Issue 1 Lajna Year 2016-17

Lajna Ima’illah UK Magaizne AN- NUSRAT “Storm clouds forewarning of a Third World War are getting heavier by the day”

Hazrat (may Allah be his Helper) said,

“...Everyone appreciates that the world stands in great need of peace and harmony, yet despite comprehending this, it seems as though people are unwilling to take the necessary steps to achieve it. Regrettably, in many parts of the world, far greater priority is being given, either directly or indirectly, towards asserting dominance and supremacy over others and satisfying a craving for power and authority....

Some of you may question what a Muslim leader can say about establishing world peace, given that the disorder in today’s world revolves primarily around Muslim countries or so-called Islamic groups… However, before casting judgement, it is essential that people are familiar with ’s true teachings. No one should assume that the acts of extremists or terrorists are in accordance with Islam....

Previously successful nations have been torn apart and immersed in calamitous civil wars. All of this conflict and warfare is based upon the fact that the majority of Muslims have forgotten the true teachings of their religion and are failing to fulfil the rights of one another. Rather than manifesting justice and integrity, they are motivated solely by greed and a desire for power. Tragically, the end result is that peace is being eroded, as restlessness entrenches itself amongst the masses.....”

https://www.khalifaofislam.com/press-releases/canada-calgary-peace- symposium-2016/                                                                        

I bear witness that there is none worthy of worship except Allah, the One, without any partner and I bear witness that Muhammad is His servant and His Messenger.

I affirm that I shall always be ready to sacrifice my life, property, time and children for the cause of faith and the Community; I shall always adhere to truth and shall always be prepared to make every sacrifice for the perpetuation of the Khilafat. Inshallah Holy Qur’an and 4

Writings of the Promised (peace be on him) 6

Friday Sermon by Hazrat Khalifatul-Masih V (may Allah be his Helper) 8

High Blood Pressure 19 Quratul-Ain Anni Rehman

The Importance of Wasiyyat 21 Ruhana Hamood and Aisha Sultan

Allah’s Blessings and Progress of UK 26 Emma Saliha Ahmed

125 years of Jalsa Salana 33 Yasmin Mirza

Lajna Matters 37

Young Readers 46

Under the supervision of President Lajna Ima’illah UK: Mrs. Nasira Rehman Secretary Isha’at: Mrs. Zahida Ahmed Editor: Mrs. Amatul Shakoor Tayyaba, Sub Editors: Prof. Amtul Razzaq Carmichael & Yasmin Mirza

Proof-Reading: Farzana Bashir Design:Editorial Fauzia Board: Mirza Mrs. Aeysha Fakhar, Mrs. Saliha Safi, Mrs. Naseera Noor & Mrs. Amatul Hai Khan

MariaSubscription: Noor Nayyar, Afiyya Faiza Sami Norain,& Faiza AmaraAhmad Basharat & Kinza Chaudhry PhotographsDistribution: courtesyTooba Lodhi, of: Makhzan-e-Tasweer Mashel Chaudhry, Raheela Waseem, Samin Butt, Haiqa Ahmed, Saira Ishaq Nasir, Lajna Ima’illah UK

Published by Isha’at (Publications) Department - Lajna Ima’illah UK 2017

No75 Gressenhallpart of this magazineRoad / London may be / SW18reproduced 5QH / in United any form Kingdom or by any means without prior written permission from the Publishers Holy Qur’an

                                                                                           

                                                                                                                                                                 

                                                                                                                         

Say, ‘As for me, my Lord has guided me unto a straight path — a right religion, the religion of Abraham, the upright. And he was not of those who join gods with God.’

all for Allah, the Lord of the worlds.

Say, ‘My Prayer and my sacrifice and my life and my death are

‘He has no partner. And so am I commanded, and I am the first of those who submit.’ against itself; nor does any bearer of burden bear the burden of another. Then to your Lord will be your Say, ‘Shall I seek a lord other than Allah, while He is the Lord of all things?’ And no soul acts but only return, and He will inform you of that whereinof others you used on the to differ.earth and has exalted some of you over the others in degrees of rank And He it is Who has made you successors Ch 6: V:162-166 , that He may try you by that which He has given you. Surely, thy Lord is quick in punishment; and surely He is Most Forgiving, Merciful. Hadith

                                                                                                                                                                                                    

Associating Partners with God, Disobedience to Parents and Lying are the Greatest of Sins

Narrated by Ḥaḍrat Abū Bakr Siddī�q, Allah be pleased with him:

Said the Prophet of Allah (peace of Allah and His blessings be on him): “Shall I apprise you of the thethree cushion great sins?” he was We leaning said, ‘Aye, against, O Prophet and sitting of Allāh.’ up in He a said:roused “Hearken! manner, Thehe said biggest with sin great is setting force, up equals to Allah and then disobedience of parents and neglect of duty to them,” and, leaving

“Hearken! And lying,” and he repeated it so many times that we wished he had left it off at that and not strained himself so much. (Bukharī�) 4 Explanatory Note

goodsperson.” when His his personal foster examplemother called in this to respect see him. is clear from an incident. He was giving away some In this forceful Ḥadith, in enumerating cardinal whichsins, the are Holy fundamental Prophet (peace in spiritual of Allah andbe on moral him His own mother had died in his childhood. He at ethics.and His These blessings) three hasaspects selected are (1) the Rights three ofaspects Allah respectfulness,once ran to her requesting saying, “my her mother, to be myseated mother.” with comfortHe spread and out ease. his sheetIn short, with Islam great has affection laid great and of the soul. The biggest sin is Shirk, i.e., setting stress on obedience and service to parents. The up(2) toRights God, of our His Creator servants as and well (3) as Inner our disciplineMaster, a partner or equal who is neither our creator nor with tenderness of affection and respectfulness our master. Shirk is thus a combination of both Holy Qur’an emphatically says: “Incline thy arms treason and rebellion. In truth, it is an extreme my Lord have compassion on my parents in their act of traitorousness to cultivate such beings as oldbefore age, your as theyparents brought and prayme upfor lovinglythem to whenGod ‘O I have nothing to do with our existence, or survival, against the one Being who created us and provided [17[Al-Isr ā]:25]. us all the means necessary for our mundane, as was small.’ ” well as our spiritual progress. It is also the most is lying. The Islamic stand on this is clear from felonious type of treason to turn away, in revolt The third great sin mentioned in this Ḥadith from allegiance, to the dominion of the True Prophet (peace and blessings of Allah be on him) Master and the True Ruler and bow to such beings referredthe statement to it, he in sat this up Ḥadith in excitement that when and repeatedthe Holy as have no personal power over us. It is, however, painful to note that, in our contemporary age, truth of the matter is that after Shirk (association highly progressive nations, in spite of their great ofthe partners words “and or bewareequals toof lying”God) andseveral disobedience times. The to parents, lying is the next biggest sin. And if the of Shirk. As for instance, the Christian nations who other two are the seed out of which stems forth treatcultural Jesus advancement, (who possessed are not no free attribute from the which filth the tree of sin, lying is for it the irrigating water was not shared by other prophets) as God are thus whereby this tree blossoms and grows. It is lying still caught up in the quagmire of Shirk. The gods which promotes sinfulness and lends one the cover to continue in vice; for lying is preferred as a screen to cover sin and vice; thus secure behind of the Hindu Pantheon are legion and well known. it, it grows and spreads fast. Therefore lying is cuttingThe second off and big idiomatically sin, according it towill this thus Ḥadith, signify is not a sin by itself but the worst kind of support disobedience‘aqūqulwalidain. to ‘Aqparents, ūq in Arabicnot paying language their means due respect, or not treating them with tenderness of (peace and blessings of Allah be on him) placed itto immediatelyother evils. It next is therefore to Shirk that and the disobedience Holy Prophet to to parents and dutiful service to them are parents. obligationsheart and neglecting that relate to to look the after Rights them. of the Obedience servants of God and in the order of priorities under this

ofIn anotherAllah be Ḥadith,on him) it tois relatedinstruct that him once about a Muslimthe sin head, it holds probably the first place of sanctity, sought of the Holy Prophet (peace and blessings pleasureso that the of Holy Allah Prophet is in the (peace pleasure of Allah of parents be on himand he was very weak and too far gone into diverse and His blessings) says in another Ḥadith, “The sinswhich to hemuster should strength give up enough first, for, to banishhe pleaded them that all.

His displeasure in their displeasure.” He (blessings didof Allah not beopen on himfor andhimself His peace)the way says to in Paradise, another toHe do(blessings so and returnedof Allah andto his His home. peace Later be on when, him) throughḤadith, “Whoso service foundto them, his parentsis the inmost old unluckyage and throughadvised himforce to of givehabit, up he lying felt the first. urge He to promised commit

5 some other vice, it occurred to him that the matter may reach the ears of the Prophet of Allah (peace and blessings of Allah be on him) and he interrogated him, and since he was committed against lying, he knew not what to say; or if some other Muslim came to know of it, he could not imagine how he vices, since he had committed himself against false speech. Accordingly by giving up lying, he was would manage to explain it away. Ultimately, on further reflection, he thought it better to give up all disclosedblessed with a psychological the strength truthto give that up canall other be so sins helpful too. toThe Muslims Holy Prophet in suppressing (peace of vice. Allah The be truth on him is thatand His blessings) has thus by classifying lying as a cardinal sin, next to Shirk and disregard of parents, the better of this evil tendency from among all the vices. Incidentally, it must be remembered that the injunctionlying is one to of shun the meanest lying does and not lowest necessarily kind of vicescarry andthe itsense, is the that duty truth of every must decent be told, person even towhen first one get is not called upon to do so. All that it means is that whatever is deposed should be done truthfully and without admixture of lie, in any case. There are otherwise many occasions when, in national interest, some matters call for secrecy and observance of secrecy is in no way contrary to truthfulness. http://www.alislam.org/library/books/Forty_Gems_of_Beauty-20080905MN.pdf

(Taken from Forty Gems of Beauty, by Hazrat Mirza Bashir Ahmad, Hadith 14, p. 72-77)

Writings of the Promised Messiah (peace be on him)

his death was recipient of this divine favour, but I feel my heart approaching, it involuntarily“I cannot say what drawn I have towards done that God has Almighty made me with the so happened that such deep loyalty that it cannot be restrained by I saw in a dream any other consideration. So all this is pure Divine a holy man who bounty. I have never submitted myself to rigorous was elderly physical discipline, nor have I subjected myself and had a pure countenance, nor did I undertake retreat in complete mystic and he pointed solitude.to hard exerciseNor, indeed like have some I done contemporary anything by Sufis, way out to me that it of asceticism which is contrary to the practice of is the tradition of sa or which may be objectionable the family of the according to the Word of God Almighty. Indeed, I sa havethe Holy always Prophet felt abhorred by the fakirs and those to observe some who introduce all sorts of innovations in faith. Holydays of fasting Prophet in order to attract the heavenly lights, thus pointing

However, during the lifetime of my father, when 6 out that I too should observe this tradition. heart upwards and there was another light that descended from above and the two together took for some time. But at the same time, I thought it on the shape of a column. These are spiritual wouldHence Ibe thought better itnot appropriate to disclose tothis observe to anyone. fasts matters that are beyond the ken of the world. So I would have my meals delivered to me in the The world cannot recognize them as they are far men’s quarters of the house and gave them away removed from its eyes, but there are some in the to some orphans with whom I had arranged that world who are made aware of them. In short, due to this prolonged fasting, wonders were revealed spend all day fasting. No one except God knew to me in the form of visions of various kinds and aboutthey should these comefasts. atAfter specified a few times. weeks, Thus I surmised I would was still having one full meal everyday. I therefore, forms.” decidedthat it was to nostart difficult cutting matter down for on memy tofood fast intake. when I https://www.alislam.org/library/books/Essence-4.pdf started reducing my food gradually, until I would Ahmad, vol. 4, p. 23-25) subsist on one chappati in the entire day and night. (Taken from The Essence of Islam, by Hazrat Mirza Ghulam I continued reducing my food in the same manner until I reduced my food intake to a few ounces in 24 hours. This I continued for approximately eight or nine months. Although I was taking so little months old. God Almighty protected me for all ill- Editorial effectfood as and could illness. not suffice for an infant two or three By the Grace of Allah we are again presenting another An Nusrat magazine with the aim of providing not only interesting and Wonders Experienced through Fasting educational articles for Lajna but also those Among the wonders of this kind of fasting that I that celebrate some of the hard work and achievements that Lajna have been blessed during that time. I met some of the past Prophetsas with throughout the year. Included are andexperienced some of arethe the exalted fine visions Muslim that Auliya I experienced17 which focus on our physical and spiritual Prophetsa ra ra,, Ali. Oncera, and – health.articles We about have Hypertension also included and some Wasiyyat articles inFatimah a statera .of This complete was not wakefulness-I a dream but met something the Holy looking at the attendance and participation that I experienced along with Hassanin a state, Hussain of wakefulness. of Lajna in the blessed UK Jalsa 2016. In I met many holy people in this manner, but it Nasirat pages we have a valuable personal would take long to describe all those meetings. insight from a Nasirah on how to increase Moreover, I was granted views of spiritual lights Remembrance of Allah and the An Nusrat that were represented in columns of red and team have put together some information green, the beauty of which cannot possibly be about the Nasirat pledge so girls can improve described in words. These columns of light, some their knowledge and value of this aspect of of them shining white and others green and red, belonging to Nasirat ul Ahmadiyya. As always we request your prayers most humbly. my heart with delight. Nothing can be compared torose the straight joy that towards my heart heaven and andsoul their experienced sight filled in beholding these columns. I believe these columns were a representation of the love between God and man. It was a light that proceeded from the

7 Friday Sermon 8th January 2010 – Financial Sacrifice in context of the New Year of Waqf-e-Jadid

Delivered by Hazrat Mirza Masroor Ahmad (may Allah be his Helper) Head of the Ahmadiyya Muslim Community

After reciting Tashahhud, Ta’awwuz and Surah Al- few in numbers in the beginning, carried Fatihah out this work, they were bitterly opposed.

