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Rothaug, Alexander
Alexander Rothaug, Die drei Parzen (The Three Fates) 1870 – Vienna - 1946 tempera on canvas, circa 1910 48 ¾ by 68 ½ inches (124 by 174 cm) signed upper left: ‘ALEXANDER’ and upper right: ‘ROTHAUG’ provenance: Private collector, Germany, acquired directly from the artist, circa 1910; and by descent in the family until 2019 exhibited: Künstlerhaus, Vienna, XXXVI Jahresausstellung, 1910, no. 358. literature: “Jahresausstellung im Künstlerhaus,” Deutsches Volksblatt, March 17, 1910, p. 9 and April 3, 1910, p. 18. “36 Jahresausstellung im Künstlerhaus,” Wiener Abnendpost, March 23, 1910, p. 3. “Jahresausstellung im Künstlerhaus,” Neues Wiener Tagblatt, March 26, 1910, p. 1. “Kunstaustellungen – Künstlerhaus,” and “Besuch des Kaisers im Künstlerhaus,” Neue Frei Presse, March 24, 1910, p. 8 and April 3, 1910, p. 9. note: Born into a family of artists, including his father, his first teacher, and his older brother, Leopold, Alexander Rothaug (fig. 1) was active as a painter, stage designer, and illustrator in both Austria and Germany. He trained first in sculpture at the Vienna Academy of Fine Arts but in 1885 switched to painting, studying especially with the orientalist painter Leopold Carl Müller. Following Müller’s death in 1892, Rothaug went to Munich working primarily as a prolific magazine illustrator and had his first public exhibitions, but most importantly during the time spent in Munich he studied the work of the popular and sensational painter Franz von Stuck (1863-1928). Following in that master’s line, Rothaug produced a great many mythological and literary subjects as well as an occasional religious one, episodes from Wagner’s Ring Cycle, and his own inventive allegories, costumes for operas, and imaginary portraits of historical figures. -
ON the GODS of GREECE, ITALY, and INDIA Phiroze Vasunia a New Form of Cultural Cosmopolitanism
NATIONALISM AND COSMOPOLITANISM: ON THE GODS OF GREECE, ITALY, AND INDIA Phiroze Vasunia A new form of cultural cosmopolitanism arose in Europe, in the second half of the eighteenth century, partly as a consequence of the Enlightenment and partly as the result of an increased colonial presence in Asia. One of its most illustrious and influential exponents was William Jones, the linguist, translator, and judge for the East India Company in Calcutta. His lecture ‘On the Gods of Greece, Italy, and India’, written in 1784 and subsequently revised, offers a perspective on myth that is supple, flexible, and wide-ranging. It appeared some time before his famous statement about the kinship of languages, in the Third Anniversary Discourse of February 1786, and anticipates some of the conclusions at which he arrived later still. In fact, Jones’ writings in the months and years before the celebrated discourse of 1786, are already pointing to connections and syntheses across cultures; they offer a conception of mythological and religious contact that is startling in its openness and far removed from the parochialism of numerous contemporaries. Jones’ work demonstrates that a cosmopolitan and transnational recuperation of the ancient narratives exists alongside national or nationalist readings of myth. The emergence of the nation state in the eighteenth century gave a new urgency to the idea and the actuality of the nation and, thus, also an important new context to the relationship between nation and myth. The Founding Fathers and other colonial Americans argued vehemently about the meaning of the story of Aeneas and the establishment of Rome. -
Leto As Mother: Representations of Leto with Apollo and Artemis in Attic Vase Painting of the Fifth Century B.C
