A New Testament Geography: Description, Perspectives, and Implications for the Field of Geography
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The Letter of Paul the Apostle of YHWH to Philemon
Paul’s Letter to Philemon Page 1 of 194 The Letter of Paul the Apostle of YHWH to Philemon (A Commentary) Paul’s Letter to Philemon Page 2 of 194 First Edition in English: 13 August 2021 Published by www.David4Messiah.com Apollo Beach, Florida, USA Dr. David d'Albany Copy freely without profit. Distribute freely without profit. Share freely without profit. Paul’s Letter to Philemon Page 3 of 194 Content Page The Text in Aramaic Estragelo 4 The Text in Aramaic AENT 5 The Text in English 6-9 Eleven Persons 10 - 13 Timothy 14 - 22 Philemon 23 - 24 Apphia 25 Archippus 26 - 27 Onesimus 28 - 33 Epaphras 34 - 35 Mark 36 - 45 Aristarchus 46 Demas 47 - 48 Luke 49 - 53 Paul 54 - 60 Commentary verse by verse 61 - 193 The Priestly Benediction 194 Paul’s Letter to Philemon Page 4 of 194 The Text in the original Estrangelo script Paul’s Letter to Philemon Page 5 of 194 The Text in the original Western Aramaic Text (from AENT Aramaic English New Testament) Paul’s Letter to Philemon Page 6 of 194 THE LETTER OF PAUL TO PHILEMON 1. PAUL, a prisoner of Jesus Yeshua the Mashiyach Messiah (the Anointed One), and Timothy, a brother; to the dearly beloved Philemon, a laborer with us, 2. and to our dearly beloved Apphia, and to Archippus a laborer (worker) with us, and to the assembly (ekklyssia) in your house. 3. Grace be with you and peace from God our Father and from our Lord Jesus the Messiah (the Anointed One). -
1 on the Church Dr. Stan Fleming Introduction the Word Church
On The Church Dr. Stan Fleming Introduction The word church: Somebody once said, “The world at its worst needs the church at its best.” 1 I. What is the Church? A. If you look up the word in a dictionary it might be defined as “a building that is used for Christian religious services”. The Greek word Kruiakon means “the Lord’s house” and the word church is associated with that, but it is also associated with the Greek word Ekklesia which means “the called out ones”. In the country of Greece, Ekklesia meant the idea of citizens called to assemble for legislative or other community purposes. 2 B. Strong’s (1577) ekklesia; a calling out , a popular meeting, especially a religious congregation (Jewish synagogue or Christian community of members on earth or saints in heaven or both): - assembly, church. C. Current statistics on congregations and denominations 1. 4,629,000 Christian congregations 2. 44,000 denominations D. Mentioned in the New Testament 1. Church – 80 times 2. Churches – 37 times E. Old Testament concepts 1. Old Testament concepts: assembly, congregation; though the word synagogue is a New Testament word, the concept of the meeting places of Jews is in the Old Testament (Psalm 74:8) and is still used by Jews to this day. II. The New Testament and Basic Ideas about the Church A. Jesus introduces and concludes the use of the word church : 1. Matthew 16:18 “I will build My church, and the gates of Hades shall not prevail against it.” 2. Revelation 22:16 “I, Jesus, have sent My angel to testify to you these things in the churches. -
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
The First Epistle to Timothy
The First Epistle to Timothy A Weekend in God’s Word PA Bible Teaching Fellowship 11/16 – 11/17/2019 Table of Contents Table of Contents .......................................................................................................................................... 1 I Timothy 1- Sam Pittenger ........................................................................................................................... 3 I Timothy 2 - Ray Myers .............................................................................................................................. 14 I Timothy 3 – Peter Blake ............................................................................................................................ 29 I Timothy 4 – Shawn Weir ........................................................................................................................... 39 I Timothy 5 – Shawn Weir ........................................................................................................................... 45 I Timothy 6- Sam Pittenger ......................................................................................................................... 52 Scripture Index ............................................................................................................................................ 60 Now the end [outcome] of the charge is love out of a clean heart and a good conscience and believing without hypocrisy. 1 Timothy 1:5 (WT) 1 All Scripture quotations are from the Authorized King James Version -
