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Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Ancient Goddess Temple in South India
ANCIENT GODDESS TEMPLE IN SOUTH INDIA By Robert Scheer I had to stretch my neck to look up at the enormous tower. Nine stories tall, the gopuram was alive with colourfully painted, sculpted gods, goddesses and animals, soaring above the entrance to one of the largest and most unusual Hindu temples in South India. The Meenakshi Sundareswarar temple in Madurai attracts 10,000 visitors on a slow day, 25,000 on Fridays, and even more during a festival. I was there on a Friday evening during the Navaratri festival, and I felt grateful to have met a local who agreed to show me around. We left our shoes and socks at the gatehouse and walked past stalls selling garlands of fresh flowers—bright orange marigolds and red and yellow flowers that looked like chrysanthemums. The temple was busy, but it wasn’t as crowded as I feared it might be. Covering an area greater than fourteen acres, it can comfortably hold thousands of people, as well as at least one elephant. There was so much activity going on that it took me a moment to realize I was face to face with a live elephant. She had white spirals and floral patterns painted on her head, ears and trunk, and bells around her neck. I held out a 20 rupee note and she whisked it out of my hand. Suddenly her trunk was pressed against my forehead, nearly knocking off my eyeglasses; I had been blessed by a sacred elephant. Mr. Siva told me that the temple was unusual because its primary deity is not the god Shiva (known locally as Sundareswarar) but the goddess Meenakshi (another name for Shakti). -
Shiva's Waterfront Temples
Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies. -
Sweekar S P E CI a L P O I N T S O F (CSCS NEWSLETTER)
CANADA SABHA OF CHITRAPUR SARASWATS Sweekar S P E CI A L P O I N T S O F (CSCS NEWSLETTER) INTEREST: VOLUME 5, ISSUE 3 J U N E 2 0 1 1 Upcoming Satsang Important Dates Upcoming Satsang The next Satsang will be held at Vrinda Rao's residence in Dundas on Sunday August 7, 2011 at 11.30 am. The directions to the residence will be sent shortly. Please send your RSVP by July 31st to Vrinda Rao at 905-627-7521 (e-mail: vrin- I N S I D E [email protected]) or to Maya at 905-566-7908 (e-mail [email protected]). THIS ISSUE: Annual Math 2 Vantiga Important Dates in June and July Chitrapur 2 Saraswat Census Jun 3 Punyatithi at Shirali—H.H. Shrimat Pandurangashram Swamiji ANZ Sammelan 3 Jun 7 Vardhanti at Shirali- H.H. Shrimat Anandashram Swamiji Sannidhi Report Jun 8 Vardhanti at Mangalore-H.H. Shrimat Vamanashram Swamiji CHF Sponsor- 4 Sannidhi ship Appeal Jun 10 Vardhanti at Mallapur-H.H.Shrimat Shankarashram Swamiji Sannidhi SVBF Program 5 Jun 15 Khagrassa Chandragrahana Jun 15 Birthday of PP Parijnanashram Swamiji III Photos 6 July 15 Guru Purnima / Chaturmas Vrata Prarambha July 31 Shravana Masa Prarambha VOLUME 5, ISSUE 3 P A G E 2 Annual Math Vantiga Paying the annual Math vantiga is not mandatory. But it is a sacred duty of every bhanap who is gainfully employed. Math depends on the vantigas for sevas performed for daily, viniyogas and maintenance of all sacred samadhis and math facilities. -
Sweekar S P E CI a L P O I N T S O F (CSCS NEWSLETTER)
CANADA SABHA OF CHITRAPUR SARASWATS Sweekar S P E CI A L P O I N T S O F (CSCS NEWSLETTER) INTEREST: VOLUME 5, ISSUE 9 DECEMBER 2011 Upcoming Satsang Upcoming Satsang Important Dates The next Satsang , First of 2012 will be held on Sunday January 15th at Chetan and Aparna Kumta's residence 1309 Cartmer Way, Milton, ON, L9T 6J9. Please contact Maya Kulkarni at 905-566-7908 (email:[email protected]) or Aparna Kumta at 905-876-2641 to partici- pate in the Satsang please RSVP by January 10, 2011. I N S I D E THIS ISSUE: Important Dates in November and December Annual Math 2 Vantiga Dec 10 Shri Datta Jayanti Punyatithi at Shirali H.H.Krishnashram Swamiji Shashti 3 Dec 18 Invitation Dec 19 Punyatithi at Shirali H.H.Keshavashram Swamiji CSERS– Appeal 4 Jan 14 Makara Sankramana/Tilgula Jan 25 Punyatithi at Mallapur-H.H. Shrimat Shankarashram Swamiji II Indian Saint 5 Photo 7 Stamp and First Day Covers The commemorative stamp and first day cover has been issued by Philatelic Bureau of India. We have requested a small number stamps and first day cover. To View the recently release stamp please visit the following website http://www.indiapost.gov.in/Netscape/Stamps2011.html#2 VOLUME 5, ISSUE 9 P A G E 2 Annual Math Vantiga Our regular Vantiga payers, please consider to mail your contributions for 2011-2012 by the end of January 2012 to Sabha Treasurer Shri Vinayak Shanbhag at 5372 Floral Hill Crescent, Mississauga, ON L5V 1V3.(Tel.905-286-1896 e-mail:[email protected]). -