https://publications.dainst.org iDAI.publications ELEKTRONISCHE PUBLIKATIONEN DES DEUTSCHEN ARCHÄOLOGISCHEN INSTITUTS Dies ist ein digitaler Sonderdruck des Beitrags / This is a digital offprint of the article Lavinia Foukara Leto as Mother: Representations of Leto with Apollo and Artemis in Attic Vase Painting of the Fifth Century B.C. aus / from Archäologischer Anzeiger Ausgabe / Issue Seite / Page 63–83 https://publications.dainst.org/journals/aa/2027/6626 • urn:nbn:de:0048-journals.aa-2017-1-p63-83-v6626.5 Verantwortliche Redaktion / Publishing editor Redaktion der Zentrale | Deutsches Archäologisches Institut Weitere Informationen unter / For further information see https://publications.dainst.org/journals/aa ISSN der Online-Ausgabe / ISSN of the online edition 2510-4713 ISSN der gedruckten Ausgabe / ISSN of the printed edition Verlag / Publisher Ernst Wasmuth Verlag GmbH & Co. Tübingen ©2019 Deutsches Archäologisches Institut Deutsches Archäologisches Institut, Zentrale, Podbielskiallee 69–71, 14195 Berlin, Tel: +49 30 187711-0 Email: [email protected] / Web: dainst.org Nutzungsbedingungen: Mit dem Herunterladen erkennen Sie die Nutzungsbedingungen (https://publications.dainst.org/terms-of-use) von iDAI.publications an. Die Nutzung der Inhalte ist ausschließlich privaten Nutzerinnen / Nutzern für den eigenen wissenschaftlichen und sonstigen privaten Gebrauch gestattet. Sämtliche Texte, Bilder und sonstige Inhalte in diesem Dokument unterliegen dem Schutz des Urheberrechts gemäß dem Urheberrechtsgesetz der Bundesrepublik Deutschland. Die Inhalte können von Ihnen nur dann genutzt und vervielfältigt werden, wenn Ihnen dies im Einzelfall durch den Rechteinhaber oder die Schrankenregelungen des Urheberrechts gestattet ist. Jede Art der Nutzung zu gewerblichen Zwecken ist untersagt. Zu den Möglichkeiten einer Lizensierung von Nutzungsrechten wenden Sie sich bitte direkt an die verantwortlichen Herausgeberinnen/Herausgeber der entsprechenden Publikationsorgane oder an die Online-Redaktion des Deutschen Archäologischen Instituts ([email protected]). -
Traces of Greco-Roman Mythology in Classical Turkish Literature: the Thread of Life / B
532 / RumeliDE Journal of Language and Literature Studies 2020.19 (June) Traces of Greco-Roman mythology in classical Turkish literature: The Thread of Life / B. Alpaydın (pp. 528-540) Traces of Greco-Roman mythology in classical Turkish literature: The Thread of Life Bilal ALPAYDIN1 APA: Alpaydın, B. (2020). Traces of Greco-Roman mythology in classical Turkish literature: The Thread of Life. RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, (19), 528-540. DOI: 10.29000/rumelide.752507. Abstract It is wholly acknowledged that prior to the Turks’ conquest of Anatolia, this land was inhabited by diverse cultures and civilizations. Following its conquest, however, large segments of the various populations living in Anatolia continued to reside in their native homelands, indicating that the Turks lived together with these indigenous cultures for centuries. Greeks and Romans made up only one aspect of these various cultures. Although nowhere near as pervasive as their Persian and Arab counterparts, the cultures and mythologies of both the Greeks and Romans are discernible in Turkish culture, which is only natural after having shared the same homeland for many years in Anatolia and Europe. One such example is the occasional likening of a beloved’s hair to snakes in classical Turkish literature, reminiscent of Medusa’s own snake-like hair in Greek mythology. Indeed, the poems written in Greek by Mawlānā Jalāl al-Dīn Rūmī and Ahmed Pasha demonstrate that Turkish poets were not complete strangers to Western sources. After providing information about the three Moirai sisters known as the goddesses of fate in Greek and Roman mythology, this article will move on to address how they indirectly appear in classical Turkish literature. -
Proclus and Artemis: on the Relevance of Neoplatonism to the Modern Study of Ancient Religion
Kernos Revue internationale et pluridisciplinaire de religion grecque antique 13 | 2000 Varia Proclus and Artemis: On the Relevance of Neoplatonism to the Modern Study of Ancient Religion Spyridon Rangos Electronic version URL: http://journals.openedition.org/kernos/1293 DOI: 10.4000/kernos.1293 ISSN: 2034-7871 Publisher Centre international d'étude de la religion grecque antique Printed version Date of publication: 1 January 2000 ISSN: 0776-3824 Electronic reference Spyridon Rangos, « Proclus and Artemis: On the Relevance of Neoplatonism to the Modern Study of Ancient Religion », Kernos [Online], 13 | 2000, Online since 21 April 2011, connection on 01 May 2019. URL : http://journals.openedition.org/kernos/1293 ; DOI : 10.4000/kernos.1293 Kernos Kernos, 13 (2000), p. 