Hazrat Khalifatul Masih V (may Allah be their troops try their utmost to somehow hisAs Helper) we said:know, the members of divine annihilateThe Pharaohs the prophetsand Hamans and oftheir the followers. time and communities share the responsibility of All true religions face this adverse treatment. the prophets who establish them, i.e. to This is the practice of Allah, therefore it was call towards Allah the Exalted, point out bound to happen that the opponents of the misleading thoughts and corrupted Islam were to show great hostility towards teachings that worsen with the passage of time, and show the path of truth. The history Allah be upon him). Despite being the most of religions tells us that whenever prophets belovedthe Holy of Prophet Allah the (peace Exalted and blessingsand having of and their followers, who are generally very

attained a very high status, the Holy Prophet

8 (peace and blessings of Allah be upon lose this winning battle and the disbelievers him) was shown no preference. In fact, the ferociously attacked Muslims for the second extreme trials and tribulations, suffering time, Muslims suffered several fatalities and

(peace and blessings of Allah be upon him) of Allah be upon him) was wounded. Even wereand wars, worse etc., than faced faced by theby Holyany previous Prophet even the Holy Prophet (peace and blessings time his Companions stood like a strong wall andhis toothno power was could martyred. move However,them from at there. that beprophet. upon him) His who example was placed is the on greatest. the highest The They fought every attack of the enemy on the Holy Prophet (peace and blessings of Allah successfully conquered all these challenges. be upon him) without any care for their own station of perseverance and magnificence, life.Holy This Prophet is a (peacestrange and spectacle blessings which of Allah can developed in them the same strength of faith, be seen in the history of religions. In any resoluteHe inspired will hisand devoted progress companions with certainty. and case, although the disbelievers of Makkah No hardship, no wound, or weakness in the apparently seemed to have the upper hand number or shortage of weaponry shook in the second attack, but from a warfare their faith. Consequently, Allah the Exalted perspective it was no victory. When this army of the disbelievers was returning from Qur’an in Surah Aal-e-Imran, in the following the battle, some Arab tribes scoffed at them, manner.mentioned They these are twopeople verses, of faith 173, in 174; the AllahHoly the Exalted states: that you are returning having taken revenge forsaying], Badr ‘You because raise you many have slogans won theand battle. claim What kind of victory is this, in which there                                                   As   to   those      o who  answered               the        call      of      And you claim that you have taken revenge are no spoils, nor any captives of battle? Allah and  the Messenger     after they had from Muslims.’ The disbelievers of Makkah received     an   injury.                                 o wanted to attack the Muslims again. The                                                                                            Makkansbegan to reflectknew onthat their at waythat backtime home Muslims and  He   then      states:   o                                    were wounded and tired, so attacking them would complete their victory. This divided                                              Makkans into two camps; one group felt that they have achieved an acceptable end to the o                                         battle; any further attack on Muslims would mean that remaining Muslims from Medinah Such of them as do good and act righteously shall have a great reward; taken part in the war so far and would Those to whom men said, ‘People have would also join in the fight, who have not mustered against you, therefore fear them,’ but this only increased their faith, (peacefight valiantly, and blessings given the of circumstances. Allah be upon At and they said, ‘Sufficient for us is Allah, him)the same got totime, know somehow about the Holyintentions Prophet of and an excellent Guardian is He.’ the Makkans. Therefore, the very next day,

Allah be upon him) gathered his troops example of the strength of faith and readiness andthe Holyinstructed Prophet them (peace to get and ready blessings for a war of In the battle of Uhud, we witnessed the fine to pursue the Makkans away; however, the the pleasure of God Almighty. When due to theto sacrifice mistake one’sof a troop, life for Muslims the attainment started to of be upon him) placed a condition that only Holy Prophet (peace and blessings of Allah

9 those Muslims would be allowed to join in with him, who have fought in the battle of says that such propaganda only increases Uhud. Now ponder over it, those companions thea powerful resolve army. of the However, Muslims. Allah Their the Exaltedanswer should be and always is: were wounded; so this army of 250 Muslims leftwere Medinah. tired after They fighting all were a war, in many high of spirits them ‘Sufficient for us is Allah, and an excellent and full of zeal; just like victorious troops, Guardian is He’. who set out to chase the enemy. They set up the war camp about 8 miles from Medinah Anyway, the Muslim army travelled to the

Prophet (peace and blessings of Allah be and blessings of Allah be upon him) but the uponin the him) grounds instructed of Hamar his companionsal-Asad. The to Holy set Makkanground of army Badr withreturned the Holy back Prophet to Makkah (peace after travelling a short distance. They put made an awe-inspiring vision. When the forward the excuse that they were not able Makkansup 500 campfires; got to know all these about fires the burningreturn to prepare for the war because of famine of Muslim troops, Abu Sufyan and other and will return to war next year with better Makkan leaders felt it was better for them preparation. So the tactic of disbelievers to intimate Muslims with the rumors of huge Prophet (peace and blessings of Allah be army did not work. Allah the Exalted has uponto return him) backheard to about Makkah. the return When of the Makkan Holy troops, he waited on the war ground for two fear of death may intimidate disbelievers days and then returned back to Medinah butmentioned this only this increases in the Holy Muslims thatin their the faith. Anyway, Muslims stayed in the ground and blessings of Allah be upon him) said, of Badr for a few days. with his troops. The Holy Prophet (peace against Makkans. Allah the Exalted praised As I said, instead of Muslims being those“Allah injured the Exalted who demonstrated has granted the us highest awe intimidated, the Makkans were frightened to face Muslims. This was the Divine awe for grants the glad tidings of a great reward to disbelievers. So the heartfelt belief that standard of sacrifice and Allah the Exalted                  ‘Sufficient for us is Thethese other righteous important people.” point is that while Allah, and an excellent Guardian is He’ returning from Uhud, Abu Sufyan challenged gives strength to Muslims. These are not just that next year they would meet again for some solitary incidences; the whole history of the companions is testament to the fact Prophet (peace and blessings of Allah be that unity and power of the enemy and their upona fight him) on theaccepted ground this of challenge. Badr. The In Holy 4th intimidating tactics never works frightened Muslims and companions. of Allah be upon him) prepared an army ofHijra 1500 the soldiersHoly Prophet and Abu (peace Sufyan and blessingsgathered Even today, this is the declaration of a true 2000 troops in Makkah. Abu Sufyan was believer; attempts are made to intimidate secretly worried that this army may not be and threaten the followers of the Messiah spies, so he knew the state of the Muslim of Allah be upon him), but Allah says strong enough to fight Muslims. They had aboutof the Holytrue Prophetbelievers (peace that they and blessingsare not to Medinah to spread the rumor that a very intimidated by any group, agency, assembly largearmy. army He deployed of Makkans a tactic is advancing and sent ato person attack or organisation. They strengthen their faith Medinah and Muslims are no match for such by showing resolve and courage. Believers

10 show patience in return of beatings; they through government agencies. Therefore, this animosity against the Messiah of loss. Their enemy martyr believers in order Muhammad (peace and blessings of Allah be tosafeguard scare their their families faith in and response loved ones to financial to give upon him) proves our universal presence. up their religion, but these organised plots against believers do not intimidate them But those who have clear understanding and believers always respond by saying

                 ‘Sufficient for us is atrocitiesof the attributes by saying of that God you as “Thecan oppose Excellent us Guardians” always respond to these Allah, and an excellent Guardian is He.’ as much as you like, we will always answer They always look up to Allah the Exalted and by saying                  ‘Sufficient for whenever their enemy exceeds in animosity, us is Allah, and an excellent Guardian is they excel in their commitment to their He.’ This is because this is what we have

Prophet (peace and blessings be upon him) Hidden Friend. So this animosity against Ahmadiyyat andlearned his fromcompanions. our Holy Therefore master, theAhmadis Holy today in different parts of the world is the evidence of the truthfulness of Ahmadiyyat. with patience and resolve without being This should inspire us to focus on prayer should bear these difficulties and challenges more than ever before. This animosity serve to strengthen our faith. The Promised and an organised all out attack by all 72 Messiahintimidated. (on whom These be difficulties peace) explained should onlythis sects did not cause any harm to Ahmadis in and will not able to do so. The been explained that the root of true bravery is loss of worldly things has no status in the concept to us. He said, “In this verse it has sight of a believer. The true treasure is the treasure of faith. With the grace of God after onepatience bravely and and resolve.” not to run The away courage like a is coward. to face every martyrdom, I received the letters any difficulty or desire of the self that attacks from their wives, children, parents and peace) explained another aspect of this verse.Here theAlong Promised with obvious Messiah external (on whom enemies, be in faith and excellence in commitment and there is another internal enemy; this enemy loved ones that only reaffirm their strength dedication. That is similar animosity against is the desire of the self. This foe attacks us in some parts of India. Maulwis are of a believer that he or she should face these new converts. They are trying to make them believers like an enemy. It befits the status renouncegetting together their religion. to create There difficulties is a similar for situation in Bangladesh and whenever they grantedinternal foesto those and fightwho prove them. Thethemselves ability can, animosity breaks out. The situation in capableto fight theof overcoming discernible the external attacks enemy of the is some of the Arab countries is the same such as Syria, Egypt and others. Ahmadis are attains excellence in faith when one fully intimidated by the government organisation. comprehendsinternal enemy that i.e. everything personal desires. belongs One to In Bulgaria Ahmadis are intimidated to God and all our actions should be for the sake renounce Ahmadiyyat. The government of God. If we get overwhelmed by the charm appointed Mufti threatens Ahmadis through and glitter of this world and get carried the police. The situation is the same in some away with the others, then we will lose our Muslim states of Russia, where the central Mufti tries to intimidate our missionaries loss of life and property. So it is vital for a and other members of our community believerability to to fight have thethe enemyability to and overcome endure the

11 foe of the self and show steadfastness. As I Then he said that to exercise patience is a form of worship. Allah the Exalted says that enemy of temptation, which in turn leads to those who exercise patience will receive just said that this ability to fight the internal rewards that can't be counted. This means the heartsraise the slogan                  that they will be granted innumerable the power to fight the external enemy. Then blessings. This reward is only for those who ‘Sufficient for us is Allah, and an excellent exercise patience. Allah the Exalted has not ُ Guardian is He promised a similar reward for any other we will witness for ourselves how Allah is form of worship. Whenever a person lives the Excellent Guardian’ that reaches in a manner Heavens. which Then is committed to the cause and is persecuted even beyond our imagination. The Promised again and again for this, then the honour of the one owning the cause comes into action now that you have entered this community Messiah (on whom be peace) says, “And and he annihilates those who persecute his cause. In the same way, our community you be granted blessings if you don't face you should follow its teachings. How can has favour of our God. Those who face persecution for the cause of the community and blessings of Allah be upon him) faced become strong in their faith. There is nothing extremehardships? hardship The Prophetin Makakh of for God 13 (peaceyears. else like patience. faced by people of that time and you're not You don't really comprehend the difficulties Today, although I did not choose to speak on the topic of Prophet (peace and blessings of Allah be Haseeb any case, to some extent it will bear some uponlikely tohim) face instructed such persecution. his companions But the Holy to semblance with what[Reckoner], is being however, discussed. in show patience. In the end, the enemy was Firstly, my above discourse paints a picture annihilated. A time will come when you of the believers’ state of faith; believers who will see that these mischievous people will are strong, steadfast and patient, only treat not be here anymore. It is the intention of the hostility of their opponents as a means of Allah the Exalted that this pious community garnering the closeness of Allah Almighty. It will be spread across the world. These reinforces their belief in [Allah people give you hardship because of your Hasbunallah small numbers. When the number of this I will now recite, in fact, which comprises community increases then these enemies ofbeing two Sufficient verses, fordescribes us]. Another the objectiveverse which of will also go quiet. If this is not what Allah the prophets and their communities. We the Exalted had intended, then these people are instructed to convey to the world the would never have been able to give us message revealed to the prophet and this hardship; these people would have not even indeed this is our task. It is for Allah the been born. But through these people Allah Almighty to reckon whether they believe the Exalted wants to teach us patience. So be or disbelieve and how to treat disbelievers. patient for a while and then you will see that Allah Almighty is swift in taking people to account. This subject too has been covered who gives you grief, will either repent or will in the following verses of Surah Al-R‘ad: bethere annihilated. are no more I received difficulties. many letters The person where people admit that they used to think it was a virtuous act to call me names, but now they                                             repent on and take the oath of allegiance       o         with me. (Even today, many people write to                                     me to me to this effect).                                       o           

12 And whether We make thee see the would lie, they were killed precisely on those fulfilment of some of the things with very spots, in accordance with his prophecy, [13:41] which We threaten them or whether We and their deaths could not be averted. make thee die, it makes little difference, Meanwhile Allah the Exalted knew that for on thee lies only the delivery of the there were others who would accept faith Message, and on Us the reckoning. in due course, like Abu Sufyan and Ikramah. Do they not see that We are visiting Though these people fought battles against the land, reducing it from its outlying Islam, they were saved and eventually they [13:42] borders? And Allah judges; there is none to reverse His judgment. And He is swift battles in the defence of Islam. at reckoning. came to believe and ended up fighting Therefore, it is said that preaching is the true responsibility of a prophet and his links to the subject matter of the preceding community. To punish a nation is not The first verse which is verse number 41 the true objective. The true objective is Malik to become a regular worshipper of God. verse. That God Almighty has His own way Therefore, those who have exceeded the of meting out punishments. He is the boundaries, prophecies of admonition will [Master]. He knows best how and when the whenopponents and who are to to punish. be punished. It is not Henecessary is the thatKnower after of uttering the Unseen. something Only Allah in general knows thatbe fulfilled those whoconcerning commit them atrocities, but some whether will theybe saved. carry However, these out it isduring a matter the of lifetime principle of punishments. The purpose of punishment is a prophet or after his demise, they will be terms that He would immediately mete out Allah knows who among the opponents of a prophetreformation will which repent also and serves reform as themselvesa sign. Only bestheld whether to account it will if they be in fail this to reform.world or How the and will thus be saved from punishment. hereafter.will they beAnd held Allah to account?Almighty Allahalso knows Allah alone knows on whom a share of the best what type of punishment is more punishment might befall so that they may knows those who will not repent under any ifbeneficial it is necessary and what to punish type of immediately reformation or is circumstance.pay attention towardsRather, reformation.they will continue He also savenecessary. it for Onlylater. AllahTherefore, the ExaltedAllah Almighty knows, to increase in opposition and mischief. A punishment befalls upon such people. So people to account. All this will become clear Allah Almighty reassured the Prophet that tostates those that who it raise is His objections responsibility that such to holdand some Divine promises of punishment and will be presented before Allah, the Almighty. during his lifetime as a result of the deeds Allsuch shall prophecy be made was manifest not fulfilled to them when when they ofadmonition certain individuals will be while fulfilled other immediately warnings Allah will hold them to account. Today, the opponents of the Promised Messiah (peace away. be on him) also raise this objection. Then may be fulfilled after the Prophet has passed our response to them is the same. In fact, Take the battle of Badr for example, Allah the Promised Messiah (on whom be peace) Almighty knew that certain opponents has clearly stated that some prophecies would never accept faith. Thus, when the come true only after the demise of a prophet be upon him) marked the spot where the prophecies through the community of the deadHoly Prophetbodies of(peace Abu andJahal, blessings Utbah, ofShebah Allah prophet.as Allah And Almighty Ahmadis seeks bear to witness fulfil thesethat

13 at reckoning (Al-Ra‘d 42) That is when it is appearance of every new day manifests the truthmany ofprophecies the Promised are being Messiah fulfilled. (peace And be the on .” him). time to hold people to account, He does so swiftly. It is not that He punishes immediately. Then in the next verse Allah Almighty states areWhen not He like decides the schemes to hold of people man. Unlike to account, man, that the opponents object that this matter of He does so swiftly. Moreover, Divine schemes the prophecy and that this or that warning command.God does not plan to do things, He has the these opponents do not see how we are power to do anything. Nobody can avert His reducingwas not fulfilled. land from Allah its Almighty outlying states borders. that In another place in Surah Al-Anbiya the subject-matter of verse (peace and blessings of Allah be upon him) bearsEach daytestimony in the to life how of theIslam Holy continued Prophet to spread during his lifetime and how the                                            rug was being pulled out from under the opponent's feet. By joining Islam, the rich o                                 and poor from the city entered a safe citadel. Do they not see that We are And then even during the lifetime of the visiting the land, reducing it from its [13:42] outlying “ borders be upon him), Makkah was conquered and Allah Almighty in the following manner: IslamHoly Prophet spread even(peace outside and blessings Arabia and of Allahthen ?” has been covered by Islam continued to spread during Khilafat- e-Rashidah                                               even in the era that followed. When Allah     [Rightly Guided Caliphate] and Almighty decided to punish these people, o                                                