Chendrachoodeshwarar Temple Tank, Hosur-Tamil Nadu
SURFACE WATER WONDER: CHENDRACHOODESHWARAR TEMPLE TANK, HOSUR-TAMIL NADU M.ALAGURAJ Assistant Professor, Er.Perumal Manimekali College of Engineering, E-mail: [email protected]. Abstract - Temple tanks of south India are ancient water bodies that are integral components of temples. These tanks are a manifestation of a cultural sensitivity to water that is given a godly status within Hindu philosophy. Tanks are important for the sustainability of the environment and the economy of the village they serve. Temple tanks are the vital link in the water system and cater to the community scale of use, while the irrigation tanks cater to agriculture and the wells cater to domestic use. They harvest and store rainwater that is used for direct consumption through the year. However, their most important and often unnoticed function is providing percolation points with in the precincts of inhabitation of a town. Designed for recharging groundwater, they maintain the aquifer balance. The loss of this important environmental contribution is how being felt with urban tanks going dry. Temple tanks cater to various cultural, ritual, community and utilitarian functions. The connected temple tank of Chandrachoodeshwarar temple of Hosur exemplify this system. This traditional system gives us clues on how to improve our unsustainable urban water management mechanisms. I. INTRODUCTION of the tank. Fish consume algae which would otherwise turn the water coldly. Water has played a central role in Indian religious Curing several diseases- some pilgrims dip in ritual and as a result many places worship have water these water to cure their diseases. bodies associated with them. The temple tanks are Some of the tanks are significant either on account of revered no less than the temple itself. -
JSS 049 2D Parvatithampi Te
TEMPLES OF SOUTH INDIA by CjJaruati 73hampi Untouched by the architectural concepts of the West, un moved by Islamic influence, relatively undisturbed by the various invasions which the rest of India was periodically subject to, the temples of South India are some of the purest examples of Hindu and Dravidian art existing today. These buildings are no monarch's appeasement of his own vanity. Nor are they memorials to the dead. Nor again are they a more commemoration of one particular event. Rather are they testaments to Man's timeless faith in something or someone beyond himself. In fact these massive structures surging upwards and encompassing all the manifold aspects of Hindu reli gion and mythology are symbols of humanity's eternal reaching out to the sublime, the divine, the infinite. And whereas most well known architectural monuments are things of the past, wrapped in the silence of the dead, these temples today are still teeming with life and with a vitality all their own. The heyday of the South Indian temples lasted from the 7th to the 17th century, a.d.-from the reign of the Pallavas to the Vija yanagar and Nayyak dynasties. However, from references to them in the Puranas such as the Mahabharata and Ramayana, in the early Dravidian annals and in the works oE Tamil, Telugu, Malayalee and Canarese poets and scholars, the origin of this temple art dates back many hundreds of years before that, even to pre-Aryan times. Such a reference in a very early Dravidian work is made to the temple of Kanya Kumari at the extreme southern tip of India where the three oceans meet. -
Visiting a Hindu Temple