47-84. Proclus and Artemis: On the Relevance of Neoplatonism to the Modern Study of Andent Religion* Imagine the situation in which contemporary philosophers would find themselves if Wittgenstein introduced, in his Philosophical Investigations, the religious figure of Jesus as Logos and Son of God in order to illuminate the puzzlement ofthe private-language paradox, or if in the second division of Being and Time Heidegger mentioned the archangel Michael to support the argument of 'being toward death'. Similar is the perplexity that a modern reader is bound to encounter when, after a highly sophisticated analysis of demanding metaphysical questions about the relationship of the one and the many, finitude and infinity, mind and body, Proclus, l in ail seriousness and without the slightest touch of irony, assigns to some traditional gods of Greek polytheism a definitive place in the structure of being. -
Religion and Politics in Ancient Egypt
AMERICAN JOURNAL OF SOCIAL AND MANAGEMENT SCIENCES ISSN Print: 2156-1540, ISSN Online: 2151-1559, doi:10.5251/ajsms.2012.3.3.93.98 © 2012, ScienceHuβ, http://www.scihub.org/AJSMS Religion and politics in ancient Egypt Etim E. Okon Ph.D. Department of Religious and Cultural Studies, University of Calabar, Calabar, Nigeria. ABSTRACT The aim of this paper is to examine the pervasive influence of religion on politics in a monarchical ancient African kingdom. After a critical reflection on the mythology and cultus of the Sun-God, the apotheosis of the Pharaoh and the cult of the dead in ancient Egyptian society, it was found that religion was indispensable in ancient Egypt. Religion and politics in ancient Egyptian society were inseparable. Ancient Egyptians were incurably religious. Social and political life was a religious phenomenon. The king of Egypt, Pharaoh was not only despotic, but comprehensively authoritarian. Ancient Egyptian society was a monarchy. The idea of democracy was unknown in ancient Egypt. Key words: Religion and Politics in Ancient Egypt; Egypt and the Sun-God; Egyptian Mythology; INTRODUCTION differences. It is also evident that even though the god – Ra, was known by seventy-five different Religion was the dominant social force in ancient names, very few of the hundreds of deities were Egypt. Religious influence was pervasive affecting worshiped nationally. The most influential pantheon almost everything. Egyptian religion developed from was made up of the trinity – Osiris, Isis (his wife), and simple polytheism to philosophic monotheism, with Horus (his son). Egyptians also worshiped the every community having a guardian deity which “cosmic” gods under the leadership of Ra, the sun- personified the powers of nature. -
PERSPECTIVES on PTOLEMAIC THEBES Oi.Uchicago.Edu Ii
oi.uchicago.edu i PERSPECTIVES ON PTOLEMAIC THEBES oi.uchicago.edu ii Pre-conference warm-up at Lucky Strike in Chicago. Standing, left to right: Joseph Manning, Ian Moyer, Carolin Arlt, Sabine Albersmeier, Janet Johnson, Richard Jasnow Kneeling: Peter Dorman, Betsy Bryan oi.uchicago.edu iii O CCASIONAL PROCEEdINgS Of THE THEBAN WORkSHOP PERSPECTIVES ON PTOLEMAIC THEBES edited by Pete R F. DoRMAn and BetSy M. BRyAn Papers from the theban Workshop 2006 StuDIeS In AnCIent oRIentAL CIvILIzAtIon • nuMBeR 65 the oRIentAL InStItute oF the unIveRSIty oF ChICAgo ChICAgo • ILLInois oi.uchicago.edu iv Library of Congress Control Number: 2001012345 ISBN-10: 1-885923-85-6 ISBN-13: 978-1-885923-85-1 ISSN: 0081-7554 The Oriental Institute, Chicago © 2011 by The University of Chicago. All rights reserved. Published 2011. Printed in the United States of America. studIeS IN ANCIeNT orIeNTAL CIvILIzATIoN • NUmBer 65 The orIeNTAL INSTITUTe of The UNIverSITy of ChICAgo Chicago • Illinois Series Editors Leslie Schramer and Thomas g. Urban Series Editors’ Acknowledgments rebecca Cain, françois gaudard, foy Scalf, and Natalie Whiting assisted in the production of this volume. Cover and Title Page Illustration Part of a cosmogonical inscription of Ptolemy vIII euergetes II at Medinet habu (Mh.B 155). Photo by J. Brett McClain Printed by McNaughton & Gunn, Saline, Michigan The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library materials, ANSI z39.48-1984. -