Almighty is that the power of the opponents willHe punisheddiminish them. either So thethrough verdict ofpeople Allah Nay, We provided those and their accepting Islam or Allah will close in on fathers with the good things of this [21:45] them through punishment or calamity. This world till life grew long for them. Do they is the way Allah has always worked. There not see that We are visiting the land, is nobody to break the command of Allah reducing it from its outlying borders? Almighty. So when Allah Almighty is with Can they even then be victors

Thus, those nations who have been? granted His Messenger, then who can dare halt his longevity and long period of dominance progress?  Thus,             There is none to reverse must be mindful of becoming arrogant as it His judgement (Al-Ra‘d 42). That is to say, is not a given that their dominance will last by saying that“ there is none to reverse forever. Rather, Allah Almighty states that .” motivated that if they strive to truly belong and their forefathers with an abundance toHis God, judgement, then there the is believersno reason have why beenthey ofHe wealth has granted and provisions. benefits They to these continue nations to should be fearful of the enemy. The task of preaching is your responsibility; continue mindful and consider that nations of the pastamass were wealth. brought However, to an they end. oughtThey towere be states,           And He is swift very powerful nations, but their boundaries to do that. And at the end [of the verse] he were progressively eroded. Now we observe “

14 that in the not too distant past, some European countries ruled a vast empire. In Promised Messiah (on whom be peace) the past, the Indian empire had widespread hasbeing provided killed? an With answer. regards I present to this,his own the words. various countries, but they progressively diminished.boundaries! TheyMany werecountries spread gained across The Promised Messiah (on whom be peace) independence and new countries emerged. states:

How vast and widespread the Russian that when all limits are exceeded in denying willexpanse also was!one day However, repeat nowitself independentin America. a“The truthful way ofperson Allah orhas if beenhe is inmistreated, this manner all So,states even have these been powerful established nations there. areHistory not kinds of calamities occur in the world. All immune to declining, then what makes these Books of Allah Almighty state this as does

denial of Moses all kinds of calamities befell Theysmaller too nations have no so importance;sure of themselves? they too Their will Egypt.the Holy Lice, Qur’an. frogs Justcame as upon on account them, ofblood the assemblies are being arrogant over what? was shed and a world of famine befell them. for Islam. There is good news for a true Muslim.come to anThere end. is However, good news there for theis good believers news Egypt did not even know about Moses and of the Promised Messiah (on whom be peace) Although the people living far-afield in that along with the advent of the Messiah of Muhammad, Islam will spread to the corners Egyptiannor did they died. sin While [in rejecting the Pharaoh Moses]. was What’s saved of the world. It is currently spreading indeed. frommore these is that calamities the first-born for a period child ofof everytime,

Allah Almighty has decreed that Islam will the time of Jesus those who sought to kill InshallahOur efforts in preaching are just minuscule. the unaware were killed first. Again, during Inshallah come to pass. But, only through the message of [God love, willing]affection prevail.and prayers. This This will yearshim by later, crucifixion just as theremained century unharmed was about and to is the duty that has been entrusted to us. The pass,continued thousands to live of in Jews comfort. were However,killed by Tatusforty rest is up to the Divine decree to decide. All Rumi and there was an outbreak of plague. the earthquakes, storms, destructions are a The Qur’an proves that this punishment was cycle of Allah Almighty’s Decree. It shall be Islam’s dominance InshAllahtalla [with the andmerely blessings due to of [rejecting] Allah be on Jesus. him) Similarly, a seven this through the Promised Messiah (on yearduring famine the time took of place the Holyand mostlyProphet the (peace poor whomwill of beGod] peace). and God May Almighty Muslims toowill become manifest a died in the famine whereas the big and part of this destiny by joining his community major leaders and those who create disorder and become his helpers and stop opposing and caused pain were saved for a period the Promised Messiah (on whom be peace). of time. In short, it is the way of Allah that In present times, the calamities taking when someone comes from God and he is place are a sign in support of the Promised denied, all kinds of calamities descend from Messiah (on whom be peace). the heavens, which befall mostly on those who have nothing to do with the denial and Some people question that while the rejection. Gradually those leaders who are opponents are Aimah-al Kufr [those leaders at the forefront of rejecting the message who are at the forefront of rejecting the are seized and the time of the wicked ones comes at the end. Allah Almighty alludes to personalities, why then are the poor people this in this verse: message] or the influential and major

15                              the general public and then the eminent/ distinguishedits outlying borders? individuals That is,are it startsseized. with In (21:45) We are gradually visiting the land, saving certain people the wisdom of Allah reducing it from its outlying borders? Almighty is that they will repent at the end or that someone from among their progeny An answer has been given here to those ignorant individuals who raise objections Awould few dayscome ago, to accept an earthquake Islam.” hit Chile as well. Two months prior to this, an earthquake Andthat whilemany thehundreds Maulavis of people [clerics] living denied in thewhy mountains is it that the of Kangrapoor people and Bhagsowere killed? were 64 times more powerful. Fifteen hundred killed by an earthquake. What was their thousandstruck Haiti. houses The were earthquake damaged in collectively Chile was that when a messenger of God is rejected, severely damaged. With regards to this irrespectivefault? Who didof whether they reject? the Sodenial remember comes earthquake,among which it is five said hundred that it is thousand the 7th most are powerful earthquake in recorded history. on earth, Allah Almighty’s sense of self- Concerning this, scientists have given honourfrom a particular sends down nation a general or a specific punishment region further information. For instance, as a result and in general terms, tribulations descend of the earthquake, 1.26 milliseconds have been taken from Earth day. real wicked ones are seized unaware who arefrom the the true heavens. originators Often, of it disorder. happens Similarly, that the The scientists say that the earth moved when Moses showed those wrathful signs to the Pharaoh, no harm came to the Pharaoh, norththree inchesor south away axis from around its figure which axis the which earth drowned the Pharaoh along with the army. is its centre. And this figure axis is not the Thisonly theis tradition poor died. of Allah,However, which eventually no informed God on which the earth balances. After every earthquake,is rotating. Rather,a variance the occurs figure in axis the axis. is that In other words a situation has arisen to ‘reduce Inperson another can place,deny.” the Promised Messiah (on earth on its outlying borders.’ Another type whom be peace) states: of calamity which is causing the world distress are the scientists’ predictions that due to melting-snow land will be submerged raise objections that most poor people die by sea-level rise. while“With regardsthe wealthy to the and plague, those certain who are people our The Promised Messiah (on whom be peace) considers earthquakes to be signs of his opponents are still safe.” truthfulness. In 1906, when the Promised Messiah (on whom be peace) was still alive, He states: an earthquake struck Chile. When he received leaders who are at the forefront of rejecting the news, he considered this also to be one the“However, message the are tradition seized of right Allah at is thethat end. the of his signs. All of this is indeed in support of Therefore, during the time of Moses, the the Promised Messiah (on whom be peace). Pharaoh remained safe from the many And the strange thing is that according to punishments that befell them previously. the observed records and known history 5 earthquakes occurred between 1570AD and We are visiting the land, reducing it from 1835AD. 1835AD is the year of the birth of Therefore, it also states in the Holy Qur’an:

16 the Promised Messiah (on whom be peace). Then after 1835AD, in the year 1863AD an earthquake occurred. In 1906, after his claim, He then states: generally of earthquakes. So certainly declared to be a sign. Five earthquakes are consider“Remember that that according I have to been the prophecy informed recorded[the Chile] to an have earthquake taken place occurred in 1300 which years. he just as earthquakes had struck America, similarly they will strike Europe, as well as years 18 major earthquakes have struck various parts of Asia. Some will be the scene ChileHowever, alone. afterwards, Minor earthquakes until now continuewithin 100 to of the judgement day and there will be so occur there; some of these very dangerous. The Promised Messiah (on whom be peace) From this calamity birds will not be spared with reference to Chile earthquake states: andmuch there death will that be sostreams much destructionof blood will on flow. the earth that never has such calamity occurred since the day man was created. Most places it has been published in the newspapers will turn upside down as if there had never from“On many me occasionsthat very priorpowerful to the earthquakes been a settlement there. Alongside this there will occur in the world so much so that the will be further calamities and dangerous land will be turned completely upside down. situations which will arise in the heavens So those earthquakes that occurred in San and the earth. So much so that these things Francisco and Formosa according to my will be considered extraordinary in the eyes of every rational person. Not a single page recently a severe earthquake struck on 16th from the book of astronomy and philosophy Augustprophecy 1906, is knownin the southern to everyone. part of However,America, will explain this phenomenon. Men will then that is, a province in Chile. It was not any become restless about what is to occur. Many will survive and many will be destroyed. The Anwar adds: (Regarding this earthquake we days are near; in fact, the time is at hand lesser than previous earthquakes.” Huzur-e- when I see the world observing a scene from extent of the destruction there). the day of judgement. Not only earthquakes, find that the nearby cities did not know the but more terrifying calamities will appear. The Promised Messiah (on whom be peace) Some in the skies and others in the earth. continues to explain: This will be on account of the fact that man has forsaken the worship of his God. The entirety of their heart, courage and thinking and provinces. Thousands of lives were has become devoted to the world. If I had not lost.“The Tenearthquake hundred destroyed thousand 15 men major are cities still come, there would have been some delay in homeless. Perhaps the foolish might argue the appearance of these tribulations. With my advent, the hidden will of God’s Wrath have not appeared in Punjab. But little do became manifest which was concealed for a how can this be a sign? These earthquakes long period of time. As God states: thethey entirerealise world that He as is opposed the God ofonly the toentire the Punjab.world, not It onlyis unfortunate of Punjab. Hethat has one informed would unjustly turn away from the prophecies o                                   of God Almighty and not read the Word of (17:16). We never punish until We have sent a Messenger.’ to continue to somehow hide the truth. Messiah of Muhammad has been sent to the Allah Almighty with careful reflection and entire world.) [Huzur adds:] (but the

However, by such denial the truth cannot be hidden.” 17 spared the chastisement of Allah Almighty. The Promised Messiah (on whom be peace) states: message of Islam to others and may each May He also enable us to take the true our faith and may we not abandon our task and they will attain peace. And those who outdifficulty of fear. and May trouble God enable in this causeus so. strengthen “Mercy will be shown to those who repent calamity. Do you consider yourself to be fear prior to the [manifestation of the] your own conspiracies you will protect safe from these calamities? Or that through efforts will come to an end. Do not think that Sayings of the Holy Prophet yourselves? Never. On that day, human America, etc. is struck by earthquakes, but (peace and blessings of Allah your country is safe. I see that perhaps you be upon him) regarding the Importance of Prayer Inwill addition see calamities to this, theremore isthan also them.” the extract of the Promised Messiah (on whom be peace) Prayer is the essence of worship. Prayer averts misfortune. which is often read out. He writes: Pray in the full certainty of acceptance and remember that Allah does not respond to of‘O’ theEurope, islands you no too false are notgod in will peace help and you. O’ prayer which proceeds from a careless, Asia, you too are not safe, and O’ dwellers neglectful heart.

I see cities being demolished and find BegHe whoof Allah does forgiveness not supplicate and security, to Allah for for next his whilepopulated repulsive areas things desolated. were done The in One front and of Only God remained silent for a long time toneeds faith displeases no one is given Him. anything which is better than security. Beg of Allah all that you stand in need of, even whoHim andhave He ears said to nothing.hear may But listen now that He willthe the salt you need or the shoe-lace that has timemanifest is not His far. countenance I tried to withgather awe. everyone Those snapped. under the refuge of God, but it was certain of prayers when he is distressed and hard- truthfully that the turn of this country is pressed,He who should desires pray that constantly Allah should when accept he is his at what was destined to be fulfilled. I say most also approaching. You will witness the time ease. of Noah and you will see the incident of Lot. To think well of people is also worship. But God is lenient in chastisement. Repent, A morning or evening spent in the cause of so that you may be given mercy. A person Allah is of greater value than the world and all who leaves God is a worm not a man and a it contains. Exalt your homes by offering part of your alive.’ prayers therein lest you convert them into person who does not fear Him is dead not graveyards.

India and Pakistan. This warning is specifically for the regions of Khan) (Wisdom of The Holy Prophet by: Muhammad Zafrullah May Allah Almighty give sense and Taken from Basics of Religious Education, p. 218, https:// www.alislam.org/library/books/BasicsReligiousEduca- understanding to the world to recognise the tion.pdf ) one sent from Allah Almighty and is thus

18 High Blood Pressure

By Dr Quratul-Ain Anni Rehman Raynes Park

If you are female and between 45 and 54 years of age, you have a 25% chance of having hypertension (33% if you are a man).

If you are over 75 years, the chance increases to 78% (66% if you are a man and 78% if you are a woman).3

should have their blood pressure measured, at noticeable symptoms, but if untreated it increases yourHigh risk blood of pressureheart attack, (hypertension) heart failure, rarely kidney has least annually thereafter. 4 disease, stroke or dementia. Therefore, it is one least every five years up to the age of 80, and at of the most important preventable causes of What is blood pressure? premature morbidity and mortality in developed Blood pressure is the pressure of blood in your and developing countries. 1 blood vessels (arteries) which is measured in million+ people in millimetres of mercury (mm Hg). Your blood 5 England are unaware pressure is recorded as two figures. For example, that 120/80 mm Hg. This is said as 120 over 80. they have high blood This is the pressure in the arteries when the heart The top (first) number is the systolic pressure. pressure 2 contracts to pump blood to the body. The bottom (second) number is the diastolic The only way of knowing there is a problem is to pressure. This is the pressure in the arteries when have your blood pressure checked, so all adults the heart rests between each contraction.