EDUCATIONAL INSIGHT Visiting a Hindu Temple A Beginner’s Guide Brihadeeswarar: A massive stone temple in Thanjavur, e they luxurious palaces, rustic warehouses, Tamil Nadu, built by Raja simple halls or granite sanctuaries, Hindu Raja Chola ten centuries ago B temples are springing up all over the and still vibrant today. The world, numbering in the hundreds of thousands. capstone, weighing 80 tons, Yet outside of India and a few places like Sri is the largest in India. Lanka, Nepal and Bali, what happens inside these temples remains a mystery—to young This special Educational generations of Hindus as well as to curious Insight was inspired by newcomers. It’s all a bit intimidating at first. and produced expressly This Insight is designed to answer the common for the Hindu Mandir questions that arise: Why are temples Executives’ Conference important? What are the customs and protocols, the dos and don’ts? What attitudes should one hold inside? Do all those rituals ATI O C N U A D have a meaning? What is the priest L E chanting? All these musings and more I N S S T are addressed here to help newcomers— I G H both Hindus and non-Hindus—enjoy and benefit from their temple visits. dinodia.com Quick Start… Dress modestly, no shorts or short skirts. Remove shoes before entering. Be respectful of God and the Gods. Bring your problems, prayers or sorrows but leave food and improper manners outside. Do not enter the shrines without invitation or sit with your feet pointing toward the Deities or another person. -
2.Hindu Websites Sorted Category Wise
Hindu Websites sorted Category wise Sl. No. Broad catergory Website Address Description Reference Country 1 Archaelogy http://aryaculture.tripod.com/vedicdharma/id10. India's Cultural Link with Ancient Mexico html America 2 Archaelogy http://en.wikipedia.org/wiki/Harappa Harappa Civilisation India 3 Archaelogy http://en.wikipedia.org/wiki/Indus_Valley_Civil Indus Valley Civilisation India ization 4 Archaelogy http://en.wikipedia.org/wiki/Kiradu_temples Kiradu Barmer Temples India 5 Archaelogy http://en.wikipedia.org/wiki/Mohenjo_Daro Mohenjo_Daro Civilisation India 6 Archaelogy http://en.wikipedia.org/wiki/Nalanda Nalanda University India 7 Archaelogy http://en.wikipedia.org/wiki/Taxila Takshashila University Pakistan 8 Archaelogy http://selians.blogspot.in/2010/01/ganesha- Ganesha, ‘lingga yoni’ found at newly Indonesia lingga-yoni-found-at-newly.html discovered site 9 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Ancient Idol of Lord Vishnu found Russia om/2012/05/27/ancient-idol-of-lord-vishnu- during excavation in an old village in found-during-excavation-in-an-old-village-in- Russia’s Volga Region russias-volga-region/ 10 Archaelogy http://vedicarcheologicaldiscoveries.wordpress.c Mahendraparvata, 1,200-Year-Old Cambodia om/2013/06/15/mahendraparvata-1200-year- Lost Medieval City In Cambodia, old-lost-medieval-city-in-cambodia-unearthed- Unearthed By Archaeologists 11 Archaelogy http://wikimapia.org/7359843/Takshashila- Takshashila University Pakistan Taxila 12 Archaelogy http://www.agamahindu.com/vietnam-hindu- Vietnam -
The Caste Question: Dalits and the Politics of Modern India
chapter 1 Caste Radicalism and the Making of a New Political Subject In colonial India, print capitalism facilitated the rise of multiple, dis- tinctive vernacular publics. Typically associated with urbanization and middle-class formation, this new public sphere was given material form through the consumption and circulation of print media, and character- ized by vigorous debate over social ideology and religio-cultural prac- tices. Studies examining the roots of nationalist mobilization have argued that these colonial publics politicized daily life even as they hardened cleavages along fault lines of gender, caste, and religious identity.1 In west- ern India, the Marathi-language public sphere enabled an innovative, rad- ical form of caste critique whose greatest initial success was in rural areas, where it created novel alliances between peasant protest and anticaste thought.2 The Marathi non-Brahmin public sphere was distinguished by a cri- tique of caste hegemony and the ritual and temporal power of the Brah- min. In the latter part of the nineteenth century, Jotirao Phule’s writings against Brahminism utilized forms of speech and rhetorical styles asso- ciated with the rustic language of peasants but infused them with demands for human rights and social equality that bore the influence of noncon- formist Christianity to produce a unique discourse of caste radicalism.3 Phule’s political activities, like those of the Satyashodak Samaj (Truth Seeking Society) he established in 1873, showed keen awareness of trans- formations wrought by colonial modernity, not least of which was the “new” Brahmin, a product of the colonial bureaucracy. Like his anticaste, 39 40 Emancipation non-Brahmin compatriots in the Tamil country, Phule asserted that per- manent war between Brahmin and non-Brahmin defined the historical process. -