Sciences, Arts and Religions: the Triad in Action for Empathic Civilization in Bosnia and Herzegovina
Psychiatria Danubina 2021; Vol. 33, Suppl 3, pp S235-252 Science, Art & Religion 2021, Vol. 1, No 1-2, pp 5-22 Review article SCIENCES, ARTS AND RELIGIONS: THE TRIAD IN ACTION FOR EMPATHIC CIVILIZATION IN BOSNIA AND HERZEGOVINA Miro Jakovljevic1 & Ivan Jakovljevic2 1 Department of Psychiatry and Psychological Medicine, School of Medicine, University of Zagreb 2 Pro Mente d.o.o. Zagreb Correspondence Prof. Miro Jakovljevic, MD, PhD [email protected] SUMMARY rom historical or traditional perspective sciences at one side and arts and religions on the other side are strictly divided epistemology fields with no much mutual engagement and understanding. Digital Frevolution is changing significantly all fields of science, art and religion changing regimes and methods of knowledge and values production, communication and relationships. Big Data approach promises to provide the scientific Holy Grail, a single overarching theory or multiple theories and models that unify all the scientific disciplines from biology snd neuroscience to music and spirituality. Brain is place where biological, psycholog- ical, social and spiritual mechanisms meet each other and interact. Global empathic civilization seems to be a key to the very survival of humankind and life on our planet. Spiritually integrated sciences, arts and religions in creative dialogues and synergy as allies can significantly contribute to the healing of our broken world and promoting compassionate society and empathic civilization Key words: synergy – science – art – religion - brotherhood in humanity - compassionate society - empathic civilization INTRODUCTION particularly our subjectivities. The way we under- stand and study individual, public and global world All what is important come in triads and life is changing rapidly. -
Masculine Cross
SEX MYTHOLOGY INCLUDING AN AOCOTJITT OP THE Masculine Cross LONDON: PRIVATELY PRINTED. 1 8 98, Edition of %00 Copies only. PREFACE. It is hoped the line of discussion here adopted will ex plain some portions of Bible literature which have always stood in the attitude of offensive enigma to cultured thought. Improved taste of modern time must question the crudities of former days, and ask the reason why. Natural forces give direction to usage, and type to habits. The same agencies modify and polish them. The hallowed powers of one era become detritus of a later one; and in still later eons of time those decayed objects reappear as relics, and show, to our surprise, how much that is held to be original in our age is really the unconscious inheritance of a bygone ancestry. They also show early religious ideas were cast in a mold de noting a childlike apprehension, in conformity with things palpable, and roundly pronounced, with the child’s direct bluntness of expression. Ancient religious literature is conspicuous for the number of Gods held in veneration. We find in Chris tendom but three, or, at most, four. Explanation of the “ Trinity ” and the natural origin of those four great creative, all-absorbing Gods are here elucidated upon historic and well-nigh scientific bases. The Phallic and Yonijic remains found in California are in these pages, for the first time, so far as known to IV PREFACE. the author, introduced to public attention as ancient religious relics belonging to the pre-historic stone age. Those who have perused Inman’s ** Ancient Faiths,” Higgins’ “ Anacalypsis ” and his “ Celtic Druids,” Payne Knight’s “ Worship of Priapus,” Layard’s “ Nineveh,” papers of Dr. -
A Reader in Comparative Indo-European Religion