19 How is high blood is lost) pressure diagnosed? B. Exercise (aim to do some physical activity A one-off high blood pressure reading does not on five or more days of the week, for at least mean that you have 'high blood pressure'. Blood 30 minutes) pressure varies throughout the day, so it may be C. Improve diet and reduce salt intake high for a short time if you are anxious, stressed, or have just been exercising. 2Medication WARNING ! Blood pressure of 140/90 mm Hg or above (or home/ambulatory readings* 135/85 mm- You have high blood pressure Hg or above) is treated with medication to bring the pressure down. Sometimes people if you have several blood with pressure lower than this are also offered pressure readings that are high treatment. For example, if you have developed (higher than 140/90), a complication of diabetes, especially kidney and which are taken on problems, have had a serious cardiovascular different occasions, and when event such as a heart attack, transient you are relaxed ischaemic attack (TIA) or stroke.

a person whilst seated and at rest at home using a standard *Homeblood pressure blood pressure machine. readings: these are readings taken by What causes high blood pressure? Ambulatory blood pressure readings: these are readings The cause is not known in most cases. This is taken at regular intervals whilst you go about your normal activities. A small machine that is attached to your arm takes called essential hypertension. and records the readings, usually over a 24-hour period. High blood pressure is more common in people: References • Over the age of 65 years. • With diabetes. About 3 in 10 people with 1. Wolf-Maier K, Cooper RS, Kramer H, et al; Hypertension type 1 diabetes and more than half of treatmentEpub 2003 and Nov control 24. in five European countries, Canada, people with type 2 diabetes eventually and the United States.; Hypertension. 2004 Jan;43(1):10-7. develop high blood pressure. 2.and Health, Social social Care Informationcare and lifestyles: Centre Chapter 3 - • Of Afro-Caribbean origin or Pakistani/ Hypertension - Health Survey for England (2011); Health Indian origin. primary care; NICE Clinical Guideline (August 2011) 3. Hypertension: management of hypertension in adults in • With a family history of high blood pressure. 4. Hypertension: management of hypertension in adults in • Are overweight, eat a lot of salt, don't eat sufficient fruit and vegetables, don't take enough exercise or drink a lot of coffee. Hazrat Khalifatul-Masih V (may Allah be his Helper) said, How can blood pressure be lowered? actions to maintain peace are becoming the There are two ways in which blood pressure can forerunners“Today, restlessness for another is increasing world war. and wars and be lowered: Moreover, the present economic and social 1 Modifications to lifestyle problems will be the source of aggravating the A. Weight (blood pressure can fall by up to (http://www.alislam.org/library/books/World-Crisis-situation” 2.5/1.5 mm Hg for each excess kilogram which and-Pathway-to-Peace.pdf)

20 The Importance of Wasiyyat

By Ruhana Hamood and Aisha Sultan Bradford

In 1905, towards the end of his life the Promised Messiah (peace be on him) had a number of revelations, which foretold his demise. Consoling the members of Jamaat e Ahmadiyya about this and giving the glad tidings about Khilafat (Successorship) he received from Allah the Almighty, he wrote a Divinely guided, epic book entitled Al-Wasiyyat (The Will) in which he states:

“Thus He manifests two kindsas themselves. of Power. (1)(2) FirstSecond, He showswhen thewith Hand the ofdeath His Power of a atProphet the handsas of His Prophets and the enemy feels stronger…. This is difficulties and problems arise In this book he instituted a structure of a Bakr Siddiqra permanent and a Divine system of dedication whatProphet happenedsa was considered at the time untimely….Then of Hadrat Abu and pledging at least 1/10 of a devoted Ahmadi’s Allah raised Abu, when Bakr the Siddiq demisera and of the showed Holy income and property, known as Wasiyyat. The whole purpose envisioned by the Promised for the second time the manifestation of His Messiah (peace be on him) through the institution of Wasiyyat was not only the propagation of Islam Power and saved Islam…” Sunnatullah, from time immemorial, that God Almighty personal level he desired a spiritual revolution, shows“So dear two friends! Manifestations… since it is theAnd that second throughand the teachingspiety and ofrighteousness, the Holy Qur’an in the but lives on of a Manifestation cannot come unless I depart. But when I depart, God will send that second wanted the true love for Allah to ignite in their Manifestation for you which shall always heartsthose whoso much partook so that in every this blesseddesire was scheme. for Allah He stay with you just as promised by God in alone. Brahin-e-Ahmadiyya 1

.”

21 Desire and Prayers of the world and who have renounced the love of Promised Messiah (peace be on him) the world and have submitted themselves to God and have brought about in themselves The Promised Messiah (peace be on him) states in a holy change and, like the companions of Al-Wasiyyat: sa, have set the example of Faithfulness and Truthfulness, Amin the Holy Prophet Bahishti Maqbarah, and it was conveyed , O Lord to“I wasme that shown it contained a place whichthe graves was of named such of the world…” righteous members of the Jama‘at as are and“Again Merciful for the God, third do time grant do them I pray: alone O my a placeMighty for and graves Benevolent here who [God!] have true O Forgiving faith in destined to dwell in heaven…” this messenger of Yours and who have no of land out of my own property which is adjacent“I have, therefore,to our orchard proposed and thatthe price a piece of doubt or suspicion in their hearts.; and as which is no less than a thousand rupees, be faithtrace andof hypocrisy, obedience of deserve selfish motivesto be followed and of used for this purpose. And I pray that God and observed, they follow and observe it for Your sake; and in their heart of hearts piece of land the Bahishti Maqbarah; and makemay bless it the it resting and that place He mayof such make members this very of you and in your path and You are pleased the Jama‘at as are pure of heart and who have withthey them; have alreadyand those sacrificed whom You their know lives to forbe in reality given precedence to Faith over the 2

totally lost in love for You…” andHere maintain we present unity to of you, mankind words andof our attach beloved ourselves Caliphs with of thethe unity Promised of Allah. Messiah Khilafat (peace is the be magnet on him), that a attractsfew benefits the Mercy of the and system Grace of Wasiyyatof Allah, it and is the spending Rope of in Allah’s the way Divine of Allah. Protection Through which Khilafat ensures we achieve peace and security.

Advice of Hazrat Khalifatul-Masih I (may Allah be pleased with him)

"…BeingHazrat Khalifatul-Masih a micro universe, (may man Allah needs be a pleasedKing to administer with him) states:his kingdom.

againstHe also needshidden someone doubts and to fulfil temptations his needs. which Each ofpull the him attributes backwards belongs and areto Allah. a barrier It is inunder his progress. His protection Islam today that a is believer in a miserable should state.find shelterA kind

and his time according to Allah’s Teachings. Allah has made man free butof self-conceit has also subjected afflicts every him toMuslim. some regulations,He does not especially spend his regarding property his property. Be careful, therefore, about what you do with your money. There are many today who consider it lawful to give and receive

receives interest, gives interest, and even he who records it or acts as a interest. It is simply wrong. It is written in a Hadith that whoever message to you. I do not care the least for you. All I desire is that you should become Allah’s. Reform yourselves.witness in such May a Allah transaction enable isyou. under Amin" Allah’s3 (Friday curse. Sermon, I have June hereby 5, 1908) fulfilled my duty of conveying the

22 Advice of Hazrat Khalifatul-Masih II (may but will also help to abolish need and suffering Allah be pleased with him) by making adequate provision for the needs of all individuals as told by Islam. No orphan pleased with him) states: shall have to beg, nor shall a widow have to Hazrat Khalifatul-Masih II (may Allah be ask for charity, nor shall a needy person suffer "…….Time will anxiety. Because the system of Wasiyyat will soon come when be mother to children, a father to youth and a the world will source of security for women. A brother will cry out for a New help another willingly and with love without any coercion, nor will he go unrewarded, for quarter voices he shall receive the best reward from Allah. shallOrder. Frombe raised every Neither the rich nor the poor shall be the loser. announcing New shall encompass the whole world." will claim to give No nation shall fight another, and its blessing theOrder. world a Russia New Wasiyyat, I offer my congratulations and pray“...... To for those those whowho havehave not already yet done made so theirthat Order. India will Allah enable them to do so, and they may also put forward a New Order. Germany and Italy gather for themselves blessings, material as ofwill the announce Promised a Messiah New Order. (peace America be on him) will well as spiritual. I also pray that through this proclaim a New Order. At that time a successor system the world may be compelled to admit has already been set out in Al-Wasiyyat. If the that from this apparently backward village of worldwould announcedesires to from proceed : along ‘The the New path Order of Qadian, shone forth a light which dispelled the peace and prosperity, the only way to it is to Al- the refulgence of true knowledge—knowledge Wasiyyat’. whichdarkness abolishes of the worldpain and and misery, then filled and itmakes with put into effect the New Order set out in it possible for the rich and the poor, the high "When the system of Wasiyyat attains maturity, and the humble, to live together with love and it will provide not only for missionary work, affection." 4

Advice of Hazrat Khalifatul-Masih III (may Allah have mercy on him) is a system which liftssacrifice man one from tenth the of one’s property. Rather it mercy on him) states: depths of the earth Hazrat"Through Khalifatul-Masih the Promised IIIMessiah (may Allah(peace have be and elevates him on him), Allah Almighty has established the to the heights of system of Wasiyyat in Jama‘at Ahmadiyya. heaven." Wasiyyat is indeed a great institution in every aspect. The purpose of Wasiyyat is that among the members of the Ahmadiyya Movement, who is foremost in“A his Musi sincerity, is onehis its obligations in view of the teachings of fear of Allah, his there should be a group which should fulfill purity, his morals it should become clearly distinguishable from and indeed in theIslam others. with Wasiyyat such diligence does not and mean sacrifice, merely that to every other quality. Similarly a Musi has to be 5

foremost in his financial sacrifice as well”. 23 Advice of Hazrat Khalifatul-Masih IV (may provide. At times the wealth of such families Allah have mercy on him) is squandered before their very eyes and they are helpless to do anything about it. … mercy on him) states: Hazrat Khalifatul-Masih IV"… (may Allah Allah Almighty have Therefore, you should always be true and says that these straightforward in your dealings with Allah, people too have been blessed with insight; you can Who is the Giver and Provider. Only then will deceive neither your sacrifices be of any use to you and you them nor Me. will inherit even greater blessings”. Your lifestyle, your society, your values, “Allah does not leave anyone’s sacrifice each of these things Justunreciprocated. look at how Haveabundantly you ever the seen family one of who the reveals how much Promisedmakes sacrifices Messiah and (peace his children be on him) are starving? has been you possess. Since blessed. But these blessings are only as long as Wasiyyat is not a one realizes the basis on which they have been system of taxation, therefore, in view of the bestowed. If someone were to deceive himself moral norms and practice of the Jama‘at, that it is all because of his own ingenuity and a sleight of his own hand, he would be foolish claims to be his income, even when they indeed. These blessings are the result of a few knowthe office-bearers that he is not accept speaking whatever the truth. a person But crumbs which the Promised Messiah (peace what comes to pass later on is very dangerous Even before he was granted , lifetime go in vain and they lose their wealth hebe had on him)already sacrificed given to in Allah the causeeverything of Allah. he andindeed fall forinto such all kinds people: of troubles. their sacrifices Allah, Who of a possessed. All that we are reaping today is knows everything, has countless ways of bestowing and similarly of taking back. Such are hundreds of Ahmadi families who are people even become deprived of the peace due to that sacrifice. And this is not all, 6there and comfort which wealth is supposed to enjoying the fruits of similar sacrifices."

Advice of Hazrat Khalifatul-Masih V (may direction of progress and a good ending. Allah be his Helper) That way is the system of Al- Wasiyyat. We must commit to it and participate theHazrat Jama’at Khalifatul-Masih to increase the V quality (may and Allah quantity be his in it as best as we ofHelper) their inSalat a series and worship of discourses of Allah, has and advised that 7 they increase the quality and quantity of their can.” should participate in Wasiyyat. instruc tions of material sacrifices and more and more of us the“Under Khalifa the of the

contributions are Hhas u z shown o o r ( m us a y the A l lmost a h b ecomprehensive h i s H e l p e r ) way s t a t e of s : utilisedtime, financial to help “Theacquiring Promised goodness Messiah and moving (peace in be the on him) people of the Community.

24

the Khalifa of the time; in places the underprivileged are helped, in places medical help is given, in The other need places of one educational country is needsfulfilled are by met the and giving elsewhere of another Tabligh country. efforts This are system supported. operates When under the Promised Messiah (peace be on him) mentioned the system of Wasiyyat and that of Khilafat in

8 conjunction, he also mentioned meeting all these needs. People who make financial contributions have confidence in KhilafatJama‘at that to their come contributions forward and willjoin be this used heavenly appropriately institution and in for order good tocauses”. purify

“I wish to exhort the their own lives and the 2008lives of, when their aprogeny.” hundred years will be completed since the establishment of Khilafat-e- Ahmadiyya, at least 50% of all Ahmadi earning hands (i.e., the contributors of Chanda) in“It everyis my countrydesire that and by every Jama‘at should have become part of this great scheme (Wasiyyat) and Jama‘at to Allah Almighty at the completion of hundred years since Khilafat was established….The people setwho new join standards this institution in making should, sacrifices. according This to will the be Promised a small token Messiah of gratitude (peace be from on thehim) be such, 9

Maywho Allah desire enable a virtuous each andend everyand are one regular of us whoin their associate worship.” ourselves with the chosen one of Allah to

followReferences the path of righteousness as desired by Allah and His Beloved people. Ameen 1. https://www.alislam.org/library/books/thewill/the_will.pdf, p. 5-7 2. https://www.alislam.org/library/books/thewill/the_will.pdf, p. 22-25 p.20-21 p. 96-98 3. https://www.alislam.org/library/books/An-Introduction-to-Financial-Sacrifice.pdf p. 25 4. http://www.alislam.org/library/books/An-Introduction-to-Financial-Sacrifice.pdf p. 26, 28-29 7.5. http://lajna.org.uk/elearning/the-will/http://www.alislam.org/library/books/An-Introduction-to-Financial-Sacrifice.pdf 8.6. https://www.alislam.org/friday-sermon/printer-friendly-summary-2011-05-27.htmlhttp://www.alislam.org/library/books/An-Introduction-to-Financial-Sacrifice.pdf p. 98-99

9. http://www.alislam.org/library/books/An-Introduction-to-Financial-Sacrifice.pdf

Hazrat Khalifatul-Masih V (may Allah be his Helper) said, a government tries to interfere in the observance of your religious practice, and thereafter the circumstances“Moreover, Islam change teaches in your us that favour, if as then a result always of remember your change that of you faith, must any carry society, no maliceor group or ill- or

Qur’an says: will. You should not think of taking revenge but should rather establish justice and equity. The Holy bearing witness in equity; and let not a people’s enmity inciteO ye youwho to believe! act otherwise Be steadfast than within the justice. cause Beof Allah, always just, that is nearer to righteousness. And fear Allah.

(http://www.alislam.org/library/books/World-Crisis-and-Pathway-to-Peace.pdf)Surely Allah is aware of what you do. (ch. 5: v. 9)”

25 ISHA’AT ESSAY WRITING COMPetiTION WINNER

Allah's Blessings and Progress of UK Jalsa Salana

By Emma Saliha Ahmed Leicester

Editor’s note: This article won joint first place in the National Lajna Essay Competition 2016 and has been adapted for An-Nusrat magazine

By the Grace of Allah, the UK Jama’at held its progress of the UK Jalsa Salana over its 50 years, 50th International Jalsa Salana in by examining its history and purpose, including , East Worldham, on 12-14 August, 2016. how the UK is now home to the international 30,000 people attended from aroundHadeeqatul 100 gathering, and commenting on the uniqueness different countries. of the 2016 convention and what this means for Over the Ahmadiyyat. Furthermore, I will look at the developments of the UK gathering and how this proves to have various divinely guided prophecies. fulfilled

History It is important to be aware of the history of the Jalsa Salana and how the international event has come to be held in the UK. The Jalsa Salana, which translates to Annual Gathering, is a formal yearly This is a striking contrast to the convention gathering of the Ahmadiyya Muslim Community. on 27-29 December, 1891 in Qadian, India, where approximately 75 people attendedfirst . Through founder of Ahmadiyyat and Promised Messiah, Allah’s blessing, the International Jalsa Salana It was first initiated in December 1891 by the has grown and developed, showcasing various when God Almighty revealed to him that he was speeches and exhibits in order to promote theHazrat Messiah Mirza and Ghulam Imam Ahmed of the (peaceage. The be prophecy on him), spiritual growth and development. As a new was revealed to the Promised Messiah (peace be convert, the UK Jalsa Salana has provided me on him): “I shall carry your message to the ends with many religious and enabled me to of the earth”1. become closer to God Almighty, thus providing me Salana was held at the Aqsa Mosque in Qadian, with the motivation tobenefits research the blessed event India; a then remoteThus, villagethe first in Internationalthe Punjab, which Jalsa and produce this essay. Firstly, I will explore the became the headquarters of the community. In its