Geography Introduction
Geography Student Handbook CSUS Geography, Fall 2005 Geography Student Handbook contents ONE WELCOME TO GEOGRAPHY Part Welcome Geography Students 1 Reception 2 Keeping the Department Informed 2 Faculty Profiles and Contact Information 3 Maps 4 Campus 4 Bizzini Hall (Classroom Building) 2nd Floor 5 GIS Lab 6 Bio-Ag 7 TWO WHAT IS GEOGRAPHY? 8 Definitions 8 Areas of Geographic Study 9 General Readings in Geography and Teaching 10 THREE YOUR PROGRAM 11 Advising 11 Registration 12 Geography Courses (from Catalog) 13 BA Geography Worksheet (regular tract) 14 BA Geography with Applied Concentration Worksheet 15 Geography Minor Worksheet 16 Liberal Studies with Geography Concentration Worksheet 17 Social Science with Geography Concentration Worksheet 17 General Education Worksheet 18 Plagerism and Academic Dishonesty 19 Readings – Coping with Classes 20 Internships 21 FOUR GEOGRAPHY’S FACILITIES 22 Laboratories 22 The Field 22 GIS Lab 23 Bio-Ag 23 The Bridge 24 Study Abroad 25 Other Facilities 26 FIVE LIFE AFTER CSUS 27 Occupations 27 Graduate School 28 Letter of Reference 29 1 one - welcome to geography “Of all the disciplines, it is geography that has captured the vision of the earth as a whole.” Kenneth Boulding WELCOME GEOGRAPHY STUDENTS! This student handbook provides a way for you to track your degree progress and helps you navigate a path, not only to complete your degree, but to seek a profession in geography or attend graduate school. It serves as a convenient source for general information about the discipline of geography, department and campus resources, and who to contact with various questions. This handbook does not replace the personal one-to-one contact between yourself and your advisor. -
Handbooks Bible Classes
HANDBOOKS FOR BIBLE CLASSES AND PRIVATE STUDENTS. EDITED BY REV. MARCUS DODS, D.D., ANll REV. ALEXANDER WHYTE, D.D. THE BOOKS OF CHRONICLES. BY PROF. J. G. llJURPHY, LL.D. EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. PRINTED BY MORRISON AND OlBB LIMITED T. & T. CLARK, EDINBURGH. LONDON: SIMPKIN, MARSHALL, HA.MILTON, KhNT1 A.'fD CO. LIMITED. Nl<1W YORK: CHA H.LES SCRIBNER'S SONS. TORONTO: 'l'HE WILLARD TRACT DEPOSITORY., THE BOOKS OF CHRONICLES. JAMES G. MURPHY, LL.D., T.C.D., PROFESSOR OF HEBREW, BELFAST, EDINBURGH: T. & T. CLARK, 38 GEORGE STREET. 'And these are ancient things.' --1 CHR0:-1. IV. 22. ' ,Ne have heard with our ears, 0 God, our fathers have told us, what work Thou didst in their days, in the times of old. '-Ps. XL! Y. 1. THE BOOKS OF CHRONICLES. INTRODUCTION. OF the nine books included in the Kethubim or Hagiographa, the f~llowing are regarded as historical : Esther, Daniel, Chronicles, and Ezra and Nehemiah. The second of these is partly historical and partly prophetical, and belongs to the period of the captivity. The first is a monograph, standing by itself, and referring to a singular instance of the protection vouchsafed by Divine Providence to the Jews of the dispersion under the Persian Empire. The other three form really and designedly a continuous history from the beginning of time, and more fully from the accession of David to the adminis tration of N ehcmiah. The books of Chronicles are the only proper antecedent to the history of the times after the captivity. -
NT 617 Exegesis of Johannine Literature Jan Van Der Watt