2018 A READER IN COMPARATIVE INDO-EUROPEAN RELIGION Ranko Matasović Zagreb 2018 © This publication is intended primarily for the use of students of the University of Zagreb. It should not be copied or otherwise reproduced without a permission from the author. TABLE OF CONTENTS Abbreviations........................................................................................................................ Foreword............................................................................................................................... PART 1: Elements of the Proto-Indo-European religion...................................................... 1. Reconstruction of PIE religious vocabulary and phraseology................................... 2. Basic Religious terminology of PIE.......................................................................... 3. Elements of PIE mythology....................................................................................... PART II: A selection of texts Hittite....................................................................................................................................... Vedic........................................................................................................................................ Iranian....................................................................................................................................... Greek....................................................................................................................................... -
Roman Images of Diana Bettina Bergmann Mount Holyoke College
! "! A Double Triple Play: Roman Images of Diana Bettina Bergmann Mount Holyoke College John Miller’s study of Augustan Apollo inspired me to return to Paul Zanker’s The Power of Images in the Age of Augustus (1988), a book that demonstrated the immense potential of an interdisciplinary approach rather than exclusive focus on any one artistic mode. Nearly a quarter of a century later, this session continues to grapple with the challenges of interdisciplinarity and assessment of the Augustan era. Miller’s subtle analysis of poets’ intricate language invites a renewed consideration of the relationships among texts, sites, and images. The operations that he describes -- conflating, juxtaposing, allusion, correspondence, association – can be related directly to the analysis of topography and monuments as well. I also would like to extend his recommendation to “analyze variations in light of one another” and consider visual images of an elusive figure in his book, the divine twin Diana. The goddess appears, often as an afterthought, literally placed in parentheses after a mention of Apollo, until she assumes prominence in Miller’s insightful treatment of the saecular games (Chapter Five). As I will argue, however, in the visual environment of Augustan Rome, she would have been impossible to bracket out. While the goddess, fiercely independent, often appeared alone, in the second half of the first century B.C.E. she became a faithful companion of Apollo. Diva triformis The late republic and early empire saw an explosion of images of the divine sister, who, like Apollo, evolved into a dynamic, shape-shifting deity, slipping from one identity to another: Hecate, Trivia, Luna, Selene, even Juno Lucina. -
To Find the Maker and Father. Proclus' Exegesis of Plato Tim. 28C3-5
Études platoniciennes 2 | 2006 Le Timée de Platon To find the maker and father. Proclus' exegesis of Plato Tim. 28c3-5 Jan Opsomer Electronic version URL: http://journals.openedition.org/etudesplatoniciennes/1074 DOI: 10.4000/etudesplatoniciennes.1074 ISSN: 2275-1785 Publisher Société d’Études Platoniciennes Printed version Date of publication: 16 June 2006 Number of pages: 261-283 ISBN: 978-2-251-44310-2 Electronic reference Jan Opsomer, « To find the maker and father. Proclus' exegesis of Plato Tim. 28c3-5 », Études platoniciennes [Online], 2 | 2006, Online since 11 August 2016, connection on 19 April 2019. URL : http://journals.openedition.org/etudesplatoniciennes/1074 ; DOI : 10.4000/ etudesplatoniciennes.1074 Études Platoniciennes est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. TO FIND THE MAKER AND FATHER. PROCLUS’ EXEGESIS OF PLATO TIM. 28C3-5* JAN OPSOMER The maker and father of this universe it is a hard task to find, and having found him, it would be impossible to declare him to everyone. to;n me;n ou\n poihth;n kai; patevra tou'de tou' panto;" euJrei'n te e[rgon kai; euJrovnta eij" a{panta" ajduvnaton levgein (Tim. 28C3-5) The ab ove quotation from Plato’s Ti m a e u s is for Pro clus the occasion to insert into his C o m m e n t a ry on the Ti m a e u s (1.299.13-319.21) an e l ab o rate discussion of the ontological status of the demiurge and of his predecessors’ views concerning this matter.