26 second year, attendance increased from 75 to 327 members and through Allah’s blessing attendance Islamabad also plays a role in the Jalsa Salana has been increasing annually. asof it the is used Guided as an One. auxiliary Nevertheless, site to accommodate from 2005, international delegates and shuttle services Qadian held the international convention for are used to transport participants to the Jalsa around 53 years, until the partition of India and Pakistan on 15th August 1947. This led to the congestion. community headquarters moving to , grounds in Hadeeqatul Mahdi with minimal traffic Pakistan, thus becoming the new home of the Allah be pleased with him) recalled from his Salana occurred in 1964 and is presently one of childhoodFurthermore, a time Hazrat when Khalifatul-Masihthe Jalsa Salana consisted II (may theInternational UK’s largest Jalsa and Salana.oldest Muslim The first conventions. UK Jalsa of 200 to 250 people sitting on a rug in Qadian. The fact only a small number of people gathered not hold the International Jalsa Salana until 1984, to listen to the teachings demonstrates how small However, it is important to note that the UK did the Community was at this time. This is a huge the practice of Islam by the Ahmadiyya Muslim difference from the last year’s UK Jalsa Salana, Community.when Ordinance Due XXto the was threat passed, of persecutionwhich restricted that which took place from 21-23 August 2015 and the Ahmadis in Pakistan now faced, the leader of attracted over 35,000 visitors from 96 different countries. This huge logistical operation had Ahmad, Khalifatul-Masih IV (may Allah have 5,000 volunteers, of which 3,000 were men mercythe community on him) migrated at the time, to London Hazrat on Mirza 30th TahirApril and 2,000 women. This supports the revelation 1984. By this time, however, the UK Jalsa Salana received by the Promised Messiah (peace be was already planned to commence in July and on him) “Your helpers will come from every distant track” 3. The dedication evidenced by the (may Allah have mercy on him) then delivered the community members who volunteer to help with the programme was approved. However, Huzoor the operations of the Jalsa Salana demonstrates the progress of the event through its 50 years, him)final concludingwas not expected address. to Thisattend was the an UK unforeseen meeting. these people demonstrate the help of Allah, blessing as Huzoor (may Allah have mercy on without which the Jalsa Salana would not be able to achieve the success it has today. This apparent The first UK International Jalsa Salana was held in zeal to help with the event demonstrates the Centre,Mahmood Surrey. Hall, in Fazal Mosque, London, and the commitment of community members and by the final session took place in Tolworth Recreation Grace of Allah, further leads to the progress of the Ahmadiyya Muslim Community as a whole. has occurred in the UK is that attendance has rapidlyOne blessing increased since and the the International venue has beenJalsa alteredSalana Not only has the International Jalsa Salana grown to accommodate the large number of people. From here in the UK, and the number of attendees 1985 to 2004, the International Jalsa Salana was increased since its conception, but various held at Islamabad, Tilford. This was purchased missions have also been established overseas, in 19842 by the community at an auction for leading to Jalsa Salanas taking place in various £427,000 and was used as a spiritual training countries. By the Grace of Allah, annual gatherings are now held in many countries, including Ghana, of visitors, Islamabad soon reached its capacity. Nigeria, Germany, Canada, Australia and Fiji. This Thereground. was However, an intermittent due to theperiod growing in 2005, numbers where is useful as it allows followers of the community to the Jalsa Salana took place on a former Army site, increase in spiritual knowledge without travelling Rushmore Arena, but it then moved to a 208 acre impossible or unaffordable distances. It also shows area of farmland near Alton, which was named the development of the community globally, and ‘Hadeeqatul Mahdi’, which translates to Garden this is represented each year as the International

27 Jalsa Salana is inaugurated by raising the Flag of teachings are derived. nations, which acts as a symbol of unity and peace. AlthoughAhmadiyyat many alongside annual the gatherings flags of all are participating now held Developments of the UK globally, the blessings of these gatherings increase Jalsa Salana In order to ensure that high standards of the convention are maintained and operations run Therefore,manifold whenthis highlights Hazrat Khalifatul-Masihthe importance of (may the smoothly, an annual inspection takes place by the 50thAllah beUK his Jalsa Helper) Salana, graces as the them Khalifa with his of presence.the time Khalifa of the time. Inspections have been a long has been present at the ceremony for the past 33 tradition, performed at the time of the Promised years, with the view to attend for future years to Messiah (peace be on him), as he received a come, InshAllah, God Willing. This is important revelation to look after all guests and show great hospitality. This is supported by the present Prophet Muhammad (may peace and blessings of Allahas it supports be upon thehim), prophecy which stated revealed “In tothe the Latter Holy Days, the sun shall rise from the West” 4. It is Khalifa, Hazrat Khalifatul-Masih V (may Allah be believed that this hadith implies that the religion his Helper), who said in 2013: of Islam will spread in the West in current times. great means of conveying the message This is certainly supported through the success of“Serving Ahmadiyyat. with love Remember and kindness that isour a of the UK Jalsa Salana, as this is now home of Conventions are not just a means of moral the international event. Therefore, the whole training but are also a means of spreading Ahmadiyya community and its supporters are the true teachings of Islam. Thus each attracted to the UK, which is now perceived as the worker should make sure that his or her central point where all contemporary spiritual 5.

every act is of the very highest standards” 28 The growth of hospitality from the time of the Promised Messiah (peace be on him) is exactly track. Presents will come to you by every as he was informed by Allah and it was why he distant “People track. will come Great to youarrangements from every willdistant be established the ‘langar khana’ (free food provision made for hospitality. So many people will for all guests) in Qadian. During the last Jalsa come to you that the track by which they will Salana of the Promised Messiah's (peace be upon 7. him) life, there was an attendance of 700. Some people were not fed until 3 o’clock in the morning. Thiscome shows will deepenthe success with excessive of the travel” Ahmadiyya This is when the Promised Messiah (peace be community through the Jalsa Salana events and, upon him) received the following revelation: “O although an increase in attendance presents Prophet, feed the hungry and the distressed.”6. Now, in the UK, there has been much progress, to ensure hospitality is not compromised. many accommodation sites have been developed many challenges, modifications have been made for guests travelling to the event and large food Additionally, expansion of the International Jalsa marquees have been provided so that attendees Salana has led to a need of increased access and coverage of the event. This is required on the site, of volunteers as they are representing the as many internationals now attend, therefore Ahmadiyyaare nourished. Muslim This Community,reflects the highand, throughexpectations this, translations are necessary for them to understand the Jalsa Salana is able to progress as an example speeches. Also, it is important that provisions are of the Promised Messiah (peace be on him) can be made so that volunteers are still able to hear the spread across the world. speeches whilst covering their duties. This has been achieved through Radio Jalsa, which began With the success and expansion of the UK Jalsa in 2002 and covers live broadcasts of the event Salana and the growing volume of attendees, over 3 days, from 8am until 10pm. This is used many challenges were faced. Further structural and layout developments were required to ensure that sermons and speeches can be translated into that hospitality was maintained and guests variousthroughout languages, the vicinity thus of increasing the Hadeeqatul understanding Mahdi so of spiritual teachings. This is useful, as in 2015 demonstrate the progress of the International visitors from 96 countries attended the UK Jalsa Jalsawere Salanastill able throughout to derive itsspiritual 50 years benefits, here. whichThere Salana, therefore translations were provided to accommodate them. Furthermore, coverage is been overcome, such as inclement weather or required offsite as the Ahmadiyya Community have been times when various difficulties have and its followers are present globally and some Allah have enabled the community to purchase are unable to travel to the event. Articles relating shortage of space. However, the blessings of to the UK Jalsa Salana have featured in CNN, The BBC, The Independent, Sky News, The Guardian, attendeeslarger marquees have a muchwith moremore appropriatecomfortable flooring,stay and The Times and The Telegraph. Additionally, live operationsand better can flooring run more for carsmoothly. parking, so that the coverage of the convention was broadcast and live-streamed throughout the world, through Further developments of the UK Jalsa Salana

the MTA International channel – a 24-hour theinclude management the new of department food waste “Environmentaland recycling. (mayAhmadiyya Allah have station, mercy first on establishedhim). This improved in 1994 SuchManagement”, developments which show is responsible the progress for improving of the UK formunder of the communication guidance of Hazrat enables Khalifatul-Masih people who may IV Jalsa Salana, which leads to a greater amount of not otherwise attend the convention to listen to comfort for its guests. This is in support of the and watch proceedings from anywhere in the revelation given to the Promised Messiah (peace be upon him): the speeches and teachings. This wide range of world, thus providing spiritual benefit from

29 media coverage demonstrates the blessings and Islam was established in 2016, which will provide progress of the UK Jalsa Salana and is in support further coverage of the event. of the prophecy revealed to the Promised Messiah (peace be on him): “I shall carry your message to the ends of the earth” 8. This prophecy is Purpose of the Jalsa Salana again supported more recently at the UK Jalsa In order to understand the development of the Salana in 2015, when an interview regarding UK Jalsa Salana, it is important to be aware of the convention was conducted by the BBC Asian the purpose of such gatherings. The Promised Network, which yields approximately 562,000 Messiah (peace be on him) stated: as a rather bold claim, as it was revealed to the Promisedlisteners. Messiah At first, (peace the prophecy be on him) was when regarded he was is to enable every sincere individual to a relatively unknown individual and Qadian was “The primary purpose of this Convention They may enhance their knowledge and - through the expansion of the Jalsa Salana, which duepersonally to their experiencebeing blessed religious and enabled benefits; by todaya small has village. an attendance However, ofthis over has 35,000 been fulfilled in the Allah, The Exalted - their perception (of UK alone, not to mention the various gatherings 9. held throughout the world. The advancement of technology has enabled the growth of listeners FromAllah) this, may it progress.”is clear that the intention of this of the speeches held at the events, so that people conference is for moral and spiritual development, who are otherwise unable to attend are still able and increasing a personal relationship with God Almighty. After 50 years, the community is still of Allah, the 50th UK International Jalsa Salana following this guidance as the UK Jalsa Salana willto obtain lead spiritualto a greater benefits. projection Through of theteachings blessings to is employed for the enhancement of religious more listeners, as the new Ahmadiyyat radio knowledge. This has been greatly aided due to the station The Voice of growth of technology, which has enabled various exhibitions to be displayed. The 2015 UK Jalsa Salana included various exhibits, namely a

30 photographic exhibition documenting the history promote mutual introduction among all of Ahmadiyyat, an exhibition displaying a replica brothers, and it will strengthen the fraternal of the Shroud of Turin and a human rights 12. exhibition. Presently, numerous key speakers ties within this Community” also attend the UK Jalsa Salana, which again facilitatesand experts learning. in religious Among fieldsthese, ofthe knowledge 2015 UK placedHowever, upon the the crucial Jalsa purpose Salana helps of the explain Jalsa Salana why the is eventfor spiritual has become benefits such - this a success, high level as ofthis importance has led to documenting photographer and lecturer of the rapid growth of attendance. This is supported as Jalsa Salana included Barrie Schwortz, the official the Promised Messiah (peace be on him) said, depth and understanding of the artefact. In a shortShroud speech of Turin. given His by presenceMr Schwortz, enabled he declared, a greater "It is essential that all those who are able to afford to travel should attend the Jalsa which is in so many ways a source of blessings. They have been here I have learned far more from should not mind minor losses in this way. “I have to admit that in the three days that I God gives ample reward to sincere believers 10. at every step and no hardship or trouble goes you [the Ahmadiyya Community] than you Thiscan demonstrates ever learn from that me” by inviting various key should like to repeat that this Jalsa must not speakers to the Jalsa Salana events, the community beto wastetreated (it likeis definitely other ordinary rewarded gatherings. by God). I is able to spread their message of the truth of This is an affair that has been based on the Islam to a wider audience, which leads to further succour of God."13 progress of the community. Although the mere volume of attendees is not It is important to note that the Jalsa Salana is not enough to verify the success of an event, the a festival. Although bazaars and food halls are victory of the UK Jalsa Salana can be proven by present at the event, members of the community the intentions of the people who are present. The are advised not to spend all of their time engaging Promised Messiah’s (peace be on him) teaching is in personal meetings, buying or selling. The of great importance as it shows the success of the Promised Messiah (peace be on him) said, UK Jalsa Salana, as the large number of attendees are present for the primary purpose of attaining

the likes of any ordinary worldly gathering. therefore illustrates the progress of the convention Rather“Do not theconsider case thisof this Jalsa is to such, be the that same it asis asspiritual the increasing benefits number and nearness of attendees to represents God. This founded upon the pure support of truth and peoples’ innate responsibility to improve their 11 own religious knowledge and spirituality.

Therefore,the propagation it is important of Islam.” that all members of Through Allah’s blessings, the growth of the Jalsa the community make their best effort to attend Salana has enabled more individuals to gain in order to develop themselves spiritually. An additional purpose of the Jalsa Salana is to develop to the event’s overall purpose and success. In an connections with other individuals within the Ishtiharreligious onand 7th spiritual December benefits, 1892, thus the contributing Promised community in order to share mutual interest of Messiah (peace be on him) said the true Islam. The Promised Messiah (peace be on him) said, are coming to attend the Jalsa. May God "I pray to God that He be with all those who congregational meeting together will Mercy on them and remove their hardships “Among its secondary benefits is that this grant them great reward; may He show

31 continue to bless the UK International Jalsa Salana they desire and raise them on the Day of and enable it to further grow in order to spread Resurrectionand sorrows. along May He with let themthose haveto whom what the love and truth of Islam. Ameen.

BenevolentHe has shown and MercyMerciful, and the His Remover Grace. 'Oof References: God, O You who are the great Granter, the hardships, do listen to all these my prayers 1. https://www.alislam.org/library/books/Tadhkirah.pdf and grant us victory over our opponents p. 405 with great glaring signs, for You have the 2. http://www.exploringsurreyspast.org.uk/themes/ subjects/diversity/amc/ 14 power to do whatever You like. Ameen.' 3. https://www.alislam.org/library/books/Tadhkirah.pdf p. 478 From a personal point of view, I agree with these 4. https://islamforwest.org s=In+the+Latter+Days%2C+t he+sun+shall+rise+from+the+West 5. https://www.alislam.org//?egazette/press-release/head- of-ahmadiyya-muslim-community-conducts-inspection- moreteachings, about as the I first Ahmadiyya attended Muslimthe UK Community.Jalsa Salana prior-to-29th-annual-convention-in-australia/ Duein 2015 to asthe a non-Muslimsheer devotion, with thesteadfastness curiosity to findand 6. https://www.alislam.org/library/books/Tadhkirah.pdf p. 988 kindness of the Jamaat members and the high 7. http://www.mta.tv/friday-sermon/jalsa-salana- spiritual state felt through the sermons, speeches qadian-2015 and exhibits, this led me to convert to Ahmadiyyat 8. https://www.alislam.org/library/books/Tadhkirah.pdf rd p. 405 during the International Bait on 23 August 2015. 9. http://www.jalsasalana.org/uk/objectives.html Allah Almighty has enabled me to experience many 10. https://www.youtube.com/watch v=6MEFevpF7JM rewards since becoming an Ahmadi Muslim, both 11. http://legacy.khuddam.org.uk/publications/egazette/ archive/volume_2_issue_7.htm ? 12. http://www.jalsasalana.org/uk/objectives.html I would not have felt without attending the UK 13-http://legacy.khuddam.org.uk/publications/egazette/ Jalsaphysically Salana. and This spiritually, in itself whichproves I the am success confident of archive/volume_2_issue_7.htm the UK Jalsa Salana, as it provides the opportunity 14- http://nasirat.org.uk/wp-content/uploads/2013/05/ Lesson-plan-Jalsa-UK-August- 2014-send-sadaf.pdf to educate the wider public about the beauty of 15-https://www.alislam.org/library/books/Tadhkirah.pdf Islam, thus providing the opportunity to lead a p. 405 more happy and blessed life.

