondage to receive your reward, - a penalty of shame, for you told lies Allah, alone against the forces of polytheism, atheism against Allah, and scornfully rejected His Signs!" "And behold! and paganism. You come to Us bare and alone as We created you for the first The person who dies dies, and the one who is killed is time: you have left behind you all (the favours) which We killed, but the faithful who are killed are in Paradise, in bestowed on you: We see not with you your intercessors whom the highest Firdaus (in the assembly of truth, in the Presence you thought to be partners in your affairs: so now all relations of a Sovereign Omnipotent),' martyrs and alive. between you have been cut off, and your (pet) f n h v l ft (My devotees! No fear shall be on you that Day, nor shall you in the lurch!")/ (It was not We that wronged them: they you grieve, - (Being) those who have believed in Our Signs wronged their own souls: the deities, other than Allah, whom and bowed (their wills to Ours) in Islam. Enter you the they invoked, profited them no whit when the decree of your Garden, you and your wives in (beauty and) rejoicing. To Lord was issued: nor did they add aught (to their lot) but them will be passed round, dishes and goblets of gold: there perdition! Such is the chastisement of your Lord when He will be there all that the souls could desire, all that the eyes chastises communities in the midst of their wrong: grievous, could delight in: and you shall abide therein. Such will be the indeed, and severe is His chastisement. In that is a sign for garden of which you are made heirs for your (good) deeds (in
82 8 RETURN OF WE PHARAOH IN AL-QANATIR PRISON, 5TH JUNE l f . Y h ll h v th r n b nd n f fr t, fr h h h h p r t , th fl tt r n f ll r h nt d h ll h v t f t n. 9 nl t rv th r rthl t r , d d th r b t t A t th d d f d b l f, f l h d nd th , pl th r p r r . f t ff r d h r h th r n ll r (And h t ll xpl n t h t tr t nt nd b d nn r . ll r ? ht d t p r t t nd r , nd n ht h rn n f ll n r d th, pr n ff r d t l v l n ." It r h f nd b d (. . . f r nt r ll nd tt d th th t . th ll b th r f ll: n t r h ll b d t r n d f r d t n t b n f r All h pr t t n, h ld r l th , th h ld d , n r h ll t n lt b l ht n d f r h v h d h d p n. h pr n d n tr t n th . h d W r rd v r n r t f l n h r n ll failed t p n h r v n r pr nd h r. Sh ll d th r l d (f r t n : O r rd r n t: t v fr l b t th pr n, f h h d d n h ll r r ht n n t th (d d d t d d n th n . W n t v l n n h l f th t h th t ld r v Wh n f l t v t , I nf r d th d n t n? And ( r v r th rn r t , t t b t th n d nt. h nt t d th th r t , l r (th fr t f r d d : f r th r n d r th r n nd ll, nd nt l tt r t th . h l b n n h lp r ." n r , t n d nl th pr n ff r nd th n ft r d , n ht ft r n ht, r d th nf r d h nt ll d t rb d. r p rt d th n v r nd n r n , r n , h l n I d th t th n r b h lt d, nd nf r d th nd l n . W v n r d r p rt f h h d r b n l th t th n h pl nn d th tt n t th r th d f nd r f I l n t r . h t pr n ff r b t th f r f th nd f l h d, h h, r , nl f r rl r n h , th t b l v r n r nd v l n . h r n n n h v r ll r th d f nd r f I l n t r p n h n n h h d n ntr l v r h r lf nd d b l v r, n h h t n th r nt f h t d n th n tr t n f th h pl n n th I l fr h n nd l t b th th rld nd th d r , h t rr r z th h ld r f n nd f n h W rld t C . In th nd t n r v d th n th ff, (. . . And All h h f ll p r nd ntr l v r f r d th, n t d, ld h v r h n t ff r . . )14 f n n h h rt (. . . nd n ll th nj t l nt n h t v t d th r ff r ll t 2 t th p pl n l Q n t r pr n pr d th rd A New Test th t n th r r d n r l d f r th h r f h r h th A t , r bl d br n n r th , th nfl t d th r r th n : h d d n t t. A pr n ff r h t l t n d r n t r n tr t f r r? th t I nd th pr n v rn r n h ff . I rpr d, nd th ht nd r d, xpl r n ll p b l t . Wh t h pp n n ? Wh t d d th S d p t nt fr ? d n nf r d th (. . . f r th d pp r l fr th t t h l th t th r t th t d h nd I r ll n t I l fr h h f r th d f n nd r n n th rth . . 13 n d th pr n? d th n h pp n d t r