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2004 NT 617 Exegesis of Johannine Literature Jan Van Der Watt Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation Van Der Watt, Jan, "NT 617 Exegesis of Johannine Literature" (2004). Syllabi. Book 1327. http://place.asburyseminary.edu/syllabi/1327 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. ASBURY THEOLOGICAL SEMINARY EXEGESIS OF THE JOHANNINE LITERATURE (NT 617) Jan Van Der Watt, Fall 2004 1. Course details 1.1 Person responsible: Jan van der Watt will offer this course. (Since I am a visiting scholar, you might want to get to know me and my institution better. Please go to www.up.ac.za , then to ‘Academic departments’ and then to ‘Department of New Testament Studies’). 1.2 Contact details: [email protected] 1.3 Duration: Fall 2004 1.4 Contact sessions and hours of credit: three (3) hours per week for the duration of the second semester 2004. Total hours of credit: 37.5 1.5 Prerequisites: NT[IBS] 510 or 511; NT 520; and NT 500 or 501/502 or equivalent. May be taken by students in MA programs not requiring Greek by special arrangement with the professor 2. Description A study of selected passages in Johannine literature this course will deal with the various textual, historical, exegetical, theological, and ethical concerns raised in Johannine literature. -
Biblical Interpretation: Exegesis of 1 Timothy 2
Exegesis of 1 Timothy 2: 8-15 How do we understand and apply those Biblical texts that teach some sort of restriction on women’s ministry? 1 Timothy 2. The text that is most often cited as rationale for the restriction of women in both teaching and leadership roles in the church is 1 Timothy 2: 8-15. Much of the problem with the way this passage has been used to prohibit the teaching and leadership role of women has to do with a not fully taking into account the occasion and purpose of Paul‟s writing of the Epistle, as well as a propensity to translate key words and phrases in a way that presupposes the subjugation of women in the church. A careful analysis of both the context and the content of this passage (including reference to the way in which contentious lexical items are used in the wider canon), however, leads to an altogether more positive conclusion for the role of women in the scheme of creation and in the life of the church. Context Authorship of the first epistle to Timothy is attributed in the text itself to Paul (v.1), and most now agree that the claim of authorship is genuine. The letter was sent to the Christian community at Ephesus, through Timothy whom Paul had appointed temporary overseer of the Christian community, specifically to help suppress false teaching that was rife in Ephesus in the first century, and must be interpreted in the light of particular circumstances. Paul clearly states the reason for Timothy‟s presence (and for the letter) in 1:4-8 “…so that you may instruct certain people not to teach any different doctrine”. -
CLV Chinese Language Lessons Sen Lin Hu Chinese Language Camp Lessons for the Classroom
CLV Chinese Language Lessons Sen Lin Hu Chinese Language Camp Lessons For the Classroom Date: Class: Chinese Language Level: Novice High Grade High School Day in 1 Minutes 70 Unit Geography of China: How is my experience in China influenced by where I am? Unit Theme and Question: STAGE 1: What will learners be able to do with what they know by the end of this lesson? DO KNOW What are the learning targets for this lesson? What vocabulary, grammatical structures, language chunks, cultural knowledge, and content information do learners need to accomplish the lesson can-do? Learners will be able to: • Vocabulary: 沙漠, 高原, 高山, 小山, 河流, 森林, • Compare the shape of China to a rooster. 草原, 大海, 耕地(农田),公鸡 • Recognize and name 9 main geographical features of China: • Culture: Geographical location of landforms in China desert, mountains, hills, ocean, grassland, farmland, plateau, • Radicals: 木,艹, 水 forest, river. • Sentence structures: 在 中国(direction)有 ——。 • Locate these geographical features on a map of China • Identify 3 radicals in characters related to geography 在中国西北有沙漠和高原。 • Form sentences describing the locations of landforms (In China’s northwest there is desert, and high plateau.) STAGE 2: How will learners demonstrate what they can do with what they know by the end of the lesson? What will learners do (learning tasks/activities/formative assessments) to demonstrate they can meet the lesson can-do? Learners will: • select from multiple possibilities which animal is represented in the shape of China • name 9 landforms found in China, match -
THE FIRST EPISTLE to TIMOTHY: an Expanded Paraphrase 1