Conclusion In conclusion, it is clear to see that, through its 50 years, the UK Jalsa Salana has been blessed and allowed to grow and develop. This has occurred through the increase of attendance, both in those physically visiting the Jalsa Salana and also the advancement of the media which has allowed for the message to “be carried to ‘the ends of the Earth”.15 Through the gradual development and improvement of facilities and exhibitions present at the UK Jalsa Salana, the venue has allowed for a more comfortable and prosperous stay amongst its guests. It is evident that Allah’s blessing has been bestowed upon the UK as it is now looked upon as a focal point of religious knowledge and spirituality, not only by the Ahmadiyya Muslim Community but also across the world. May Allah

32 125 years of Jalsa Salana

Yasmin Mirza, Epsom and Ewell

For the last 125 years, Ahmadi Muslims have Community. The Promised Messiah (peace be attended a three-day religious annual gathering upon him) advised his followers that on pledging allegiance to the faith, they had a duty to divert this period, Jalsa Salana Qadian has experienced a their attention from worldly matters so that they staggeringalmost every increase year – knownof attendance as Jalsa from Salana. 75 Duringpeople could embrace the love and worship of Allah and to over 19,000 people attending last year. Since (peace and blessings of Allah be upon him). In so jalsas are now hosted in over 200 countries by doing,the teachings he recognized of the the Holy necessity Prophet of Muhammad developing Ahmadithe first MuslimsJalsa Salana all overin Qadian, the world. such conventions/ a relationship with his followers to help inspire

The inception of Jalsa Salana the same time aware of the challenges of having limitedthem in contact the Islamic with cause. his community However, he such was as at (peace be upon him), the physical inability, lack of resources, distance and ImamThe founder Mahdi. of The Jalsa Imam Salana Mahdi, Qadian also was known Hazrat as therefore, the Promised Messiah (peace be upon the Promised Messiah (peace be upon him) was him), decreed that three days a year should be long awaited by all Muslims for the purpose of the revival of Islam as had been previously foretold by endeavor to attend.3 Prophet Muhammad (peace and blessings of Allah fixed for a gathering which all his followers should be upon him). The Promised Messiah (peace be upon him) stated

“…All our friends should…come and listen to (An-Najmus Saqib, Vol.2, p. 209)1 Divine words and to join us in supplication “When 1240 years will pass, (IbnGod Maja, will raiseBab Al-I’atisam Mahdi.” for the sake of Allah. This gathering will be Bis-) 2 devoted to the exposition of such truths and “There is no Mahdi but Isa.” spiritual insight as are necessary for the Thus Jalsa Salana Qadian has a special importance promotion of faith and certainty and spiritual because it was founded by the Promised Messiah understanding…And these meetings will lead (peace be upon him) and continues to take place to progressive strengthening of the bond of mutual love and affection”. 4 Qadian took place in 1891 at Masjid Aqsa and wasin his attended hometown by of75 Qadian. members The of first the JalsaAhmadiyya Salana Thus, began an annual gathering to teach Islamic

33 truths and wisdom to increase faith, conviction Pakistan. The last Jalsa Salana in Qadian before and knowledge as well as create a bond of spiritual the partition in 1946 saw a crowd of nearly 40,000 union. The second Jalsa Salana Qadian was held faithful followers. 6 on December 27, 1892 where the attendance of this convention increased from 75 to around 500 This was a time of trial and great change for followers. Jalsa Salana Qadian went from strength the Ahmadiyya Muslim Community as the to strength up until the Promised Messiah’s (peace be upon him) demise in 1908 where at his last Qadian to Rabwah due to the Partition. Initially gathering there were 2000 attendees. freeHeadquarters movement of between the Community India and Pakistan shifted fromwas allowed in the weeks and months after Partition After the Promised Messiah’s (peace be upon him) demise, the task of reformation and training pleased with him) sent one of his sons, Sahibzada of society after the system of Prophethood Mirzaand Hazrat Khalil Khalifatul-MasihAhmad and a nephew, II (may Sahibzada Allah be continued with the system of Khilafat. The role Mirza Zafar Ahmad amongst others for an initial of the Khalifah (i.e. the successor) continues and period of three months for the honourable duty carries on the task of the Prophet. Therefore, in of safeguarding the town. After this time, another son, Sahibzada Mirza Waseem Ahmad was given Nooruddin (may Allah be pleased with him) was the duty initially only for a temporary three- 1908, the first Khalifatul-Masih, Hazrat Maulana month period which was later made permanent Prophet (peace and blessings of Allah be upon as restrictions to free movement were put in place him)elected. who This narrated was exactly in a well-known as foretold hadith: by the Holy for the honour of serving the Community by “Prophethood shall remain among you as remainingbetween India in Qadian and Pakistan. and was He given prayed this especially honour long as God wills. Then khilafat on the pattern th 19527 of Prophethood will commence and remain Sahibzada Mirza Waseem Ahmad was married as long as He wills. A corrupt monarchy shall byand thehis Gracewife Amtul of Allah. Qudoos On Sahiba October joined 14 him in then follow and it shall remain as long as India and continues to reside there. Appointed by God wills. There shall then be a tyrannical despotism which shall remain as long as God wills. Then once again khilafat will emerge on theHazrat partition Khalifatul-Masih of the Indian II (maysubcontinent, Allah be pleasedshe too the precept of Prophethood”. 5 waswith enabled him) as to the join first in Sadrthe service Lajna ofof Indiathe Indian after Jamaat. Sahibzada Mirza Waseem Ahmad served the Community in India in many organisational Pakistan-India Partition 1947 capacities until his demise in 2007 including Sadr and Establishment of Khuddam ul Ahmadiyya, Nazir Dawat e Tabligh, Ahmadiyya Jama’at after migration of Sadr Anjuman Ahmadiyya, Nazir Amoor e Ama, Hazrat Khalifatul-Masih II Nazir e Ala and Amir Muqami 8. (may Allah be pleased with him) Qadian continued as the administrative By the Grace of Allah, with wisdom and foresight headquarters and the capital of the worldwide Ahmadiyya community. It was the home of both foundationHazrat Khalifatul-Masih of 313 believers II (may behind Allah bein pleasedQadian. Thesewith him) people implemented are called the a plan Dervesh; of laying a ‘Dervesh’ a firm PartitionHazrat Khalifatul-Masih (end of British Irule and in II India (may in Allah 1947), be being a person who leaves all the pleasures and outbreakpleased with of them).violence However, took place at the as time Muslims of the comforts of this world and devotes his life to Allah migrated to Pakistan. During this time, Khalifatul- the Almighty.9 These Darveshan e Qadian were pleased with him) also joined the Jama’at in Khalifatul-Masih II (may Allah be pleased with him) Masih II, Hazrat Musleh Maud (may Allah be especially chosen under the guidance of Hazrat

34 from every walk of life and sent initially without their families to reside in Qadian. The mission of increase in the number of central missionaries these people was to protect the sacred sites and therebecame which strong. now This stands was in followed excess of by two a significant thousand live a life in the constant state of remembrance around India. Today there are more than three and worship of Allah. The Derveshan suffered thousand strong Jama’ats established in India. extensive adversity at this time as a result of safety fears, experiencing a boycott, low income The headquarters of the Ahmadiyya Community and a lack of resources. were now relocated to Rabwah, a town built on land bought in Pakistan by the Ahmadiyya community in 1948. As the Khulafa-e-Masih - Salana of the era of the Darveshan was held in Caliphs were now residing in Rabwah, the Jalsa Despite this extensive adversity, the first Jalsa Masih II (may Allah be pleased with him) wanted held on the dates set by the Promised Messiah 1948 in Qadian. By this time, Hazrat Khalifatul- (peaceSalana therebe upon gained him)- greater the 26-28significanceth of December and was histhe messageDerveshan relayed of Qadian at the to Jalsalead Salanaa confident in which and promulgated by the government of Pakistan representativesindependent life. of He more expressed than thesesixteen concerns Jama’ats in whicheach year. prohibited However, Ahmadi by 1984, Muslims Ordinance from XX wasany public expression of the Islamic faith, rendering the Khalifa/Caliph unable to perform his duties as stepparticipated. and transform He said, the “The silent time centre to quietly of Qadian hold the flag of Ahmadiyyat10 From is over. the Now, 1950’s take onwards, the next when the Dervesh families were allowed to move Tahirthe leader Ahmad of the (may community. Allah have Due tomercy these on difficult him) intoto Qadian,a living centre”.Ahmadiyya Muslim communities leftcircumstances, Pakistan and the migrated fourth Khalifa, to London, Hazrat England, Mirza were gradually re-built. The local Jama’ats were provisionally moving the headquarters to the Fazl stabilised and the organisation of the Jama’at Mosque. The last Jalsa Salana held in Rabwah,

35 in 1983, saw nearly 250,000 faithful Ahmadi Exalted, be with him, reward him in abundant Muslims attending and seeing one last time their measure, have mercy on him, ease up for him Khalifa in Pakistan.11 his circumstances of hardship and anxiety and eliminate his anguish and grief. May He Jalsa Salana Qadian: grant him freedom from every single hardship Today and Always, God Willing and lay open for him the ways of [achieving] By the Grace of Allah, since the partition, Jalsa his cherished goals, and raise him up, on the day of Judgment, among those of His servants the occasion of 100 years Jalsa Celebrations at who are the recipients of His blessings and Salana has been held every year in Qadian. On Mercy. May He be their Guardian in their Allah have mercy on him) himself travelled to absence until after their journey comes to an Qadian in 1991, Hazrat Khalifatul-Masih IV (may end. O Allah! O Sublime One and Bestower of bounties, the Ever Merciful and One Who travelledQadian and to blessedIndia to this bless gathering. the Jalsa In Salana 2005 QadianHazrat Resolves all problems, do grant all these withKhalifatul-Masih his presence. V (may Allah be his Helper) also prayers, and grant us Victory over our opponents with scintillating signs, because You alone have all the prowess and power. propagation of Islam throughout the world over Ameen! Ameen!” 13 theIt is last incredible 125 years to started reflect from that thean unknown success of town the References: this himself in his poem, 1. https://www.alislam.org/library/links/00000106.html Qadian. Indeed, the Promised Messiah reflects 2. https://www.alislam.org/library/links/00000106.html

I was but poor, helpless, unknown and Decree), p. 73, Islam International Publications Ltd. without talent! http://www.alislam.org/library/browse/volume/Ruhani_3. Promised Messiah (1891) Asamani Faislah (The Heavenly Not a soul had ever heard of Qadian! No one mode/1up cared to give me a second glance; Khazain/book/Asmani_Faisla/?l=English#page/-13/ None was even aware that I existed! Decree), p. 74, Islam International Publications Ltd. http://www.alislam.org/library/browse/volume/Ruhani_4. Promised Messiah (1891) Asamani Faislah(The Heavenly Look! How the world inclines to this direction now! mode/1up 5.Khazain/book/Asmani_Faisla/?l=English#page/-13/ Masnad-Ahmad, Mishkat, Chapter Al-Anzar Wal Tahzir, The very same Qadian is now the hub for the quoted in https://ahmadiyyatzindabad.wordpress.com/ elite! 12 khalifatul-masih/ 6. http://www.mta.tv/jalsaconnect/history-jalsa-salana Despite the annual gatherings of Jalsa Salana 7. An-Nusrat special edition p.27, Published by Lajna Ima'illah India being held all over the world in countries with 8. An-Nusrat special edition p.23 Ahmadiyya communities, the Qadian gathering Published by Lajna Ima'illah India The Dervishes of Qadian: will always retain a special place in the hearts of an historical perspective, Dr Amtul Salam, An-Nusrat 2008 Ahmadi Muslims. This was the town where their 9.http://lajna.org.uk/the-dervishes-of-qadian-an- beloved Messiah (peace be upon him) was born, historical-perspective/ 10.http://lajna.org.uk/the-dervishes-of-qadian-an- lived and received Divine revelation. Those who historical-perspective/ attended the annual gathering in Qadian in 2016 11. http://www.mta.tv/jalsaconnect/history-jalsa-salana will be blessed, God Willing with the following 12.http://www.reviewofreligions.org/10353/notes- prayer of the Promised Messiah (peace be upon comments-not-a-soul-had-ever-heard-of-qadian/ Durre Sameen Muhasin e Qur’an Kareem (English him): Translation by Shermeen Butt). Majmoo`ah Ishtiharat, Vol. 1, Ishtihar 7 Dec. 1892, p. 342, “I conclude with the prayer that everyone http://www.ahmadiyya-islam.org/ahmadiyyat/jalsa- who travels for [attending] this Convention salana-annual-convention/ 13. that is for the sake of Allah: May Allah, the

36 Lajna Matters

2016 Jalsa Salana (Annual Convention)UK– Lajna Jalsa Gah Report

By Humaira Omer Nazima Isha’at

By the Grace of Allah, the 50th Jalsa Salana UK was held on Friday 12th, Saturday 13th and Sunday 14th August

International Jalsa was full of the Mercy and Blessings of Allah2016 the at HadeeqatulAlmighty. All Mahdi,guests Alton,and participants Hampshire. received This another blessed opportunity to gain spiritual knowledge and guidance from every session of these three special days. Alhamdolillah, as done every year, the ladies’ side received the opportunity to follow the full scheduled programme of Jalsa Salana and also had their own Ladies Jalsa Gah programme arranged for Saturday morning’s session.

37 The Lajna department consisted of 76 All departments made every effort to provide Nazimaat (sections) who were guided comfort to the guests of the Promised Messiah by ten Nazimaat-e-Aala (main sections). (peace be on him) and provide them with all possible Larger teams were made this year and facilities for all three days. Accommodation guests included younger girls. The Nazima arrived a day prior to the proceedings of Jalsa Salana and mashaAllah the accommodation had already Nazimas who took care of all members inoffice their team teams. were Following in full contact the guidance with all occasion, the duty holders expressed their regard andreached love almostby sharing full capacityand giving on their the first own day. amenities. On this First Aid was also available until late night. precedingof Hazrat Khalifatul-MasihJalsa Salana and hisV (may inaugural Allah address,be his Helper) duty holders from the focussed Friday onSermon both adapting pleasant and polite behaviour and also focussing on important tarbiyyat points.

An information marquee located very close to the entrance had copies of programmes for the Jalsa

Religions exhibition including visiting timesproceedings, set for leaflets Lajna andfor the maps Review of the of Jalsa site (Lajna section). Buggies were available to provide transport for the Every department served tirelessly to elderly and others needing support to get to various points of the Jalsa site. ensure smooth running of the Jalsa programme. fulfil their duties and responsibilities and were inspected regularly. Lajna ID and security againHealth this and year Safety, ensured plus fast all service other departmentsand effective scanning, as many stations were set up as possible for both ID card scanning and security checks. Guests commented that the duty holders were very friendly by the Grace of Allah.