Kanara Saraswat Association
A MONTHLY MAGAZINE OF KANARA SARASWAT ASSOCIATION Kanara Saraswat l e c e e ³ m e e &c es cee p³eesefleie Vol. 91, No. 10, OCTOBER 2010 Rs. 20 /- Shrimat Anandashram Hall - Renovated in 2010 Saraswat Mahila Samaj, Gamdevi - Foundation Day Celebrations Saraswat Mahila Samaj – Managing Committee Presentation - Family Group Photo with the guests (l to r sitting) Vidyalakshmi Kulkarni, Shrikala Vinekar, (l to r) Vidyalakshmi Kulkarni, Geeta Balse, Vidya Kodial, Sunanda Gangolli, Nirmala Nadkarni, , Shyamal Sarala Kalthod, Rohini Hattangdi, Suman Kodial, Yennemadi, Vidya Kodial, (l to r standing) Gita Bijur, Kanchan Sujir, Gita Bijur & Nita Yadery Kanchan Sujir, Geeta Balse & Suman Kodial Kanara Saraswat IN THIS ISSUE... A Monthly Magazine of the Kanara Saraswat Association Office: 13/1-2, Association Building, J.D. Marg, Talmakiwadi, Mumbai 400007 Website: http://www.kanarasaraswat.in Vol. 91, No.10, October 2010 e-mail: [email protected] (For Publication in the Magazine) e-mail: [email protected] (For Administrative matters) President: Dr. Harish Kodial Vice President: Uday A. Mankikar Chairman: Rajaram D. Pandit MembeRs of the EditoriAl Committee Managing Editor: Gurunath Gokarn Editor: smita Mavinkurve Associate Editor: Uday A. Mankikar Editorial Committee: shruti s. Gokarn Computer Composing : Vision DTP – Sujata V. Masurkar Cover Design: Print House India Pvt. Ltd. KSA Telephone: (022) 2380 2263 (022) 2380 5655 Tele Fax: (022) 2380 2263 KSA Holiday Home, Nashik: Tel: 0253-2580575 / 0253-2315881 FOUR GENERATIONS We invite drawings/cartoons from children. Will be published at the discretion of the Editorial Committee. Letters, articles and poems are welcome. Letters should be brief, and articles should be about 800-1000 words. -
Khabbar Vol. XXV No. 4 (October, November, December
K habbar North American Konkani Newsletter Volume XXV No. 4 October, November, December - 2002 From: The Honorary Editor, "Khabbar" P. O. Box 222 Lake Jackson, TX 77566 - 0222 XXV-4 ADDRESS SERVICE REQUESTED FIRST CLASS TO: Khabbar XXV-4; #1 Khabbar Follies In this section, Khabbar looks into the Konkani community and anything and everything that is Konkani from a Konkani point of view. The names will never be published but geographic location will be identified in general terms. Under Konkani Calendar Navaratri ( not VAVARATRI) There is no doubt in my mind that some Khabbar readers read begins on October 7th and not 6th according to Panchang and the first page through the last page of each and every issue! 6th is Mahalaya Amavasya. Moreover if December 16th is Some even go through all the pages with a fine tooth comb Mukkoti Dwadashi, Ekadashi shud be the previous day i.e., attached with a magnifying glass!! December 15th . Is it not? Case in point, here’s a letter I received from this family in Regards, MA: (name withheld) Dear Vasanthmaam, Reply from the Advisory Committee: Rec’d yr latest khabbar (Vol. XXV No.3) y'day and it is very Khabbar takes extra efforts to minimize errors (typo, interesting to see anew info and that is giving the email id of grammatical, etc) and sometimes purposely includes errors to many Konkanis. It is very helpful if any Konkani wants to see whether the readership is aware of these mistakes or not!?! contact others with greater ease. In the same page 6, Baby girl Nithya is NOT a grand son to her grand parents! Could it be that your magnifying glass was However on page 6, center column under New Arrivals: clouded with …….!!! RHEA: nice to hear about the birth but the child cannot have two paternal grandparents.