THE FIRST EPISTLE TO TIMOTHY: An Expanded Paraphrase 1. SALUTATION (Ch. 1: 1-2) 'fO Timothy. my true-born son in the faith. this letter comes from . Paul. apostle of Christ Jesus by command of God our Saviour and Christ Jesus our hope. Grace. mercy and peace be yours from God our Father and Christ Jesus our Lord. 11. PAUL'S CHARGE TO TIMOTHY (Ch. 1: 3-20) (a) Disquieting trends at Ephesus (Ch. 1: 3-11) You know how I encouraged you to stay on in Ephesus when I was setting out for Macedonia. My intention was that you should charge certain people not to teach things at variance with the truth and not to be taken up with myths and interminable genea10gies : for things like these give rise to disputes instead of serving the stewardship of God which belongs to faith. The purpose of this "charge" is to call forth heavenly love out of a pure heart. a good conscience and faith which is free from insincerity. Some have failed to attain this purpose. and have turned aside to indulge in empty debate. Their aim is to be teachers of the law. but they have no idea what they are talking and dogmatizing about. As regards the law. it is good, we know, if it is properly used. Law. indeed. is not laid down for righteous people. but for those who are lawless and insubordinate. for impious sinners. unholy and profane, parricides and matricides, murderers. fornicators. pederasts. slave-dealers. liars, oath-breakers. and those who prac tise whatever else is contrary to that wholesome teaching which is imparted by the gospel of the glory of the blessed God-the gos pel with which I have been entrusted. -
Plant Motifs on Jewish Ossuaries and Sarcophagi in Palestine in the Late Second Temple Period: Their Identification, Sociology and Significance
PLANT MOTIFS ON JEWISH OSSUARIES AND SARCOPHAGI IN PALESTINE IN THE LATE SECOND TEMPLE PERIOD: THEIR IDENTIFICATION, SOCIOLOGY AND SIGNIFICANCE A paper submitted to the University of Manchester as part of the Degree of Master of Arts in the Faculty of Humanities 2005 by Cynthia M. Crewe ([email protected]) Biblical Studies Melilah 2009/1, p.1 Cynthia M. Crewe CONTENTS Abbreviations ..............................................................................................................................................4 INTRODUCTION ......................................................................................................................................5 CHAPTER 1 Plant Species 1. Phoenix dactylifera (Date palm) ....................................................................................................6 2. Olea europea (Olive) .....................................................................................................................11 3. Lilium candidum (Madonna lily) ................................................................................................17 4. Acanthus sp. ..................................................................................................................................20 5. Pinus halepensis (Aleppo/Jerusalem pine) .................................................................................24 6. Hedera helix (Ivy) .........................................................................................................................26 7. Vitis vinifera -
The Consciousness of Sin in I John Eugene J
Document generated on 10/02/2021 7:53 a.m. Laval théologique et philosophique The Consciousness of Sin in I John Eugene J. Cooper Volume 28, Number 3, 1972 URI: https://id.erudit.org/iderudit/1020312ar DOI: https://doi.org/10.7202/1020312ar See table of contents Publisher(s) Laval théologique et philosophique, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Cooper, E. J. (1972). The Consciousness of Sin in I John. Laval théologique et philosophique, 28(3), 237–248. https://doi.org/10.7202/1020312ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 1972 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. Its mission is to promote and disseminate research. https://www.erudit.org/en/ THE CONSCIOUSNESS OF SIN IN I JOHN E ugene J. C o o p e r A. INTRODUCTION GAINST the background of the well-known antitheses1 of the Johannine A Writings — for example, darkness and light — which form the basis for such Johannine themes as the “world”, the concepts of sin, suchhamartia, as cmomia and adikia2 will be considered in the context of those passages which the exegetes emphasize as being the most important for understanding the Johannine concept of sin.3 One may be tempted to consider the Johannine antithesesprimitive as and over-simplified manners of expression which are especially suited to the mentality of the early Christians, as the vocabulary of the times,4 but which have no actual relevance today.