38 In a way, all departments liaised and coordinated with great enthusiasm and responsibility. and worked with great determination to make the Jalsa experience as blessed, enjoyable and Three ‘mother and children’ marquees were comfortable as possible for all who attended. available this year where large screens were set up for watching Jalsa proceedings. Discipline department involved. Workers tried to show best arrangements attempted to keep the standard standardsHospitality in formedKhidmat-e-Khalq a major (service part to of people) every as well as possible. Children enjoyed themselves and made themselves available to help in any and would wait in anticipation to observe a way. Duty holders were available throughout the site both inside and outside the marquees. The Discipline Bairoon (outside) department worked marqueeglimpse of after our thebeloved session Huzoor in the (may Lajna Allah side. be This his together to control and resolve any tarbiyyat Helper) and wave to him when he walked past the (training) issues and create a disciplinary visited two ‘mother and children’ marquees. The environment. The team were allocated areas and year Huzoor (may Allah be his Helper) graciously Khilafat displayed by Lajna, Nasirat and children. faced such as dealing with weather changes, seeing Childrenatmosphere also was recited filled poems. with emotion and love for toassisted the needs during of children, difficult strolling situations wheelchairs which guests and helping guests who require food. By the Grace of The crèche was Allah the weather was sunny and very pleasant organised in a on all three days. Emphasis on cleanliness very systematic was reiterated wherever possible. Lajna very way where the responsibly worked to ensure cleanliness of the children read toilets and other areas. Announcements also congregational reminded guests that cleanliness is a means of Salat, participated attaining Sawab (a piety and blessing). The lost in international property department was also working all three Bai’at, and a days. about Bai’at and The main marquee again this year was organised quizzesQuestion & on Answer each into different sections. The translation section session. Making provided headsets and also provided instructions to receive various languages available on the occasion of the 50th channels. Two large screens were flags for the installed in the main marquee this year due to which watching the proceedings was easier for guests seated further back. In addition to the main large screens, several TV screens were provided as well as fans wherever possible for the comfort of the guests. First Aid was also a necessary facility available here. The green area discipline team provided hospitality for the guests, in particular the Tabshir (VIP) guests. The Tabshir department took care of the guests visiting from various countries. Nasirat providing drinking water for the guests aged 7-10 years, fulfilled their duty of

39 New book titles and sets were available at the Jalsa this year by the Grace of Allah. Books were available in English, Urdu, Persian, Hindi and Gurmukhi. Two particular books introduced by Lajna Ishaat Department UK this year are; an illustrated book for children ‘My First Book of Prayers’ as well as an activity book for the benefit of young children. By the Grace of Allah, the Holy Qur’an was available in several different languages. The An-Nusrat Lajna magazine for the 50th Jalsa Salana was also available plus pens and key rings commemorating 50 years of Jalsa Salana UK. The audio visual team prepared Tilawat and Nazm CDs and the proceedings of Jalsa Salana UK (Lajna session) 2016 was also made available on CD.

Jalsa Salana UK was also amongst the activities. with young children who may need more space for them to manoeuvre around with buggies. With the changing of service this year, the pre- visitChildren to the waved crèche. their flags during the presence of serving of food aided the speed of distribution Huzoor (may Allah be his Helper) on his blessed and reduced queues. Another new development Guests who used the respite marquee mentioned that has helped with the running of the Ziafat its peaceful atmosphere and praised this facility. department is the formation of a new cleanliness A Special Needs marquee was also blessed to be Ziafat.

Basedteam specific in a light, for open and airy marquee with ladies’visited side.by our This beloved allowed Hazrat the children Khalifatul-Masih V to see close comfortable seating and various informative up(may and Allah experience be his Helper)the blessings when of he Khilafat visited and the displays the message of Islam Ahmadiyyat was Jalsa Salana. furthered. The national Tabligh team spent their Friday welcoming guests of various backgrounds A discussion about Jalsa would not be feasible who had chosen to attend Jalsa Salana 2016. without talking about Ziafat. Six tents provided all of the dietary requirements that someone attending Jalsa may have ranging from a restricted SahibaUnder theUK guidance the Tabligh of Hazrat department Ameerul started Momineen their diet (Parhezi), mothers being able to eat with day(may with Allah a debriefbe his Helper) and ended and inLajna a similar National manner. Sadr their children to provisions for Special Guests. This allowed them to focus on areas of importance ‘Mother and Child’ marquee catered for women and those requiring improvement. Guests praised

40 the welcoming nature and organisation of the and 3) The Tabligh section. The team have also team. Saturday was also a day for preparing guests already begun preparation for Jalsa Salana 2017 who had made the blessed decision of Bai’at at the with a Children’s News broadcast. Nazimas have also been interviewed. side,hand thoseof Hazrat who Khalifatul-Masih had newly converted V (may and Allah those be Ziafat) had overall whohis Helper) are recent scheduled converts on met Sunday. withOn our the beloved ladies’ responsibility for ensuring that regulation was Aapa Jaan. This year a total of 7 women converted Health and Safety (including to Ahmadiyyat by the Grace of Allah. UK. This year they focussed on training all of the followed as per the Health and Safety Laws of the The Press and Media team welcomed guests from this profession at their marquee. By the Grace of Amain team office of 44 bearers doctors at Jalsawas foravailable fire safety. during Jalsa Allah the Lajna were represented via interviews proceedings to attend to those unwell. There and radio. The Voice of Islam Radio team sold were also arrangements for both First Aid and pens and mugs and were also recruiting further homeopathy. Lajna members. An allocated time was also given at which Lajna During the breaks, Lajna thoroughly enjoyed presented on meeting others and in particular visiting the Voice of the bazaar, bookstall, exhibitions and Rishta Islam Radio. Naata departments. ‘Meet n Greet’ sessions were available during the breaks between all This year MTA sessions. Regular announcements were made to Lajna recorded remind those interested. Lajna and Nasirat also three Jalsa programmes: 1)The contributed generously towards Humanity First. ‘UnderWater theFor Lifeguidance Campaign of Huzoor’. (may Allah be his Exhibition, Helper), during Jalsa, money was raised for the 2)Handicraft Children’s The Bazaar had a range of shops available for the Lajna and children to enjoy; this included the TIPS shop with new items arranged by the Trade ExpressionsInterviews – and Industry department - a new addition to the Opinions and bazaar this year. Magic corn, jalebi and tamarind chips were new tasty additions to the options available this year.

In celebration of 50 years of UK Jalsa, Lajna from all regions of UK made handicrafts for the Jalsa exhibition. A large variety of items was made highlighting the immense talent of the Lajna. The creative ideas presented ranged from large banners, maps of the UK, models of Masjid Fazl London, models of Jalsa site to cushions, books, boxes, paintings, frames and mugs to name

41 a few. Ideas also included the making of and using th August 2016, according to regular tradition, a separate session was arranged for the countries visiting the UK international Jalsa over Lajna.On Saturday The session13 was graciously presided by thecountry years. flags The representingexhibition was guests also a from competition various Aapa Jaan) between the regions of UK the result of which and began with Tilawat and Urdu Translation was announced at the national Lajna and Nasirat (EnglishHazrat Seyyda Translation Amatul was Sabooh available Sahiba on (headsets). Ijtema 2016.

by Mrs Durre Ajum Ahmad Sahiba (National Exhibition 2016 situated on The first address was an Urdu speech deliveredMeans theLajna men’s were side allocated of the specific Jalsa site. timings Lajna to receivedvisit the of attaining practical reformation and spiritual the opportunity to participate in the historical puritySecretary Nasirat UK) on the topic of the “ Al-Qalam Project of this year as well as see other parts of the exhibition. Lajna were also given Prophet”. InMuhammad her speech, (peace Durre Ajumand blessings Sahiba used of timings to attend the Turin Shroud Seminar and Allahthe perfect be upon example him). ofThis the was deeds followed of the by Holy an explanation of the status of women in Islam and their responsibilities which was also highlighted TheHistory proceedings of Calligraphy of Seminar.Jalsa Salana began with preparations for Jumma. All guests listened to the blessings of Allah be upon him) to learn half of using the Hadith of the Holy Prophet (peace and with her). A detailed explanation using the book Friday Sermon delivered by our beloved Huzoor thefaith ‘Philosophy from Hazrat of the Ayesha Teachings (may of Allah Islam’ be was pleased given opening(may Allah session be his of Helper).Jalsa Salana After 2016 Salat were (prayer) done focusing particularly on the Promised Messiah’s and break, preparations for the flag hoisting and (peace be on him) explanation and guidance in the opening address of Jalsa Salana 2016. Nafse Ammarah, and Huzoor (may Allah be his Helper) delivered light of the Holy Qur’an regarding

42 Nafse Lawwamah and Nafse Mutmainnah. The address also reminded us that collective purity is attained through individual purity theteachings right path. of the Holy Qur’an were emphasised. and emphasised for example the importance of We should be thankful for the blessings for finding congregational Salat (prayers), daily recitation of This was followed by an English address delivered by Mrs Nasira Rehman Sahiba (Sadr Lajna UK) Giving Precedence to Faith over Worldly anthe hour Holy daily Qur’an, and following it is these Huzoor’s deeds which (may willAllah lead be Matters tohis children Helper) followingguidance examples.of watching Lajna MTA and for Nasiratat least andentitled thought “ provoking address focussing on were reminded of the importance of following achieving”. SadrParadise Sahiba on Earth. UK gave Giving a veryprecedence inspiring to guidance of Khulafa, taking care of their standards of Purdah, serving the Jama’at and following high for anyone who believes in and worships God. standards of Tarbiyyat. Sadrfaith overSahiba worldly focussed matters on thehas afact deep that significance it should be remembered that everything fundamentally An Urdu Poem of the Promised Messiah (peace be is to seek Allah’s pleasure. Perfect examples of Jo Khaaq Mein Milay Ussay Milta Hai giving precedence to faith over worldly matters Ashna on him) – “ (peace and blessings of Allah be upon him) with An English” was Speechrecited. was delivered by Mrs Denise were given using examples of theAl-Qalam Holy Prophet, verse Asiya Rasheed (New Ahmadi Convert) entitled 5, the Promised Messiah (peace be on him) and Choosing the Right Path reference to the Holy Qur’an, Sahiba gave a very inspirational address regarding reminded that these days, worldly matters take how“ she was shown the right”. In herpath speech, by Allah Asiya the overHuzoor e.g. (mayslackness Allah in be Salat his Helper).(prayers). It Using was alsothe Almighty. She spoke about her personal feelings regarding the different aspects of life and that pleased with her) the great importance of Salat how the more she learned, the more she realised onexample time ofwas Hazrat emphasised. Amma JaanWhat (may our Allahparadise be that her way of thinking was acceptable and should look like was stressed using references normal. She focussed on the challenges that she faced even after converting but then explained the wealth, status and beauty for example, then this qualities which led her to and kept her following takesfrom theaway Holy feelings Qur’an. of Ifhappiness our Paradise and consistspeace and of the right path, for example, the compassion and in our God as it is the presence of Allah that is Everlasting.it cannot be Aseverlasting. Ahmadi MuslimWe should women find weParadise must nature of Huzoor (may Allah be his Helper) and tohow continue the welcoming on the right nature path of despite Hazrat challenges. Khalifatul- prayer for attaining this is Surah Fatiha. Sadr SheMasih highlighted (may Allah the be point his Helper) that the gives greatest confidence task is Sahibafind and also stay reminded on this path Lajna and of thethe representationmost excellent choosing the right path and choosing to stay on it, and it is a test to withstand temptations and maintain purity. She also recited Surah Al Fatiha of the three trees on the Lajna flag. Hazrat Hajra in Arabic with English translation during her pleased(may Allah with be her) pleased are shiningwith her), examples Hazrat forMaryam us in speech and reminded us to recite this several giving(peace precedencebe on her) and to Hazratfaith over Amina worldly (may matters.Allah be Sunnah, MTA and Radio Voice of Islam are examples of (may Allah be pleased with her) and the widow whattimes eventuallydaily. As Ahmadis, drag us backthe Holy to the Qur’an, right path as ofIn Sahibzaada addition, the Abdul examples Latif Shaheed of Hazrat Sahib Khadijah (may Allah be pleased with him) were given. Lajna guidance for our spiritual health. The necessity and Nasirat were reminded that we must always ofwell Prayer, as Huzoor’s weekly (may Friday Allah besermons, his Helper) obedience weekly remember our spiritual direction and take heed to to Khilafat and keeping in harmony with the our responsibilities as Mominaat (believers).

43 Academic Awards graciously presented by Hazrat Khalifatul- Masih V (may Allah be his Helper) and Hazrat Seyyda Amatul Sabooh Sahiba

Recitation of Qaseeda was followed by an Urdu marquee which by the Grace of Allah was listened Nazm ‘Khuda Kai Paak Logo Ko Khuda say Nusrat Aatee hai’. to with concentration. Huzoor (may Allah be his ofHelper) the creation explained of inman his and address woman that is accordingto attain Sahiba UK advised and reminded members in the to the teachings of the Holy Qur’an the purpose MarqueeOn the conclusion to maintain of discipline, Lajna’s own complete session, silence, Sadr and be occupied in Zikre Illahi (remembrance of the nearnessrights given of Allahto women the Almighty. by Allah Huzoorthe Almighty (may Allah) at the time while waiting for the arrival Allah be his Helper) explained using examples, to Surah Al-Dhariyat (Ch.51:V.57), Surah Al-Taubah (Ch.9:V.71-72)in Islam in light and ofSurah the Al-AhzabHoly Qur’an (Ch.33:V.36). with reference of Huzoor (may Allah be his Helper). A short arrivedwhile after in the 12 Lajna noon, marquee. our beloved The entireHuzoor, marquee Hazrat objection by a Channel 4 press reporter Huzooron the Khalifatul-Masih V (may Allah be his Helper) occasion(may Allah of bethis his year’s Helper) Jalsa also that informedsegregation of anof raised in happiness. men and women is a sign of extremism and takes was filled with excitement and slogans were The session commenced with Tilawat and Urdu Translation by Munsoora Amini Sahiba (Surah al- representativeaway women’s on rights. this Huzoorobjection (may and Allah also bestated his Hujurat, Ch.49:V.11-14) otherHelper) such commended examples where the response Lajna have by Lajnaresponded. press

During his address, Huzoor (may Allah be his withUrdu him) Nazm ‘ Eeman by Fatiha mujhko Hameed dayday’ Sahiba was (Qalaamrecited. AllahHelper) be explainedupon him) theand rightsstated establishedexamples from by the AcademicHazrat Khalifatul-Masih Awards were announced II (may Allah by Mrsbe pleased Rubina lifeHoly of Prophet the Promised Muhammad Messiah (peace (peace and beblessings on him). of Nasser Sahiba (Secretary Taleem Lajna Imaillah UK). those who object, should be told regarding the beautifulHuzoor (may teachings Allah beof Islamhis Helper) and the explained equal rights that given to men and women. The world and future generations should be told that Islam protects the Hazrat Khalifatul-Masih V (may Allah be his Helper) delivered his address at the Lajna 44 • 21 GCSE awards • 14 Advanced Level awards • 6Graduate/Postgraduate Awards • 18 International Awards

rights of women. At the end of his address, Huzoor abide(may Allahto the be true his teachingsHelper) prayed of Islam that herself may Allah and alsoenable teach a woman her future to fulfil generations her responsibilities according to and the pleasure of Allah the Almighty so that the world can observe both the true teachings of Islam and representation of the true rights given to women. May Allah enable all Ahmadis to follow the

Ameen guidance and advice of Huzoor (may Allah be his andHelper) silent to prayer, the highest Lajna standards and Nasirat possible. recited Nazms After Huzoor’s (may Allah be his Helper) address Aapa Jaan. inThe the group presence had prepared of our belovedbeforehand Huzoor and (maywere Allahcolour becoordinated his Helper) in andgreen respected dupattas . The Nazm presentation consisted of Arabic Qaseedah, Urdu, English and Punjabi poems including those with lyrics written in celebration of 50 years of UK Jalsa Salana. Lajna and Nasirat recited the poems with melody and passion.