84 8 RETURN OF THE PHARAOH I A QA A I ISO , U E
r l t v ? d tt d n ff n th t n n Again I was locked in a room, from noon to 9 p.m. Then, t? r t n fl h d thr h nd, b t at last, I was taken to an office where two officers asked t ll I h d n d h t f t h d n t r f r me questions about Islam and whether I would be visiting I nt t th v rn r ff , nd t ld th t I the Ikhwan or not. t b r l d b t l n . I n r d l I h h d My mind, my being, was still with my daughter b n nt n d t 2 r h rd l b r fr b t Hamidah. I remonstrated with them that it was unfair that d ht r n I l t r n l n n th d rt , I should be released from my sentence and not her: 'You nf l p, l n t b r th ndl h rd h p. are people who want evil but Allah will not let you realize M t n r x d, r n n fr n r t what you want!' dn t tr ht p rpl x t . 'Calm down Hajjah!' , I ll n v r l v d ht r b h nd. Y 'You are planning something evil but Allah is r p pl f d v l h pl nn n , I h t d. rr nd n nd h ntr l nd p r v r h v rn r d t l d n, nd xpl n d ff r b t t p pl d n t n . th n rd r th t h h d r v d nd th t h ld h r rd r th t fr b v , nn t d n th n b t t. I th r b h p r r rd r r l n n nd don't have a say in anything!' nd I b n r l d b th rd r . A f Afterwards, I was taken to Ahmad Rushdi's office. nt l t r, d h b d n th ff . Rushdi who had used his whips and sickness against men h v rn r h d ll d h r t l d n. whom Allah had strengthened their hearts with the ties of It tr nd t t It l v d h? faith. I was asked to sit, while he congratulated me on my I t l v h r l n n th d r , l n l pl , release. Our discussion was nothing but a series of orders t f h r h tr t nt? All b n pr t t d, which he wanted me to comply with. Namely, I was not I ll n t l v h r t d h d: M th r, th to participate in any Islamic activity, nor was Ito visit any All h f v r nd r nd ll fr . All h of my brothers and acquaintances in Allah, nor was I to d n t f r t l v . co-operate with any of them. Furthermore, I would be h v rn r d d h t db nd obliged to see him in his office from time to time. r t rn t h r ll. In nt th t p d b l th When he had finished his instructions, I advised him: 'I p d f l ht, d h d nd br d, reject all what you have said, in fact I reject my release. t r r nn n d n r h . h n, I l n n th Inform your superiors, I want to be returned immediately v rn r ff , pl t n th f r l t f r to al-Qanatir prison!' r l . M h rt t rn p rt, t r n t pp bl . Rushdi smiled and ended the meeting, saying: 'Anyhow, there are many Ikhwan members who have already agreed with me about this . . The Last Bargain 'By Allah, I don't know anything about the Ikhwan except good things. As to what you say about some Ikhwan, I h l rr t n h dd nl h n d d r t n. cannot comment. I don't believe they promised you I f nd lf n fr nt f th S r t S rv b ld n . anything of the sort. The Ikhwan are inheritors of truth,
86 187 E U O E A AO I A QA A I ISO . U E
nd th r f r th tr th d nd n ht nt l All h 8. Al-Qamar: . br n v t r r th d f r . h ph n r n . hd nf r d th t br th r, 9. AI-Zukhruf: 68 . Abd l M n l Gh z l h d rr v d. M br th r 0. Al M dd thth r: 2 8. br d th t r n h . I nt t t r f r b t n nd th 11. Fatir: 6 . Hajjah, f r r t l rh d , hd d t 12. Al-Shu'arte: 22 . br th r. 13. Al-Rid: 17. h Hajjah ld r th n I h r n t br th r. It n t h b t t r th h r. d , 4. Y f: 2 . n , h h tr n d r v f lt nd nd l . Alr ht Hajjah, n r t l t n , b t r th t d n t h v n th n t d th Ikhwan l t r r n z t n . S r t r n z t n r r f br t n. h t bl h nt f n I l t t n bl t n n M l nd th r p nt f r t th ll t All h n th nn r th r ph t (p b p n h nd h C p n n ll d t . h th n f v r M l h th r th r fr th Ikhwan r n t. W th th t, I h d d, th br th r, t rd h . It :00 . . n th 0th A t .
f r n
. Al b h: . 2. AI-Anbiya': 4.
3. Al-Raid: 28. 4. Muhammad: .
5. Ta Ha: 24 .
6. AI-Waqi'ah: 8 .
7. AI-An'am: 4.
88 8