La ilaha illallah Turkish, French, Bengali, Bosnian, Indonesian, Chinese,The Nazm German, “ Arabic and” was African. recited Extremein Urdu, side. Various slogans were again raised by Lajna happiness and love was filled in the entire Lajna Lajna marquee for Zuhr and Asr Salat. before Huzoor (may Allah be his Helper) left the followed the proceedings as presented from the On the third session of theth August second 2016, day Lajna side again followed the complete programme deliveredmen’s Jalsa from Gah. the On Sundaymen’s Jalsa 14 Gah.

45 Younger Readers

Do you know your Nasirat Pledge?

In the Friday Sermon of 30th September 20161, Hazrat Khalifatul-Masih V (may Allah be his Helper) reminded Nasirat to make their Nasirat pledge a core part of their lives. Read the pledge below and have a think about what it means to make this pledge and take a few minutes to pray that Allah Blesses you out of His Grace and Mercy, to fulfil the pledge in the best way possible.

Ashado an Laillaha Illalaho Wahdahu la Shareeka lahu wa Ashado anna Muhammadun Abdohu wa Rasoolohu I bear witness that there is no God but Allah, the One, without any Partner. And I bear witness that Muhammad (peace and blessings of Allah be upon him) Is His Servant and His Messenger. I solemnly promise that I shall always keep myself ready to serve my faith, my nation and my country and shall always adhere to truth and shall always be prepared to make every sacrifice for the perpetuation of the Ahmadiyya Khilafat. InshAllah.2

Questions 1. How often do you read or think about your pledge? 2. If you are reading the pledge for the first time or after a long time, are you surprised about any part of it? 3. Do you understand what it means to ‘adhere to truth’? 4. Do you understand what the words ‘perpetuation of the Ahmadiyya Khilafat’ mean? 5. If there are any words you do not understand in your pledge, make sure you ask your parents or Nasirat Secretary to explain them to you. JazakAllah.

References 1. http://www.alislam.org/friday-sermon/2016-09-30.html 2. http://nasirat.org.uk/nasirat-pledge/

46 Knowning) or al Qadir (the All Powerful), Ways in Which I reciting them again and again and affirming Remember Allah them with eagerness and sincerity. Everyday Performing the prescribed five daily prayers, Salaat is an obligatory worship for all Muslims, but to be closer to Allah I try to and offer Nawafil (voluntary prayers). In a Hadith the By Faiza Qadeer Holy Prophet Muhammad (peace and blessings Luton of Allah be upon him), said Allah Almighty says: Allah is our best friend for many reasons. Allah is Reliable, Trustworthy, Merciful and “By offering Nawafil my servants get much, much more! One attribute of Allah is so close to Me that I become the ears Ar-Rafeeq, which means the (best) Friend. with which he hears, the eyes with which he sees, the hands with which You can rely on Allah’s friendship anytime, he holds and the feet with which he anywhere. For example, imagine you are walks”.3 having a tough time, or you are having some family issues. I recite Holy Qur’an daily, and to be closer to Allah I try my best to read the translation to Allah didn’t promise you days without pain, understand Allah’s words. sorrow, and tears, but He did promise that He will be by your side during these troubled There are many more ways in which inshAllah, times. All you have to do is to call out to Him. God Willing, I will try and continue to get Allah will always be by your side no matter closer to Allah Almighty; these are: to wake up what. for Nafawil (voluntary prayers) at night called Tahajjud prayers, reading the commentary of In the Holy Qur’an, Allah says: the Qur’an, and keeping voluntary fasts.

‘..and remembrance of Allah indeed is When I remember Allah day and night and the greatest virtue...’ (29:46)1 mention Allah’s names, my love for Allah gradually increases. That is, remembrance of Allah is higher in status than all other acts. This statement I pray that we all can understand the benefits in the Holy Qur’an shows that this subject of the remembrance of Allah all Almighty. is vital and important and is therefore not Ameen minor; it is a pronouncement of Allah Himself. Similarly there is a Hadith in which the Holy Prophet (peace and blessings of Allah be References: upon him) says, when people gather together 1. http://www.alislam.org/qurantafseer/?page=812&r for the remembrance of Allah they are egion=EN surrounded by angels and are covered by 2. https://www.alislam.org/books/ mercy from their Lord.2 remembranceofallah/rememberance%20of%20Allah. pdf p.3 The ways in which I remember Almighty Allah 3. https://www.alislam.org/books/ are: Keeping Allah’s Attributes in mind such remembranceofallah/rememberance%20of%20Allah. as al Quddoos (the Holy), al Aleem (the All pdf p.6

47 I attend every year. It reminds me that I The Importance Of am an Ahmadi Waqf-e-Nau girl. It tells me about my religion Islam and the Holy Prophet Attending (peace and blessings of Allah be upon him). We are very blessed with our community. The Jalsa Salana UK Promised Messiah (peace be on him) came to bring us together. We have our Khalifa to By Nida ul Haque Bradford North show us the right way.

Editor’s note: This article won first place in the National Lajna/Nasirat Essay Competition 2016 Purpose of Jalsa for age group 7-9 and has been adapted for An- Nusrat magazine The importance and purpose of attending Jalsa is to increase your knowledge. It provides Ahmadis a way to advance their knowledge My task is to write about the importance and attain greater religious stages. They also of attending Jalsa Salana UK. To make it easier for me and for other Nasirat to can try to convince non-Muslims that Islam is read I have split it up into sections. Enjoy the most perfect faith. The participants gain reading and I hope you learn lots like I the blessings that will leave them in a better have! life in this world and the hereafter. What is Jalsa? The Promised Messiah (peace be on him) has Jalsa is an annual gathering which is very said: important to attend. It happens once a year in "The primary purpose of this convention, the UK. Jalsa also happens in other countries is to enable every sincere individual to like Australia, Germany, India and many more. personally experience religious benefits. They However, we are may enhance very lucky as our their knowledge Jalsa in the UK is and due to their the international being blessed Jalsa because and enabled our beloved by Allah, the Huzoor (Hazrat Exalted - their Mirza Masroor perception Ahmed (may [of Allah] may Allah be his progress. Among Helper) lives its secondary here. It is benefits is not a festival that this but an annual congregational convention. meeting The Promised together will Messiah (peace be promote mutual introduction among all on him) initiated Jalsa in 1891. 1 He was the brothers, and it will strengthen the fraternal founder of the Ahmadiyya Muslim Community. ties within this Community..." 2 He is the Imam Mahdi. Ishtihar 7 Dec. 1892, Majmoo`ah Ishtiharat Vol. I, What does Jalsa means to me Page 340 Jalsa is very important to me and that is why

48 Why is Jalsa important to me and What of being good to our guests. do I learn? ‘And give thou to the kinsman his due, When I attend Jalsa I learn good things and to the poor and to the wayfarer…’ 4 about Islam. I also learn about how to be a (17:27) good Ahmadi such as not to tell lies, be kind and watch more MTA (Muslim Television What does hospitality mean to me? Ahmadiyya) than cartoons. I see Huzoor Jalsa happens in our country which means we (may Allah be pleased with him) every year as the Nasirat need to help with water duty and I wave at him. I love the nazms (poems) and clean up all of the litter. Lots of other and the food is scrumptious. people are doing other duties so we should be thankful. We stay at our grandma’s house and Blessings our uncle and aunty are very warm to us. The importance of attending Jalsa is also to do with the blessings that we receive. We must focus towards the aim of the ETIQUETTES Promised Messiah (peace be on him). He said Etiquettes are also important when we attend pay attention to your afterlife rather than Jalsa. Behaviour and polite manners are: focusing on this life. The blessings can be • Pray for safe travel. gained by truly high Taqwa. Taqwa means that • Offer Salat on time (obligatory prayers). one must fulfil one’s duties. There should be • Listen to the speeches and the recitation of an increase in your taqwa - righteousness the Qur’an. and fear of God. Furthermore, if we attend • Do not waste food and keep everything clean. every year we will be at a high standard of • Show respect to elders. knowledge and know how to be a true Ahmadi. • Do not disturb other people during sessions.

What blessings do I receive? The blessings that I receive when I attend INTERNATIONAL BAIAT Jalsa are that I am reminded by Huzoor (may In Jalsa thousands of people around the Allah be his Helper) of the right things to world make a pledge at the hands of the do at school, home and outside. I am also present Khalifa that they will abide by the 10 reminded that Allah is the greatest and I conditions of Baiat. should be thankful for what I have. I should pray to Allah to guide me to be a good Waqf- e-Nau. PROMISED MESSIAH (peace be on him) Hospitality The Promised Messiah (peace be on him) Hospitality is a very important department started Jalsa Salana in the year 1891. The of the Jalsa just like attending Jalsa. The first Jalsa was in Qadian, India and the 5 word hospitality means the friendly generous total amount was 75. Now mashallah the reception and entertainment of the guests. international Jalsa is over 30,000. The The cooks are very kind to us because they Promised Messiah (peace be on him) said: make the food. The Holy Prophet (peace and blessings of Allah be upon him) said whoever “I pray to God that He may be with believes in God should respect and honour his all those who are coming to attend the guests. 3 Jalsa and that He may grant them great rewards and He may show mercy and In the Holy Qur’an it tells us the importance His grace. O God ! O You Who are the Greatest Granter, the Benevolent and

49 Merciful, and the Remover of hardships, References: do listen to all these prayers of mine 1. https://en.wikipedia.org/wiki/Jalsa_Salana#In_ Qadian_1891-1946 and grant us victory over our opponents, 2. https://en.wikipedia.org/wiki/Jalsa_ with great glaring signs, for, You have Salana#Purpose the power to do whatever You like. 3. http://www.loveforallhatredfornone.org/selected- Ameen! “ 6 saying-of-the-prophet/ 4. English translation by Maulwai Sher Ali sahib, Surah Bani-Israil, verse 27 I hope you have enjoyed reading about the 5. https://en.wikipedia.org/wiki/Jalsa_Salana#In_ importance of attending Jalsa. Qadian_1891-1946 Thank you for reading 6. http://www.jalsasalana.org/uk/information_ booklet.html

Nasirat Pledge - Crossword

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Down 1. you promise to adhere to this Across 2. we must perpetuate this, 6. the name of God begins with K 7. the Messenger of God 3. to make a promise 8. Ahmadi Muslim girls 4. word meaning the people that live in a country

5. loyalty to this is part of faith

him) 8. Nasirat 8. him)

1.Truth 2. Khilafat 3. Pledge 4. Nation 5. Country 6. Allah 7. Muhammad (peace and blessings of Allah be upon upon be Allah of blessings and (peace Muhammad 7. Allah 6. Country 5. Nation 4. Pledge 3. Khilafat 2. 1.Truth Answers: Answers: Hazrat Khalifatul-Masih V (May Allah be his Helper) Lajna Jalsa Gah - Jalsa Salana UK 2016 

                           2 

     Ziazinthane   Leutin  20                                      Flavonoids                      K        1000%                https://www.youtube.com/watch?v=QGbBznsKOtc

53                                                                                                                                                                         alislam.org2        

52        197915                                                       40920                                                                                                                                   

51  Crawley

   19       o                                                                                        

                                                                                                                                                  803758  

                                                              25       

50                                                                pitutary gland              endorphine                                                                                                                                                                                             

49       Newham   

                                                                                                                                                                                                                                             

48                           201614                   4500                                      15316   11499    13215

47                                                       12                         1411                                                                             18      614A-Levels21GCSE                                     36       7271  57                              Channel 4                                                                                                                                                                                       

46                                                   MTA                                                                                                     Voice of Islam   MTA                                            5                                                                                                                         

45    CDs     Audio Visual   CDs             50                                                                                                                 201613                                                     

44                    44                                       Humanity First              Water for Life Campaign     Humanity First           Magic Corns  TIPS Shop                                My first book of Prayers  U.K               Activity Book                                                                        keyring    souvenirs 

43         Crèche   50             crèche                    Respite                                      buggies                          wheelchairs                                                                7                    souvenirs   Voice of Islam          Voice of Islam          3         2       MTA                             Health and Safety      

42                  First Aid                       Health and Safety                ID             Review of Religions                              buggies                                                           13  discipline                                                             Discipline Green Area              107        Discipline                                                    

41    2016 

 14 12                       2016                                                    76    10                                                                       

40   1882 412008               1987  2015   207  28    30 .         52015104                           .      342340 

39      1999 14     1899 283 2008    MTA    3022010    20032003        81   2005 20041985    ''Hampshire'' 2082005    2006''Oakland Farm''''Alton''        

38                     ..   . 1997     2016  30  20161435201538,300       146001998   189826       2008 267          . 22520085  MTA.1993            .

    8481990

37         2602013              .        296 2013  14         .       1994   MTA  3242013       . 2010 .   . 2010    MTA 3 2014 11 29              MTA             1720141129   1897100 1997         100

36           198575Surrey     1985          

462013    1002002      481985       462013                .   

20083424    .     1782013           . .       1992     

35      1946   .               2010207  19831949      1984                200244           19641984  1964  19643029   201720162015           1964           1993   (MTA)1994  122002         1984 

34 

   Deer Park

  50    50     189127    292827  75  .  .

26720081      .  342341    .         . 200225

33             support   Highways                                                                                                                                                                                                                     ...           7974                                 

32                                                                 cases              profession                      support                                                                                                                                                          Profession     

31 family system                                                                                                                                                                                 Profession        combined        

30        200527     87     .  2005          .     70    ...  756755200523           

29 19167 1916                  . .       1991    44    1991      2005 14  70,000                   200616 200620        

28     2002 1989 6   . 1983                                  .      .    

27    ...  732731200523  751891  39        171949 752 1983

200128 245        1985    20151985        200827              . . .

26     1978         27  751891              199110    2005              

25    .       342340                 19097             .   . 195223  . 193718                   

24  ... 

               292827  189130 302    .    341         .  ...  ... 

23          book shop 32                                                                                                                     

22                                                            1991                                                                                                                                                                                                           tent      

21                                                  Loud speakers      banners                                                                                                                                                                                                                                                                                                                  

20              cover                                                                                                                                                     

19    South Cheam 

                                                                                                                                                      paint                         

18        26 19                                                                                                                                                                       reward                                                                                                               

17 persecution                                                                                                                                                                                                                                                                                

16                                                                          2011                                                                                                                                      application                                                                                                      

15                                                                                                                                                                                                                                                                                                               1985 365-3666                

14                                                                                                                                                                                                                                                                                                         

 1985 3646             

13                                                                                                                                                                                                                                                                                                                                  

12                                                                                                                                                                                                                               343-34410                                                                                                       1451421416     1985     

11                                                                                                                                                                    1985 217-2185                                                                                             

10                            make up                                                                                                                             1985 321-3226                                                                                                                             

9                                                                                                                                                                                                                                                                                              

8                    201426

                                                                                                         UK                                        UK                                                                                                                                       UK            

7 

   .               .                      .      620169201619 

                                                                

 6 153    

                                                                                                                                            1300                                                      4320    

5 

(165

   .         165

 

       

159158  110

4                         

                                                                                           ™  )*   ¤'    œ  4  ™  @  ) 5      6    ¤'    ® ÷R     7 2014           18        ™  à  q  k 23         ™ kT* 30              33         40 2016     ™™™”  ‡ 48          ™{ ™ 50  8i6   N ™:  ™q ™‚ ™  %tm    

                                                                                                                       

     19969190 1      2017 -  2016      

       2017   2016 1396 1395 1438   